Personal Memoirs of a Residence of Thirty Years with the Indian Tribes On The American Frontiers - Part 72
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Part 72

_20th_. An Indian, a Chippewa, recently visited the office, whose name is Nageezhik. This is one of the simplest compounds. I spent some time, however, with the man and his companions to get its exact etymology.

_Geezhik_ is the sky, or visible firmament, seen through the clouds. The word denotes two phenomena: first, something visible to the eye that is fixed and does not move, which is implied by the root _geezh_, and the inflection _ik_, which seems applicable to all inanimate substances, to denote the fact of their substantivity. The sky is thus described apparently as a created, or made thing. _Na_ (the _aa_ in Aaron) is a qualifying particle of very general use. It appears to place substances to which it is affixed in a superlative sense, and always as exalting the object. Thus its meaning may be fair, admirable, or excellent.

Applied to geezhik, it implies an excellent quality in only one sense, that is excellent or fair, for a spot on the blue profound, of which geezhik is the description. For fairness or excellence cannot exist, or be described in their language, unless seen plainly by the eye. It is the spot made by a small cloud that makes it excellent or fair. The meaning is the fair or excellent (spot) on the sky.

_March 1st_. Madwaybuggashe, a Chippewa Indian, of Grand Traverse Bay, Lake Michigan, related the following dream of Nebahquam, an Indian who recently died at that place:--

Nebahquam dreamed that he saw a white man coming towards him, who said, You are called. He replied, Where am I called? The white man pointed to a straight path, leading south-east. Follow that. Nebahquam obeyed and followed it, till he came to a thick wooded country through which the path led. He soon came to stumps of trees newly cut down, and afterwards heard a c.o.c.k crowing. He next pa.s.sed through a new town, where he was inclined to stop, but was told to go on. Again the c.o.c.k crew. He next came to an immense plain, through which his path led straight forward for some time, till he came to the foot of a ladder. He was told to ascend this, but it reached up as he went, till, looking back, he had a wide bird's-eye view of towns, cities, and villages. He continued to go up until he reached the skies. Here stood another white man, who told him to look round a new earth. There were four splendid houses. His guide told him to enter one of these. As he got near it, a door opened, and he entered into a splendid apartment where four white men were seated. Two of these had heads white as snow. They spoke to him saying, Here is the place to which you are called. No Indian has ever reached here before. Few white men come here. Look down and behold the bones of those who have attempted to ascend, bleaching at the foot of the ladder.

The two venerable men then gave him a bright-red deer's tail, and an eagle's feather, which he was directed to wear on his head; they were talismans that would protect him from peril and danger, and insure him the favor of the Master of Life. Both white and red men could have reached the place, they continued, but for refusing to receive Him who was sent to save them, and for reviling and killing him. Look around again, they continued to say, and he saw animals and birds of every kind in abundance. These are for the red men, and are placed here to show the peculiar care of the Great Spirit for them.

Nebahquam was a Roman Catholic, and died in that faith. But he said that he had heard the dream in his youth, and he regarded it as sacred. Such are the blendings of superst.i.tion and religion in the Indian mind.

_3d_. Some of the incidents of the fict.i.tious legends of the Indians teach lessons which would scarcely be expected. Manibozho, when he had killed a moose, was greatly troubled as to the manner in which he should eat the animal. "If I begin at the head," said he, "they will say I eat him head first. If I begin at the side, they will say I eat him sideways. If I begin at the tail, they will say I eat him tail first."

While he deliberated, the wind caused two limbs of a tree that touched to make a harsh creaking noise. "I cannot eat with this noise," said he, and immediately climbed the tree to prevent it, where he was caught by the arm and held fast between the two trees. Whilst thus held, a pack of hungry wolves came that way and devoured the carca.s.s of the moose before his eyes.

The listener to the story is plainly taught to draw this conclusion: If thou hast meat in thy wanderings, trouble not thyself as to little things, nor let trifles disturb thy temper, lest in trying to rectify small things thou lose greater ones.

_13th_. Some years ago, a Chippewa hunter of Grand Traverse Bay, Lake Michigan, found that an Indian of a separate band had been found trespa.s.sing on his hunting grounds by trapping furred animals. He determined to visit him, but found on reaching his lodge the family absent, and the lodge door carefully closed and tied. In one corner of the lodge he found two small packs of furs. These he seized. He then took his hatchet and blazed a large tree. With a pencil made of a burned end of a stick, he then drew on this surface the figure of a man holding a gun, pointing at another man having traps in his hands. The two packs of furs were placed between them. By these figures he told the tale of the trespa.s.s, the seizure of the furs, and the threat of shooting him if he persevered in his trespa.s.s. This system of figurative symbols I am inclined to call pictography, as it appears to me to be a peculiar and characteristic mode of picture-writing.

_22d_. Mr. Ellis, in his Polynesian Researches, represents the Pacific Islands as being inhabited by two distinct races of men, each of whom appears to preserve the separate essential marks of a physical and mental type. The first, which is thought the most ancient, consists of the Oceanic negroes, who are distinguished by dark skins, small stature, and woolly or crisped hair. They are clearly Hametic. They occupy Australia, and are found to be aborigines in Tasmania, New Guinea, New Britain, New Caledonia and New Hebrides. The other race has many of the features of the Malays and South Americans, yet differs materially from either.

Yet what is most remarkable, the latter have an ingenious system of numeration, by which they can compute very high numbers. They proceed by decimals, precisely like the Algonquin tribes, but while the arithmetical theory is precisely the same, a comparison shows that the names of the numerals have not the slightest resemblance.

POLYNESIAN. ALGONQUIN.

One, Atabi, Pazhik.

Two, Arua, Neezh.

Three, Atora, Niswi.

Four, Amaha, Newin.

Five, Arima. Nanun.

Six, Aono, NinG.o.dwaswa.

Seven, Ahitu, Nizhwaswa.

Eight, Avaru, Schwaswa.

Nine, Aiva, Shonguswa.

Ten, Ahuru, Metonna.

The Polynesians, like the Algonquins, then say, ten and one for eleven, &c., till twenty, which is _erua ahuru_, this is two tens; twenty-one consists of the terms for two tens and one. In this manner they count to ten tens, which is _rau_. Ten _raus_ is one _mano_, or thousand; ten _manos_ one million, and so on. How exactly the Algonquin method, but not a speck of a.n.a.logy in words.

_27th_. One of the emigrant Germans who swarm about the city, a poor ill-dressed wood-sawyer, met me, on coming out of my office door, and, mistaking me for the owner of a visible pile of wood, addressed me in one of the Rhine dialects, inquiring the owner. I replied: _Ich wies necht--es is necht mein_. He looked with delighted astonishment at an American speaking his language--"a stranger in a strange land"--and was ready to proffer any services in his power.

_April 4th_. A friend from Lancaster, in Pennsylvania, writes: "It was my luck to be called to Washington the latter part of February, and to be detained until the 11th ultimo, and in that great city business occupied my attention all the time. The congregation of strangers from all parts of the Union was immense; the number estimated at fifty thousand. Thirty thousand of them, at least, expectants, or thinking themselves worthy of office. But, alas! for the ingrat.i.tude of man, they were, almost to a man, sent home without getting their share of the pottage.... There has yet been no change in the head of the Indian Bureau, although there are three candidates in the field.

"I have just heard the rumor of the death of Gen. Harrison (the newly-elected President of U.S.), and, upon inquiry, find that it is well founded. It is said that he died last night at twelve o'clock. He has been suffering for a week past with a severe attack of pneumonia, or bilious pleurisy. Should this be so,[98] it will make a great change in the political destiny of the country for four years to come. Mr. Tyler is a southern man with southern principles, rather a conservative, opposed to a heavy tariff, if in favor of any. There will be a different policy pursued, and you will find great disappointment and confusion. He is not a man who will pursue a proscriptive course in turning out and putting into office, but who will go upon the great principle of the Virginia school in regard to office-holders. 'Is he honest? Is he capable?' I am of the opinion that the chartering of a national bank will not meet his approval. But there is no telling. Politicians, in these days of humbug, make so many turnabouts that it is impossible to scan their future conduct by their past deeds."

[Footnote 98: It was.]

_7th_. Wrote a communication for the _Michigan Farmer_, on the important subject, as a matter of taste, of "ornamental and shade trees." New settlers are bent on denuding their lands of every tree, and a newly opened farm looks as if a tornado had pa.s.sed over it.

_6th_. Messrs. Dawson and Bates submit estimates for the contemplated historical volume, for which I am taking every means of preparing the materials. I am satisfied that without publication the Hist. Society cannot acquire a basis with the literary world to stand upon. My own collections respecting the language and history of the Indian tribes are alone adequate to the publication of several volumes, and I have long sought, without being able to find, a proper medium of bringing these materials forward. My local position is unfavorable to sending them to the American Philosophical Society, or to any of the cities on the seaboard, where they would, however, be mangled, as I told Mr.

Duponceau, for want of proof-reading; and here, alas! it is a question of _dollars_.

_15th_. Rev. Geo. N. Smith reports the state of the new mission at "Old Wing," on Little Traverse Bay, Lake Michigan, as encouraging. The American Board (who gave up this general field just at a time when, some thought, it was ready to bear fruits) transferred the treaty fund under which this mission was undertaken.

"We chopped in all," writes Mr. S. "about forty-five acres, but a team is necessary to clear off the timber, so that the land can be cleared and prepared for a crop this season. During the winter we had a school, which produced very encouraging results. I taught it in my own house.

The scholars applied themselves closely to their studies and made great progress in learning, so that, if we had funds to go forward without embarra.s.sment, our progress of ameliorating the condition of this band would be very flattering.

"The Indians say they are going to remain here this summer, and improve their lands, and that, if they can get their oxen, wagons, tools, &c., this spring, those who have never been here since they purchased (these purchases were in the U.S. Land Office), will come immediately and settle. And, I think, if their expectations in this respect could be realized, they would go forward with renewed encouragement, and with a success which would well compare with our best expectations. Also if their annuities could be paid somewhere in this vicinity, it would be of great advantage to them, as it would save much time which might be very profitably spent at home."

CHAPTER LXXII.

Popular common school education--Iroquois name for Mackinack--Its scenic beauties poetically considered--Phenomenon of two currents of adverse wind meeting--Audubon's proposed work on American quadrupeds-- Adario--Geographical range of the mocking-bird--Removal from the West to the city of New York--An era accomplished--Visit to Europe.

1841. _May 3d_. F. SAWYER, Jr., Esq., a gentleman recently appointed Superintendent of Public Instruction, from Ann Arbor, writes: "Yours of the 19th April came during my absence at Marshall, and I take the first opportunity to reply, thanking you for the suggestions made. It is my intention to attempt the publication of a monthly, something after the manner of the _Boston Common School Journal_, one of the best things of the kind, in my humble opinion, to be found in the Union. As the legislative resolution authorizing a subscription for such a publication is repealed, a journal, if started, will depend upon the disposition of the people to sustain it.

"My intention is to address a circular to the different Boards of School Inspectors throughout Michigan, urging upon them the necessity of doing something for the cause, and invoking their efficiency in the matter. If they will take hold and raise a certain amount in their district, and pledge their constant exertions to excite and keep alive public interest on the subject of common schools, much will have been effected.

"To succeed, the journal must treat of subjects in the most popular manner, avoiding, as far as is consistent with the dignity of the object in view, very elaborate and prosy disquisitions. I shall endeavor to get a circular out next week. Meantime accept my thanks for the interest you take in the subject, and be a.s.sured that if I succeed in starting the journal, I shall, at all times, be grateful for contributions from you."

_22d_. Landed at Mackinack after having pa.s.sed the winter at Detroit. It appears from Colden that the Iroquois called this island Teiodondoraghie. What an amount of word-craft is here--what a poetic description thrown into the form of a compound phrase! The local term in _doraghie_ is apparently the same heard in Ticon_deroga_--the imprecision of writing Indian making the difference. _Ti_ is the Iroquois particle for water, as in _Tioga_, &c. _On_ is, in like manner, the clipped or coalescent particle for hill or mountain, as heard in Onondaga. The vowels _i, o_, carry the same meaning, evidently, that they do in Ontario and Ohio, where they are an exclamatory description for beautiful scenery. What a philosophy of language is here!

_June 15th_. The balmy, soft influence of a June atmosphere, resting upon this lovely scene of water, woods, and rocks--a perfect gem in creation, deeply impressed me. Under a strong sense of its geological frame-work of cliffs and winding paths, it appeared that it only required a poetic drapery to be thrown over it and its historical a.s.sociations, to render it a pleasing theme of description. So unlike English scenery, and yet so characteristic--so very American.

_21st_. While standing on the piazza in front of the agency house at Mackinack, about five o'clock P.M., my attention was directed to the strong current which set through the strait, west, under the influence of a strong easterly wind. The waves were worked up into a perfect series of foam wreaths, succeeding each other for miles. While admiring this phenomenon, a cloud gathered suddenly in the west, and, in a few minutes, poured forth a gust of wind towards the east, attended with heavy rain. So suddenly was this jet of wind propagated towards the east, that the foam of waves running west was driven back eastwardly, before the waves had time to reverse their motion, which created the unusual spectacle of two opposing currents of wind and waves, in the most active and striking manner. The wave current still running west, while the wind current seized its foam and carried it in a long line towards the east. The new current soon prevailed. At half-past six o'clock the storm had quite abated, and the wind settled lightly from the south-west.

_26th_. Mr. John J. Audubon announces his intention to prepare a complete work on American quadrupeds, correspondent, in the style of execution, to his great work on ornithology. "As I do not know," he modestly says, "whether you are aware of my having published a work on the birds of America, I take this opportunity to a.s.sure you that I have, and, at the same time, to apprise you of my having undertaken, and in fact, began another on the viviparous quadrupeds of our country, which it is also my intention to publish as soon as I can.

"In all such undertakings, the simple though unintermitted labors of an individual are not sufficient, and a.s.sistance from others is not only agreeable, but is, in my opinion, absolutely necessary to render them as complete as possible.

"Having not only heard, but also read, of your having rendered essential services to Charles Bonaparte, Mr. Cooper of this city, and other eminent naturalists, I think that perhaps, you would not look upon my endeavors to advance science as not unworthy of the same species of a.s.sistance at your hands, and I will therefore say, at once, what my desires are, and wish of you to have the goodness to let me know, whether it is agreeable or convenient for you to a.s.sist me.

"My wishes are to procure of quadrupeds, of moderate and small sizes, preserved entire in the flesh, and in strong common rum (no other spiritous liquor will preserve them equally well), and the _heads_ and _feet_ of the larger species, likewise in rum. The large animals in the skins, after having taken accurate notes of measurements, the color of the eyes, date of capture, locality, and also, whatever may relate to their _habits_ and _habitats_! By the first of which, I more particularly mean, their usual and unusual postures, gaits, &c., and whether they climb trees, or are altogether terrestrial. My desire to have the animals in the flesh, is in connection with my wish to give their anatomy, or as much of it as may be thought useful or necessary to the student of nature, and by which the species may be better hereafter known than heretofore."

_28th_, Maj. Delafield writes respecting the contemplated work of Audubon: "If in your power to aid him as proposed, you will contribute to another magnificent American work on natural science, intended to be on the same grand scale with his ornithology."

_July 7th_. Among the most noted aboriginal characters who have, in bygone times, lived here, was Adario, a Wyandot, who flourished while that tribe were in exile on this island. He appears to me, from the descriptions given of him, to have had larger inductive powers than the Indians generally though they were only employed on stratagems and in negotiations, in which, curiously enough, he succeeded in making the Iroquois vengeance fall on the French, his allies. To be wise with him was more than to be just. Look at Colden. The philosophy put into his mouth by La Hontan, probably has some basis, in actual talk, with the gay baron.

The following appear to be turning points in Iroquois history:--

Father de Moyn discovers the Onondaga country 1653 Erie war closes 1655 New Amsterdam surrenders to the Duke of York 1664 First treaty of the Iroquois with the French 1667 La Salle builds the first vessel on the lakes 1679 La Salle lays the foundation of Fort Niagara 1679 English revolution bringing in a new dynasty in William 1688 Capture and burning of Schenectady 1690

_27th_. I received notice of my election as an honorary member of the Pennsylvania Historical Society.

_Aug. 1st_. During the number of years I have pa.s.sed in the country of the upper lakes, I have noticed the mocking bird, _T. polyglottis_, but once or twice as far north as the Island of Michilimackinack. I have listened to its varied notes, during the spring season, with delight. It is not an ordinary inhabitant, nor have I ever noticed it on, the St.

Mary's Straits, or on the sh.o.r.es of Lake Huron north of this island.

This island may, I think, be referred to as its extreme, northern and occasional limit.

_10th_. I determined to remove from Michilimackinack to the city of New York. More than thirty years of my life have been spent in Western scenes, in various situations, in Western New York, the Mississippi Valley, and the basins of the Great Lakes, The position is one which, however suitable it is for observation on several topics, is by no means favorable to the publication of them, while the seaboard cities possess numerous advantages of residence, particularly for the education of the young. So much of my time had been given to certain topics of natural history, and to the languages and history, antiquities, manners, and customs of the Indian tribes, that I felt a desire to preserve the record of it, and, in fact, to study my own materials in a position more favorable to the object than the sh.o.r.es, however pleasing, of these vast inland seas. The health of Mrs. Schoolcraft having been impaired for several years, furnished another motive for a change of residence.