For our part, we must confess that much as we like Zona Gale's modern and middle-western version of the old tale, Cinderella is beginning to lose favor with us. Her appeal in the first place rested on the fact that she was abused and neglected, but by this time the ashes have become the skimpiest sort of interlude. You just know that the fairy G.o.dmother is waiting in the wings, and you can hear the great coach honking around the corner. Undoubtedly, the order for the gla.s.s slippers was placed months in advance. More than likely it called for a gross, since there are ever so many Cinderella feet to fit these days--what with Peg and Kiki and Sally and Irene and all the authentic members of the family. Indeed, for a time, Cinderella was spreading herself around so lavishly in dramatic fiction that one s.e.x was not enough to contain her, and we had a Cinderella Man. All the usual perquisites were his except the gla.s.s slipper.

And now the time has come when the original poetic justice due to the miss by the kitchen stove has quite worn off. Cinderella has been paid in full, but how about her two ugly sisters? They have gone down the ages without honor or rewards. Each time their aspirations are blighted.

Although eminently conscientious in fulfilling their social duties, it has availed them nothing. We are determined not to welcome the story again until it appears in a revised form. In the version which we favor, Prince Charming will try the gla.s.s slipper upon Cinderella, and then turn away without enthusiasm, remarking in cutting manner, "It is not a fit. Your foot is much too small." One of the ugly sisters will be sitting somewhat timidly in the background, and it will be to her the Prince will turn, exclaiming rapturously: "A perfect number nine!"

And they lived happily ever after.

And while we are about it, a good many of the fairy stories can stand revision. This Jack the Giant Killer has been permitted to go to outrageous lengths. Between him and David, and a few others, the impression has been spread broadcast that any large person is a perfect setup for the first valiant little man who chooses to a.s.sail him with sword or sling. We purpose organizing the Six Foot League to combat this hostile propaganda. Elephants will be admitted, too, on account of the unjust canard concerning their fear of mice. We and the elephants do not intend to go on through life taking all sorts of nonsense from whippersnappers. The success of Jack and all the other little men of legend has undoubtedly been due to the chivalry of the big and strong.

Dragons have died cheerfully rather than take a mean advantage and slay pestiferous and belligerent runts by spitting out a little fire. Why doesn't somebody celebrate the heroism of these miscalled monsters who have gone down with full steam in their boilers because they were unwilling even to guard themselves against foemen so palpably out of their cla.s.s?

Take St. George, for instance. Do you imagine for a minute that his victory was honestly and fairly earned? British pluck and all the rest of it had nothing to do with it. The dragon could have finished him off in a second, but the huge and kindly animal was afflicted with an acute sense of humor. Between paroxysms it is known to have remarked: "I shall certainly die laughing." It could not resist the sight of St. George swaggering up to the attack in full armor like an infuriated Ford charging the Woolworth Building. And the strangest part of it all is that the dragon did die laughing just as it had predicted. St. George flung his sword exactly between a "ha" and a "ha." The tiny bit of steel lodged in the windpipe like a fishbone, and before medical a.s.sistance could be summoned the dragon was dead. Of course it was clever, but we should hardly call it cricket. All the triumphs of the little men are of much the same sort. Honest, slam-bang, line play has never entered into their scheme of things. Their reputation rests on fakes and forward pa.s.ses.

Then there was the wolf and Little Red Riding-Hood. The general impression seems to be that the child's grandmother was a saintly old lady and that the wolf was a beast. Let us dismiss this sentimental conception and consider the facts squarely. Before meeting the wolf Red Riding-Hood was the usual empty-headed flapper. She knew nothing of the world. So flagrant was her innocence that it const.i.tuted a positive menace to the community. The wolf changed all that. It gave Red Riding-Hood a good scare and opened her eyes. After that encounter n.o.body ever fooled Red Riding-Hood much. She positively abandoned her practice of wandering around into cottages on the a.s.sumption that if there was anybody in bed it must be her grandmother.

The familiar story, somehow or other, has omitted to say that Miss Hood eventually married the richest man in the village. Perhaps the old narrator did not want to reveal the fact that on top of the what-not in the palatial home there stood a silver frame, and upon the picture in the frame was written: "Whatever measure of success I may have attained I owe to you--Red Riding-Hood." And whose picture do you suppose it was?

Her grandmother? No. Her husband? Oh, no, indeed! It was the wolf.

XXVII

A MODERN BEANSTALK

The legends of the world have been devised by timorous people. They represent the desire of man, sloshing around in a world much too big for him, to keep up his courage by whistling. He has pretended through these tales that champions of his own kind would spring up to protect him.

"Let St. George do it," was a well known motto in the days of old.

And we must insist again that such tales are false and pernicious stimulants for the young. We intend to tell H. 3d that when Jack climbed up the beanstalk the giant flicked him off with one finger. We want the child to have some respect for size and to a.s.sociate it with authority.

Otherwise we don't see how we can possibly prevail upon him to pay any attention when we say, "Stop that." If he goes on with these fairy stories he will merely measure us coolly for a slingshot.

As a matter of fact, he doesn't pay any attention now. The time for propaganda is already here. In our stories the ogre is going to receive his due. Of course, we will add a moral. It would be wrong to lead the boy to believe that brute force is the only effective power in the world. Now and then a giant will be killed, but it will not be any easy victory for one presumptuous champion with a magic sword. Instead we will explain that little Jack was not killed when the giant flipped him off the beanstalk. The huge finger struck him only a glancing blow.

Nevertheless, it took Jack a good many days to get well again. It was a fine lesson for him. During his convalescence (naturally we will have to think up a shorter word) he did a lot of thinking. As soon as he was up and around he scoured the country for other boys and at last he managed to recruit a band of fifty. The first dark night Jack climbed the beanstalk again, but he took along the fifty. By a prearranged plan they fell upon the giant from all sides and managed to bear him down and kill him. We certainly are not going to admit that a giant can be opened by anything less than Jacks or better.

Following the account of the death of the giant will come the moral. We will explain that Jack is small and weak and that there are great and monstrous powers in the world which are too strong for him. But he need not wait for the superman or the magic lamp or anything like that. He must make common cause with his kind. At this point we shall probably digress for a while to go into a brief but adequate exposition of the League of Nations, munic.i.p.al ownership, profit sharing and the single tax.

Dropping the serious side of the discussion, we shall add that even a great broth of a man can be spoiled by too many cooks. There is no power in the world great enough to resist the will of man if only he moves against it valiantly--and in numbers.

Maybe H. 3d will not like our version of "Jack and the Beanstalk" half as well as the original. But we fear that when he grows up he is going to find that there are still dragons and ogres and a.s.sorted monsters roaming the world. We want him to be instrumental in killing them. We don't want him to get clawed by going forward in foolishly overconfident forays.

There is the Tammany Tiger, for instance. Here and there a brave young fellow rises up and says, "I'm going to kill the Tiger." Having read the fairy stories, he thinks that the thing can be done by a little courage mixed with magic. He paints REFORM on a banner, charges ahead before anybody but the Tiger is ready and gets chewed up.

This is sentimentally appealing, but it has been a singularly useless system of ridding the city of the Tiger. I want H. 3d to know better and to act not only more wisely but more successfully. Somewhere in the story I plan to work in a paraphrase of something Emerson once said.

Jack's last words to his army just before climbing the beanstalk will be, "If you strike a giant you must kill him."

XXVIII

VOLSTEAD AND CONVERSATION

There is one argument in favor of Prohibition. It certainly helps to make conversation on a railroad train. In the years before Volstead we had ridden thousands of miles silently peering at the two strangers across the smoking compartment and wondering how to get them talking.

The weather is overrated as a common starting point. It dies after a sentence.

Now we have a sure method. Begin with, "Well, this is certainly just the day for a little shot of something," and you will find enough conversation on hand to carry you across the continent. Indeed, nothing but an ocean can stop it.

Some day, of course, we are going to run into a stranger who will reply, "Prohibition is now the national law of our land and I want you to know, sir, that I intend to respect it."

This has never happened yet. It makes us wonder how the drys get from point to point. Either they stay at home, abstain from smoking or betray their cause for the sake of friendliness. During two years of frequent travel we have never yet met an advocate of Prohibition in a smoking compartment.

There was nothing but the most fiery opposition on the part of the man who was going to Rochester.

"It's making criminals out of us," he declared severely but with an ill concealed joy at the thought of being at last, in ripe middle age, a law-breaker. He carried us into Albany with tales of men who "never touched a drop until they went and pa.s.sed that there law." All these belated roisterers he pictured as reeling in and out of his office under the visible effects of illegal stimulation. He sought to create the impression that he thought the condition terrible, but evidently it had contributed a new and exciting factor to the wholesale fruit business.

Even the pre-Volstead drinkers he seemed to find not unworthy of his concern. All of them used to take just one and stop. Now his life was beset with roaring graybeards.

Leaving Albany, the young man in the check suit took up the talk and began a vivid account of recent experiences in Malone, N. Y., which he identified as the strategic point in bootlegging activities. Opening on a note of pathos, in which he wrung the hearts of his hearers by recounting the amazingly low price of Scotch near the border, he introduced a merrier mood by relating a conversation between two farmers of the section which he had overheard.

"What style of car have you got?" asked one of the men in the allegedly veracious anecdote.

"Twenty cases," replied the other laconically.

According to the estimate of the narrator, a bootlegger pa.s.ses through Malone every eight minutes. He saw one take a turn into Main Street careening along at fifty miles an hour and skid so dangerously that the auto tipped, throwing a case of whiskey clear across the road. "He went out of town making seventy," added the story teller.

Invariably the bootlegger was the hero of his tales. These modern Robin Hoods he pictured as little brothers to all the world except the revenue officers. Once two revenooers caught one of the gallant company and were about to proceed with him to Syracuse, toting along four telltale barrels of rye. But they had gone only a short distance on their journey when they were overtaken by two men in a motor truck escorting a prisoner, heavily manacled, and ten barrels of whiskey. After a short confab they agreed to relieve the revenuers of their prisoner and deliver both miscreants to the proper authorities in Syracuse. The gullible agents of the law gave up their man.

"And," continued the rum romancer, "they never did show up at Syracuse at all. That second crowd they weren't revenue men at all. They were bootleggers."

Indeed, the young man declared that in Northern New York there is a well organized Bootleggers' Union, which pays all fines out of a common fund.

So great was his seeming admiration for the rum runners that we suspected him of being himself a member in good standing, but soon we were moved to identify him as a partic.i.p.ant in a trade still more sinister. An acquaintance came past the green curtain and inquired eagerly, "Did you sell her?"

"Twice," said the young man enthusiastically and without regard to our look of horror as we were moved by circ.u.mstantial evidence to believe him not only a white slaver but a dishonest one.

"Yes," he continued. "I had my work cut out. You see he doesn't like n.a.z.imova."

We were a little sorry to find that the young man was a motion picture salesman. It made us fear that perhaps some of his bootlegging yarns had been colored with the ready fiction of his business. Still it was interesting to sit and learn that Niagara Falls got "Camille" for only $300.

The middle-aged man, the one with the large acquaintance among belated drunkards, seemingly had little interest when the conversation turned from bootlegging to the silver screen. We never did hear what business "The Sheik" did in Albany because he was roaring at a skeptic about cabbage.

"I tell you," he shouted, "they got 110 tons off of every acre."

Now we yield to no man in love of cabbage, but we should not find such quant.i.ties appealing. It would compel corn beef commitments beyond the point of comfort.

The skeptic made some timid observation about onions. We did not catch whether it was for or against.

"Do you know," said the cabbage king, "that 75 per cent. of all the onions in America are eaten by Jews?" He said it with rancor, whether racial or vegetable we could not determine. To us it seemed an unusual tribute to an ancient people. No other story of their executive capacity had ever seemed to us quite so convincing. We marveled at the extraordinary cooperation which could hold a habit so precisely to an average easy to compute and remember.

We were also moved to admiration for the census takers. Statistics seem to us man's supreme triumph in solving the mysteries of a chaotic world.