Then I thrust the message into his hand, and out I sprang. Around the shoulder of rock Bill and Mike were sneaking, to see what had become of me. They were only about fifty yards, now, and I made for them as if to dodge them. They let out a yell and closed in, and up the hill at one side I pegged. They pegged to head me.

My legs worked badly. I didn't mind breaking the blister (I felt the warm stuff ooze out, and the sting that followed); but those heavy legs!

As a Scout I ought to have skipped up the hill as springy and long-winded as a goat; but instead I had to shove myself. But up I went, nip and tuck--and my head thumped when my heart did, about a thousand times a minute. Every step I took hurt from hair to sole. But I didn't care, if I only could go far enough. Bill and Mike climbed after, on the oblique so as to cut me off before I could reach the top of the ridge and the level there.

Straight up I went, drawing them on; and halfway my throat was too dry and my legs were too heavy and my head jarred my eyes too much, and I wobbled and fell down. On came the two enemy; but I didn't care. I looked past them and saw Fitzpatrick the Bad Hand pelting down the road.

He had cached his camera, but he had the flag and the message, his one arm was working like a driving-rod, he was running true, the trail lay straight and waiting, with the goal open, and I knew that he would make it!

APPENDIX: SCOUT NOTES

CHAPTER I

Note 1, page 3: Many old-time "scouts" of Western plains and mountains did not amount to much. They led a useless life, hunting and fighting for personal gain, and gave little thought to preserving game, making permanent trails, or otherwise benefiting people who would follow. Their knowledge and experience was of the selfish or of the unreliable kind.

They cared for n.o.body but themselves, and for nothing but their wild haunts. However, these trapper-explorers whose names the Elk Patrol took were of value to the world at large and deserve to be remembered.

General William H. Ashley lived in old St. Louis, and became a fur-trader and fur-hunter in 1822. By his great enterprise he encouraged other Americans to penetrate the Western country. He led numerous expeditions across the wild plains and the wild Rockies, and his parties were great training-schools for young trapper-scouts. He it was who fairly broke the famous Oregon and California emigrant trail across the Rocky Mountains by hauling a six-pounder cannon, on wheels, to his fort in Utah; his men were the first to explore the Great Salt Lake; he was the first brigadier-general of the Missouri State militia, and after his fur days he went to Congress.

Major Andrew Henry was General Ashley's partner in fur. But before joining with Ashley, in 1810 he had built, in Idaho, the first American trading post or fort west of the mountains.

Kit Carson was a real "boy scout," for he took the scout trail in 1826, when he was only sixteen. Because of his modesty, his bravery, his shrewdness, and his kindliness, his help to army and other Government expeditions, and his advice in Indian matters, he is the best-known of all Western frontiersmen.

Thomas Fitzpatrick the Bad Hand was an Ashley trapper, and was a captain of trappers. He afterwards served as a valuable guide for emigrants and the Government, and was a Government agent over Indians. He was called by the Indians "Bad Hand," because one hand had been crippled through a rifle explosion. He was called "White Head," too, because in a terrible chase by Indians his hair turned white.

Jedediah S. Smith is known as the Knight in Buckskin. He also was an Ashley scout or trapper, and he was the first American trapper to lead a party across to California. Jedediah Smith was a true Christian, and during all his wanderings the Bible was his best companion.

Jim Bridger was another Ashley scout. He became a scout when he was nineteen, before Kit Carson, and is almost as well known as Kit Carson.

He was the Ashley man who discovered the Great Salt Lake, in 1825; he was the first to tell about the Yellowstone Park; and it was by his trail that the Union Pacific Railroad found its way over the Rocky Mountains.

Note 2, page 4: Boy Scouts know that "taking a message to Garcia" means "there and back and no breath wasted." When the war with Spain broke out, in 1898, Captain Andrew Summers Rowan, of the United States Army, was directed by the President to convey a message from the Government to General Garcia of the Cuban Army. n.o.body seemed to know the exact whereabouts of General Garcia, who was concealed in the depths of the island. But Captain Rowan did not wait to ask "when" or "how." Not he.

He pocketed the message, he made for Cuba, he plunged into the jungle, he found General Garcia, and he brought back the desired report. That was genuine Scouts' work, without frills or foolishness.

Note 3, page 5: Two pairs of thin socks are better for the feet than one pair of thick socks. They rub on each other, and this saves the skin from rubbing on the inside of the boot. Soldiers sometimes soap the heels and soles of their stockings, on the inside.

Note 4, page 6: The "tarp" or tarpaulin, or cowboy bed-sheet, is a strip of sixteen- or eighteen-ounce canvas duck six to eight feet wide and ten to twenty feet long. Fifteen feet is long for Boy Scouts. But it should be plenty wide enough to tuck in well and not draw open when _humped_ by the body, and plenty long enough to cover, with room for the feet, and plenty heavy enough to shed wind and water. It is used on the outside, under and over; and in between, in his blankets, the Scout is snug. The tarp is simple and cheap and is easily accommodated to circ.u.mstances. If a few bra.s.s eyes are run along the edges, and in the corners, then it can be stretched for a shelter-tent, too. It is much used on the plains and in the mountains.

Note 5, page 6: The diamond hitch is the favorite tie by which packs and other loads are fastened upon burros and horses. It has been used from very early days in the West, and is called the "diamond" hitch because when taut the rope forms a diamond on top of the pack. There are several styles of the diamond hitch, but they all are cla.s.sified as the single or the double diamond. Some require only one person to tie them; some require two persons. They bind the load very flat, they may be loosened or tightened quickly from the free end of the lash rope, and they do not stick or jam. n.o.body has time to fuss with hard knots, when the pack must come off in a hurry.

The simplest form of the diamond hitch is tied as shown here. Scouts may practice it with a cushion laid upon a porch rail, a cord for a lash rope, a strip of cloth for the band or cincha, and a bent nail for the cincha hook.

The Elk Scouts had under their top-packs a "sawbuck" pack-saddle, which is a pair of wooden X's; and to the horns of the X's they hung on each side a canvas case or pannier, in which were stowed cooking utensils, etc. The blankets, etc., were folded and laid on top, with the tarpaulins covering, and the whole was then "laired up" (which is the army and packing term for tucking and squaring and making all shipshape), so that it would ride securely. The panniers must balance each other, even if rocks have to be put in on one side to even up; or else the burro's back will be made sore. Top-packs must not ride wobbly or aslant.

A splendid little book for Boy Scouts is the pamphlet "Pack Transportation," issued by the Quartermaster's Department of the United States Army, and for sale at a small price by the Government Printing Office, Washington. It tells about all the pack hitches, with pictures, and how to care for the animals on the march. This latter is very important.

Before Number 3 is formed, the cinch or cincha (the belly-band) must be drawn very tight, so that the double-twist which makes the loop in Number 3 will stick. But the rope and cincha are apt to slip and loosen, unless the Scout takes a jam-hitch or Blackwall hitch around the hook of the cincha. The rope should be kept taut throughout; and at the last should be heaved tauter still, so that the diamond bites into the pack well; and the end of the rope should be doubled back and tucked under so that it will not drag, and yet can be easily got at.

[Ill.u.s.tration: THE SIMPLEST SINGLE DIAMOND]

The lash rope, or pack-rope, in the Army is one-half inch in size and is fifty feet long; but a forty-foot rope is plenty long enough for Scouts.

A lair rope also is useful in packing. This is a three-eighths inch rope, twenty-five or thirty feet long, by which the packs may first be laired or tied up securely so that nothing shall shake out.

A pack for a burro may weigh from 200 to 250 pounds; but on a long, rough trip 150 pounds is better. A pack is harder on a mule or a horse than a rider is, because it never lets up.

Note 6, page 6: The Indian bow was only two and one-half to four feet long, so that it could be carried easily when stalking or when on horseback. The Sioux bow, four feet long, was an inch and a half wide at the middle and an inch thick, and tapered to half an inch thick and half an inch wide, at the ends. The Indian bow was made of wood, and of mountain-goat horns, or of solid bones, glued together. The wooden bow frequently was strengthened by having hide or sinew glued along the back. Until they learned the knack of it, few white men could bend an Indian bow.

The arrows were of different lengths, but each warrior used the one length, if he could, so that he would shoot alike, every time. Each warrior knew his own arrows, by a private mark--by length or by pattern of stem or of feathers. Some tribes used two feathers, some three.

Scouts can mark their arrows, in the same way.

The bow and arrow are good Scout weapons. They give no noise. They do not frighten animals or warn the enemy. They are not expensive. They can be made on the spot. And it takes Scoutcraft to make them and to use them successfully. As long as the Indians had only bows and arrows, there was plenty of game for all.

Note 7, page 6: The lariat rope, or simply "rope," in the West, is thirty-five or forty feet long. Usually it is five-eighths, four-ply manilla, but the best are of braided rawhide. Those bought at stores have a metal knot or honda through which the slipnoose runs; but cowboys and Boy Scouts do not need this. They tie their own honda, which should be a small fixed loop with s.p.a.ce enough for the rope to pa.s.s freely. The inside of the loop, against which the rope slips back and forth, may be wrapped with leather. In throwing the rope, the noose or slipknot should be opened to four or five feet in diameter, and the free part of the rope outside the noose should be grasped together with the noose for about one third along the noose from the honda knot. The remainder of the rope is held in a coil in the other hand, ready to release when the noose is cast. The noose (with the part of the free rope) is whirled in thumb and fingers around the head, until it has a good start; and then it is jerked straight forward by the wrist and forearm. As it sails, the honda knot swings to the front and acts as a weight to open the noose wide. That is why part of the rope is taken up, with the noose, and the noose is grasped one third along from the knot itself.

The rope, or lariat, or la.s.so, is a handy implement for the Scout. The Western Indians and the old-time scouts or trappers used it a great deal, for catching animals and even enemies; and when the United States fought with Mexico, in 1846, some of the Mexican cavalry were armed with la.s.sos.

Note 8, page 7: Anybody on the march always feels better and can travel better when he keeps himself as clean and as neat as possible. Each pair of Scouts in a Patrol should share a war-bag, which is a canvas sack about four feet long, with a round bottom and with a top puckered by a rope. This war-bag is for personal stuff, so that there is no need to paw around in the general baggage, and no chance of losing things.

Note 9, page 7: Coffee is popular, but tea is better, in the long run, and Scouts should not neglect it on the trail. It is lighter than coffee, is more quickly made, and is a food, a strength-giver, and a thirst-quencher in one. All explorers favor it.

Note 10, page 7: Scout Troops would do well to have an official physician who will make out a list of remedies to be used in camp or on the march. When Scouts know how to clean out the stomach and the intestines and how to reduce fever and to subdue chills, and what to give in case of poisoning, then they can prevent many illnesses and perhaps save life. The remedies should be in shape to be easily carried, and should be simple to handle.

Note 11, page 7: The Indian walk and the old scout walk was the straight-foot walk, because it covers the ground with the least resistance. When the foot is turned so that it is pushed sideways, there is waste motion. The toes should push backward, not quartering, to get the most out of the leg muscles. George Catlin, the famous Indian painter, who lived among the Indians of the West before any of us were born, says that he could not walk in moccasins until he walked straight-foot. The Indians turned their toes in a little.

Note 12, page 10: All the Indian tribes of the Western plains and mountains, and most of the old-time scouts, knew sign language. This was a language by means of motions of the hands, helped by the body and face; so that persons could sit and talk together for hours and not utter a word! In time of danger, when silence is desired, Scouts of to-day will find the sign language valuable; and by it the Scout of one country can talk with the Scout of a foreign country.

A book on the "Indian Sign Language" was written in 1884 by Captain W.

P. Clark of the United States Army, and it gives all the signs for things from A to Z.

Fitzpatrick's sign for "Watch!" was to bring his right hand with back up, in front of lower part of the face, the first two fingers extended and separated a little and pointing down the trail. The thumb and other fingers are closed. The tips of the two fingers represent the two eyes looking! When he meant "Listen!" he put his hand, palm front, to his ear, with thumb and first finger open, so that the ear set in the angle of them; and he wriggled his hands slowly.

Jim Bridger's sign for "Horseback!" was two fingers of one hand placed astride the edge of the other hand, and the sign for "Wolf!" is the hand (or both hands) with palm to the front, before the shoulder, and the first two fingers p.r.i.c.ked up, separated like two ears. Then the hand was moved forward and upward, just a little, like a wolf reconnoitering over a crest.

Occasionally the sign for something was not precisely the same among all the Indian tribes. The p.a.w.nee sign for "wolf" was the first finger of each hand stuck up alongside the head, like ears p.r.i.c.king. But it was a sign easily read. All the signs were sensible and initiative. When the "future" was meant, the finger was thrust ahead with a s.c.r.e.w.i.n.g motion, as if boring; when the "past" was meant, the hand and finger were extended in front and drawn back with the s.c.r.e.w.i.n.g motion. When he was full of food the Indian drew his thumb and finger along his body from his stomach to his throat. When he was hungry he drew the edge of his hand back and forth across his stomach, as sign that he was being cut in two. The sign "talk" is to draw the words out of the mouth with thumb and finger; while to "stop talking" is the same motion half made and then slashed by the edge of the same hand being brought down through it.

This means "All right," "That's enough," "I understand," and also "Cut it out!" "Chop it off!"

Years were reckoned as winters, and "winter" is signed by the two clenched hands shivering in front of the body. Days were "sleeps," and "sleep" is signed by inclining the head sideways, to rest upon the palm of the hand. "Man" is the first finger thrust upright, before, because man walks erect. The "question" sign is the right hand bent up, before, at the wrist, fingers apart, and turned from side to side. To ask "How old are you?" the Indian would sign: "You," "winter," "number," "what?"

So Scouts will not find it hard to pick up the sign language; the motions represent the thing itself. When a sign requires several motions, a good sign talker will make them all as rapidly as we p.r.o.nounce syllables, and he will tell a long story using one hand or two, as most convenient.

CHAPTER II

Note 13, page 11: The sign for "Bird flying" is the sign for wings. The two hands are raised opposite the shoulders, palms to the front, fingers extended and together. Then the hands are waved forward and back, like wings--slowly for large birds, fast for little birds, to imitate the bird itself.

Note 14, page 13: A good way to spread the Scout or cowboy tarpaulin bed is to lay the tarpaulin out at full length, on the smooth place chosen, and to lay the blankets and quilts, open, full length on top. Both ends of the tarp are left bare, of course, for the bedding is shorter than the tarp. Then the whole is turned back upon itself at the middle; one edge of the tarp is tucked under, and part of the other edge, making a bag, with leeway enough so that the sleeper can crawl in. Now there is as much bedding under as over, which is the proper condition when sleeping out upon the ground. The bare end of the tarp, under, will keep the pillow off the dirt; the bare end which comes over will cover the face in case of storm. The Scout has a low, flat bed, which will shed wind and rain.

Note 15, page 13: A reflector is a handy baker. It is a bright-lined box like half of a pyramid or half of an oven. The dough is put into it, and it is set upon its base, open to the fire. The heat strikes it and reflects upon the dough and the dough bakes. It is simple, and can be made to fold together, so that it packs easily. Another trapper and scout method is to smear dough upon a shovel or even a flat, smooth board, and set it up against the fire. The Mexicans bake their tortillas, or thin flour cakes, by smearing them upon smooth stones.