III

ARNOLD BENNETT

Mr. Arnold Bennett has often been spoken of as if he were a sort of revised edition of Mr. Wells. In reality the contrast which these two writers present is far more remarkable than the resemblance. The important works of Mr. Wells came first in order of time, and Mr.

Bennett would readily admit that he owes much to the other's imaginative pictures of a changing civilisation. He belongs also, like Mr. Wells, to the essentially English tradition of fiction. In spite of an admiration for French literature which has had a refreshing effect upon his style, he has written many of his novels as Fielding, Smollett, d.i.c.kens, and Thackeray wrote theirs--out of the abundance of his imagination, from an inordinate eagerness to reproduce human life in all its profusion, in its littleness and its greatness, a colossal whole out of which the reader rather than the artist makes the selection. In his longer books he has adopted the epic rather than the dramatic method of writing fiction. He will often indulge his fancy for insubordinate episodes, so long as they are in some way characteristic. He loves abundance of description--there is scarcely any novelist who is more precise in describing all the minuti of a place or the physical traits of a person. This sort of profusion is very English; and Mr. Wells, too, is essentially English.

The two men were born at about the same time. They came from families which belonged, broadly speaking, to the same social cla.s.s. They have both of them written with perfect frankness of the sort of people they have known intimately in their youth. And there, I think, the resemblance ends.

The contrast is far more striking. All the most important of Mr.

Wells' books have been written about himself. Mr. Bennett has never written about himself excepting in an early book like _The Man from the North_, in certain inferior books of his middle period, and when he is deliberately writing his impressions of places, as in his book about America. It is always the personality of Mr. Wells with which Mr. Wells is most concerned, and the world as related to him. The personality of Mr. Bennett is kept in the background. He is an interested observer, and he gives what he has seen or believes that he has seen--he reports faithfully as one who might be held responsible for the actuality of his vision. Men and women, places and things, are all to him curious phenomena which it will be worth his while to note, to try to understand, to record in so far as they are significant.

Mr. Wells has an extraordinary intellectual capacity of interpreting his own impressions, and lighting upon truths by some romantic or instinctive process of his own. Mr. Bennett has a very much harder sense of fact. He understands romance, but he is not himself romantic.

His interests are all in the understanding and interpreting of the significant facts of life, and he cares very little for the pleasure of living outside that kind of living which is artistic perception.

And yet he has so much practicality and common sense--the sense of fact which in his art stands him in such good stead--that he has even been prepared to sacrifice his art to the main practical necessities of life. At any rate, it is upon this hypothesis that we must explain some of the very poor books which he perpetrated before it became worth his while to protect his reputation--the only other possible explanation being that, as he writes at all times and in all moods, much of his work might be expected to be below his proper level.

But Mr. Bennett is not only extraordinarily versatile in his observations of people, places, books--anything whatsoever that he comes upon--but he has the faculty always of seeing objects as if he saw them for the first time; that is to say, he brings imaginative curiosity to bear upon them. He is not personally distressed, like Mr.

Wells, about the evil fate of the world any more than he would be elated by its good fortune. But he is interested. He looks for character, and he finds it. He looks for situation, and he makes it.

He can be content with a light comic situation, as in _Helen with the High Hand_, and the result is admirable. He can present with equal skill profoundly poignant situations, such as occur in _Clayhanger_ and _Hilda Lessways_. He is aware of the fact that life is a spectacle; and that to make it interesting you must make it vivid, you must show it as something that is intense and pa.s.sionate. And he is also aware of the fact that the feeling of intensity and pa.s.sion may be elicited from a sense of the monotonous, the trivial, and the vapid; that tragic effect may be gained by the spectacle of men seeking an ideal which is beyond their powers, or grasping at an ideal which proves unworthy, or indifferent to an ideal which we see to be within their reach.

It may be taken as certain that, with or without the example of Mr.

Wells, Mr. Bennett must inevitably have been affected by the sense of the changing conditions of modern life, and the pa.s.sing of the generations from one set of habits to another. For it must be remembered that he was born and brought up in the Potteries in the middle and later Victorian periods; that as a young man he left those provinces, and in course of time found himself engaged in the profession of literature at a safe distance from them. He wrote about all sorts of subjects--and in every sort of style--articles, didactic books, fantasies, novels--but as a good journalist he at length discovered that on one subject he was a specialist, that to his accounts of one part of the world he could supply "local colour"--that part of the world being, of course, the Five Towns of the Potteries.

He made this region his own. He adopted it for literary purposes. And in writing _Anna of the Five Towns_, _Tales of the Five Towns_, _The Grim Smile of the Five Towns_, and his more famous later novels he naturally found himself describing the Potteries as they were when he was a young man, but as they no longer are to-day. What was more natural than that, as he pa.s.sed from the last generation to the present, writing in the present about the remarkably different past, he should become supremely impressed with the very fact of the transition--that fact of changing and growing old which dominates _The Old Wives' Tale_, and supplies him with his theme in the play of _Milestones_?

In _The Old Wives' Tale_ he presents a series of pictures which make us realise that there are men and women about us who were brought up in a world so totally unlike ours that we regard it as purely historical. He has brought out this fact in a way that may cause misgivings even to those who are still considered young. He takes us back to the most vivid memories of our childhood. He recalls to us what England was like and what people were like in an age when electric trams were unknown, when bicycles were rare, when the retail trader was a person who could still call his soul his own. He has shown us people born in one world and growing old in another. He has presented to us the fantastic but true panorama of certain persons who were young and idealistic, who became middle-aged and practical, who are now old and acquiescent; of persons who were born mid-Victorians, who became later-Victorians, who to this day survive grotesquely among the moderns--and again young men and women of to-day who themselves will survive to a derelict old age among people as unlike us as we are unlike the heroes of Mrs. Ward Beecher Stowe. No one of us will attain a ripe old age without experiencing three different generations marked by three different sets of habits, sentiments, ideals. Mr. Bennett's subject is the tragi-comedy of growing old.

The author presented his people, and the places in which they lived, in all the minuti of their and its existence. He combined the realistic modern method with the bitter, ironical, sententious method of Thackeray. There is nothing in the first half of this book which Thackeray would have done better, and Thackeray never ill.u.s.trated a law of life remorselessly working itself out as Mr. Bennett has done.

His mind and his perceptions are at work simultaneously. He is alternately humorous and grim, but is too philosophical, interested, and detached ever to be bitter. That was the world our fathers were born in--he shows it to us--that is what our fathers are among us to this day--and again we have the picture. "You cannot step twice into the same river," said Herac.l.i.tus. "You cannot go back to the town you were born in," Mr. Bennett means to say; and his book makes his meaning clear.

Two sisters, Constance and Sophia, are the girls, women, widows whom we see growing up from the 'fifties to the latter part of the first decade of the twentieth century. When we meet them first they are young girls--fifteen and sixteen--"rather like racehorses, quivering with delicate, sensitive, and luxuriant life; exquisite, enchanting proof of the circulation of the blood; innocent, artful, roguish, prim, gushing, ignorant, and miraculously wise"--at an age when "if one is frank, one must admit that one has nothing to learn: one has learnt simply everything in the previous six months." These two young people are unconscious of "the miraculous age which is us." They lived in the Potteries before the Potteries had acquired that big black spot on the map which now dignifies and degrades their existence. They lived in and around the important draper's shop in "The Square," under the wing of their respected parents, the once active citizen, now paralytic, Mr. Baines, and Mrs. Baines, the ruler, the dictator of the household and of the morals of all its members.

In the first stage we see Constance and Sophia subject to this parental rule. They take castor oil when they are bidden. They do not leave the house without the sanction of Mrs. Baines. They must not, needless to say, realise the fact that marriageable young men are real facts. They must pay attention to the shop, preserving a proper distance from the a.s.sistants. They must be careful that Maggie, the servant, does not overhear familiar conversations. They must not go into the drawing-room except on Sunday afternoons. They must wait upon the paralytic father with proper punctilio. And they must be quiet and attentive when Mrs. Baines is directing their morals. Then Mr. Baines dies, because Sophia has been looking out of the window at a dashing commercial traveller; and Mr. Bennett soliloquises:

John Baines had belonged to the past, to the age when men really did think of their souls, when orators by phrases could move crowds to fury or to pity, when no one had learnt to hurry, when Demos was only turning in his sleep, when the sole beauty of life resided in its inflexible and slow dignity, when h.e.l.l really had no bottom and a gilt-clasped Bible really was the secret of England's greatness. Mid-Victorian England lay on that mahogany bed. Ideals had pa.s.sed away with John Baines. It is thus that ideals die; not in the conventional pageantry of honoured death, but sorrily, ign.o.bly, while one's head is turned.

But the generation of the Baineses does not give place easily; it tries to shut its ears to the knocking at the door, insistently as it may knock in the whimsical, a.s.sertive personality of Sophia. The romantic commercial traveller whose fault it was that Mr. Baines died a premature, though, scientifically speaking, a belated death, is the symbol of the new influence which Mrs. Baines is too out-of-date to resist. Sophia runs away with the commercial traveller, makes him marry her, and is translated from "The Square" to Paris. Poor Sophia!

She is the victim of being half a generation ahead of her time, a suffragette before it was an honour to be a martyr to the cause. But in Constance the old influences are stronger. She persists like a piece of old furniture which survives the relic-hunters and the broker's men. She marries that trusted servant, Mr. Povey, who has such a head for inventing tickets and labels and sign-boards, who himself outdistances Mr. Baines as railway trains outdistance stage coaches, and as aeroplanes will outdistance motor-cars. The married couple naturally displace Mrs. Baines, and Constance notices her mother shortly after the honeymoon--"Poor dear!" she thought, "I'm afraid she's not what she was." "Incredible that her mother could have aged in less than six weeks! Constance did not allow for the chemistry that had been going on in herself."

And so they go on, till Mr. Povey is "forty next birthday," though, dear innocent soul, he scarcely notices it as we notice it tragically in these days of quick living. And Constance buries her mother, and becomes engrossed in Cyril, her son, and scarcely observes how the atmosphere in the Potteries gets blacker and blacker, and the trains run nearer and more frequently, and the electric trams replace the horse trams, linking up the Five Towns of the "District." And Mr.

Povey too gets buried, and Constance's son goes to London, and her hair grows white, and at last--at last Sophia comes back to live with her in the old house in the modern Potteries. And still those two old women are living there together.

I shall not dwell upon the career of Sophia--who has pursued her life in Paris very wisely, shrewdly, circ.u.mspectly, not to say commercially, thus showing how honest bourgeois ancestry can triumph over the flightiest of modern temperaments. Suffice it that she is now an aged widow, a contemporary of the Crimean veterans, living to this day in comfortable and old-maidish sobriety in the Potteries, hardly conscious of the fact that aeroplanes are an innovation. It is Mr.

Bennett, not the Sophias, who makes us conscious of the strange, portentous progress of evolution; of the lapse of time; the changing mind of man; the desperate love of what has been; the inevitableness of what is to come, of what is to replace us, and put us, too, on the shelf among outworn things.

In _Clayhanger_ and _Hilda Lessways_, the first two books of a trilogy which, at the time when I write, is still unfinished, Mr.

Bennett again presents the process of the generations, but he has given us a more intense dramatic interest, he has singled out a few persons for more significant characterisation; he has focussed his picture better, concentrated the interest, and produced emotional tension. The reason why _Pickwick_ retains its place as the first of d.i.c.kens' novels is that it is almost the only book he wrote which had a really satisfactory hero--an individual character. _Clayhanger_ has two such persons--Edwin, and Darius his father, as well as a dozen or more of interesting subordinate characters. There are other things with which Mr. Bennett is concerned in this book beside the transition from youth to old age, from Victorian to Edwardian. But he does not let us forget this transition. "To Edwin, Darius was exactly the same father, and for Darius, Edwin was still aged sixteen. They both of them went on living on the a.s.sumption that the world had stood still in those seven years between 1873 and 1880. If they had been asked what had happened during those seven years, they would have answered, 'Oh, nothing particular.'"

Ordinary, humdrum life, an integral part of the national life, enacting by slow, imperceptible changes the processes of the Time-Spirit, still occupies Mr. Bennett's attention. He has again traced for a score of years the lives of a group of people belonging to the risen, well-to-do tradesman cla.s.s in the latter part of the Victorian era. With the successive cross-sections of life which he draws for us he again makes us look backwards and forwards to the England of yesterday and the England of to-morrow: the England which has been revolutionising its conditions of life once or twice in every generation, and has been giving its persons different food for ideas, different standards to act upon, different habits to conform to or revolt against: people whose parents were nurtured in the sweated atmosphere of factories before the Factory Acts, and whose sons will be the people of 1913. He shows us a whole generation of persons who, living through these prodigious changes and being asked what has happened, reply, "Oh, nothing particular." But though the score of people in the Potteries with whom we are concerned are but individually selected from the swarm that is provincial England, they are none the less intensely individual. Darius Clayhanger, the hero's father, the man who has emerged from the pit, and by sheer obstinacy in work has made himself well off with his printing shop, stands out clear as life with all his idiosyncrasies. Hard, plain-spoken, without conscious ideals, satisfied with the _status quo_ (since the Corn Laws were pa.s.sed), unelastic, relentless, he is yet capable of bursting out emotionally in a manner that displeases his more guarded son. We have memorable persons in Big James, the foreman; Mr. Shushions, the aged Primitive Methodist; Aunt Clara, the lady whose business in life was tact; Mr. Orgreave, the architect; Janet Orgreave, his daughter; and others who come familiarly in and out.

All of these persons whom I have mentioned, completely different as one is from another, are none the less normal provincial characters.

They have a natural place in the Five Towns; their ambition does not stretch out beyond the finite limits of Bursley unless it be to the mild ecstasies of conventional religion or the generous aspiration which accompanies song.

But the hero, Edwin Clayhanger, is something different. In the head of Edwin the boy "a flame burnt that was like an altar-fire." But would the atmosphere of the Potteries be damp enough to quench that flame?

Or did that flame burn intensely enough to survive so that his spirit should rise out of the commerce, the routine, the unaspiring neighbourly atmosphere which is the dull _clay_ of life? He longed to be an architect. He did not understand architecture, he was unaware of its finest possibilities, but something in him akin to the art-impulse made him long to be an architect. But his father stamped out that ambition. He entered his father's works, and, however rebellious at heart, was continually submissive to his overmastering will. But once, when the routine was settling down upon him, illumined only a little by vaguely directed reading, his soul was burst out of its environment by a pa.s.sionate love which grew in a day; which seemed to win success; but was thwarted by the woman who, without a word, incomprehensibly, jilts him.

The years pa.s.s on--Mr. Bennett's transitions make us imagine forlorn, almost intolerable pa.s.sages of years in which the human soul trudges stupidly and wearily towards death, discussing m.u.f.fins and tea whilst the Cosmos is plotting upheavals for the sole benefit of stupidity in the ma.s.s--and Edwin, suffering at his father's hands, triumphing over him in old age, is becoming an ordinary inhabitant of Bursley, working, resting, taking his ease. Sometimes the smouldering flame bursts out in him again, and he would perceive that he had been nothing, achieved nothing, that he had been a mere "spendthrift of time and years." "And there was he, Edwin, eating bacon and eggs opposite his sister in the humdrum dining-room at Bleakridge."

But the flame breaks out once more. Art had had no chance to claim him for its own, and Love had cheated him. But when he discovers Hilda, and Hilda's son, and Hilda's misery--Hilda, "with her pa.s.sion for Victor Hugo, obliged by circ.u.mstances to polish a bra.s.s door-plate surrept.i.tiously at night!"-with her, love, pa.s.sion, pity, intensity of living come back to him.

It is interesting to turn from _Clayhanger_ to the story of _Hilda Lessways_. This story has not quite the distinctive note which Mr.

Bennett struck in the two preceding novels. What we miss is, first of all, the "local colour" which is the author's speciality, most of the scenes being laid in Brighton or London; and second, that detached manner which enabled Mr. Bennett to present his persons as if he were himself indifferent to their fate, with the result that they stand or fall entirely on their own merits. Here we feel that he is a partisan.

He has taken up Hilda's case. He is evidently prepared to champion her against all the world. Hence the very femininity of the heroine which he has so cleverly created, to some extent colours the book itself, as if by a kind of sympathy between author and heroine. The perfervid woman has sometimes communicated too much of her fervour to the very language of the author.

But in other respects the book shows an advance in Mr. Bennett's art.

For the first time in his life he has resisted the temptation to overwhelm us with the wealth of invention which his fertile mind is busy upon. He has pruned away the unessential details. He has cut away the delightful but irrelevant details which even in _The Old Wives'

Tale_ and in _Clayhanger_ threatened to shatter the perspective; and has concentrated on the matter in hand with enormous advantage to the dramatic sharpness and distinctness of his story.

He has made a further gain in intensity by using the story of Clayhanger as a background to the present story. The technical difficulty in all creative literature is a difficulty of language and symbols--the difficulty of so speaking to the reader that he may see moods, moments, situations, concurrences of life and forces of pa.s.sion in the fine, dry, intense light in which the author has seen them.

That is the infinite difficulty of all literature--to find a language and to create an atmosphere which may become familiar to the reader without becoming commonplace. How much do we gain in the reading of Shakespeare by the fact that from the sheer poetry of the thing we have been compelled to read him a score of times! How fully the Greek dramatists understood that to be instantly appreciated they must deal with stories every detail of which was stored with friendly a.s.sociations for the audience!

Mr. Bennett elicits something of this effect of the marvellous from the familiar by putting the life-story of Hilda Lessways on a foreground behind which lies the already familiar story of Edwin Clayhanger. We remember Clayhanger living in the printing shop in the Potteries; his uncouthness, his shyness, his pertinacity; his desire to be an architect and to live the imaginative life, thwarted by his grim old father; and the manner in which Hilda dawned upon him, entered into his experience in a brief rapture of pa.s.sion, and disappeared, leaving Clayhanger to grope again with the commonplaces.

And in this new story we see the life of the girl, the woman; she, too, groping among the commonplaces, with her heart set upon a wider experience, till a moment comes when her story coincides with and is complementary to that of Clayhanger. The speeches which we heard her make in the earlier story are heard again here, with greater comprehension; the apparently trifling words which fell from the lips of Clayhanger, scarcely heeded, are heard again now, and heard as they sounded to Hilda, grasping after a purpose and a fulfilment of herself.

Mr. Bennett has endeavoured to examine the mind and heart of this woman from the inside. Whether the machinery of the emotions, the will, and the intellect really do work out just like this is a matter harder for a man to decide than for a woman; but to me Mr. Bennett's account seems plausible. What is mainly important is that Hilda, whether she is psychologically true to life or not, is, at any rate, a conceivable person. She is presented as one more example of the spirit too large for its habitation. Cooped up with her mother in a little house in the Five Towns, she was in trouble not the less acute because "the trouble was that she wanted she knew not what." Hilda, maturing, steadfast, idealistic, with a desperate readiness to live through the inferior things of life if she could not now grasp the best, with a vitality which enables her to emerge again and again from tragedy that for most people would be final, is a contrast to her rather futile, fussy, merely experienced mother. Hilda flings herself into the work of a provincial newspaper office with the ardour of her idealism. Here was something she had set her mind on, and the practical quest was a religious pa.s.sion, tragic in its way because the real result of the work was so paltry and sordid.

What was she? Nothing but a clerk at a commencing salary of fifteen shillings per week! Ah! but she was a priestess! She had a vocation which was unsoiled by the economic excuse. She was a pioneer. No young woman had ever done what she was doing. She was the only girl in the Five Towns who knew shorthand.

And Mr. Bennett succeeds in interesting us in the ambitious, speculative Cannon mainly by reason of the pathetically inadequate objects on which he lavishes the pa.s.sion of his energies and his ideals--on a newspaper, a corrupt thing--on a boarding-house, a centre of triviality. And Miss Gailey, whose heart is set on her hot-water bottle and her cup of tea, and the easing of her rheumatism, interests us profoundly, because it is such death-in-life which may prove tragically destructive to the ascendant nature of a Hilda.

Mr. Bennett is not afraid of the drab side of life. But he never shows peevishness on the one side nor bloodless romanticism on the other. He sees this drab side, and he sees the pa.s.sion of life--the aspiring human always trying to be more than it is, or can be, in some desperate, foolish way. This is the tragedy and the hopefulness of tragedy which Mr. Bennett has grasped. To possess a keen faculty of observation by which to present life exactly and realistically, and at the same time to re-imagine these facts so that the vividness, the intensity, the pitiful pa.s.sion of life are what we mainly remember--to combine these two qualities as Mr. Bennett combines them is to hold a unique position in contemporary literature.

IV

GILBERT CHESTERTON

It has often been pointed out that the intellectuals--the people whose business it is to formulate opinions in Parliament, Press, and Pulpit--are not really expressing public opinion; they are only expressing the opinion of the intellectuals. Perhaps it would be nearer the mark to say that every civilised or semi-civilised human being may be divided into two persons, the one an individual who chooses, walks, eats, feels, and imagines in a private and personal way; the other a sort of official person who registers formal opinions when called upon to do so. The latter corresponds to the "intellectual," and is the dominant element in the souls of the ruling cla.s.ses; whilst the former--the instinctive, the spontaneous, the common-sense element--dominates the man in the street.

It would not be far wrong to describe Mr. Chesterton's philosophy as a sort of sublimated public opinion _minus_ the opinion of the intellectuals. To get at what I mean I must for the moment ask the reader to think of Mr. Chesterton as an abstraction. Let him conceive an Englishman, unlike any existing Englishman, who has never heard of Darwin or Spencer; who has never been impregnated with the theory of induction or a.n.a.lytical psychology; an Englishman who has never read or heard of Macaulay, Froude, Carlyle, Ruskin, Bagehot, Mill, Seeley, or Mr. Frederic Harrison; who has read none of the poets since Milton; who has never been asked to consider the Reform Bill or the Education Bill, the Oxford Movement or the sthetic Movement, Realism or Impressionism, Non-Resistance or the Will to Power, Mr. Bernard Shaw or Mr. Aylmer Maude, the Primrose League or the Labour Party, Mr.

Yeats or even Mr. O'Finnigan. Let us imagine that this agreeable abstraction is in the habit of moving about among other abstractions like himself; that he knows a horse when he sees it (even if he cannot ride it); that he is accustomed to hospitable inn-parlours where you may discuss any philosophy so long as it is not a system; that he has a chivalrous admiration for women; that he likes sunshine and adores the moon; that he believes in G.o.d, the respectability of wives, ballad poetry, good fellowship, and good wine.

And now, having stripped Mr. Chesterton so that he is no longer even an attenuated ghost of himself, let us re-clothe him and present him decent and as he is. We must imagine this abstracted personage, ignorant and therefore unbia.s.sed, suddenly introduced to all the learned jargon of the day. He still retains his simple views about things out of date, and is called upon to p.r.o.nounce views upon entirely new matters--aristocracy and democracy, religion and scepticism, art and morality, Tolstoy and Nietzsche. A welter of odd ideas and delirious fanaticisms is suddenly sprung upon his simple consciousness. He finds all the intellectual circles in England working themselves into a fury about ideas, fact.i.tious ideas, which positively did not exist for him when he was a happy abstraction.

Naturally, in his brief visit to the unabstracted world he has not time to study in detail all the philosophies which have been invented for the purpose of debate. But he goes round from circle to circle, listens to this argument and to that, notices the effect which the various philosophies have upon the characters of their exponents, and himself enters into the fun of debate as if he had never been an abstraction at all. He accepts the terminology which he finds ready made, but of course uses it in his own way--he is obviously unable to take anything for granted like the people who have always been intellectuals. He continually comes across queer verbal usages, and feels bound to declare that what we call free-thinking is not what we call free; that what we call certainties are also what we call uncertain; that aristocrats are unaristocratic; that doubters are dogmatists; and that tradition is an "extension of the franchise." And then the world, having never been out of its own generation, having never been anything so shocking as an abstraction, dismisses Mr.

Chesterton with the smiling remark that he is, after all, a brilliant writer of paradoxes.