But as concerned the dresses and ornaments, I must know that they had other daughters to think of and provide for. It was, besides, the custom in the country to procure a dress and ornaments which might do for two or three daughters; when one of them was smartly attired, it was the duty of the others to attend to the housekeeping, or if guests arrived, to feign illness, and content themselves with bed, till it was their turn. Therefore I must be satisfied, and if I would not let my wife appear so as to be a disgrace to me, I should, out of my own means, provide her with dress and ornaments befitting a n.o.ble lady.

Thus all my ready money went, especially as the wedding had cost me much, for almost the whole province, with their wives, children, servants, and horses, fastened themselves upon me for a fortnight, and I could not rid myself of them so long as anything was to be found in the kitchen and cellar. Also what I procured for my wife was never rich and costly enough to please her and her mother; they always found some deficiency, and wished to have everything more perfect.

"Nevertheless, I controlled myself, and would have minded no expense, if I had only gained the smallest thanks for it; but what most pained me, was to feel that neither my wife nor any of her friends held me in the slightest consideration. Moreover my dear mother-in-law was a thoroughly malicious, proud, false woman, and as, according to the root of the tree, so are the leaves, her daughter followed in her footsteps.

And as on this account I could no longer be fond of her, my groom often met with more friendly looks than I did. I had no reason to complain of her relatives not visiting me, for they did so oftener than I liked, and they did their best to consume all that they found. They thought that the devil would take them if they called me brother-in-law or uncle; the brotherhood must be considered all allegorical, and my mother-in-law took care, that the word 'son' should not escape her lips, especially if strangers were present. Never were they so comfortably together as when I was absent at Breslau or elsewhere; then they had the best opportunity to make themselves jolly at my expense, and they did so with some wine of which I kept three or four bottles in my cellaret for myself and my wife, and I found it quite empty when I returned home. Yet even that might have pa.s.sed, if they had only not taken from me the corn from the ground, nay, even the cows and calves without my knowledge, and conveyed them away secretly for their n.o.ble relatives. But he who receives four thalers, and has to spend six, has no reason to care for a purse. So that I could easily calculate that in a short time I should become as good a _Krippenreiter_ as my neighbours.

"But it pleased G.o.d to deliver me from this danger by the death of my beloved, who died in childbirth. Even under these circ.u.mstances I had to undergo a severe storm from my vexatious n.o.ble mother-in-law. She filled heaven and earth with her lamentations over the decease of her daughter, and wished to persuade all the world that the good woman had died of grief, that she had not married suitably to her position, and that it had been her (the mother-in-law's) fault I bore with her folly for a time, in hopes that the game would some day come to an end; but at last she broke out still further, and desired to have the ornaments and dresses I had bought for her daughter, and whatever else she had in her keeping, for another daughter. I threw at her feet some rags she had brought with her, and caused the corpse to be placed in a respectable coffin in the family vault, without inviting the mother-in-law or any other relations. I then determined to sell the property at the first good opportunity and betake myself again to the city.

"Sitting one evening thoughtfully at the window, looking at the servant doing his work, I accidentally observed that some one was at the gate defending himself with naked sword against the a.s.sault of the dog. I called out to the servant to hold back the dog, whereupon I was accosted by a well-dressed man with many compliments. 'My lord uncle,'

he said, 'will not take it amiss if, according to knightly fashion, I do myself the honour of calling on you for a night's lodging in order to have the honour of making your acquaintance.' 'Not in the least,' I replied, 'if the n.o.ble gentleman will please to be satisfied.' I invited him in, and as the cavalier was so free with his cousinship, I could easily perceive that he was not of the neighbourhood. He soon let me know that he was a free knight of the Empire, from Alsace, and had been so ruined by the French, that he preferred turning his back upon his burnt property to submitting to their sway; now he was going to the Imperial court to seek military service. I could perceive the emptiness of this braggadocio from his knowing none of the n.o.ble families with whom I had made acquaintance in a former residence in Alsace. Therefore I dealt cautiously with the fellow, and the good lord and brother of the Imperial n.o.bility was obliged to be satisfied with a straw mattress and pillow for his head. When I rose the next morning, I found neither Junker nor bedclothes, and missed, besides, my sword and pistols, which I had left in the sitting-room. I forthwith ordered my servants to mount and pursue him with clubs, and if they found the rascal, to knock him down and then let him escape, but bring back my things; for I was convinced that the man was a pickpocket, and that I should gain no advantage by his capture, but an expensive penal process, and have at last to pay for his hanging. The servants found him with his booty in the nearest wood, and executed my orders thoroughly. They brought my things back, but these cost me dear in the end; for, scarcely four days after, my place was burnt over my head in the night, without doubt by this rascal, so that I could hardly save the dwelling-house, but was obliged to look on at the destruction of the barns and stables, which with corn and cattle were burnt to the ground.

"This misfortune disgusted me so with country life, that I only built a couple of stalls for the remaining cattle, and shortly afterwards sold for 4000 thalers the property for which I had given 6000. After that I betook myself to the city."

Such is the narrative of the country householder to the young Dutchman.

A few days after, the stranger had an opportunity himself of observing the life of an impoverished Silesian country n.o.ble. A young Herr von K., an educated and travelled cavalier, invited him to the property of his parents, and asked him to take a ride with him from thence to a neighbouring property where a christening was to be celebrated. The Herr von K. begged our hero to consent to allow himself to be introduced as a major in the Dutch service, "For I know," he said, "that otherwise these n.o.ble peasants will have no scruple in giving you the last place, and will show you no consideration, in spite of your superior education, and although, without impoverishing yourself, you might easily buy the whole of their property put together." What the Dutchman then observed he relates as follows:--

"The entertainment was of such a nature that there was no danger of the table breaking down under the weight of the dishes: a good dish of small fish with onion sauce, calf's head and tr.i.m.m.i.n.gs, the whole interior of a pig in as many various dishes as there were parts, a couple of geese, and two hares; besides this, such rough watery beer, that one was soon obliged to have recourse to not much better brandy.

In spite of this the society, which consisted of some twenty persons, was right merry, and the ladies more lively than the affected mercantile ladies of the city n.o.bility. When the table was removed, a portion of the cavaliers danced about merrily to a couple of fiddles, and the room was filled with the fumes of tobacco. Then Frau von K.

began, 'I have taken a fancy for this foreign cavalier, and have hopes that my son, who is also an officer, will be as much loved and esteemed in other places.' Frau Ilse von der B. answered, 'I, dear and honoured sister, am quite of another opinion. I could never exercise such tyranny on those belonging to me as to thrust them among these fierce soldiers, for I hear that they sometimes fare badly enough--have no warm beds for many nights, and besides, have no one to make them a mug of warm beer or bring them a gla.s.s of brandy. If I should hear that my son had been devoured by a long-necked Tartar, such as I have lately seen painted at Kretschem, I should be choked with grief. Therefore, I have thought it better to maintain my Junker Hans Christoph as well as I can on our little property at home. I must acknowledge that he has already cost me more than enough; for when I fitted him out as became a n.o.ble, my two best cows went, and I have not been able to replace the loss. But what does that matter; I see with pleasure that he knows how to behave himself like a n.o.bleman. Only see, dear honoured sister, does he not dance nimbly, and hasn't he got a capital knack of whirling round with the ladies; he does not refuse to drink a gla.s.s of beer or brandy with any one; tobacco is his only pleasure in life; in all societies he makes himself so agreeable, that he sometimes does not come home for three weeks, possibly with a black eye. From that I can quite believe that he lays about him, and defends himself valiantly like a cavalier. Such also shall my Junker Martin Andres become.' The Junker who was standing by her, laid his head on the lap of his dear mother. 'The wild lad knows already that he is a Junker, therefore he does not desire to learn, but prefers riding in the fields with the young hors.e.m.e.n; he has already got into his head that he must wear a sword. This is a new anxiety to me, for I well know that in the end it will cost me a horse, and without special help from G.o.d, I shall have to part with a couple more cows. I must, however, buy him an alphabet, for his father always wished him to become a thorough scholar, as he himself was. Yes, if it cost nothing, and it were not necessary to buy so many expensive books for the learned lad, it would delight me. My eyes run with tears when I think how beautifully his honoured father said grace after meals, and did it as well as the pastor; also how he once recited before the prince, for a whole half hour, something, I know not what, in pure Latin. One thing pleases me much in my Martin Andres, that he has such a subtle, reflecting head. He himself suggested to me to help him sometimes to gain money, by allowing him to keep the redemption money for the stray cattle impounded on my fields.

He is so intent upon this that he lurks the whole day in the corn to catch a couple of pigs or the like, whereby he has already gained as much as half a thaler. But, nevertheless, if I only knew for certain that my Junker Hans Christoph would prosper in this war business, like your n.o.ble sons, honoured sister, I would not let another year pa.s.s without endeavouring to persuade him to go. If he would but become for certain an officer or a baron, and obtain a rich wife. She, however, to suit me, must be of true, real, n.o.ble blood, for otherwise, I swear she should never be permitted to appear before me, even though she were up to her ears in gold. And who knows, dear honoured sister? I have all my life long heard that in other countries the n.o.bility are not so good as with us, and that in Holland, from whence this officer comes, the women are driven to the market naked as G.o.d has created them, just like the cows. For my deceased honoured mother's sister, the dear Frau Grete von T. lived to see her son devil-ridden, and he brought home just such a wild woman. This so grieved her that she did not live much longer, and she could not be persuaded to see this wild woman more than once. But to return to my son. Junker Hans Christoph, if it should so happen that he were not sent among the Tartars, nor obliged to be a sentinel, I would try to persuade my old maid, who altogether reared and waited upon him, to accompany him for a year, and look after him, to wash his shirts and keep his head clean, and I would provide for her by sowing a half peck of flax seed on her account.'

"The Frau von K. would, probably have given a good answer to this nonsense, if she had not been led off to dance by Herr von K. Thus she left the old lady alone, with whom the Junker Vogelbach, who was present, and had a tobacco-pipe of a finger's length in his mouth, held this discourse:--'How are you--how fares it with you, my honoured and dear cousin? I observe that you rejoice to see Junker Hans Christoph enjoy himself. My word for it, he is an honest lad; I could have wished that he had been with me some days ago, when I had a tussle with a 'Peppersack' of Breslau; he would have seen with wonder how I belaboured the fellow; he had to beg for life, and afterwards to give a stately banquet in the best style to me and my seconds, at which we so enjoyed ourselves, that the good wine flowed like a river.' To this the old lady Von der B. replied: 'It is truly to your honour that, for the sake of a drinking bout, you make yourself so common with the citizens; and, above all, you, Junker Martin Heinrich, who are always hankering after wine, if only you can catch a gla.s.s, you drink in brotherhood with all sorts of people, be they citizens or n.o.bles. Yes, you, indeed, as I have heard, call these Peppersacks uncle or cousin. If I could be sure of this, I swear that all my life long I will never call you cousin. Tell me, what is that scar you have on your forehead? Without doubt you have got it in another quarrel with them. That would do well enough if you would only not mix with the citizens.'

"'Do you take me for a fool,' said Junker Vogelbach, 'that I should call these fellows uncle or cousin, though the Emperor should have given them ever so grand a patent? Brother is well enough, so long as they give good wine; but we say, henceforth we will let the knaves alone.'

"Meanwhile the guests made themselves merry with tobacco, drinking, and varied converse, during which the Dutchman remarked, that, of the two tolerably well educated daughters of the host, one only was to be seen at a time at the dance, and each was dressed from head to foot the same as the other; from which he concluded that these good maidens were obliged to content themselves with one and the same dress, and that whilst one danced in the room, the other, who had retired, had to wait patiently without till her turn came again. 'Are not those dear children?' said their mother, who had seated herself with the other ladies, to Frau von der B.; 'they do all in so n.o.ble and suitable a style, it does my heart good to see how everything becomes them. If the Peppersacks in the city were to hang ever so much finery about them, the citizen would still peep out.' 'You say rightly,' said the other; 'my heart leaps within me when I see these city people swagger about in such fine dresses and ornaments, in their gilded carriages. Think I to myself, be as ostentatious as you will, were you every day, even to drink pearls instead of your best wine, you are still citizens, will remain citizens, and can never become equal to us.'

"Amidst such woman's prattle, laughing, shouting, dancing, and jumping, the night wore away, and as Von K. could well antic.i.p.ate, that this entertainment would be concluded with the usual brawls and quarrels, he gave our Dutchman a wink, and retired with him to the house of a peasant of his acquaintance, where they pa.s.sed the night on straw. The groom of the Herr von K. awoke them the following morning, saying, if they desired to witness a three-fold fight, in which Vogelbach would be the most distinguished combatant, they must rise quickly and betake themselves to a spot near the village, on the Polish frontier. Neither of them having any desire to do so, Von K., who felt ashamed that his countrymen were such ragam.u.f.fins, made a sign to his groom to be silent; they then mounted, and rode away conversing together pleasantly."

Here we conclude the narrative of Paul Winckler. About the year 1700, the habits of the country n.o.bles became more civilised, their life more comfortable, and the bands of _Krippenreiters_ became rarer. Still, however, individuals were sometimes tempted to defy the weak laws of the country, and repeatedly did the governments exert themselves against the cunning and violence by which unlawful possession was taken of the property of the deceased. Still did the greater part of the country n.o.bles suffer from the burden of mortgages; frequent were the complaints about the rashness with which they were given and sold; and, as it is usually the custom to cheat in drawing up such mortgage-deeds, they far exceeded the value of the estate. Under these circ.u.mstances, there were everywhere legal auctions, where they were not prevented by feudal tenure or family regulations; only too frequently were the wax lights again seen burning, which, according to old custom, were burnt on the morning of an auction, and the duration of their flame marked the time during which the bidding of those who were desirous to purchase would be accepted.[52]

In most of the districts of Germany the acquisition of a n.o.bleman's estate depended on the _Ritterrecht_, or laws and usages prevalent among the n.o.bility in that district. Undoubtedly this custom was not in accordance with common law, but almost everywhere the n.o.ble proprietors of the district formed a powerful corporation, which excluded those who were not n.o.ble from the fall enjoyment of seigneurial rights of _Standschaft_, and from their a.s.semblies. Even where those who were not n.o.ble were capable of holding a fief, they were so only under limitations. Sometimes the citizens of certain privileged cities had the right of acquiring the properties of n.o.blemen, but this expired as soon as they ceased to belong to the favoured city. An exception, also, was sometimes made in favour of the city councillors forming part of the government of the country, and members of the universities. But the general rule was that those not n.o.ble, could only occupy a property as a mortgage, not with seigneurial rights as a possession. Even those who had been enn.o.bled were not free to acquire a n.o.bleman's estate as a possession; it required the consent of the rulers of the country or of the n.o.ble States. In the Imperial hereditary provinces this right could only be obtained by those n.o.blemen who were raised to some rank of the higher n.o.bility; and even then this right had to be purchased in each individual case, and from the sovereign ruler, and secured by a diploma. The Emperor endeavoured to obtain money even from the old families by obliging them to renew this right by the purchase of a general diploma for all their members.

But the Imperial Court imposed other limitations, dividing, up to the most modern times, the last escutcheon of its n.o.bility into _Edle_, n.o.bles, _Herren_, gentlemen, and _Ritter_, knights. Whoever was transferred from the order of citizens to that of n.o.bles or knights, could not be buried with mourning horses and escutcheons if he continued his vocation as a citizen. And so far did Imperial administration reach, that even in 1716 a n.o.ble lady was forbidden to marry a Lutheran ecclesiastic, because that would be unbecoming a n.o.ble.[53]

But the approach of a new time may be clearly perceived, soon after 1700, in the life of the n.o.ble, as well as that of the peasant. It consisted in a better tone of feeling, both as head of a household and as a landed proprietor. A new literature started up suddenly, large and copious compilations, in which were introduced systematically the duties and secrets of agriculture, husbandry, and housekeeping; also of domestic and gentlemanlike education and training; they are respectable folios, handsomely bound and adorned with copper-plates, and it was considered meritorious to educate yourself from them. In 1682, von Hochberg had already dedicated his "Country Life of the n.o.ble" to the landed proprietors of Upper Austria Soon after, the Count Palatine, Franz Philipp, under the name of Florinus, wrote a similar work, "To the Prudent Householder versed in the Law." Already, in Holstein, and soon after in Mecklenburg, the system of double rotation was introduced on the properties of the n.o.bility. At the same time there was in most of the wealthy old families an increasing interest in art and science; it was thought becoming to have some historical and legal knowledge, to be acquainted with family traditions, and well versed in the aids to history, numismatics, and heraldry. The wives of the country n.o.bles were benefitted by the deeper earnestness of the new pietism, and also, after 1700, from the sensible, sober character of the new culture. They were so often told that it was praiseworthy for a lady of rank to concern herself about her household affairs, and to bring up her children as Christian gentlemen in the fear of G.o.d, that one may well believe that these views entered into their daily life. About 1750, a travelled n.o.bleman describes with pleasure what the daily work of the housewife ought to be. Indeed, a n.o.bleman, in the middle of the last century, who lived peaceably on his property, and was tolerably wealthy, had a right to consider himself as one of the most fortunate representatives of his time. He lived uprightly, concerned himself about the great world no more than was necessary, lived in familiar family intercourse with the whole n.o.bility of the neighbourhood, was only occasionally tipsy, reared his foals, sold his wool, and disputed with his pastor; by moderate strictness he got on tolerably well with his villeins, and had but rarely a suspicion how detrimental even to himself was the servitude of his labourers. If an old family was in danger of becoming impoverished, they were advised by the aforementioned zealous and well-meaning coadjutor of the n.o.ble, to marry with a rich heiress of the respectable citizen cla.s.s, in case of necessity the family of the lady might be enn.o.bled, and provided with ancestors on both father's and mother's side; the business, it is true, caused a small blot on their escutcheons, but it would be folly to regard that much.

But the old families were saved from sinking again into the people by numerous lucrative privileges. Very large was the number of benefices and prebends, and of sinecures in the cathedral church, in the orders of Malta and St. John, and in the monasteries of the n.o.bles and other ecclesiastical endowments; and there was hardly an old family that had not some connection with them. Very general was the feeling among the n.o.bility, that the Roman Catholic n.o.bles were better off, because they could more easily provide for their sons and daughters; whilst the Protestant princes had seized most of the foundations. With pride, therefore, did the so-called knights of the Empire in Franconia, Swabia, and on the Rhine, look down upon the landed n.o.bility; the Imperial capitulation not only a.s.sured them privileges, dignity, and greatness, but they were also closely united with the ecclesiastical princes and the foundations in their territories, and their families lived, with almost heritable right, to numerous ecclesiastical benefices. But, unfortunately, this support had not the effect of ensuring lasting prosperity to their families; nay, it was a chief cause of many becoming impoverished and corrupted in their isolation.

But still more fatal to the lower n.o.bility was a privilege to which, even in the present day, they cling fast as a valuable advantage, and the lowering effect of which is not confined to them,--their right of admittance at court. The principle that any of the old n.o.bility must have free access at court, and that it was not befitting a prince to have social intercourse in any other circle, acquired great importance after the year 1700. At this period the German courts gradually developed the tendencies which they have maintained up to the present day. The Imperial Court, and that of Louis XIV., were the pattern; but, at the same time, old home usages were continued at particular courts.

Ever greater became the number of court appointments; needy princes even sold them for money.[54] The lord steward was over the whole court. There was a marshal, called "_Hofmarschall_" who had charge of the royal household; on occasions of ceremony he marched in front, with his gold staff and keys, and at the festive table he stepped behind the chair of his gracious sovereign as soon as the confectionery was served. The lord high-chamberlain really superintended the wardrobe of his royal master; sometimes with the advice of the royal lady, his wife, and distributed the cast-off clothes, not only to the valet, but to poor cavaliers.[55] His office also was important, for the costumes at most of the courts were numerous and various; it was only at the Prussian Court, and those connected with it, that the simple military coat of home-made cloth was the usual dress. Elsewhere, not only the gala dresses, but also the special costumes and fancy dresses for the high festivals, were subjects for great consideration, and it was no trifle for the chamberlain to ascertain accurately how the wardrobe at the different entertainments should be fittingly arranged; as when, for example, at the Turkish garden near Dresden the whole court appeared as Mussulmen, or when an extraordinary coronation dress was to be invented, as for the Elector Friedrich August of Saxony at the coronation at Cracow.[56] Even the stable became n.o.ble; it was under the master of the horse, as the hunt was under the grandmaster of the chase. As ceremonial had become the peculiar science of court, it was represented at most of the great courts by a grandmaster of the ceremonies. None watched more jealously than the princes themselves the marks of honour which they were to give and receive at visits; if on a visit sufficient respect was not shown to them, they rode away in anger, and threatened reprisals. Endless, therefore, were the complaints and grievances laid before the Emperor and Aulic Council; and yet this jealous watch over externals was not the result of self-respect, for in dealing with the powerful they were but too deficient in this. Regulations concerning precedence were always being renewed; almost every new ruler had pleasure in thus showing his supremacy, but, in spite of all ordinances, the disputes about rank, offices, and t.i.tles were endless--worse than the men, were the ladies.

In 1750, at one of the royal courts, all the ladies of the n.o.bility left their places in church because the daughter of one of the newly enn.o.bled officials--a "_wirklichen Geheimerath_"--sought for a place in their choir.

This wide sphere of trifling interests gave great importance to the n.o.bility, calculating from the Imperial Court at Vienna down to the household of the baron of the Empire, who always maintained one or more poor _Junkers_ in his circle; together with the collateral and lateral branches of the greater families, it might be estimated that there were somewhere about 5 or 600 court households in Germany, besides 1500 households of "Knights of the Empire;" so that, undoubtedly, there were more than 5000 court offices and employments. The enormous number of these court places was not advantageous to the manly character of the n.o.ble. To be able to endure with smiles the humours and roughness of an unbridled sovereign, to be complaisant as the pliant servant of the despot's licentious desires, and of the mistresses' establishment, was not the worst effect. He was in imminent danger of becoming so base that the coa.r.s.eness of the poor _Krippenreiter_ appeared comparatively virtuous. It was a period when the n.o.ble mother gave her daughter with pleasure into the arms of the profligate prince; and when the courtier gave up his wife to him for money. And it was not only done by poor n.o.bles, but also by the offshoots of royal houses. The n.o.bles in some German provinces took the opportunity of practising similar complaisance, even in our century, towards Napoleon's princes and marshals. But the worst was that the great ma.s.s of the court n.o.bility drew also the families of landed proprietors, who were related to them, to their residences. Sensible men were never weary of complaining that the country n.o.bles no longer dwelt on their properties to the great damage of their coffers and morals; but thronged to the neighbourhood of the princes to ruin themselves, their wives and daughters in the pestilential atmosphere of the court. But these were fruitless warnings in the greater part of Germany till the middle of the eighteenth century.

Those who had more manly ambition filled civil or military offices.

There was a peculiar aspect, also, about these n.o.bles that bore office.

If the son of an old family studied law, he easily gained by his family connection the situation of councillor; and rose from thence, if clever and well informed, to the highest offices, even to be _de facto_ a ruler of states, or political agent and amba.s.sador at foreign courts.

Besides divers rogues who were drawn forth in these bad times, there were also some men of education, worth, and capacity, among the German n.o.bility of this cla.s.s, who already in the time of Leibnitz formed the real aristocracy of the order. It became gradually customary for n.o.bles to occupy the highest official positions and the posts of amba.s.sadors, after they had become an established court inst.i.tution; also the appointments of officers in the army. Whilst the Imperial armies, to which the young n.o.bles from the greater part of Germany were attracted, retained, even after the reforms of Prince Eugene, somewhat of the aspect of the old Landsknecht army under the Hohenzollerns; the new organization of the Prussian army formed the ground-work of an excellent education for the officers. The Elector Frederic William had perceived that the wild country n.o.bles of his devastated realm could be best turned to account in the army which he created amid the roar of cannon in the Thirty Years' War. He restrained their love of brawls by military discipline; regulated their rude sense of honour by _esprit de corps_ and military laws; and gave them the feeling of being in a privileged position, by raising none but n.o.bles to the rank of officers. Thus was effected one of the most remarkable changes in the civilization of the eighteenth century, especially when King Frederic William I. and Frederic II. had so emphatically declared that every prince of the Hohenzollern house must be both soldier and officer, wear the same coat, be under the same subordination and the same law of honour as the most insignificant _Junker_ from the country.

Thus it happened that the descendants of many families that had lived as drones in the Commonwealth became closely bound up with the fondest recollections of the people. But this political privilege of the n.o.bility became, it is true, even in the State of the Hohenzollerns, a source of new danger to the families of the n.o.bility, and, which was still more important, to the State itself. We shall have occasion to speak of this later.

Thus the n.o.bility, about 1750, were at their highest point--everywhere the ruling cla.s.s. Thousands of their sons did homage, in both the great and small courts; scarcely a less number established themselves in the stalls of ecclesiastical endowments, occupied prebends and carried Imperial "_panisbriefs_"[57] in their pockets. The softest seats in the senate, the foremost places in the State carriages of diplomats, were taken by them; almost the whole of the State domains were in their hands. But it was just at this period that a great change took place in the minds of the German people; a new culture arose, and new views of the value of the things of this world spread themselves, quietly, gradually, imperceptibly, no one knew how or from whence. The German sentences received a new cadence; German verses became less majestic, and soon even simple. This new seeking after simplicity spread still further. Certain bold enthusiasts ventured to despise powder, and perukes; this was contrary to all etiquette, but new ideas and new feelings came into circulation. Beautiful tender hearts, and the dignity of man were spoken of. Soon, also, distinguished personages among the n.o.bility caught the infection, even Sovereigns; the d.u.c.h.ess of Weimar went with a certain Wieland in a carrier's cart; two _Reichsgrafen_ von s...o...b..rg were not disinclined to bend the knee to one Klopstock, and embraced by moonlight the citizen students.

Among the _bel-esprits_ of the citizens who now gained an influence, none was more adapted to reconcile the n.o.bles to the new times than Gellert. He was not genial: he knew well what was due to every one, and he gave every one his proper place; he had a refined, modest disposition, but was rather a pessimist; he was very respectable, and had a mild and benevolent demeanour towards both ladies and gentlemen.

Great was the influence that he exercised over the country n.o.bles of Upper Saxony, Thuringia, and Lower Germany. The culture of the new time soon got a footing in these families. The ladies especially opened their hearts to the new feeling for literature, and many of them became proud of being patronesses of the beautiful art of poetry, whilst the gentlemen still looked distrustfully on the new state of things. As in Germany, poetry had the wonderful effect of bringing the n.o.bility into unprecedented union with the citizen cla.s.s, so at the same time in Austria, music had for a time a similar effect.

But there were greater results than the mere poetical emotions with which Kalb, Stein, and the loveable Lengfelds received the German poets. Science now began to speak more earnestly and more powerfully.

What she commended or condemned became, as if by magic, among hundreds of thousands, the law of life or the object of aversion. Not many years after 1750, in a wide circle of highly cultivated minds, which included the most vigorous of the burgher cla.s.s, together with the n.o.blest spirits among the n.o.bility, the privileges which gave the n.o.bles a position among the people, were considered as obsolete; and the State ordinances which preserved them were regarded with coldness and contempt.

Again there came a stern period; the n.o.ble generals of the Prussian army could not maintain the State edifice of the old Hohenzollerns; they were the first to give up the State of Frederick the Great, and pusillanimously to surrender the Prussian fortresses to a foreign enemy. One of the necessary conditions for the preservation and restoration of Prussia and Germany was, that the n.o.bility must renounce their valued privileges in civil offices, and officers' appointment.

Since the rising of the people in 1813, the life and prosperity of the State has mainly rested on the power and progress of culture in the German citizen. The citizens are no longer, as in the middle ages, a cla.s.s confronting the other cla.s.ses; they form the nation. Whoever would place himself in opposition to it by egotistical pretensions, begins a hopeless struggle. All the privileges by which the n.o.bility up to the present day have sought to maintain a separate position among the people, have become a misfortune and fatality to themselves. Many of the best among them have long comprehended this; they are in every domain of intellectual and material interests, in art, science, and State, the representatives of the new life of the nation. Even the country n.o.ble, who within the boundary of his village district holds faithfully and lovingly to the recollections of the olden time, has in some degree made friends with the new time, and in some sort yielded unwillingly to its demands. But among the weaker of them there remains even now somewhat of the hearty disposition of the old mounted rovers.

The modern _Junker_ is an unfavourable caricature of the n.o.bility; if one observes closely, he is only a pretentious continuation of the old Krippenreiter. Under uniforms and decorations are concealed the same hatred of the culture of the times, the same prejudices, the same arrogance, the same grotesque respect for decaying privileges, and the same rough egotism with regard to the commonwealth. Not a few of these court and country n.o.bles still consider the State like the full store-room of a neighbour, as their ancestors did two centuries ago; against these rise the hatred and contempt of the people.

CHAPTER III.

THE CITIZEN AND HIS SHOOTING FESTIVALS.

(1300-1800.)

It is on the simple truth, that every man is only valuable to his nation and State in proportion to his work, that the power and pride of citizenship rests; that is to say, in so far as he contributes to the welfare of others. But eighteen hundred years were necessary to establish this principle, and to make it perceptible to Germans, and still does the struggle continue to realize it, to introduce into the cities free compet.i.tion instead of the corporate privileges of guilds, and into the State the right of personal character against the rights of birth. And yet it is only since this truth has penetrated into society, morals and legislature, that a sure, and as far as man can judge, indestructible foundation has been formed for the vitality of the nation. So slow has been the progress here of modern development.

It was from the capacity and the pride of the working citizen that the conviction arose in the German mind of the value of work. It first made the serf a free labourer of the commonalty; then it created a wealthy citizen cla.s.s which spread itself firmly between the other cla.s.ses; then it helped to add science to the mechanical labour and art of the citizen, and thus made him the representative of intellect, the guardian of civilisation, and the centre of the national strength. By this he ceased to be one of a cla.s.s, and formed the essential element of the nation.

Nothing is more instructive than to observe the way in which the power of the German citizen became effective. However great was the industry, and however much developed the technical skill of handicraft under the Roman supremacy, the collective industrial activity lay under the ban of disregard. In the cities indeed at the beginning of the great migration, the remains of a sumptuous life still continued amidst marble columns and the vaulted halls of costly baths; and the guilds of the old handicrafts, with their chapels and exchanges were not only the casual forerunners of the later guilds of the middle ages, but perhaps their real progenitors, from whom the Germans acquired numerous handicraft implements and technical dexterities; nay, even many n.o.ble customs. But a great portion of the handicraft of antiquity was not the work of freemen: at least where anything of the nature of manufactures paid well, slave labour increased. Nevertheless, many freed men entered the old guilds; having been furnished by their masters with a small capital, they bought themselves into a Roman corporation: but it must be observed, that not only was such handicraft held to a certain degree in contempt by the full citizens up to the latest time, but the artizans, according to Roman tradition, were allowed little share in the government of the city; they had, together with undeniable local patriotism, a deficiency of the political culture, the self-respect, and the capacity of self-defence of free-born citizens.

Even among the ancient Germans, who came with the great migration, manual labour was not considered the most honourable occupation of the warrior; the poor alone used to cultivate the fields or to forge weapons at the smithy; long did the feeling remain, that there was less honour in earning money than in taking the property of others, in the shape of imposts or booty. Under such a condition of insecurity and violence did the cities arise. They were surrounded by strong walls, and shut out from the country, as once were the cities of old Latium; they were the refuge of oppressed country people, not only from the incursions of enemies, but also from the numerous small tyrants of the open country. For centuries they were governed by privileged free-born citizens, merchants, and speculators, similar to the Roman Empire; but under the patricians, the guilds were strengthened in the course of long and often b.l.o.o.d.y struggles within the walls; they acquired a share in the government, with essentially equal rights and equal duties. As a free man capable of bearing arms, the German citizen found that he could obtain riches, consideration, and affluence by means of his handicraft and his art. At the end of the middle ages, it became clear that the intellectual life of Germany had taken root in the cities.

Undoubtedly handicraft was under different conditions to what it is now. Whilst the common produce of individual mechanical labour was accurately defined in respect to material, form, and price, and the creative energy of individuals was entirely restrained by the traditions of their city and guild, a creative tendency appeared in all that required more delicate handling. The painter still rubbed his colours himself, and melted the varnish, but he also carved in wood, and engraved copper-plates. Albert Durer still sold in the market stalls picture sheets with woodcuts, for which perhaps he himself made the letter-press, Whilst the arrangements of houses and churches frequently remained fixed, even in respect to size, in all fundamental points, the countless and often too florid details of the arabesques in the stonework showed the inward satisfaction with which the builder, when permitted the free exercise of his own fancy, followed the impulse to give expression to his own mind. The goldsmith was also designer and modeller; he took pleasure in making every article of value a work of art, into which he threw his whole soul. But it was just this union of restrictive tradition and free invention which was so beneficial to the handicraft of the cities, developing everywhere greater wealth, higher morality and culture. Throughout the whole country the cities became like the knots of a net of free societies, to which the gentry of the rural districts, far behindhand in civilisation, were in constant hostility. Long did an active hatred continue betwixt the money-getting citizen and the predatory landed proprietor; and on both sides there was bitter animosity. It is true that the n.o.ble order of Landowners were held in greater consideration; they were sustained by the pride of n.o.ble blood and of military skill, and by a mult.i.tude of prerogatives and privileges; but in fact the money-making citizen had already acquired the best rights, for so completely did he engross the whole culture and wealth of his time, that without him the country would have relapsed into barbarism.

Thus he became the aid of the Reformation, and the victim of the Thirty Years' War. But even after the devastation of that period, he, the weak and impoverished artizan of the city, felt himself a privileged man, whose prosperity depended on the superior rights he possessed. He endeavoured carefully to guard against strangers the privileges of his guild, of his patrician chamber, and of his community; he was only helpless in his relations with his sovereign. He was still an order in the new state, from which other orders were excluded. His work had lost much of its excellence, and this weakness has lasted up to the present day. Not only were trade and commerce impeded, but the technical skill of most of the artizans became less. Wood carvings and painted gla.s.s had almost perished, the arts of stone and wood carving were at the lowest ebb, and the houses were built small, tasteless, and bare.

Printing and paper, which the small printing presses had deteriorated already before the war, continue poor even in our century. Equally so were the arts of the metal workers, goldsmiths, and armourers. The works of the cabinet-maker alone maintained their excellence through the rococco time, though even the _chef d'[oe]uvres_ of the celebrated Meister von Neuwied could not compare with the artistic chests of the Augsburgers about 1600; the art of weaving also, especially damask, came into fashion soon after 1650, but not in the cities preeminently.

The new trades which attained to great importance, like that of peruke-maker, were of doubtful value to the national industry.

Equally great was the change which took place after the Thirty Years'

War in the social life of the citizens, in their intercourse with each other and with strangers. In a former volume it was shown to what an extent individuals withdrew into their families. It is worth the trouble of examining more nearly what they lost by this. First, that feeling of self-dependence which the most diffident man acquires by frequent intercourse with strangers, the capability of co-operating with others in a larger sphere, of representing a conviction, acting in a manly way, and not submitting to any affront or unjust treatment, but at the same time yielding up pride and pretensions to the common weal; added to this the skill to organise themselves in new positions and more extended society, and to accommodate themselves to these altered circ.u.mstances. Such a tone of mind, the groundwork of all man's political capacity, was to be found in abundance at an earlier period.

The power of the Empire and of the princes having become very weak, the apt.i.tude of individuals to act in ma.s.ses was strongly developed, but after the war the laws of the newly-formed states pressed with such an iron hand, that all the art and practice of self-government was lost.

This change shall be here shown, in a single phase of citizen life--the great prize shooting festivals. They are more especially adapted to give a picture in detail of the stately and splendid public life of the German citizen in olden times, and to show that we are only now beginning--though certainly with higher aims--again to attain to what our ancestors had already found.

It has been a German custom, older than Christianity, to celebrate the awakening life of nature in May. This has always been a martial feast, in which the fundamental idea of the old heathen faith, the victory of the awakening divinities of nature over the demons of winter, was dramatically represented. In the rising cities it was the warlike youth of the freeborn citizens who lead the May sports, and in the Hohenstaufen time these sports a.s.sumed the form of fashionable knightly festivals. Thus in the year 1279, at Magdeburg, on the borders of the Rhine, where Saxon blood had formed one of the strongest fortresses of German life against the Sclavonian, the Whitsuntide feast was celebrated quite in knightly style. The young mounted yeomen arranged a great tournament in their Elbe island "the Marsh," under their Maigraf, Bruno von Stovenbecke; the arrangements were all written down, and the merchants of Goslar, Hildesheim, Braunschweig, Halberstadt, and Quedlinburg invited. They came splendidly-equipped, and courteously broke a lance with two young comrades of Magdeburg in front of the city, and then rode festively through the gates to the island on which many tents were pitched. The prize settled by the Magdeburgers for this May tilt was, like the figure on their coat-of-arms, a maiden.[58] An old merchant from Goslar won the beautiful Sophie; he took her with him and married her, giving her so good a dowry as to enable her to live ever afterwards honourably.

A century later, in May 1387, the Magdeburgers celebrated a great festival on the "Marsh," and again they contended for a maiden; but the combat was no longer in the style of a tournament, such as their bishop held at the same time on the other side of the city, but it was in a great archery court. To this archery meeting they again invited the friendly cities of Brunswick, Halberstadt, Quedlinburg, Aschersleben, Blackenberg, Kalbe, Salza, and Halle. A citizen of Aschersleben won the maiden.

During this century there was a great change in the life and const.i.tution of the German cities; the patrician youth with their knightly customs were no longer the representatives of the power of the burgher cla.s.s, the commonalty of the city already began to feel themselves masters, and their weapon, the cross-bow, gained the prizes.

Soon after 1300, the societies of Archers arose in the German cities, with their regulations, archery houses, and yearly shooting festivals; as a brotherhood they erected an altar or built a chapel, and obtained from the Pope's Legate absolution for all who attended the ma.s.s, which they established on the day of their patron saint, the holy St.