THE THIRTEENTH AND FOURTEENTH CENTURIES DOWN TO THE BATTLE OF ALJUBARROTA

In Portugal the twelfth century is marked by a very considerable activity in building, but the thirteenth, which in France and England saw Gothic architecture rise to a height of perfection both in construction and in ornament which was never afterwards excelled, when more great churches and cathedrals were built than almost ever before or since, seems here to have been the least productive period in the whole history of the country. In the thirteenth century, indeed, Portugal reached its widest European limits, but the energies, alike of the kings and of the people, seem to have been expended rather in consolidating their conquests and in cultivating and inhabiting the large regions of land left waste by the long-continued struggle. Although Dom Sancho's kingdom only extended from the Minho to the Tagus, in the early years of the thirteenth century the rich provinces of Beira, and still more of Estremadura, were very thinly peopled: the inhabitants lived only in walled towns, and their one occupation was fighting, and plunder almost their only way of gaining a living. It is natural then that so few buildings should remain which date from the reigns of Dom Sancho's successors, Affonso II. (1211-1223), Sancho II. (1223-1248), and Affonso III. (1248-1279): the necessary churches and castles had been built at once after the conquest, and the people had neither the leisure nor the means to replace them by larger and more refined structures as was being done elsewhere. Of course some churches described in the last chapter may be actually of that period though belonging artistically and constructionally to an earlier time, as for instance a large part of the cathedral of Evora or the church of So Joo at Santarem.

[Sidenote: So Francisco, Guimares.]

The Franciscans had been introduced into Portugal by Dona Sancha, the daughter of Dom Sancho I., and houses were built for them by Dona Urraca, the wife of Dom Affonso II., at Lisbon and at Guimares. Their church at Guimares has been very much altered at different times, mostly in the eighteenth century, but the west door may very well belong to Dona Urraca's building. It has a drip-mould covered with closely set b.a.l.l.s, and four orders of mouldings of which the second is a broad chamfer with a row of flat four-leaved flowers; the abacus is well moulded, but the capitals, which are somewhat bell-shaped, have the bell covered with rude animals or foliage which are still very romanesque in design. The entrance to the chapter-house is probably not much later in date: from the south walk of the simple but picturesque renaissance cloister a plain pointed doorway leads into the chapter-house, with, on either side, an opening of about equal size and shape. In these openings there stand three pairs of round coupled shafts with plain bases, rudely carved capitals and large square overhanging abaci, from which spring two pointed arches moulded only on the under side: resting on these, but connected with them or with the enclosing arch by no moulding or fillet, is a small circle, moulded like the arches only on one side and containing a small quatrefoil.[58] This is one of the earliest attempts at window tracery in the country, for the west window at Evora seems later, but like it, it shows that tracery was not really understood in the country, and that the Portuguese builders were not yet able so to unite the different parts as to make such a window one complete and beautiful whole. Indeed so unsuccessful are their attempts throughout that whenever, as at Batalha, a better result is seen, it may be put down to foreign influence. Much better as a rule are the round windows, mostly of the fourteenth century, but they are all very like one another, and are probably mostly derived from the same source, perhaps from one of the transept windows at Evora, or from the now empty circle over the west door at Lisbon.

[Sidenote: So Francisco, Santarem.]

Much more refined than this granite church at Guimares has been So Francisco at Santarem, now unfortunately degraded into being the stable of a cavalry barracks. There the best-preserved and most interesting part is the west door, which does not lead directly into the church but into a low porch or narthex. The narthex itself has central and side aisles, all of the same height, is two bays in length and is covered by a fine strong vault resting on short cl.u.s.tered piers.[59] The doorway itself, which is not acutely pointed, stands under a gable which reaches up to the plain battlemented parapet of the flat narthex roof. There are four shafts on each side with a ring-moulding rather less than half-way up, which at once distinguishes them from any romanesque predecessors; the capitals are round with a projecting moulding half-way up and another one at the top with a curious projection or claw to unite the round cap and the square moulded abacus. Of the different orders of the arch, all well moulded, the outer has a hood with billet-mould; the second a well-developed chevron or zigzag; and the innermost a series of small horseshoes, which like the chevron stretch across the hollow so as to hold in the large roll at the angle.[60] (Fig. 26.)

[Sidenote: Santa Maria dos Olivaes, Thomar.]

In a previous chapter the building of a church at Thomar by Dom Gualdim Paes, Grand Master of the Templars, has been mentioned. Of this church and the castle built at the same time, both of which stood on the east or flat bank of the river Nabo, nothing now remains except perhaps the lower part of the detached bell-tower. This church, Santa Maria dos Olivaes, was the Matriz or mother church of all those held, first by the Templars and later by their successors, the Order of Christ, not only in Portugal but even in Africa, Brazil, and in India. Of so high a dignity it is scarcely worthy, being but a very simple building neither large nor richly ornamented. A nave and aisles of five bays, three polygonal apses to the east and later square chapels beyond the aisles, make up the whole building. The roofs are all of panelled wood of the sixteenth century except in the three vaulted apses, of which the central is entered by an arch, which, rising no higher than the aisle arches, leaves room for a large window under the roof. All the arches of the aisle arcade spring from the simple moulded capitals of piers whose section is that of four half-octagons placed together. In the

[Ill.u.s.tration: FIG. 26.

SANTAREM.

W. DOOR, SO FRANCISCO.]

[Ill.u.s.tration: FIG. 27.

Se SILVES.]

clerestory are windows of one small light, in the aisles of two larger lights, and in the apses single lancets. The great simplicity of the building notwithstanding it can scarcely be as old as the thirteenth century: the curious way in which the two lancet lights of the aisle windows are enclosed under one larger trefoiled arch recalls the similar windows in the church at Leca do Balio near Oporto begun in 1336, though there the elliptical head of the enclosing arch is much less satisfactory than the trefoiled head here used. The only part of the church which can possibly have been built in the thirteenth century is the central part of the west front. The pointed door below stands under a projecting gable like that at So Francisco Santarem, except that there is a five-foiled circle above the arch containing a pentalpha, put there perhaps to keep out witches. The door itself has three large shafts on each side with good but much-decayed capitals of foliage, and a moulded jamb next the door. The arch itself is terribly decayed, but one of its orders still has the remains of a series of large cusps, arranged like the horseshoe cusps at Santarem but much larger. Above the door gable is a circular window of almost disproportionate size. It has twelve trefoil-headed lights radiating from a small circle, and curiously crossing a larger circle some distance from the smaller.

Unfortunately the s.p.a.ces between the trefoils and the outer mouldings have been filled up with plaster and the lights themselves subdivided with meaningless wood tracery to hold the horrible blue-and-red gla.s.s now so popular in Portugal. Though Santa Maria dos Olivaes cannot be nearly as old as has usually been believed, it is one of the earliest churches built on the plan derived perhaps first from Braga Cathedral or from the Franciscan and Dominican churches in Galicia, of a wooden roofed basilica with or without transept, and with three or more apses to the east; a form which to the end of the Gothic period was the most common and which is found even in cathedrals as at Silves or at Funchal in Madeira.

Dom Sancho II., whose reign had begun with brilliant attacks on the Moors, had, because of his connection with Dona Mencia de Haro, the widow of a Castilian n.o.bleman, and his consequent inactivity, become extremely unpopular, so was supplanted in 1246 by his brother Dom Affonso III. The first care of the new king was to carry on the conquest

[Sidenote: Silves.]

of the Algarve, which his brother had given up when he fell under the evil influence of Dona Mencia, and by about 1260 he had overrun the whole country. At first Alfonso x., the Wise, king of Castile and Leon, was much displeased at this extension of Portuguese power, but on Dom Affonso agreeing to marry his daughter Beatriz de Guzman, the Spanish king allowed his son-in-law to retain his conquests and to a.s.sume the t.i.tle of King of the Algarve, a t.i.tle which his descendants still bear.

The countess of Boulogne, Affonso's first wife, was indeed still alive, but that seems to have troubled neither Dona Beatriz nor her father. At Silves or Chelb, for so the Moorish capital had been called, a bishopric was soon founded, but the cathedral,[61] though many of its details seem to proclaim an early origin, was probably not begun till the early, and certainly not finished till near the later, years of the fourteenth century. It is a church of the same type as Santa Maria at Thomar but with a transept. The west door, a smaller edition of that at Alcobaca, leads to a nave and aisles of four bays, with plain octagonal columns, whose bases exactly resemble the capitals reversed--an octagon brought to a square by a curved chamfer. The nave has a wooden roof, transepts a pointed barrel vault, and the crossing and chancel with its side chapels a ribbed vault. Though some of the capitals at the east end look almost romanesque, the really late date is shown by the cusped fringing of the chancel arch, a feature very common at Batalha, which was begun at the end of the fourteenth century, and by the window tracery, where in the two-light windows the head is filled by a flat pierced slab. Outside, the chancel has good b.u.t.tresses at the angles, and is crowned by that curious boat-like corbel table seen at Santarem and by a row of pyramidal battlements. The church is only about 150 feet long, but with its two picturesque and dilapidated towers, and the wonderful deep purple of its sandstone walls rising above the whitewashed houses and palms of the older Silves and backed by the Moorish citadel, it makes a most picturesque and even striking centre to the town, which, standing high above the river, preserves the memory of its Moslem builders in its remarkable and many-towered city walls.[62] (Fig. 27.)

[Sidenote: Beja.]

King Diniz the Labourer, so called for his energy in settling and reclaiming the land and in fixing the moving sands along the west coast by plantations of pine-trees, and the son of Dom Affonso and Dona Beatriz, was a more active builder than any of his immediate predecessors. Of the many castles built by him the best preserved is that of Beja, the second town of Alemtejo and the Pax Julia of Roman times. The keep, built about 1310, is a great square tower over a hundred feet high. Some distance from the top it becomes octagonal, with the square fortified by corbelled balconies projecting far out over the corners. Inside are several stories of square halls finely vaulted with ma.s.sive octagonal vaults; below, the windows are little more than slits, but on one floor there are larger two-light pointed openings.[63]

[Sidenote: Leiria.]

Far finer and larger has been the castle of Leiria, some fifty miles south of Coimbra: it or the keep was begun by Dom Diniz in 1324.[64] The rock on which it stands, in steepness and in height recalls that of Edinburgh Castle, but without the long slope of the old town leading nearly to the summit: towering high above Leiria it is further defended on the only accessible quarter by the river Lis which runs round two sides not far from the bottom of the steep descent. Unfortunately all is ruined, only enough remaining to show that on the steepest edge of the rock there stood a palace with large pointed windows looking out over the town to the green wooded hills beyond. On the highest part stands what is left of the keep, and a little lower the castle-church whose bell-tower, built over the gate, served to defend the only access to the inner fortification. This church, built about the same time, with a now roofless nave which was never vaulted, is entered by a door on the south, and has a polygonal vaulted apse. The mouldings of the door as well as the apse vault and its tall two-light windows show a greater delicacy and refinement than is seen in almost any earlier building, and some of the carving has once been of great beauty, especially of the boss at the centre of the apse.[65]

But besides those two castles there is another building of this period which had a greater and more lasting effect on the work of this fourteenth century. In England the arrival of the Cistercians and the new style introduced or rather developed by them seems almost more than anything else to have determined the direction of the change from what is usually, perhaps wrongly,[66] called Norman to Early English, but in Portugal the great foundation of Alcobaca was apparently powerless to have any such marked effect except in the one case of cloisters. Now with the exception of the anomalous and much later Claustro Real at Batalha, all cloisters in Portugal, before the renaissance, follow two types: one, which is clearly only a modification of the continuous romanesque arcades resting on coupled shafts, has usually a wooden roof, and consists of a row of coupled shafts bearing pointed arches, and sometimes interrupted at intervals by square piers; this form of cloister is found at Santo Thyrso near Guimares, at So Domingos in Guimares itself, and in the Cemetery cloister built by Prince Henry the Navigator at Thomar in the fifteenth century.

[Sidenote: Cloister, Cellas.]

The most remarkable of all the cloisters of the first type is that of the nunnery of Cellas near Coimbra. Founded in 1210 by Dona Sancha, daughter of Sancho I., the nunnery is now a blind asylum. The cloister, with round arches and coupled columns, seems thoroughly romanesque in character, as are also the capitals. It is only on looking closer that the real date is seen, for the figures on the capitals, which are carved with scenes such as the beheading of St. John the Baptist, are all dressed in the fashion that prevailed under Dom Diniz--about 1300--while the foliage on others, though still romanesque in arrangement, is much later in detail. More than half of the arcades were rebuilt in the seventeenth century, but enough remains to make the cloister of Cellas one of the most striking examples of the survival of old forms and methods of building which in less remote countries had been given up more than a hundred years before.

The church, though small, is not without interest. It has a round nave of Dom Manoel's time with a nuns' choir to the west and a chancel to the east, and is entered by a picturesque door of the later sixteenth century.

[Sidenote: Cloister, Coimbra.]

[Sidenote: Cloister, Alcobaca.]

More interesting is the second type which was commonly used when a cloister with a vault was wanted; and of it there are still examples to be seen at the Se Velha Coimbra, at Alcobaca, Lisbon Cathedral, Evora, and Oporto. None of these five examples are exactly alike, but they resemble each other sufficiently to make it probable that they are all, ultimately at least, derived from one common source, and there can be no doubt that that source was Cistercian. In France what was perhaps its very first beginnings may be seen in the Cistercian abbey of Fontenay near Monbart, where in each bay there are two round arches enclosed under one larger round arch. This was further developed at Fontfroide near Narbonne, where an arcade of four small round arches under a large pointed arch carries a thin wall pierced by a large round circle. Of the different Portuguese examples the oldest may very well be that at Coimbra which differs only from Fontfroide in having an arcade of two arches in each bay instead of one of four, but even though it may be a little older than the large cloister of Alcobaca, it must have been due to Cistercian influence. The great Claustro do Silencio at Alcobaca was, as an inscription tells, begun in the year 1310,[67] when on April 13th the first stone was laid by the abbot in the presence of the master builder Domingo Domingues.[68] In this case each bay has an arcade of two or three pointed arches resting on coupled columns with strong b.u.t.tresses between each bay, but the enclosing arch is not pointed as at Coimbra or Fontfroide but segmental and springs from square jambs at the level of the top of the b.u.t.tresses, and the circles have been all filled with pierced slabs, some of which have ordinary quatrefoils and some much more intricate patterns, though in no case do they show the Moorish influence which is so noticeable at Evora. On the north side projects the lavatory, an apsidal building with two stories of windows and with what in France would be regarded as details of the thirteenth century and not, as is really the case, of the fourteenth. A few bays on the west walk seem rather later than the rest, as the arches of the arcade are trefoil-headed, while the upper part of a small projection on the south side which now contains a stair, as well as the upper cloister to which it leads, were added by Joo de Castilho for Cardinal Prince Henry, son of Dom Manoel, and commendator of the abbey in 1518. (Fig.

28.)

[Sidenote: Cloister, Lisbon.]

In the cloister at Lisbon which seems to be of about the same date, and which, owing to the nature of the site, runs round the back of the choir, there is no outer containing arch, and in some bays there are two large circles instead of one, but in every other respect, except that some of the round openings are adorned with a ring of dog-tooth moulding, the details are very similar, the capitals and bases being all of good thirteenth-century French form.[69] (Fig. 29.)

[Sidenote: Cloister, Oporto.]

If the cloister at Evora, which was built in 1376 and has already been described, is the one which departs furthest from the original type, retaining only the round opening, that of the cathedral of Oporto, built in 1385, comes nearer to Fontfroide than any of the others. Here each bay is designed exactly like the French example except that the small arches are pointed, that the large openings are chamfered instead of moulded, and that there are b.u.t.tresses between each bay. The capitals which are rather tall are carved with rather shallow leaves, but the most noticeable features are the huge square moulded abaci which are so large as to be more like those of the romanesque cloisters at Moissac or of Sta. Maria del Sar at Santiago than any fourteenth-century work.

[Sidenote: Sta. Clara, Coimbra.]

The most important church of the time of Dom Diniz is, or rather was, that of the convent of Poor Clares founded at Coimbra by his wife St.

Isabel. Although a good king, Diniz had not been a good husband, and the queen's sorrows had been still further increased by the rebellion of

[Ill.u.s.tration: FIG 28.

ALCOBAcA.

CLOISTER OF DOM DINIZ, OR DO SILENCIO.]

[Ill.u.s.tration: FIG. 29.

LISBON.

CATHEDRAL CLOISTER.]

her son, afterwards Affonso IV., a rebellion to which Isabel was able to put an end by interposing between her husband and her son. When St.

Isabel died in 1327, two years after her husband, the church was not yet quite finished, but it must have been so soon after. Unfortunately the annual floods of the Mondego and the sands which they bring down led to the abandonment of the church in the seventeenth century, and have so buried it that the floor of the barn--for that is the use to which it is now put--is almost level with the springing of the aisle arches, but enough is left to show what the church was like, and were not its date well a.s.sured no one would believe it to be later than the end of the twelfth century. The chancel, which was aisleless and lower than the rest of the church, is gone, but the nave and its aisles are still in a tolerable state of preservation, though outside all the detail has been destroyed except one round window on the south side filled in with white marble tracery of a distinctly Italian type, and the corbel table of the boat-keel shape. The inside is most unusual for a church of the fourteenth century. The central aisle has a pointed barrel vault springing from a little above the aisle arches, while the aisles themselves have an ordinary cross vault. All the capitals too look early, and the b.u.t.tresses broad and rather shallow. (Fig. 30.)

[Sidenote: Leca do Balio.]

A few miles north of Oporto on the banks of the clear stream of the Leca a monastery for men and women had been founded in 986. In the course of the next hundred years it had several times fallen into decay and been restored, till about the year 1115 when it was handed over to the Knights Hospitaller of St. John of Jerusalem and so became their headquarters in Portugal. The church had been rebuilt by Abbot Guntino some years before the transfer took place, and had in time become ruinous, so that in 1336 it was rebuilt by Dom Frei Estevo Vasques Pimentel, the head of the Order. This church still stands but little altered since the fourteenth century, and though not a large or splendid building it is the most complete and unaltered example of that thoroughly national plan and style which, developed in the previous century, was seen at Thomar and will be seen again in many later examples. The church consists of a nave and aisles of four bays, transepts higher than the side but lower than the centre aisle of the nave, three vaulted apses to the east, and at the south-west corner a square tower. Like many Portuguese buildings Sta. Maria de Leca do Balio looks at first sight a good deal earlier than is really the case. The west and the south doors, which are almost exactly alike, except that the south door is surmounted by a gable, have three shafts on each side with early-looking capitals and plain moulded archivolts, and within these, jambs moulded at the angles bearing an inner order whose flat face is carved with a series of circles enclosing four and five-leaved flowers. Above the west door runs a projecting gallery whose parapet, like all the other parapets of the church, is defended by a close-set row of pointed battlements. Above the gallery is a large rose-window in which twelve spokes radiate from a cusped circle in the middle to the circ.u.mference, where the lights so formed are further enriched by cusped semicircles. The aisle and clerestory windows show an unusual attempt to include two lancets into one window by carrying on the outer framing of the window till it meets above the mullion in a kind of pendant arch.[70]

The square tower is exceedingly plain, without string course or b.u.t.tress to mitigate its severity. Half-way up on the west side is a small window with a battlemented balcony in front projecting out on three great corbels; higher up are plain belfry windows. At the top, square balconies or bartizans project diagonally from the corners; the whole, though there are but three pyramidal battlements on each side, being even more strongly fortified than the rest of the church. Now in the fourteenth century such fortification of a church can hardly have been necessary, and they were probably built rather to show that the church belonged to a military order than with any idea of defence. The inside is less interesting, the pointed arches are rather thin and the capitals poor, the only thing much worthy of notice being the font, belonging to the time of change from Gothic to Renaissance, and given in 1512.[71]

[Sidenote: Chancel, Se, Lisbon.]

Of the other buildings of the time of Dom Affonso IV. who succeeded his father Diniz in 1328 the most important

[Ill.u.s.tration: FIG. 30.