It was in reality to this challenge that Sir Edward Grey replied. His answer was decisive, and left no manner of doubt as to the policy which the British Government intends to pursue. It will almost certainly meet with well-nigh universal approval in this country. After explaining that the racial sentiments and religious feelings of Moslem subjects of the Crown would be respected and have full scope, that British policy would never be one of intolerance or wanton and unprovoked aggression against a Mohammedan Power, and that the British Government would never join in any outrage on Mohammedan feelings and sentiments in any part of the world, Sir Edward Grey added, "We cannot undertake the duty of protecting Mohammedan Powers outside the British dominions from the consequences of their own action.... To suppose that we can undertake the protection of and are bound to regulate our European policy so as to side with a Mussulman Power when that Mussulman Power rejects the advice given to it, that is not a claim we can admit."

These are wise words, and it is greatly to be hoped that not only the Moslems of Turkey, but also those inhabiting other countries, will read, mark, learn, and inwardly digest them. Notably, the Moslems of India should recognise that, with the collapse of Turkish power in Europe, a new order of things has arisen, that the change which the att.i.tude of England towards Turkey has undergone is the necessary consequence of that collapse, and that it does not in the smallest degree connote unfriendliness to Islam. In fact, they must now endeavour to separate Islamism from politics. With the single exception of the occupation of Cyprus, which, as Lord Goschen very truly said at the time, "prevented British Amba.s.sadors from showing 'clean hands' to the Sultan in proof of the unselfishness of British action," the policy of England in the Near East has been actuated, ever since the close of the Napoleonic wars, by a sincere and wholly disinterested desire to save Turkish statesmen from the consequences of their own folly. In this cause no effort has been spared, even to the shedding of the best blood of England. All has been in vain. History does not relate a more striking instance of the truth of the old Latin saying that self-deception is the first step on the road to ruin. Advice tendered in the best interests of the Ottoman Empire has been persistently rejected. The Turks, who have always been strangers in Europe, have shown conspicuous inability to comply with the elementary requirements of European civilisation, and have at last failed to maintain that military efficiency which has, from the days when they crossed the Bosphorus, been the sole mainstay of their power and position. It is, as Sir Edward Grey pointed out, unreasonable to expect that we should now save them from the consequences of their own action. Whether Moslems all over the world will or should still continue to regard the Sultan of Turkey as their spiritual head is a matter on which it would be presumptuous for a Christian to offer any opinion, but however this may be, Indian Moslems would do well to recognise the fact that circ.u.mstances, and not the hostility of Great Britain or of any other foreign Power, have materially altered the position of the Sultan in so far as the world of politics and diplomacy is concerned. Whether the statesman in whose hands the destinies of Turkey now lie at once abandon Adrianople, or whether they continue to remain there for a time with the certainty that they will be sowing the seeds of further bloodshed in the near future, one thing is certain. It is that the days of Turkey as an European Power are numbered. Asia must henceforth be her sphere of action.

That these truths should be unpalatable to Indian Moslems is but natural; neither is it possible to withhold some sympathy from them in the distress which they must now feel at the partial wreck of the most important Moslem State which the world has yet seen. But facts, however distasteful, have to be faced, and it would be truly deplorable if the non-recognition of those facts should lead our Moslem fellow-subjects in India to resent the action of the British Government and to adopt a line of conduct from which they have nothing to gain and everything to lose. But whatever that line of conduct may be, the duty of the British Government and nation is clear. Their European policy, whilst allowing all due weight to Indian interests and sentiment, must in the main be guided by general considerations based on the necessities of civilised progress throughout the world, and on the interests and welfare of the British Empire as a whole. The idea that that policy should be diverted from its course in order to subserve the cause of a single Moslem Power which has rejected British advice is, as Sir Edward Grey very rightly remarked, wholly inadmissible.

XXVI

SOME INDIAN PROBLEMS[106]

_"The Spectator," August 30, 1913_

In spite of the optimism at times displayed in dealing with Indian affairs, which may be justified on grounds which are often, to say the least, plausible, it is impossible to ignore the fact that the general condition of India gives cause for serious reflection, if not for grave anxiety. We are told on all sides that the East is rapidly awakening from its torpid slumbers--even to the extent of forgetting that characteristically Oriental habit of thought embodied in the Arabic proverb, "Slowness is from G.o.d, hurry from the Devil." If this be so, we must expect that, year by year, problems of ever-increasing complexity will arise which will tax to the utmost the statesmanship of those Western nations who are most brought in contact with Eastern peoples.

In these circ.u.mstances, it is specially desirable that the different points of view from which Indian questions may be regarded should be laid before the British public by representatives of various schools of thought. But a short time ago a very able Socialist member of Parliament (Mr. Ramsay MacDonald) gave to the world the impressions he had derived whilst he was "careering over the plains of Rajputana," and paying hurried visits to other parts of India. His views, although manifestly in some degree the result of preconceived opinions, and somewhat tainted with the dogmatism which is characteristic of the political school of thought to which he belongs, exhibit at the same time habits of acute observation and powers of rapid--sometimes unduly rapid--generalisation.

Neither are they, on the whole, so prejudiced as might have been expected from the antecedents and political connections of the author.

More recently we have had in a work written by Mr. Mallik, which was lately reviewed in these columns, a striking specimen of one of those pernicious by-products which are the natural and unavoidable outcome of Eastern and Western contact. We have now to deal with a work of a very different type. Many of the very difficult problems which Mr. Mitra discusses in his interesting series of _Anglo-Indian Studies_ open up a wide field for differences of opinion, but whatever views may be entertained about them, all must recognise not only that no kind of exception can be taken to the general spirit in which Mr. Mitra approaches Indian subjects, but also that his observations are the result of deep reflection, and of an honest endeavour to improve rather than exacerbate racial relations. His remarks are, therefore, well worthy of consideration.

Mr. Mitra shows a perfectly legitimate pride in the past history of his country. He tells us how Hindu international lawyers antic.i.p.ated Grotius by some thirty centuries, how the Mahabharata embodies many of the principles adopted by the Hague Conference, how India preceded Europe in her knowledge of all the arts and sciences, even including that of medicine, and how "Hindu drama was in its heyday before the theatres of England, France, or Spain could be said to exist." But Mr. Mitra's ardent patriotism does not blind him to the realities of the present situation. A very intelligent Frenchman, M. Paul Boell, who visited India a few years ago, came to the conclusion that the real Indian question was not whether the English were justified in staying in the country, but whether they could find any moral justification for withdrawing from it. Mr. Mitra arrives at much the same conclusion as M.

Boell. "If the English were to withdraw from India to-morrow," he says, "I fear that, notwithstanding all the peace precepts of our Mahabharata, and in spite of the stupendous philosophy and so-called fatalism of the Hindus, our Maharajahs would speedily be at each other's throats, as they were before the _pax Britannica_ was established there." Moreover, he a.s.serts a principle of vital importance, which is but too often ignored by his countrymen, and even at times by those who sympathise with them in England. "Education and knowledge," he says, "can be pumped into the student, but there is no royal road for instruction in 'capacity of management.' A Clive, with inferior education, may be a better manager of men or of an industrial concern than the most learned student." In other words, character rather than intellect is the foundation not only of national but also of individual greatness--a profound truth which is brought home every day to those who are engaged in the actual management of public affairs, especially in the East. Mr.

Mitra, moreover, makes various praiseworthy efforts to dispel certain illusions frequently nourished by some of his countrymen, and to diminish the width of the religious gulf which separates the rulers from the ruled. He quotes with approval Sir Rajendra Mookerjee's complete, albeit facile, exposure of the fallacy, dear to the hearts of many Indian press writers and platform speakers, that Indian interests suffer by the introduction of British capital into India. "It is wise," Sir Rajendra said, "to allow British capitalists to interest themselves in our industries and thus take an active part in their development." He prefers to dwell on the points of similarity which unite rather than on the differences which separate Hinduism and Christianity. "The two religions," he says, "have so much in common when one gets down to essentials that it seems to me this ought to furnish a great bond of sympathy between the two peoples," and he urges that "every attempt should be made to utilise the Hindu University to remove the spirit of segregation which unquestionably exists between the Christian Government in India and its Hindu subjects, and thus pave the way to harmonious co-operation between the Aryan rulers and the ruled in India."

It will be as well, however, to turn from these points to what Mr. Mitra considers the shortcomings of the British Government. He is not sparing in his criticisms. He freely admits that British statesmen have devoted their energies to improving the conditions of the ma.s.ses, but he adds, and it must be sorrowfully admitted that he is justified in adding, "Material advantages set forth in dry statistics have never made a nation enthusiastically loyal to the Government." He urges that, especially in dealing with a population the vast majority of which is illiterate, "it is the _human element_ that counts most in Imperialism, far more than the dry bones of political economy." In an interesting chapter of his book ent.i.tled _British Statesmanship and Indian Psychology_, he asks the very pertinent question, "What does loyalty mean to the Indian, whether Moslem or Hindu?" The answer which he gives to this question is that when the idea of loyalty is brought before the native of India, "it comes in most cases with a jerk, and quickly disappears." The reason for its disappearance is that no bond of fellowship has been established between the rulers and the ruled, that the native of India is not made to feel that "he has any real part in England's greatness," that the influence and high position of the native Princes receive inadequate recognition, and that no scope is offered to the military ambition of the citizens of the Indian Empire. "Under the Crescent, the Hindu has been Commander of a Brigade; under the Union Jack, even after a century, he sees no likelihood of rising as high as a little subaltern."

There is, of course, nothing very new in all this. It has been pointed out over and over again by all who have considered Indian or Egyptian problems seriously that the creation of some sort of rather spurious patriotism when all the elements out of which patriotism naturally grows are wanting, is rather like searching for the philosopher's stone. At the same time, when so sympathetic a critic as Mr. Mitra bids us study the "psychological traits" of Indian character, it is certainly worth while to inquire whether all that is possible has been done in the way of evoking sentiments of loyalty based on considerations which lie outside the domain of material advantage. The most imaginative British statesman of recent years has been Lord Beaconsfield. Himself a quasi-Oriental, he grasped the idea that it would be possible to appeal to the imagination of other Orientals. The laughter which was to some extent provoked when, at his suggestion, Queen Victoria a.s.sumed the t.i.tle of Empress of India has now died away, and it is generally recognised, even by those who are not on other grounds disposed to indulge in any exaggerated worship of the primrose, that in this respect Lord Beaconsfield performed an act dictated by true statesmanship. He appealed to those personal and monarchical sentiments which, to a far greater extent than democratic ideas, dominate the minds of Easterns.

The somewhat lavish expenditure incurred in connection with the King's recent visit to India may be justified on similar grounds. Following generally the same order of ideas, Mr. Mitra has some further suggestions to make. The question of opening some field to the very natural aspirations of the martial races and cla.s.ses of India presents, indeed, very great practical difficulties which it would be impossible to discuss adequately on the present occasion. All that can be said is that, although the well-intentioned efforts so far made to solve this th.o.r.n.y problem do not appear to have met with all the success they deserve, it is one which should earnestly engage the attention of the Government in the hope that some practical and un.o.bjectionable solution may eventually be found. Mr. Mitra, however, draws attention to other cognate points which would certainly appear to merit attention. "The first thing," he says, "necessary to rouse Indian sentiment is to give India a flag of her own." He points out that Canada, Australia, South Africa, and some of the West Indian islands have flags of their own, and he asks why, without in any way serving as a symbol of separation, India should not be similarly treated? Then, again, he remarks--and it would be well if some of our Parliamentarians took careful note of the observation--that "British statesmen, in their zeal for introducing their democratic system of government into India, forget that India is pre-eminently an aristocratic land." This appreciation of the Indian situation formed the basis of the political system favoured by no less an authority than Sir Henry Lawrence, and stood in marked contrast to that advocated by his no less distinguished brother, Lord Lawrence. Mr.

Mitra, therefore, suggests that a certain number of ruling princes or their heirs-apparent should be allowed to sit in a reformed House of Lords. "Canada," Lord Meath said some years ago, "is already represented in the House of Lords," and he pertinently asked, "Why should not India also have her peers in that a.s.sembly?" The particular proposal made by Mr. Mitra in this connection may possibly be open to some objections, but the general principle which he advocates, as also the suggestion that a special flag should be devised for India, would certainly appear to be well worthy of consideration.

It is interesting to turn to the view entertained by Mr. Mitra on the recent transfer of the seat of Government from Calcutta to Delhi. He manifestly does not regard that transfer with any degree of favour.

Moreover, he thinks that from the point of view of the stability of British rule, a great mistake has been made. Delhi, he says, has "for centuries symbolised Moslem-Hindu collective sentiment." He a.s.sumes that it is the object of British statesmanship to prevent any union between Moslems and Hindus, and that the recent transfer will go far to cement that union. "In transferring the capital to the old centre of Indian Imperialism, England has, in a flash, aroused memories to a degree that thousands of demagogues and agitators would not have done in a century."

He holds, therefore, that the action of British statesmen in this respect may not improbably "produce the reverse of the result they intended." The question of whether it was or was not wise to transfer the seat of Government to Delhi is one on which differences of opinion may well exist, but Mr. Mitra is in error in supposing that either the British nation collectively or British statesmen individually have ever proceeded so far on the _divide et impera_ principle as to endeavour in their own interests to foster and perpetuate racial and religious animosities. On the contrary, although they have accepted as a fact that those animosities exist, and although they have at times been obliged to interfere with a view to preventing one race or religion infringing the rights and liberties of others, they have persistently done their best to allay discord and sectarian strife. In spite of Mr. Mitra's obvious and honourable attempts to preserve an att.i.tude of judicial impartiality, it is conceivable that in this instance he may, as a Hindu, have allowed himself to be unconsciously influenced by fear that, in transferring the capital to a Moslem centre, the British Government has, in his own words, "placed itself more within the sway of Moslem influence than the authorities would care to admit."

Mr. Mitra alludes to several important points of detail, such, for instance, as the proposal to establish a port at Cochin, which he fears "may be allowed to perish in the coils of official routine," and the suggestion made by Sir Rajendra Mookerjee that by a reduction of railway freights from the mines in the Central Provinces to the port the trade in manganese might be encouraged. It is to be hoped that these and some other similar points will receive due attention from the Indian authorities. Sufficient has been said to justify the opinion that Mr.

Mitra's thoughtful work is a valuable contribution to Indian literature, and will well repay perusal by all who are interested in the solution of existing Indian problems.

[Footnote 106: _Anglo-Indian Studies_. By S.M. Mitra. London: Longmans and Co. 10s. 6d.]

XXVII

THE NAPOLEON OF TAINE[107]

_"The Spectator" September 13, 1913_

It has happened to most of the great actors on the world's stage that their posthumous fame has undergone many vicissitudes. _Laudatur ab his, culpatur ab illis._ They have at times been eulogised or depreciated by partisan historians who have searched eagerly the records of the past with a view to eliciting facts and arguments to support the political views they have severally entertained as regards the present. Even when no such incentive has existed, the temptation to adopt a novel view of some celebrated man or woman whose character and career have floated down the tide of history cast in a conventional mould has occasionally proved highly attractive from a mere literary point of view. The process of whitewashing the bad characters of history may almost be said to have established itself as a fashion.

A similar fate has attended the historians who have recorded the deeds of the world's princ.i.p.al actors. A few cases, of which perhaps Ranke is the most conspicuous, may indeed be cited of historical writers whose reputations are built on foundations so solid and so impervious to attack as to defy criticism. But it has more usually happened, as in the case of Macaulay, that eminent historians have pa.s.sed through various phases of repute. The accuracy of their facts, the justice of their conclusions, their powers of correct generalisation, and the merits or demerits of their literary style have all been brought into court, with the result that attention has often been to a great extent diverted from history to the personality of the historians, and that the verdict p.r.o.nounced has varied according to the special qualities the display of which were for the time being uppermost in the public mind.

No recent writer of history has experienced these vicissitudes to a greater extent than the ill.u.s.trious author of _Les Origines de la France contemporaine_. That Taine should evoke the enthusiasm of any particular school of politicians, and still less the partisans of any particular regime in France, was from the very outset obviously impossible. When we read his account of the _ancien regime_ we think we are listening to the voice of a calm but convinced republican or const.i.tutionalist. When we note his scathing exposure of the criminal folly and inept.i.tude of the Jacobins we remain momentarily under the impression that we are being guided by a writer imbued with strong conservative or even monarchical sympathies. The iconoclast both of the revolutionary and of the Napoleonic legends chills alike the heart of the worshippers at either shrine. A writer who announces in the preface of his work that the only conclusion at which he is able to arrive, after a profound study of the most interesting and stormy period of modern history, is that the government of human beings is an extremely difficult task, will look in vain for sympathy from all who have adopted any special theory as to the best way in which that task should be accomplished. Yet, in spite of Taine's political nihilism, it would be a grave error to suppose that he has no general principle to enounce, or no plan of government to propound. Such is far from being the case. Though no politician, he was a profoundly a.n.a.lytical psychologist. M. Le Bon, in his brilliant treatise on the psychological laws which govern national development, says, "Dans toutes manifestations de la vie d'une nation, nous retrouvons toujours l'ame immuable de la race tissant son propre destin." The commonplace method of stating the same proposition is to say that every nation gets the government it deserves. This, in fact, is the gospel which Taine had to preach. He thought, in Lady Blennerha.s.sett's words, that it was "the underlying characteristics of a people; and not their franchise, which determines their Const.i.tution."

After having enjoyed for long a high reputation amongst non-partisan students of revolutionary history, Taine's claim to rank as an historian of the first order has of late been vigorously a.s.sailed by a school of writers, of whom M. Aulard is probably the best known and the most distinguished. They impugn his authority, and even go so far as to maintain that his historical testimony is of little or no value. How far is this view justified? The question is one of real interest to the historical student, whatsoever may be his nationality, and it is, perhaps, for more than one reason, of special interest to Englishmen. In the first place, Taine's method of writing history is eminently calculated to commend itself to English readers. His mind was eminently objective. He avoided those brilliant and often somewhat specious _a priori_ generalisations in which even the best French authors are at times p.r.o.ne to indulge. His process of reasoning was strictly inductive. He only drew conclusions when he had laid an elaborate foundation of facts on which they could be based. The spirit in which he wrote was more Teutonic than Latin. Again, in the absence of any really complete English history of the French Revolution--for Carlyle's rhapsody, in spite of its unquestionable merits, can scarcely be held to supply the want--most Englishmen have been accustomed to think that, with De Tocqueville and Taine as their guides, they would be able to secure an adequate grasp both of the history of the revolutionary period and of the main political lessons which that history tends to inculcate.

In a very interesting essay published in Lady Blennerha.s.sett's recent work, ent.i.tled _Sidelights_, which has been admirably translated into English by Mrs. Gulcher, she deals with the subject now under discussion. No one could be more fitted to cope with the task. Lady Blennerha.s.sett's previous contributions to literature, her encyclopaedic knowledge of historical facts, and her thorough grasp of the main political, religious, and economic considerations which moved the hearts and influenced the actions of men during the revolutionary convulsion give her a claim, which none will dare to dispute, to speak with authority on this subject. Those who have heretofore looked for guidance to Taine will, therefore, rejoice to note that she is able to vindicate his reputation as an historian. "The six volumes of the _Origines_," she says, "are, like other human works, not free from errors and exaggerations, but in all essentials their author has proved himself right, and his singular merit remains."

As the most suitable ill.u.s.tration of Taine's historical methods Lady Blennerha.s.sett selects his study of Napoleon. That, she thinks, is "the severest test of the author's skill." Taine did not, like Fournier and others, attempt to write a history of Napoleonic facts. The strategical and tactical genius which enabled Napoleon to sweep across Europe and to crush Austria and Prussia on the fields of Austerlitz and Jena had no attraction for him. He wrote a history of ideas. True to his own psychological habit of thought, he endeavoured to "reconstruct the figure of Napoleon on psychological and physiological lines." The justification of this method is to be found in the fact, the truth of which cannot be gainsaid, that a right estimate of the character of Napoleon affords one of the princ.i.p.al keys to the true comprehension of European history for a period of some twenty stirring years. History, Lord Acton said, "is often made by energetic men steadfastly following ideas, mostly wrong, that determine events." Napoleon is a case in point. "The man in Napoleon explains his work." But what were the ideas of this remarkable man, and were those ideas "mostly wrong"?

His main idea was certainly to satisfy his personal ambition. "Ma maitresse," he said, "c'est le pouvoir," and in 1811, when, although he knew it not, his star was about to wane, he said to the Bavarian General Wrede, "In three years I shall be master of the universe." He was not deterred by any love of country, for it should never be forgotten that, as Lady Blennerha.s.sett says, "this French Caesar was not a Frenchman."

Whatever patriotic feelings moved in his breast were not French but Corsican. He never even thoroughly mastered the French language, and his mother spoke not only bad French, but bad Italian. Her natural language, Ma.s.son tells us, was the Corsican _patois_. In order to gratify his ambition, all considerations based on morality were cast to the winds.

"I am not like any other man," he told Madame de Remusat; "the laws of morality and decorum do not apply to me." Acting on this principle he did not hesitate to plunge the world into a series of wars. _Saevit toto Mars impius...o...b..._

The other fundamental idea which dominated the whole of Napoleon's conduct was based on Voltaire's cynical dictum, "Quand les hommes s'attroupent, leurs oreilles s'allongent." He was a total disbeliever in the wisdom or intelligence of corporate bodies. Therefore, as he told Sir Henry Keating at St. Helena, "It is necessary always to talk of liberty, equality, justice, and disinterestedness, and never to grant any liberty whatever." Low as was his opinion of human intelligence, his estimate of human honesty was still lower. Mr. Lecky, speaking of Napoleon's relations with Madame de Stael, says: "A perfectly honest man was the only kind of man he could never understand. Such a man perplexed and baffled his calculations, acting on them as the sign of the cross acts on the machinations of a demon." In his callow youth he had coquetted with ultra-Liberal ideas. He had even written an essay in which he expressed warm admiration for Algernon Sidney as an "enemy to monarchies, princes, and n.o.bles," and added that "there are few kings who have not deserved to be dethroned." These ideas soon vanished. He became the incarnation of ruthless but highly intelligent despotism. The reputation acquired at Marengo gave him the authority which was necessary as a preliminary to decisive action, and albeit, if all accounts are true, he lost his head at the most important crisis of his career and owed success to the firmness of that Sieyes whom he scornfully called an "ideologue" and a "faiseur de const.i.tutions,"

nevertheless on the 18th Brumaire he was able to make captive a tired nation which pined for peace, and little recked that it was handing over its destinies to the most ardent devotee of the G.o.d of war that the world has ever known.

Once seated firmly in his saddle Napoleon proceeded to centralise the whole French administration, and to establish a regime as despotic as that of any of the hereditary monarchs who had preceded him. But it was a despotism of a very different type from theirs. Theirs was stupid, and excited the jealousy and hatred of almost every cla.s.s. His was intelligent and appealed both to the imagination and to the material interests of every individual Frenchman. Theirs was based on privilege; his on absolute equality. "About Napoleon's throne," Lady Blennerha.s.sett says, "were gathered Girondists and Jacobins, Royalists and Thermidorians, Plebeians and the one-time Knights of the Holy Ghost, Roman Catholics and Voltaireans. Kitchen lads became marshals; Drouet, the postmaster of Varennes, became Under-Secretary of State; Fouche, the torturer and wholesale murderer, a duke; the Suabian candidate for the Lutheran Ministry, Reinhard, was appointed an Imperial Amba.s.sador; Murat, son of an innkeeper, a king."

Death, it has been truly said, is the real measure of greatness. What now remains of the stupendous fabric erected by Napoleon? "Of the work of the Conqueror," Lady Blennerha.s.sett says, "not one stone remains upon another." As regards the internal reconstruction of France, the case is very different. All inquirers are agreed that Napoleon's work endures.

Taine said that "the machinery of the year VIII." still remains. Mr.

Fisher, in his work on _Napoleonic Statesmanship_, says that Napoleon "created a bureaucracy more competent, active, and enlightened than any which Europe had seen." Mr. Bodley bears similar testimony. "The whole centralised administration of France, which, in its stability, has survived every political crisis, was the creation of Napoleon and the keystone of his fabric."

Napoleon's administrative creations may, indeed, be criticised from many points of view. Notably, it may be said that, if he did not initiate, he stimulated that excessive "fonctionnarisme" which is often regarded as the main defect of the French system. But his creations were adapted to the special character and genius of the nation over which he ruled. His main t.i.tle-deed to enduring fame is that, for good or evil, he constructed an edifice which, in its main features, has lasted to this day, which shows no signs of decay, and which has exercised a predominant influence on the administration and judicial systems of neighbouring countries. Neither the system itself nor the history of its creation can be thoroughly understood without a correct appreciation of the character and political creed of its founder. It is this consideration which affords an ample justification of the special method adopted by Taine in dealing with the history of the Napoleonic period.

Nothing ill.u.s.trates Napoleon's character more clearly than the numerous _ana_ which may be culled from the pages of Madame de Remusat, Ma.s.son, Beugnot, Rderer, and others. Of these, some are reproduced by Lady Blennerha.s.sett. The writer of the present article was informed on good authority of the following Napoleonic anecdote. It is related that Napoleon ordered from Breguet, the famous Paris watchmaker, a watch for his brother Joseph, who was at the time King of Spain. The back was of blue enamel decorated with the letter J in diamonds. In 1813 Napoleon was present at a military parade when a messenger arrived bearing a brief despatch, in which it was stated that the French army had been completely defeated at Vittoria. It was manifest that Spain was lost.

Always severely practical, all that Napoleon did, after glancing at the despatch, was to turn to his secretary and say, "Write to Breguet and tell him that I shall not want that watch." It is believed that the watch was eventually bought by the Duke of Wellington.[108]

[Footnote 107: _Sidelights_. By Lady Blennerha.s.sett. Translated by Edith Gulcher. London: Constable & Co. 7s. 6d.]

[Footnote 108: My informant in this matter was the late General Sir Arthur Ellis. Since the above was written, the Duke of Wellington has informed me that there is at Apsley House a watch, not made by Breguet but by another Paris watchmaker, on which is inscribed, "Ordered by Napoleon for his brother Joseph." The cover is ornamented not with a diamond J, but with a map of the Peninsula. Inside is the portrait of a lady. I do not doubt that this is the watch to which Sir Arthur Ellis alluded.]

XXVIII

SONGS, PATRIOTIC AND NATIONAL

_"The Spectator," September 13, 1913_

All historians are agreed that contemporary ballads and broadsheets const.i.tute a priceless storehouse from which to draw a picture of the society existing at the period whose history they seek to relate. Some of those which have survived to become generally known to later ages show such poverty of imagination and such total absence of literary merit as to evoke the surprise of posterity at the ephemeral success which they unquestionably achieved. An instance in point is the celebrated poem "Lillibullero," or, as it is sometimes written, "Lilli Burlero." Here is the final stanza of the pitiful doggerel with which Wharton boasted that he had "sung a king out of three kingdoms":

There was an old prophecy found in a bog: Ireland shall be ruled by an a.s.s and a dog; And now this prophecy is come to pa.s.s, For Talbot's the dog, and James is the a.s.s.

Lillibullero, Bullen-a-la.