Although one of the most advanced thinkers and keenest combatants in his country's spiritual conflicts, he stood very much alone, a great skeptic and satirist, who practiced irony with the highest art.

Vinje had no home of his own until after his marriage on June 20, 1869. His wife died immediately after the birth of a son, on April 12, 1870. At her burial on April 16 Bjornson was present, and taking Vinje's hand ended an estrangement which had existed for some years because of Vinje's unjustly harsh criticism of Bjornson's early peasant tales, and other rather personal attacks.

Guests, the angel of life and the angel of death.

You stand sick, with the incurable disease which caused his death a few months later.

Great and wondrous visions, probably (cf. also the following stanza) of the truth of the orthodox faith, which Bjornson at the time still firmly held.

Note 49.

GOOD CHEER. This poem stood last in the first edition, with the t.i.tle "Last Song." It is a vigorous, partly humorous, beautiful, true self-characterization of Bjornson's position in the life of Christiania and Norway just prior to 1870, and a statement of his ideals and models in the three Scandinavian countries, Grundtvig, Runeberg, and Wergeland. From the beginning of 1865 to the middle of 1867 he had been director of the Theater, and since March, 1866, as editor no less than as author, active in polemics, political and literary. His election early in December, 1869, as president of the Students' Union, was a demonstration in his favor, shortly after which this poem was written. Compare also the poem, Oh, When Will You Stand Forth?, and note thereto.

The twelfth and thirteenth stanzas refer to Grundtvig, for whom see Note 57.

The fourteenth stanza refers to the Finnish Swedish poet, Johan Ludvig Runeberg (1804-1877), whose lyric, ballad, and epic genius was of national importance for Sweden. He was a champion of true freedom and naturalness in literature and life.

Wergeland, see Note 78.

Note 50.

OLD HELTBERG. Henrik Anton Schjott Heltberg was born February 4, 1806, and died March 2, 1873. In early life he was an active member of Wergeland's Party in the attack on Danish influence, and this spirit ever controlled him, a "power-genius" of independent originality, grotesque appearance, and odd manners. From 1838 he was teacher in various schools, until in his later years he founded in Christiania a Latin School, continued until after 1870, with a course of two years formature pupils, whose ages ranged between sixteen and thirty-five years, the so-called "Student Factory," a higher cramming-school, chiefly preparing for entrance into the University. It was, however, attended also by those who for other reasons wished to learn Latin and Greek. He was a powerful teacher, a uniquely rousing and educating force.

I went to a school, etc. When ten years old Bjornson was sent to Molde and entered the "Middel-og Real-skole" there, which had only two cla.s.ses and, when he left it, twenty-eight pupils. In 1850, seventeen years old, he went to Christiania and the "Factory."

Prelims, those who had pa.s.sed only an examination preliminary to the "Norwegian" (not Latin) official examination.

Vinje, see Note 48.

Jonas Lie, born November 6, 1833; died July 5, 1908; the noted author of novels and tales.

Grammar. Heltberg's method was a grammatical short-cut system, to cram Latin and Greek in the shortest time possible. For twenty years he talked about publishing it, and received a grant from the Storting for this purpose. But it was always to be improved, and nothing was published except a fragment after his death.

Note 51.

FOR THE WOUNDED. This song was written in 1871, and sung at bazaars which were held in all the cities of Norway in order to raise funds for sending nurses, bandages, and money to the French wounded.

Note 52.

LANDFALL. Written in 1872 for a musical festival in Trondhjem, the profits of which were given to aid in the restoration of the Cathedral there.

Olaf Trygvason, see Note 10.

Note 53.

TO HANS CHRISTIAN ANDERSEN. Although Hans Christian Andersen (1805-1875) traveled frequently and far in the earlier years, he made after 1863 only one journey out of Denmark. This was to Norway, to receive the homage of the brother-nation. Bjornson had been quite intimate with him, both personally in Copenhagen and especially in Rome, and by correspondence. Andersen's genius was misjudged and condemned by the Danish critic Heiberg (see Note 7), but his very lack of the then prevailing Danish qualities made Bjornson admire and sympathize with him.

A fairy-tale. Andersen's chief work, Tales told for Children, appeared in 1835; his New Tales and Stories in 1858-61.

Note 54.

To STANG. Fredrik Stang (born March 4, 1808; died June 8, 1884) was an active and successful lawyer from 1834 to 1845. In the latter year he became Secretary of the then established Department of the Interior, beginning a most meritorious career and opening a new era in Norway's internal development. By him industry and trade were made freer, the sea-fisheries and agriculture fostered, roads built, the postal service was improved, the flrst telegraph line and the first railroad were inst.i.tuted. He retired because of illness in 1854. But after the great minister-crisis of December, 1861, he presided over the Norwegian government until the summer of 1873, when, after the abolition of the viceroyship, he was made Prime Minister and continued as such until 1880. He was a thorough conservative, a member of the Right, and so opposed to the political ideals cherished by Sverdrup (see Note 45) and Bjornson.

For the opening lines compare the poem Toast for the Men of Eidsvold, and notes thereto.

Note 55.

ON A WIFE's DEATH. In memory of Queen Louisa (1828-1871), consort of King Karl XV of Sweden and Norway. A princess of the Netherlands, whose mother was the sister of Emperor William I, she was married in 1850o, and died March 30, 1871. She bore a son on December 4, 1852, who died March 13, 1854. In November, 1870, she was called to her dying mother in The Hague. Karl XV died in September, 1872, after several years of precarious health. Queen Louisa was an una.s.suming, truly n.o.ble woman of deeply religious feeling and large benevolence.

Note 56.

AT THE BIER OF PRECENTOR A. REITAN. Anders Jorgensen Reitan, a peasant, was born July 26, 1826, and died August 30, 1872. After attending the Teachers' Seminary, he took up this calling, and in 1853 became precentor (and teacher) in Kvikne, Bjornson's birthplace. He remained in this position the rest of his life, making himself, by his influence at meetings, through lectures, and in visits from farm to farm, a pioneer in popular enlightenment, an important bearer of culture. He was a member of the Storting for the term 1871-73, but was seriously ill a large part of the session of 1871, and in April, 1872, received leave of absence. He died in Christiania.

Note 57.

ON THE DEATH OF N. F. S. GRUNDTVIG. Few men have so influenced the spiritual development of Denmark, and indeed that of all Scandinavia, as Nicolai Frederik Severin Grundtvig, the noted Danish theologian, historian, and poet (born September 8, 1783; died September 2, 1872). He made a name for himself early by historical, mythological, religious, and poetical writings. He successfully opposed the rationalistic thought of the earlier nineteenth century with his simple exposition of Christianity according to the pure teachings of Jesus. His effort was to present to Scandinavia Christianity in a popular form, closely connected with the national thought of the time. There gathered about him a host of able and enthusiastic followers, through whom his religious and political influence extended over all the North. His characteristic religious views were, as a system, called Grundtvigianism. For the Church his ideal was a church of the people with wholly independent congregations. For the nations his ideal was a free, vigorous civic life. As member of the Danish parliament for many years he showed his intense patriotism by his liberal activity and by his partic.i.p.ation in the struggle with Germany for Schleswig-Holstein.

He rendered great service also in the reform of education, in particular as founder of the uniquely valuable "folk-high-schools"

(see Note 65). Bjornson was a Grundtvigian until 1877, having heard Gruntvig speak in Christiania in 1851, and having come under his personal influence in Copenhagen during the winter of 1856-57 and the following spring. It was Grundtvig's writings on history and mythology that led Bjornson to deeper study of the Old Norse sagas and poetry. It was Gruntvigianism that, especially through its faith in the power of renewal and in the resurrection of what must first die away, vitalized Bjornson's religious faith and practical philosophy of life. Bjornson once said: "Grundtvig and Goethe are my two poles," and in a speech in 1902: "There is a poet who has exerted the greatest influence on my development--old Grundtvig."

Sibyl. In The Sibyl's Prophecy, a poem of the Elder Edda, she (according to one reading of the text) sinks from sight after foretelling the pa.s.sing away of this world and the coming of a new and better one.

Note 58.

AT A BANQUET FOR PROFESSOR LUDV. KR. DAA. The historian, geographer, ethnologist, publicist, editor, and political leader, Ludvig Kristensen Daa, was born August 19, 1809, and died June 12, 1877. As a friend of Wergeland he was a liberal of the old stamp, later an ardent supporter of the Sverdrup-Bjornson policies, and elected three times to the Storting. He was early a leader of the National party among the students. Too independent ever to submit wholly to party control, he was always more or less in opposition.

In the flourishing times of Scandinavism he was prominent and of excellent influence. Because of his political opposition to the Conservative government of Stang, he did not receive the merited University professorship of history until 1863. Although feared as a caustic writer by all, he was warm-hearted and in reality a n.o.ble personality, one of the most original and best figures in the modern history of Norway. This poem must have been written soon after 1870.

Note 59.

OH, WHEN WILL YOU STAND FORTH? Written early (in February?) in 1872. For the mood of this poem compare the poem Good Cheer, and notes thereto, and some of the notes to the poem To Johan Sverdrup.

The years just before and after 1870 were a time of intense conflicts, in all of which Bjornson had a large part. His personality was fanatically admired by many adherents, but was also bitterly attacked even with misrepresentation and slander, by those who supported the party of the Right. He was almost persecuted by the leading Conservative newspaper in Christiania, whose editor was in large measure the model for the t.i.tle-hero of Bjornson's drama, The Editor, written soon after.

Hafur, see Note 5.

Note 60.

AT HANSTEEN'S BIER. The astronomer and physicist, Christopher Hansteen, was born September 26, 1784, and died April 15, 1873; he was buried April 21. Made lecturer in 1814, he was professor of astronomy and applied mathematics in the University until his retirement in 1861. He was the leader of the world's study of magnetism, and made Christiania the clearing-house of the labors in this field of science. The earliest Norwegian scientist of world- wide fame, he was a member of many learned societies and the recipient of many Orders.

Note 61.

RALLYING SONG FOR FREEDOM IN THE NORTH. "The United Left' is here the liberal, democratic party of the Lower House (Folketing) of the Danish Parliament. As earlier, 1868-69, in Norway, a const.i.tutional conflict had now begun in Denmark, which continued with acute crises at intervals until the compromise of 1894 and the accession of the Left to control of the government in 1901. The theme of the poem is the parallel between the political movements in the two countries, the union of the peasant opposition with that of the town-people in favor of a liberal policy. The power of truth to prevail is also set forth by Bjornson in his later drama, The New System.

Note 62.

AT A BANQUET. The coronation was that of Oskar II, as King of Norway.

Olaf, Olaf Trygvason, see Note 10.

Note 63.

SONG OF FREEDOM. See the poem, Rallying Song, etc., and notes thereto.

Note 64.

TO MOLDE. This poem, begun in 1878, was finished the next year in Copenhagen. Bjornson attended a school in Molde from his eleventh to his eighteenth year. The varied beauty, not too grand and not too somber, of the scenery about Molde left on him indelible impressions.

Note 65.

HAMAR-MADE MATCHES. To this poem Bjornson appended a note: "The founder of Norway's first folk-high-school, Herman Anker, built later in Hamar a match factory [the first large one in the country], the product of which was quickly distributed in Norway and offered for sale on the street with the cry: 'Here your Hamar-made matches!'

The poem is a sort of allegorical comparison of these two 'works of enlightenment' from the hand of the same man." Herman Anker (1839-96) studied theology, and after the death of his father, a wholesale merchant, inherited a very comsiderably fortune, which he applied mostly to cultural purposes. With O. Arvesen he founded in 1864 the first Norwegian folk-high-school at Sagatun, near Hamar.

Folk-high-schools are schools for adult men and women, where the instruction aims directly at making good citizens. The method of instruction is "historical," but the teacher's personality is all- important in relation to the pupil's individuality. The subjects are the country's language and history, history of the world, mathematics and physics, besides the elementary subjects; physical exercise is also made important. The home of these schools is Denmark, whence they spread to Norway, Sweden, Finland, and the Danes in North America. Originated by N. F. S. Grundtvig (see Note 57), who began to plan them early in the nineteenth century as part of the national restoration of Denmark after 1813-14, the first was opened in 1844 at Rodding in Jutland. Since 1861 these schools have received women during the summer, May to August, and men from November to April. Many were established after 1864, which have flourished in the country, but not in the cities. Quite a few were started in Norway, and all were highly successful for some years.

Note 66.

THE PURE NORWEGIAN FLAG. The poems here grouped were written in 1879 during the active beginning of the so-called "Flag-conflict" in behalf of the removal from the flag of Norway the mark of union with Sweden. For a description of the flags of Norway and Sweden, see Note 6.

The history of the flag of Norway is briefly this: In 1748 the use of the Dannebrog (see Note 25) was fixed by law for Denmark and Norway. In February, 1814, a decree of Prince Regent Christian Frederik made Norway's flag to be the Dannebrog with Norway's arms (a crowned lion bearing an axe) in the upper square nearest the staff. Article 11 of the Const.i.tution of 1814 declared: Norway shall have its own merchant-flag; its war-flag shall be a union-flag. Because of the Barbary Coast pirates, however, the Swedish flag with the mark of union was used south of Cape Finisterre, and north of it Christian Frederik's Norwegian flag. In 1821 the present pure Norwegian flag was established by Royal resolution as the merchant-flag, to be used north of Cape Finisterre; in 1838 its use was extended by the King to all waters.

The war-flag was still the Swedish flag with a union-mark consisting of a white diagonal cross on a red ground. In 1844 King Oskar I by resolution decreed that both the merchant-flag and the war-flag of Norway should be the flag of 1821, with the addition of a mark of union. There was at once some criticism of the union-mark in the merchant-flag, but in general the situation was quietly accepted for a generation. This was due to Scandinavism, which began to flourish soon after 1844. Towards 1870, however (i.e., after 1864), Scandinavism lost its force, and the pure flag began to be used within Norway more and more. The real conflict began in 1879 with a motion in the Storting on February 17 to reenact the flag-law of 1821. There was bitter opposition from Conservatives in Norway, and naturally from Sweden, and the conflict gradually broadened to embrace everything involved in the union with Sweden, in proportion as the national spirit of Norway was quickened and strengthened. The famous flag-meeting in Christiania on March 13, 1879, and Bjornson's speech there were the first decisive blow. Essentially the law of 1821 was pa.s.sed by three Stortings, in 1893, 1896, and 1898, and proclaimed as law without the King's sanction.

Thor's hammer-mark. Thor's weapon was a hammer=the blue lightning.

The symbol of this was the T-mark, to which shape the name cross has also been given; this mark was much used in the viking period as a sign of Thor's protection. In the flag the blue cross is within a white cross on a red ground. Colors of freedom. On the inst.i.tution of the flag of 1821, its red, white, and blue were especially acceptable in Norway, as being the colors characteristic of free states, typified by the French tricolor.

Torgny, see Note 6.

Ridderstad. The author and journalist, Karl Fredrik Ridderstad (1807-1886), who had published in his newspaper a conciliatory poem in defense of the Swedish view, to which Bjornson here makes answer.

Note 67.

TO MISSIONARY SKREFSRUD IN SANTALISTAN. Written in 1879. Lars Olsen Skrefsrud, born in Gudbrandstal in 1840, at first a metal worker, led for a time a wild life, and was committed under a sentence of four years to a penitentiary, where he remained from February, 1859, to October, 1861. Here he underwent a complete inner transformation and resolved to become a Christian missionary.

Rejected by the Norwegian missionary inst.i.tutions, he went in 1862 to Berlin, and entered a School for Missions there. He supported himself by work as an engraver, and by unflagging private study acquired learning and the knowledge of languages. He went to a German Mission in India, which he left in January, 1866. In 1867 he began his independent work in Santalistan. Here his persistence and success attracted the attention and support of the English, and thus he gradually became known and esteemed in his native land, where a Santalistan Society was formed to aid his undertakings. In 1882 he was duly ordained as clergyman by a bishop of the State Church. In 1873 he published a grammar and in 1904 a dictionary of the language of Santalistan.

I do not share your faith. The memorable speech which Bjornson delivered to the students in Christiania on October 31, 1877, the anniversary of Luther's posting his theses in Wittenberg, revealed that after a hard inner struggle he had freed himself from the religious faith of his early life. The theme of his speech "Be in the truth!" showed that for him henceforth the supreme thing was freedom of thought and fidelity to the truth as expanding development might manifest it to the individual. Liberal in thought from the beginning, Bjornson departed more and more, not least through the influence of Grundtvig, from the strict dogmatic orthodoxy of the State Church. The study of Darwin, Spencer, Mill, and Comte led him still farther on to a position which may be called that of the agnostic theist, that of Spencer, who does not deny G.o.d, but says ignoramus. We may recall the late utterance of Bjornson, quoted above: "Grundtvig and Goethe are my two poles." It was the dogma of h.e.l.l, the teaching of eternal d.a.m.nation and punishment, that began Bjornson's breach with the Church. He saw how this doctrine enslaved and dwarfed the souls of the peasants, and blighted all liberal development, both personal and political.

Note 68.

POST FESTUM. Bjornson was a decided opponent of the whole system of decorations and orders, royal and other. Here he attacks the Swedish polar explorer, A. E. von Nordenskjold (November 18, 1832-August 20, 1901), who earlier had taken the same stand. After Nordenskjold had successfully made the Northern Pa.s.sage, there was a great formal reception for him on his return to Stockholm, April 24, 1880, at which King Oskar II decorated him. He also received similar honors from most of the rulers of Europe.

Note 69.

ROMSDAL. Written in 1880 on a lecture tour along the western coast.

The scenery and the people described Bjornson knew intimately from his boyhood's years at Nes and in Molde, and from later visits to his parents at the former place. Collin says: "The whole poem fits like a frame about the poet and his life-work . ... Both with its [Norway's scenery's] violence and brusqueness and with its surprising gentleness Bjornson has kinship." The last line of the poem includes the poet himself.

Note 70.

HOLGER DRACHMANN. Probably written in 1879. This Danish productive author (and painter), best known as lyric poet and novelist, was born in 1846 and died in 1908. Here he received from Bjornson a reply to verses of homage addressed by him to the latter in 1878.