Many of the Jews who crucified our Lord went up to this gate. They had been grievous sinners indeed. They had refused and rejected their own Messiah. They had delivered Him to Pilate, and entreated that He might be slain. They had desired Barabbas to be let go, and the Son of G.o.d to be crucified. But in the day when they were p.r.i.c.ked to the heart by Peter's preaching, they fled to the gate for pardon, and at once the gate flew open, and they were saved.

The jailer at Philippi went up to this gate. He had been a cruel, hard, G.o.dless man. He had done all in his power to ill-treat Paul and his companion. He had thrust them into the inner prison, and made their feet fast in the stocks. But when his conscience was aroused by the earthquake, and his mind enlightened by Paul's teaching, he fled to the gate for pardon, and at once the gate flew open, and he was saved.

But why need I stop short in Bible examples? Why should I not say that mult.i.tudes have gone to "the strait gate" since the days of the Apostles, and have entered in by it and been saved? Thousands of all ranks, cla.s.ses, and ages,--learned and unlearned, rich and poor, old and young,--have tried the gate and found it ready to open,--have gone through it and found peace to their souls. Yes: thousands of persons yet living have made proof of the gate, and found it the way to real happiness. n.o.blemen and commoners, merchants and bankers, soldiers and sailors, farmers and tradesmen, labourers and workmen, are still upon earth, who have found the strait gate to be "a way of pleasantness and a path of peace." They have not brought up an evil report of the country inside. They have found Christ's yoke to be easy, and His burden to be light. Their only regret has been that so few enter in, and that they themselves did not enter in before.

This is the gate which I want every one to enter, into whose hand this paper may fall. I want you not merely to go to church or chapel, but to go with heart and soul to the gate of life. I want you not merely to believe there is such a gate, and to think it a good thing, but to enter by faith and be saved.

Think _what a privilege_ it is to have a gate at all. The angels who kept not their first estate, fell, never to rise again. To them there was no door of escape opened.--The heathen never heard of any way to eternal life. What would not many a black man and many a red man give, if he only heard one plain sermon about Christ?--The Jews in Old Testament times only saw the gate dimly and far away. "The way into the holiest was not made manifest, while the first tabernacle was standing."

(Heb. ix. 8.) You have the gate set plainly before you: you have Christ and full salvation offered to you, without money and without price. You never need be at a loss which way to turn. Oh, consider what a mercy this is! Beware that you do not despise the gate and perish in unbelief.

Better a thousand times not to know of the gate than to know of it and yet tarry outside. How indeed will you escape if you neglect so great salvation?

Think _what a thankful man_ you ought to be if you have really gone in at the strait gate. To be a pardoned, forgiven, justified soul,--to be ready for sickness, death, judgment and eternity,--to be ever provided for in both worlds,--surely this is matter for daily praise. True Christians ought to be more full of thanksgivings than they are. I fear that few sufficiently remember what they were by nature, and what debtors they are to grace. A heathen remarked that singing hymns of praise was one special mark of the early Christians. Well would it be for Christians in the present day, if they knew more of this frame of mind. It is no mark of a healthy state of soul when there is much complaining and little praise. It is an amazing mercy that there is any gate of salvation at all; but it is a still greater mercy when we are taught to enter in by it and be saved.

II. In the second place, here is a plain _command_.--Jesus says to us, "_Strive to enter in at the strait gate_." There is often much to be learned in a single word of Scripture. The words of our Lord Jesus in particular, are always full of matter for thought. Here is a word which is a striking example of what I mean. Let us see what the great Teacher would have us gather out of the word "_Strive_."

"STRIVE" teaches that a man must use means diligently, if he would have his soul saved. There are means which G.o.d has appointed to help man in his endeavours to approach Him. There are ways in which a man must walk, if he desires to be found of Christ. Public Worship, reading the Bible, hearing the Gospel preached,--these are the kind of things to which I refer. They lie, as it were, in the middle, between man and G.o.d.

Doubtless no one can change his own heart, or wipe away one of his sins, or make himself in the least degree acceptable to G.o.d; but I do say that if man could do nothing but sit still, Christ would never have said "Strive."

"STRIVE" teaches that man is a free agent, and will be dealt with by G.o.d as a responsible being. The Lord Jesus does not bid us to wait, and wish, and feel, and hope, and desire. He says, "Strive." I call that miserable religion which teaches people to be content with saying, "We can do nothing of ourselves," and makes them continue in sin. It is as bad as teaching people that it is not their fault if they are not converted, and that G.o.d only is to blame if they are not saved. I find no such theology in the New Testament. I hear Jesus saying to sinners, "Come--repent--believe--labour--ask--seek--knock." I see plainly that our salvation, from first to last, is entirely _of G.o.d_; but I see with no less plainness that our ruin, if lost, is wholly and entirely _of ourselves_. I maintain that sinners are always addressed as accountable and responsible; and I want no better proof of this than is contained in the word "Strive."

"STRIVE" teaches that a man must expect many adversaries and a hard battle, if he would have his soul saved. And this, as a matter of experience, is strictly true. There are no "gains without pains" in spiritual things any more than in temporal. That roaring lion, the devil, will never let a soul escape from him without a struggle. The heart which is naturally sensual and earthly will never be turned to spiritual things without a daily fight. The world, with all its opposition and temptations, will never be overcome without a conflict.

But why should all this surprise us? What great and good thing was ever done without trouble? Wheat does not grow without ploughing and sowing; riches are not obtained without care and attention; success in life is not won without hardships and toil; and heaven, above all, is not to be reached without the cross and the battle. The "violent take the kingdom by force." (Matt xi. 12.) A man must "strive."

"STRIVE" teaches that it is worth while for a man to seek salvation.

That may well be said. If there be anything that deserves a struggle in this world, it is the prosperity of the soul. The objects for which the great majority of men strive are comparatively poor and trifling things.

Riches, and greatness, and rank, and learning, are "a corruptible crown." The incorruptible things are all within the strait gate. The peace of G.o.d which pa.s.seth all understanding,--the bright hope of good things to come,--the sense of the Spirit dwelling in us,--the consciousness that we are pardoned, safe, ready, insured, provided for in time and eternity, whatever may happen,--these are true gold, and durable riches. Well may the Lord Jesus call on us to "strive."

"STRIVE" teaches that laziness in religion is a great sin. It is not merely a misfortune, as some fancy,--a thing for which people are to be pitied, and a matter for regret. It is something far more than this. It is a breach of a plain commandment. What shall be said of the man who transgresses G.o.d's law, and does something which G.o.d says, Thou shalt not do? There can be but one answer. He is a sinner. "Sin is the transgression of the law." (1 John iii. 4.) And what shall be said of the man who neglects his soul, and makes no effort to enter the strait gate? There can be only one reply. He is omitting a positive duty.

Christ says to him, "Strive," and behold, he sits still!

"STRIVE" teaches that all outside the strait gate are in great danger.

They are in danger of being lost for ever. There is but a step between them and death. If death finds them in their present condition, they will perish without hope. The Lord Jesus saw that clearly. He knew the uncertainty of life and the shortness of time: He would fain have sinners make haste and delay not, lest they put off soul business too late. He speaks as one who saw the devil drawing near to them daily, and the days of their life gradually ebbing away. He would have them take heed they be not too late: therefore He cries, "Strive."

That word "Strive," raises solemn thoughts in my mind. It is brimful of condemnation for thousands of baptized persons. It condemns the ways and practices of mult.i.tudes who profess and call themselves Christians. Many there are who neither swear, nor murder, nor commit adultery, nor steal, nor lie; but one thing unhappily cannot be said of them: they cannot be said to "strive" to be saved. The "spirit of slumber"

possesses their hearts in everything that concerns religion. About the things of the world they are active enough: they rise early, and late take rest; they labour; they toil; they are busy; they are careful: but about the one thing needful they never "strive" at all.

What shall I say of those who are irregular about public worship on Sundays? There are thousands all over Great Britain who answer this description. Sometimes, if they feel disposed, they go to some church or chapel, and attend a religious service; at other times they stay at home and read the paper, or idle about, or look over their accounts, or seek some amus.e.m.e.nt. _Is this "striving"_? I speak to men of common sense.

Let them judge what I say.

What shall I say of those who come regularly to a place of worship, but come entirely as a matter of form? There are many in every parish of Great Britain in this condition. Their fathers taught them to come; their custom has always been to come: it would not be respectable to stay away. But they care nothing for the worship of G.o.d when they do come. Whether they hear law or Gospel, truth or error, it is all the same to them. They remember nothing afterwards. They put off their form of religion with their Sunday clothes, and return to the world. And _is this "striving"_? I speak to men of common sense. Let them judge what I say.

What shall I say of those who seldom or never read the Bible? There are thousands of persons, I fear, who answer this description. They know the Book by name; they know it is commonly regarded as the only Book which teaches us how to live and how to die: but they can never find time for reading it. Newspapers, reviews, novels, romances, they can read, but not the Bible. And _is this "striving"_ to enter in? I speak to men of common sense. Let them judge what I say.

What shall I say of those who never pray? There are mult.i.tudes, I firmly believe, in this condition. Without G.o.d they rise in the morning, and without G.o.d they lie down at night. They ask nothing; they confess nothing; they return thanks for nothing; they seek nothing. They are all dying creatures, and yet they are not even on speaking terms with their Maker and their Judge! And _is this "striving"_? I speak to men of common sense. Let them judge what I say.

It is a solemn thing to be a minister of the Gospel. It is a painful thing to look on, and notice the ways of mankind in spiritual matters.

We hold in our hands that great statute Book of G.o.d, which declares that without repentance, and conversion, and faith in Christ, and holiness, no man living can be saved. In discharge of our office we urge on men to repent, believe, and be saved; but, alas, how frequently we have to lament that our labour seems all in vain. Men attend our churches, and listen, and approve, but do not "strive" to be saved. We show the sinfulness of sin; we unfold the loveliness of Christ; we expose the vanity of the world; we set forth the happiness of Christ's service; we offer the living water to the wearied and heavy laden sons of toil: but, alas, how often we seem to speak to the winds. Our words are patiently heard on Sundays; our arguments are not refuted: but we see plainly in the week that men are not "striving" to be saved. There comes the devil on Monday morning, and offers his countless snares; there comes the world, and holds out its seeming prizes: our hearers follow them greedily. They work hard for this world's goods; they toil at Satan's bidding: but for the one thing needful they will not "strive" at all.

I am not writing from hear-say. I speak what I have seen. I write down the result of thirty-seven years' experience in the ministry. I have learned lessons about human nature during that period which I never knew before. I have seen how true are our Lord's words about the narrow way. I have discovered how few there are that "strive" to be saved.

Earnestness about temporal matters is common enough. Striving to be rich and prosperous in this world is not rare at all. Pains about money, and business, and politics,--pains about trade, and science, and fine arts, and amus.e.m.e.nts,--pains about rent, and wages, and labour, and land,--pains about such matters I see in abundance both in town and country. But I see few who take pains about their souls. I see few any where who "strive" to enter in at the strait gate.

I am not surprised at all this. I read in the Bible that it is only what I am to expect. The parable of the great supper is an exact picture of things that I have seen with my own eyes ever since I became a minister.

(Luke xiv. 16.) I find, as my Lord and Saviour tells me, that "men make excuse." One has his piece of land to see; another has his oxen to prove; a third has his family hindrances. But all this does not prevent my feeling deeply grieved for the souls of men. I grieve to think that they should have eternal life so close to them, and yet be lost because they will not "strive" to enter in and be saved.

I know not in what state of soul many readers of this paper may be. But I warn you to take heed that you do not perish for ever for want of "striving." Do not suppose that it needs some great scarlet sin to bring you to the pit of destruction. You have only to sit still and do nothing, and you will find yourself there at last. Yes! Satan does not ask you to walk in the steps of Cain, and Pharaoh, and Ahab, and Belshazzar, and Judas Iscariot. There is another road to h.e.l.l quite as sure,--the road of spiritual indolence, spiritual laziness, and spiritual sloth. Satan has no objection to your being a respectable member of the Christian Church. He will let you pay your t.i.thes, and rates, and pew rents; he will allow you to sit comfortably in church every Sunday you live. He knows full well, that so long as you do not "strive," you must come at last to the worm that never dies, and the fire that is not quenched. Take heed that you do not come to this end. I repeat it, _you have only to do nothing, and you will be lost_.

If you have been taught to "strive" for your soul's prosperity, I entreat you never to suppose you can go too far. Never give way to the idea that you are taking too much trouble about your spiritual condition, and that there is no need for so much carefulness. Settle it rather in your mind that "in all labour there is profit," and that no labour is so profitable as that bestowed on the soul. It is a maxim among good farmers that the more they do for the land the more the land does for them. I am sure it should be a maxim among Christians that the more they do for their religion the more their religion will do for them. Watch against the slightest inclination to be careless about any means of grace. Beware of shortening your prayers, your Bible reading, your private communion with G.o.d. Take heed that you do not give way to a thoughtless, lazy manner of using the public services of G.o.d's house.

Fight against any rising disposition to be sleepy, critical, and fault-finding, while you listen to the preaching of the Gospel. Whatever you do for G.o.d, do it with all your heart and mind and strength. In other things be moderate, and dread running into extremes. In soul matters fear moderation just as you would fear the plague. Care not what men think of you. Let it be enough for you that your Master says, "STRIVE."

III. The last thing I wish to consider in this paper is the _awful prophecy which the Lord Jesus delivers_. He says, "Many will seek to enter in, and shall not be able."

When shall this be? At what period shall the gate of salvation be shut for ever? When shall "striving" to enter be of no use? These are serious questions. The gate is now ready to open to the chief of sinners; but a day comes when it shall open no more.

The time foretold by our Lord is the time of His own second coming to judge the world. The long-suffering of G.o.d will at last have an end. The throne of grace will at length be taken down, and the throne of judgment shall be set up in its place. The fountain of living waters shall at length be closed. The strait gate shall at last be barred and bolted.

The day of grace will be pa.s.sed and over. The day of reckoning with a sin-laden world shall at length begin. And then shall be brought to pa.s.s the solemn prophecy of the Lord Jesus,--"Many will seek to enter in, and shall not be able."

All prophecies of Scripture that have been fulfilled hitherto, have been fulfilled to the very letter. They have seemed to many unlikely, improbable, impossible, up to the very time of their accomplishment; but not one word of them has ever failed.

The promises of _good things_ have come to pa.s.s, in spite of difficulties that seemed insuperable. Sarah had a son when she was past bearing; the children of Israel were brought out of Egypt and planted in the promised land; the Jews were redeemed from the captivity of Babylon, after seventy years, and enabled once more to build the temple; the Lord Jesus was born of a pure virgin, lived, ministered, was betrayed, and cut off, precisely as Scripture foretold. The Word of G.o.d was pledged in all these cases, that it should be. _And so it was._

The predictions of _judgments_ on cities and nations have come to pa.s.s, though at the time they were first spoken they seemed incredible. Egypt is the basest of kingdoms; Edom is a wilderness; Tyre is a rock for drying nets; Nineveh, that "exceeding great city," is laid waste, and become a desolation; Babylon is a dry land and a wilderness,--her broad walls are utterly broken down; the Jews are scattered over the whole earth as a separate people. In all these cases the Word of G.o.d foretold that it should be so. _And so it was._

The prophecy of the Lord Jesus Christ which I press on your attention this day, shall be fulfilled in like manner. Not one word of it shall fail when the time of its accomplishment is due. "Many will seek to enter in, and shall not be able."

There is a time coming when seeking G.o.d shall be useless. Oh, that men would remember that! Too many seem to fancy that the hour will never arrive when they shall seek and not find: but they are sadly mistaken.

They will discover their mistake one day to their own confusion, except they repent. When Christ comes "many shall seek to enter in, and _not be able_."

There is a time coming when many shall be shut out from heaven for ever.

It shall not be the lot of a few, but of a great mult.i.tude; it shall not happen to one or two in this parish, and one or two in that: it shall be the miserable end of a vast crowd. "_Many_ will seek to enter in, and shall not be able."

Knowledge shall come to many too late. They shall see at last the value of an immortal soul, and the happiness of having it saved. They shall understand at last their own sinfulness and G.o.d's holiness, and the glorious fitness of the Gospel of Christ. They shall comprehend at last why ministers seemed so anxious, and preached so long, and entreated them so earnestly to be converted. But, alas, they shall know all this _too late_!

Repentance shall come to many too late. They shall discover their own exceeding wickedness and be thoroughly ashamed of their past folly. They shall be full of bitter regret and unavailing lamentations, of keen convictions and of piercing sorrows. They shall weep, and wail, and mourn, when they reflect on their sins. The remembrance of their lives will be grievous to them; the burden of their guilt will seem intolerable. But, alas, like Judas Iscariot, they will repent _too late_!

Faith shall come to many too late. They will no longer be able to deny that there is a G.o.d, and a devil, a heaven, and a h.e.l.l. Deism, and scepticism, and infidelity shall be laid aside for ever; scoffing, and jesting, and free-thinking shall cease. They will see with their own eyes, and feel in their own bodies, that the things of which ministers spoke were not cunningly devised fables, but great real truths. They will find out to their cost that evangelical religion was not cant, extravagance, fanaticism, and enthusiasm: they will discover that it was the one thing needful, and that for want of it they are lost for ever.

Like the devil, they will at length believe and tremble, but _too late_!

A desire of salvation shall come to many too late. They shall long after pardon, and peace, and the favour of G.o.d, when they can no more be had.

They will wish they might have one more Sunday over again, have one more offer of forgiveness, have one more call to prayer. But it will matter nothing what they think, or feel, or desire then: the day of grace will be over; the gate of salvation will be bolted and barred. It will be _too late_!

I often think what a change there will be one day in the price and estimation at which things are valued. I look round this world in which my lot is cast; I mark the current price of everything this world contains; I look forward to the coming of Christ, and the great day of G.o.d. I think of the new order of things, which that day will bring in; I read the words of the Lord Jesus, when He describes the master of the house rising up and shutting the door; and as I read, I say to myself, "There will be a great change soon."

What are the _dear things_ now? Gold, silver, precious stones, bank notes, mines, ships, lands, houses, horses, carriages, furniture, meat, drink, clothes, and the like. These are the things that are thought valuable; these are the things that command a ready market; these are the things which you can never get below a certain price. He that has much of these things is counted a wealthy man. Such is the world!

And what are the _cheap things_ now? The knowledge of G.o.d, the free salvation of the Gospel, the favour of Christ, the grace of the Holy Ghost, the privilege of being G.o.d's son, the t.i.tle to eternal life, the right to the tree of life, the reversion of a mansion in heaven, the promises of an incorruptible inheritance, the offer of a crown of glory that fadeth not away. These are the things that no man hardly cares for.

They are offered to the sons of men without money and without price: they may be had for nothing,--freely and gratuitously. Whosoever will may take his portion. But, alas, there is no demand for these things!