"For statistics and further information on this all-important subject, we must refer the reader to the opinions of physicians who have the charge of our retreats for the insane, lunatic asylums, and the like; to the discriminating physicians of the families of the upper cla.s.ses--stimulated alike by food, drinks, scenes where ease is predominant, where indolence is the habit and novel-reading is the occupation--for further particulars on a subject here but barely alluded to."[53]

[Footnote 53: Gardner.]

EFFECTS UPON OFFSPRING.

If sterility does not result, children are liable to be "delicate, puny, decrepit, or subject to various congenital maladies, especially of the nervous system, to idiocy from deficient development of the brain, to hydrocephalus, to epilepsy, convulsions, palsy. The scrofulous diathesis, tubercular and glandular maladies, diseases of the vertebrae and of the joints, softening of the central portions of the brain, and tuberculous formations in the membranes, palsy and convulsions, ch.o.r.ea, inflammations of the membranes or substance of the brain or spinal cord, and numerous other affections to which infants and children are liable, very commonly result from the practice of self-pollution by either of the parents previous to marriage. But the evil does not always stop at this epoch of existence, it often extends throughout the life of the offspring, or it appears only with p.u.b.erty and mature age."

Too frequently, the victim of self-abuse, when he finds himself suffering from the first results of his sin, neglects to adopt any measures for the cure of the disease. Not understanding its inveterate character, he labors under the delusion that it will cure itself in time. This is a fatal mistake. The diseased conditions induced by this vice never improve themselves. Their constant tendency is to increase in virulence and inveteracy. The necessity of taking prompt measures for relief is too apparent to need especial emphasis.

TREATMENT OF SELF-ABUSE AND ITS EFFECTS.

After having duly considered the causes and effects of this terrible evil, the question next in order for consideration is, How shall it be cured? When a person has, through ignorance or weakness, brought upon himself the terrible effects described, how shall he find relief from his ills, if restoration is possible? To the answer of these inquiries, most of the remaining pages of this work will be devoted.

But before entering upon a description of methods of _cure_, a brief consideration of the subject of _prevention_ of the habit will be in order.

PREVENTION OF SECRET VICE.

For the rising generation, those yet innocent of the evil practices so abundant in this age of sensuality, how the evil habit may be prevented is the most important of all questions connected with this subject. This topic should be especially interesting to parents, for even those who are themselves sensual have seen enough of the evils of such a life to wish that their children may remain pure. There are, indeed, rare exceptions to this rule, for we sometimes learn of parents who have deliberately led their own children into vice, as though they desired to make them share their shame and d.a.m.nation.

Cultivate Chast.i.ty.--From earliest infancy all of those influences and agencies which cultivate chast.i.ty should be brought into active exercise. These we need not repeat here, having previously dwelt upon them so fully. The reader is recommended to re-peruse the portion of the work devoted to this subject, in connection with the present section.

If parents have themselves indulged in this vice, they should use special care that all of the generative and gestative influences brought to bear upon their children are the purest possible, so that they may not inherit a predisposition to sin in this direction.

Special care should be exercised to avoid corrupt servants and a.s.sociates. Every servant not known to be pure should be suspected until proof of innocence has been established. They should be especially instructed of the evil arising from manipulation of the genitals even in infants, as they may do immense harm through simple ignorance.

Timely Warning.--But, in spite of chaste surroundings and all other favorable circ.u.mstances, if the child is left in ignorance of his danger, he may yet fall a victim to the devices of servants or corrupt playmates, or may himself make a fatal discovery. Hence arises the duty of warning children of the evil before the habit has been formed. This is a duty that parents seldom perform even when they are not unaware of the danger.

They in some way convince themselves that their children are pure, at least, even if others are corrupt. It is often the most difficult thing in the world for parents to comprehend the fact that _their_ children are not the best children in the world, perfect paragons of purity and innocence. There is an unaccountable and unreasonable delicacy on the part of parents about speaking of s.e.xual subjects to their children.

In consequence, their young, inquisitive minds are left wholly in ignorance unless, perchance, they gain information from some vile source.

Objections are raised against talking to children or young persons about matters in any degree pertaining to the s.e.xual organs or functions.

Some of the more important of them are considered in the introduction to this work, and we need not repeat here.

The little one should be taught from earliest infancy to abstain from handling the genitals, being made to regard it as a very improper act.

When the child becomes old enough to understand and reason, he may be further informed of the evil consequences; then, as he becomes older, the functions of the organs may be explained with sufficient fullness to satisfy his natural craving for knowledge.

If this course were pursued, how many might be saved from ruin! It is, of course, necessary that the parents shall themselves be acquainted with the true functions of the organs before they attempt to teach any one else, especially children. Many parents might receive benefit from being obliged to "study up;" for it is a lamentable fact, the ill effects of which are every day seen, that a great many people have spent a very large portion of their lives without ever ascertaining the true function of the reproductive organs, though living in matrimony for many years. Some of the consequences of this ignorance have been portrayed in previous pages.

"Oh! why did not some kind friend tell me of the harm I was doing myself?"

has been the exclamation of many an unfortunate sufferer from this vice.

A warning voice should be raised to save those who are ignorantly working their own destruction. Parents, teachers, ministers, all who have access to the youth, should sound the note of alarm in their ears, that if possible they may be saved from the terrible thralldom pictured by a writer in the following lines:--

"The waters have gone over me. But out of the black depths, could I be heard, I would cry to all those who have set a foot in the perilous flood. Could the youth look into my desolation, and be made to understand what a dreary thing it is when a man shall feel himself going down a precipice with open eyes and pa.s.sive will--to see his destruction and have no power to stop it, and yet to feel it all the way emanating from himself; to perceive all goodness emptied out of him, and yet not be able to forget a time when it was otherwise; to bear about with him the spectacle of his own self-ruin; could he feel the body of death out of which I cry hourly with feebler and feebler outcry to be delivered."

CURATIVE TREATMENT OF THE EFFECTS OF SELF-ABUSE.

When the habit and its effects are of very short duration, a cure is very readily accomplished, especially in the cases of children and females, as in them the evils begun are not continued in the form of involuntary pollutions. In cases of longer standing in males, the task is more difficult, but still the prospect of recovery is very favorable, provided the cooperation of the patient can be secured; without this, little can be done. But in these cases the patient may as well be told at the outset that the task of undoing the evil work of years of sin is no easy matter. It can only be accomplished by determined effort, by steady perseverance in right doing, and in the application of necessary remedies. Those who have long practiced the vice, or long suffered severely from its effects, have received an injury which will inevitably be life-long to a greater or lesser extent in spite of all that can be done for them. Yet such need not despair, for they may receive inestimable benefit by the prevention of greater damage, which they are sure to suffer if the disease is allowed to go unchecked.

Cure of the Habit.--The preliminary step in treatment is always to cure the vice itself if it still exists. The methods adopted for this purpose must differ according to the age of the individual patient.

_In children_, especially those who have recently acquired the habit, it can be broken up by admonishing them of its sinfulness, and portraying in vivid colors its terrible results, if the child is old enough to comprehend such admonitions. In addition to faithful warnings, the attention of the child should be fully occupied by work, study, or pleasant recreation. He should not be left alone at any time, lest he yield to temptation. Work is an excellent remedy; work that will really make him very tired, so that when he goes to bed he will have no disposition to defile himself. It is best to place such a child under the care of a faithful person of older years, whose special duty it shall be to watch him night and day until the habit is thoroughly overcome.

In younger children, with whom moral considerations will have no particular weight, other devices may be used. Bandaging the parts has been practiced with success. Tying the hands is also successful in some cases; but this will not always succeed, for they will often contrive to continue the habit in other ways, as by working the limbs, or lying upon the abdomen. Covering the organs with a cage has been practiced with entire success. A remedy which is almost always successful in small boys is circ.u.mcision, especially when there is any degree of phimosis.

The operation should be performed by a surgeon without administering an anaesthetic, as the brief pain attending the operation will have a salutary effect upon the mind, especially if it be connected with the idea of punishment, as it may well be in some cases. The soreness which continues for several weeks interrupts the practice, and if it had not previously become too firmly fixed, it may be forgotten and not resumed. If any attempt is made to watch the child, he should be so carefully surrounded by vigilance that he cannot possibly transgress without detection. If he is only partially watched, he soon learns to elude observation, and thus the effect is only to make him cunning in his vice.

_In adults_, or youths, a different plan must be pursued. In these cases, moral considerations, and the inevitable consequences to health of body and mind, are the chief influences by which a reform is to be effected, if at all. These considerations may be urged with all possible eloquence and earnestness, but should not be exaggerated. The truth is terrible enough. If there are any special influences which may be brought to bear upon a particular individual,--and there always will be something of this sort owing to peculiarities of temperament or circ.u.mstances,--these should be promptly employed and applied in such a manner as to secure for them their full bearing.

But after all, the most must be done by the individual himself. All that others can do for him is to surround him with favoring circ.u.mstances and arouse him to a proper sense of his real condition and danger. If this can be thoroughly accomplished, there is much reason to hope; but if the individual has become so lost to all sense of purity, all aspirations toward good and n.o.ble objects, that he cannot be made to feel the need of reformation, his case is hopeless.

_How May a Person Help Himself?_--The following suggestions will be found useful in fighting the battle with vice and habit:--

1. Begin by a resolution to reform, strengthened by the most solemn vows.

2. Resolve to reform _now_; not to-morrow or next week, but this very minute. Thousands have sunk to perdition while resolving to indulge "only this once."

3. Begin the work of reform by purging the mind. If a lewd thought enters the mind, dispel it at once. Cultivate a loathing for concupiscence.

Never harbor such ideas for an instant, for they will surely lead to the overt act. If, perchance, the physical sin should not be committed, the thought itself is sin, and it leaves a physical as well as a moral scar almost as deep and hideous as that inflicted by the grosser crime.

4. As a help to purity of mind, whenever impure thoughts enter, immediately direct the mind upon the purest object with which you are acquainted. Flee from the special exciting cause, if there is one, and engage in some active labor or other exercise that will divert the mind into another channel.

5. Avoid solitude, for then it is that temptation comes, and you are most likely to fail. Avoid equally all other causes which may lead to the act.

6. Strictly comply with all the rules laid down for the cultivation of chast.i.ty and the maintenance of continence.

7. Above all, seek for grace and help from the Source of all spiritual strength in every time of temptation, relying upon the promise, "Seek, and ye shall find."

Hopeful Courage.--An individual who will earnestly set himself about the work of purifying his mind and redeeming his body, if he will conscientiously adopt, and perseveringly apply, the remedies pointed out, _may be sure of success_. There can be no possible chance for failure. Triumph is certain. Patience may be tried and faith tested, but unwavering trust in G.o.d and nature, and an executed determination to do all on his part, will bring to every such one certain recovery.

There may be some scars left, a few traces of the injury wrought; but the deliverance will be none the less triumphant. Faith and perseverance will work wonders.

General Regimen and Treatment.--After long abuse of the s.e.xual organs, and in many cases after a short course of sin, the whole system becomes deteriorated; digestion is impaired, the muscles are weakened, the circulation is unbalanced, the nerves are irritable, the brain--especially the back and lower portion of it--is congested, the skin is torpid, the bowels are inactive, the general health is deranged in almost every particular. All of these morbid conditions serve to keep up the very difficulty which has produced and is increasing them.

Any curative effort, to be effective, then, must be directed to these as well as to local conditions; and it is pretty certainly established that local remedies or applications alone will rarely accomplish any appreciable good, at least of a permanent character.

Many of the observations on treatment are equally applicable to both s.e.xes; but particular directions have been especially adapted to males, and chiefly with the cure of seminal emissions as the object in view.

This remark will explain any seeming lack of completeness.

Mental and Moral Treatment.--The greatest impediment to recovery is usually found in the mind of the patient. His hopeless despair, melancholy, sullen apathy in many cases, want of energy, and fickleness of mind, thwart all attempts that are made for him. In other cases, the want of willpower, or neglect to exercise the will in controlling the thoughts, completely counteracts all that can be done for him. He must be made to understand this well, and then all possible means must be employed to attract his attention from himself, from brooding over his ills. Occupy him, interest him, or teach him to occupy and interest himself. The enthusiastic study of some one of the natural sciences is a most excellent auxiliary in effecting this.

The thing of first importance is that the patient should obtain command of his thoughts; by this means, he can do more for himself than all the doctors can do for him. "But I cannot control my thoughts," says the patient. A young man said to me, "O doctor, you don't know how I feel. I despise myself; I hate myself; I often feel inclined to kill myself. My mind is always full of abominable images; my thoughts run away with me and I cannot help myself." The tears ran down his face in streams as he told me of his slavery. He solemnly affirmed that he had never performed the act of self-pollution but once in his life: and yet for years he had been a constant sufferer from nocturnal emissions until his manhood was nearly lost, evidently the result of the mental onanism which he had practiced without imagining the possibility of harm.

But it is not true that control of the thoughts is impossible. Thoughts are the result of the action of the brain; and the action of the brain may be controlled as well as the movements of a voluntary muscle. It may be more difficult, especially when the resolution is weakened, as it is by this vice; but so long as there are left any remnants of will and reason, control is possible. To strengthen the will must be one of the objects of mental treatment, and exercise is the method by which it may be accomplished. The thing for a sufferer to say, is not, "I can't," but, "I can and I will control my thoughts." Suggestions which will aid in accomplishing this have already been given under the heading, "Cure of the Habit."

We cannot forbear to add a word further respecting the worth of religion in aiding these sufferers. If there is any living creature who needs the help of true religion, of faith in G.o.d, in Christ, and in the efficacy of prayer, it is one of these. If there is any poor mortal who can not afford to be deprived of the aid of a sympathizing Saviour, it is one who has enervated his will, degraded his soul, and depraved his body by the vile habit of self-abuse. A compa.s.sionate Redeemer will succor even these defiled ones, if they truly "hunger and thirst" after purity, and if they set about the work of reforming themselves in good earnest, and with right motives.

Exercise.--Physical exercise is a most powerful aid to pure thoughts.

When unchaste ideas intrude, engage at once in something which will demand energetic muscular exercise. Pursue the effort until fatigued, if necessary, making, all the while, a powerful mental effort to control the mind. Of course, evil thoughts will not be expelled by thinking of them, but by displacing them by pure thoughts. Exercise aids this greatly.

Exercise is also essential to balance the circulation, and thus relieve congestion of internal organs. Sedentary persons especially need systematic exercise. No single form of exercise is so excellent as walking. Four or five miles a day are none too many to secure a proper amount of muscular exercise. Gymnastics, the "health-lift," "Indian clubs," "dumb-bells," rowing, and other forms of exercise are all good; but none of them should be carried to excess. Ball-playing is likely to be made a source of injury by exciting, in vigorous compet.i.tion, too violent and spasmodic action.