"The early Christian Fathers, Clement of Alexandria, and Origen, understood that the Sacred Scriptures have a spiritual sense; and Origen--when that shrewd enemy of Christianity, Celsus, ridiculed the stories of the rib, the serpent, etc., as childish fables--reproaches him for want of candor in purposely keeping out of sight, what was so evident upon the face of the narrative, that the whole is a _pure allegory_."--_n.o.ble's Plenary Inspiration._

"The idea of a spiritual sense in every part of the Scripture was the generally received doctrine of the Primitive Church--believed and taught by Origen, Ignatius, Justin Martyr, Jerome, Augustine, Pantaenus, Tatian, Theophilus, Pamphilius, Clement and Cyril of Alexandria, and nearly all the early Christian Fathers. And the same belief has been held by many eminent theologians ever since. Dr. Mosheim, speaking of the ill.u.s.trious writers of the second century, says: 'They _all_ attributed a double sense to the words of Scripture; the one _obvious_ and _literal_, the other _hidden_ and _mysterious_, which lay concealed, as it were, under the veil of the outward letter.' But the Fathers had no recognized rule for eliciting the spiritual sense. Each one's own spiritual perception was his only guide. A hundred different expositors, therefore, might give as many different expositions of the same text."--_Rev. B. F. Barrett_.

Every natural object is the form and embodiment of some spiritual idea or principle; and therefore it is the most perfect expression or type or picture of that idea.

"Inasmuch as the end of the creation is an angelic heaven out of the human race, and thus the human race itself, therefore all other things that are created are mediate ends, which being referable to man, look to these three things of man, his body, his rational part, and his spiritual part, for sake of conjunction with the Lord. For a man cannot be conjoined to the Lord unless he be spiritual; nor can he be spiritual unless he be rational; nor can he be rational unless his body is in a sound state. These things are like a house, of which the body is the foundation, and the rational is the house built upon it; the spiritual comprises those things which are in the house, and conjunction with the Lord is being at home in it."

Here are outlined clearly and distinctly three fields for much needed labor.

We see above, clearly taught by Swedenborg, that "a man cannot be spiritual unless he be rational, nor can he be rational unless his body be in a sound state." The reason is plain: for the natural corresponds to the spiritual; natural diseases and natural causes of disease correspond to spiritual diseases and spiritual causes of spiritual disease.

Swedenborg says that: "Diseases correspond to the l.u.s.ts and pa.s.sions of the mind; these, therefore, are the origins of diseases; for the origins of diseases in general are intemperance, luxuries of various kinds, pleasures merely corporal; also envyings, hatreds, revenges, lasciviousness, and the like; which destroy the interiors of man, and when these are destroyed the exteriors suffer and draw man into diseases, and thereby into death."-- _Arcana Coelestia_, 5712.

For this reason, if a man is to be reformed and regenerated, his reformation must commence by his shunning natural falses and bad habits of life, which correspond to his spiritual evils.

Swedenborg's writings give us a wonderful insight into the causes and cure of both spiritual and natural diseases, as we shall hereafter see, and many suggestions which it would be well for us to heed. He says:--

"The man who is willing to be enlightened by the Lord, must take especial heed lest he appropriate to himself any doctrinal which patronizes evil; for man in such case appropriates it to himself, when he confirms it with himself, for thereby he makes it a principle of his faith, and still more so if he lives according to it. When this is the case, then evil remains inscribed on his soul and his heart; and when this effect has place, he cannot afterwards in any wise be enlightened by the Word from the Lord; for his whole mind is in the faith and in the love of his principle, and whatsoever is contrary to it, this he either does not see, or rejects, or falsifies." (A. C. 10,640.)

Every one can see how true this is in regard to evil habits which destroy health, reason, and life, such as the prevailing use of tobacco and the drinking of intoxicating drinks. If a man drinks thoughtlessly, without knowing any better, he can be taught and shown that it is wrong and a sin to drink poisonous fluids which are entirely unnecessary, and which endanger health, reason, life, and the welfare and happiness of all a.s.sociated with him, and actually destroy vast mult.i.tudes of those who drink them moderately. All children and young persons who are free from bad examples and false teachings can be taught and can readily see that it is wrong and a sin to use such drinks; but let a man strive to justify such habits by the Sacred Scriptures, and to make them accord with his religious principles, and we all know how difficult it is for him ever to see the truth upon this and kindred subjects.

MUCH-NEEDED INSTRUCTION.

Inquiry should be made into the natural causes of disease, into which spiritual causes flow and cause the suffering, wretchedness, and premature deaths which prevail, and men and women should be led by precept and example to see them as evils and to shun them as sins against G.o.d.

Swedenborg says:--

"Thus, by washing the feet, is meant to purify the natural principle of man; for unless this principle appertaining to man, when he lives in the world, is purified and cleansed, it cannot afterwards be purified to eternity; for such as the natural principle of man is when he dies such it remains; for it is not afterwards amended, inasmuch as it is that plane into which interior things, which are spiritual, flow in--it being their receptacle; wherefore when it is perverted, interior things, when they flow in, are perverted like it." (A. C. 10,243.)

There are two great hindrances to the reformation of the world at this day; the first is false teaching in regard to evils, by which unlawful indulgences are justified, and in moderation held to be good; for by this the individual is strongly confirmed in their favor and prevented from seeing the truth. The second is the love of the evil which the truth condemns, which closes the mind against the truth, and, as it were, binds and imprisons the individual (see A. C. 5096). It must be self-evident to every intelligent Christian that if it is wrong to deliberately appropriate falses and evils "temperately" or moderately to the building up of our spiritual organizations, it is equally wrong to appropriate temperately those natural substances which correspond to falses and evils in a vain attempt to build up healthy natural bodies. Total abstinence in both cases is the only law of life. The lover of intoxicating drinks can never be radically reformed or regenerated until he resolves, with the help of the Lord, to stop drinking intoxicating drinks and sets himself honestly about it; so the thief must stop stealing, the vain woman must stop her tight dressing and habits of idleness; and so of all other evils affecting physical and spiritual health and life.

But to-day the great difficulty is, that mult.i.tudes of the young and of all ages become "bond-servants" to evil habits, which impair health and reason and shorten life, through ignorance, hereditary inclination, and the bad example of others. And how are they to regain their freedom, and the innocent to be protected from contamination and from a like slavery? The truth can alone make them free; and even when received by the willing and obedient, line upon line and precept upon precept may be required. And they will often have to endure many a hard struggle; and those who are free should have sympathy and charity, and judge them not. Men, women, and children must be taught that they have no right to follow habits which will endanger health and reason, and which observation and carefully collected statistics show will shorten the average duration of life; for to thus act is to violate the command, "Thou shall not kill." The causes of ill health, deformity, and the prevailing insanity and premature deaths must be sought out and exposed, and a call to repentance must be made.

In the good providence of the Lord, we have men who, by education, diligent investigation, and careful observation, are most admirably adapted to give the needed instruction--physicians. Let physicians arm themselves with true doctrines, with the spiritual sense of the Word, with the Science of Correspondences and a knowledge of natural sciences, and they will be able to combat the prevailing evils as no other men can; and they should lead in all the great necessary reforms of this age that have regard to physical health, life, and morals. In almost every society of our Churches of any size will be found one or more medical men who have devoted their lives to the study of anatomy, physiology, the causes of disease, diseases and their cure, and the effects of poisons and the bad habits of dress, and other habits injurious to health; and they are able to speak with authority in regard to the prevailing evils of life, which are so destructive to our race. These men, thus providentially prepared, should be called into the field as lecturers. There is not a religious society which does not actually need the services of such teachers; and we can send no other missionaries to those outside of our church organizations who will, to the same extent, command their attention and respect. In order that the body with its environment may be a fit dwelling place for the Spirit, there are provided--

"_Uses for sustaining the body_, comprising its nourishment, clothing, habitation, recreation and enjoyment, protection and conservation of state.

The uses created for the nourishment of the body comprise all things of the vegetable kingdom which are good for food and drink; fruits, berries, seeds, pulse, and herbs; all things of the animal kingdom which serve for meat, oxen, cows, calves, deer, sheep, kids, goats, lambs; not to mention milk; also fowls and fish of many kinds." (D. L. W. 331.)

"Good uses," says Swedenborg, "are from the Lord, and evil uses are from h.e.l.l. Evil uses were not created by the Lord, but they originated together with h.e.l.l." (D. L. W. 336.) Among the evil uses he enumerates all kinds of poisons--in a word, "all things that do hurt and kill men." (_Ibid_.

339.) Here, then, is a criterion by which we must judge of the suitability of any article for nourishing and supplying the wants of our natural bodies. It should be evident to every one that substances which have their origin from h.e.l.l, which, when used as we use legitimate articles of food and drink, seriously endanger, hurt, and kill men, should never be used for such purpose.

Who are better qualified to judge as to what are evil uses than the physician, who has made them the study of his life? The men and women who are violating the laws of life cannot see that such violations injure them; for such violations palliate the sufferings which they cause, and make the transgressors feel better every time they indulge. The true physician, by precept and example, is qualified to lead all who are willing to be led to a higher life and to protect the innocent and the young.

That such teachers are most important at this day is manifest "from the signification of physicians as denoting preservation from evils--the evils which obstruct conjunction. In the Word, physicians, the art of physic and medicine, signify preservation from evils and falses.... That in the Word, physicians, the art of physic and medicine, signify preservation from evils and falses, is manifest from the pa.s.sages where they are named.... Hence it is evident what _medicine_ signifies, viz., that which preserves from falses and evils; for when the truth of faith leads to the good of love, it preserves, because it withdraws from evils." (A. C. 6502.)

Here, then, we have the men suitable for this use. Shall we call them into the fields which are ripe and ready for the harvest?

A clergyman who has a knowledge of the medical profession and of medicine, in speaking of the importance of such teachers, says: "Moreover, from their relation to the sick and suffering, from their habit of a.n.a.lyzing the mental and moral states of their patients, and from the deep, tender sympathy which sincere, G.o.d-fearing physicians have for suffering human beings, they are placed in a much closer relation to the people than any other vocation could give them. How many persons have been comforted, strengthened, instructed, and turned to uprightness of life through the kindly ministrations of their physicians!"

And church organizations are languishing for the want of such teachers, and can never thrive in true doctrine and good lives, as they should, without them.

Surely every one can but see of what immense benefit such lecturers would be, especially to the young in our churches. One physician might be employed by and serve several societies, giving to the different societies once or twice a week a lecture in each society, fully ill.u.s.trated by drawings, plates, stereoscopic and microscopic views, which would attract young and old, and fill our churches to overflowing with those who now attend no church; and the latter, when they found a physician, with the consent of the church, thus clearly pointing out the great evils of life which cause so much suffering, wretchedness, sorrow, and so many premature deaths, and calling young and old, from a religious standpoint, to shun them as sins against G.o.d, could but feel that our churches are striving to elevate humanity, and are a great blessing, and that it would be desirable to belong to them, and especially to have their children brought up under the influence of the Church.

Nearly the same could be said in regard to the important services which a second cla.s.s of teachers of which I am about to speak could render. By the lectures of the two new life would be infused into our churches, and they would stand upon a sure foundation by manifesting love to G.o.d and man in our external natural lives, by teaching and leading men to act from spiritual motives, and to be willing to see their evils, and to commence by shunning well-known evils as sins against G.o.d. What a glorious day would this open up to our churches and for the elevation of our race through them!

THE SECOND CLa.s.s OF TEACHERS REQUIRED.

Physicians as teachers in our churches should have for a special work the teaching of truth as to the physical life of man in connection with his spiritual life--the laws of health, the causes of prevailing diseases, deformities, insanities, and premature deaths, together with the methods and the duty of shunning them as sins against G.o.d. But there are other evils and questions which require careful consideration in our churches, such as the true relation, according to the laws of justice, mercy, and right, which should exist between men as neighbors, citizens, and Christians; and the clear light of this New Day should be brought down to guide men into a life of peace and harmony and good-will in this wilderness state of the world. Important questions are pressing for a solution, and for a careful consideration, by the religious teachers of our churches, such as the ecclesiastical and civil government best adapted for men of different countries and races, especially for our own country and churches; the relation of capital and labor; the right of single individuals to hold an unlimited amount of real estate, and transmit it to their children; the rights of corporations and of women; and our duties to others in all the relations of life. Fortunately, we have in our churches legal men or lawyers, who, while familiar with the doctrines of the Church, have devoted their lives to the consideration of such questions. It would not be difficult to point out several members of the legal fraternity belonging to our church organizations who would be able to perform a great use to the Church as lecturers and acting as missionaries among those who do not attend church as opportunity may offer. They would enter into a field of usefulness almost altogether beyond the reach and influence of our present ministers. Their advice, their counsel, their discourse, in their legal practice, are channels for the introduction of Christian thought and doctrine otherwise closed. There is one pa.s.sage in the Writings which indicates this use:--

"_And strengthen the things which remain that are ready to die_--that hereby is signified; that the things which pertain to the moral life should be vivified, appears from the signification of strengthening, as denoting to vivify the moral life by truths; _for truths from the Word vivify that life_, which, when it is vivified, is also strengthened, for it then acts as one with the spiritual life." (A. E. 188.)

To meet and vivify the moral life of man with truths from the Word is a use eminently adapted to the position and mind of the legal profession. We need the services of such ministers, especially at this day, when we inherit from the fallen churches of the past an inclination to the love of spiritual and temporal dominion or rule, and the love of money and of vain show without regard to use. The evils that result from the gratification of such perverted affections must be fearlessly exposed, and a call to repentance made, before the injustice, oppression, and wrong which exist all over the world can be materially lessened. Lawyers, by making a special study of the Word in connection with their professional-studies, could not fail to impart much valuable instruction both to the Church and the world.

Christian physicians and lawyers would take hold of men in their present low state, showing them what acts are evil and wrong, and why they are so; and would call on them to repent and stop doing the evil acts which the truth condemns, fully realizing that a man must cease doing evil before he can cease thinking and willing evil; or, in other words, that reformation must commence on the natural plane, and from the highest motives of which the individual at present is susceptible.

It is the duty of our clergy to teach spiritual truths and the spiritual sense of the Word, and to lead men and women to live good lives, in obedience to the Divine commandments, from spiritual and celestial motives.

But it is difficult for them to fill the entire field where religious instruction is needed, for we are living in the midst of the most direful evils of life, which must be put away before the New Jerusalem can descend and have an abiding place with men. Evils so terrible as to destroy vast mult.i.tudes of men and women of all ages, and even innocent children, all around us, too frequently go unheeded by our clergy and the periodicals under their charge. I know that in this respect there are some n.o.ble exceptions among our clergy and editors; but however willing and anxious they may be, it is impossible for one man to possess the knowledge and to impart all the necessary instruction as perfectly as three men thoroughly educated and trained for the different fields for labor could do it.

To recapitulate: The physicians are required to teach and to lead men to obey, from a principle of obedience, the spiritual and natural laws of health and life; the lawyers are required to teach and lead men by spiritual truths to act from a principle of justice, truth, and neighborly love in all their relations with others; our ministers are required to teach and lead men to act from love to the Lord and thence the neighbor, and to do right because it is right, and to administer the ordinances of the Church.

While some church organizations are laboring earnestly for the reform of men and women addicted to evils, and are striving to guard the innocent and young; and while in many of the churches in England they are organizing their temperance societies and "Bands of Hope," many of our organizations are as silent as the grave in regard to these evils. Can our churches prosper without teachers who are able to point out the evils of life which are so destructive to our race, and who are sufficiently free themselves to be able earnestly and consistently to call men to repentance, and to lead them to live orderly lives?

Various denominations of Christians, in sending forth missionaries to distant lands, have, of late years, been sending, among others, some well-educated physicians as missionaries, and have found them very efficient in reaching and influencing the people among whom they labor. May not all take a hint when some of the religious organizations around us are beginning to see the advantages of sending out medical missionaries? If we would reach the Gentiles, or non-church goers, in our midst, should we not follow their example? A vast number of children and young people are growing up in our country, who are more ignorant of the spiritual and natural laws of health and life than many in Gentile lands; many of them rarely read or hear the Sacred Scriptures read, and do not even know the Ten Commandments.

CHAPTER VIII.

METHODS FOR RESTRAINING AND CURING SPIRITUAL AND NATURAL DISEASES.

As there is a correspondence between the natural and spiritual causes of disease, so there must be a correspondence between the methods of restraining and curing natural and spiritual diseases.

First: Spiritual diseases or evils are restrained by punishments which, by force, as it were, counteract the inclination to do evil; corresponding to this method we have the Antipathic method of restraining natural diseases, which is one of the prevailing methods; for instance, for constipation cathartics are given, for a diarrhoea astringents, and opiates are given to forcibly relieve or restrain the symptoms of disease. Every one can but see that such remedies for the cure of natural diseases, like punishments for the cure of spiritual diseases or evils, are but palliative; for the reaction, if reaction ensue, is not in the right direction. It is true that a cure sometimes results in spite of the treatment, especially in transient cases, the vital forces restoring health during the temporary restraint of the diseased action; but in many cases the constipation is only aggravated by cathartics, and diarrhoeas are not benefited by astringents; and the evil man often becomes more vicious after punishment.

Second: Spiritual evils are often restrained by exciting one pa.s.sion to restrain evil acts in another direction; for instance, acquisitiveness and vanity are often excited to restrain evil men from evil acts, which might result from hatred and a desire for revenge, thus calling off the attention from the prevailing evil inclination. Corresponding to this method of restraining spiritual diseases we have the Allopathic method of restraining diseased action in one organ by exciting diseased action in another organ or part, as is done when a cathartic is given for disease of the head or lungs, or when a blister is applied to the skin in case of internal diseased action; thus, as it were, calling off the attention of the vital forces from the diseased structures, and thus palliative relief is often obtained in natural as in spiritual diseases.

Third: Either from afflictions, suffering, disappointments, or from voluntarily hearkening to the truth, a man begins to feel a desire to change his life, and looking to the Lord he repents and resolves to obey the Divine Commandments by shunning evils as sins against G.o.d. But when he commences to do this, evil spirits flow into his mind and tempt him to again do evil acts; if the temptations are too strong he falls, but he may fall to rise again; he will either do this by renewing his resolution to overcome the evil inclination, or he will fall to rise no more, and keep on in his old course of life, perhaps worse than before. Thoughts come before actions; if a man, when tempted to do evil, resists the thoughts of doing the evil acts, every one can see that he is striking a blow at the perverted affection through which he has been tempted to do evil; consequently the step toward a cure is far more radical and permanent than it would have been if he had done the evil act.

Children and the young should be taught that to violate the Divine Commandments is a sin against G.o.d, and that they should resist their hereditary or acquired inclination to speak wrong words or do evil acts the moment such inclinations are manifested in their thoughts, which is far better than to allow them to move them to do evil acts. The cure of spiritual diseases by the resisting of temptation is a genuine method of cure. Corresponding with this for the treatment of natural diseases, we have their treatment by the use of h.o.m.oeopathic remedies. Only spirits of a similar inclination can tempt a man to do an evil act and thus manifest his unsubdued inclination to him, which enables him to see and overcome the inclination by resisting it. So, on the natural plane, it is only a poisonous substance or remedy, which is capable of causing a similar disease to the one existing, which can manifest the disease to the vital forces and thus enable them to react against the disease. But if the dose of the remedy given is too large it will aggravate the disease, as a cathartic dose of a cathartic remedy will aggravate a diarrhoea; but the vital forces may react and overcome the disease, or they may not, and the disease continue even worse than before. It is the reaction of the vital forces that overcomes the diseased action and effects the cure, and not the remedy, any more than it is the evil spirit that tempts man that overcomes his spiritual evils during regeneration. As it is not necessary that the temptation should be so strong as to make a man take the first step toward performing an evil act, to enable him to resist it if he will the moment the inclination is seen in his thoughts, so it is not necessary that a dose of a h.o.m.oeopathic remedy should be so strong as to aggravate the natural diseased action in the slightest degree before it can be seen by the vital forces, and a reaction follow. The size of the dose must be determined by experience; but we know that its effects need only to equal the effects of temptations which proceed no further than the thought of doing evil before reaction may follow, therefore we can form no conception of the minuteness of the dose which may be sufficient for a cure to follow.

But if a man would be restored to spiritual health by getting rid of his hereditary and acquired inclinations to do evil, he must acknowledge the Lord, diligently search His Word, and be willing to see and obey His commandments, which are the laws of spiritual health and life, and must be obeyed conscientiously, in intention, thought, word, and deed, if health is to be restored; otherwise, punishment, hope of reward, and temptations can only afford palliative relief at best. So in regard to natural diseases. If a man would be restored to physical health by getting rid of his hereditary and acquired inclinations to diseases, he must recognize that the laws of nature are the laws established for his good by the Lord, and he must diligently study the laws pertaining to health and life, and be willing to see and obey those laws as to sunlight, air, exercise, clothing, and in eating and drinking, etc., if he would be restored to health; otherwise, antipathic, allopathic, and even h.o.m.oeopathic remedies will prove only palliative at best. If we expect to be well, spiritually or naturally, we must strive to know and obey the laws of health and life.

Temptations by evil spirits permitted and controlled by the Lord for the sake of removing many spiritual evils, and a corresponding action of h.o.m.oeopathic remedies administered by a skillful hand, for the sake of removing natural diseases, are curative methods which belong to the New Jerusalem Dispensation, now descending from G.o.d out of heaven, making all things new--the Church of the future.