This palace, which was the best the emperor had in his disposal, was nothing else than a long cave dug in the earth, the vault of which was supported by two ranges of pillars. The descent was by a small stair, and there was no air but what was procured by small windows, placed on the head of the vault. The emperor keeps here his tents and war equipage. In fine, naked walls, spiders webs, bats and rats, were all that we could see in this dwelling. This building stands in one of the finest situations in his majesty's gardens, which are adorned with olive and quince trees, pomegranates and apples. The four high walls which surround them, gives one the idea of a state prison. It was in this place that the emperor lodged the amba.s.sadors, or representatives of powerful foreign nations, and did not provide them with a single piece of furniture. He contented himself with ordering them a certain quant.i.ty of beef, mutton, poultry, bread and water.

His majesty's own palace consisted of six large courts, surrounded by walls. The outside of the seraglio resembled a granary. The mosque is built in the same manner. I know not if the inside is any thing more agreeable, but there is nothing in its exterior to please the eye. The city is separated from the palace by ma.s.ses of clay. The filth and bones of beasts which have been killed, heaped upon one another, serve, to use the expression, as a girdle to the capital. These pyramids of nastiness are ever to be found within the city. They prevail even on the tops of the houses, and keep out the very light of day. The sun, which beats upon these hills of filth, exhales the putrefaction from them. The houses, ill built, resemble hogsties, and are very ill aired. The streets are narrow, and partly covered with beds of straw.

One day that the New England amba.s.sador, who had taken lodgings in the city, the consul and myself, were taking an airing on horseback, we were obliged to alight. The people, under bad government, or rather without any, run before us, and interrupted us in our journey, as we had no guards to escort us. Without this precaution, a person runs the risk of being cut in pieces. In spite of all the care I could take, I got a stroke on the head with a stone. But I neither could discover from whence, or by whom it was thrown. Take this as a just specimen of the city of Morocco.

The character of the inhabitants differs very little from that of those of the deserts. They are not quite so stout, and rather fairer. They are more accustomed to the sight of Europeans, and therefore are less surprised with it, but they are equally addicted to the practice of insulting them. I have seen many of them enter into the houses of the consul and M. Duprat, sit down, and without asking it as a favour, demand of them something to eat and drink; nay, even require that they should give them what they thought fit to ask. A porter, who had no other trouble than to open three times to the consul, the gate of the court where the emperor was, came with great effrontery to him demanding a gratification. He gave him some silver pieces, with which he was far from satisfied. He therefore continued holding out his hand, and crying _Zit_ (give more, this is not sufficient), with an arrogance equally ridiculous as his demand.

The secretaries and writers behave in the same manner; they impose their demands on all who have any concern with them. The princ.i.p.al crown officers are still more greedy of presents, and especially of great piastres, of which the value is 5 livres and 10 sols. Their master makes it his daily business, to examine them what they have gained by doing any piece of business, or executing any commission. He gives them considerable posts, or sends them upon an emba.s.sy; and when it is presumed that they have ama.s.sed a certain fortune, they are accused of some misconduct, stripped of all their possessions, and left to finish their days in slavery. Their very children are not exempted from these acts of barbarity. The same Mouley Adaram, whom I have already mentioned, lives at this day wandering in the Desert, and among his banditti, in consequence of having fallen a victim to his father's covetousness. I do not know if this young prince has ever shown any good qualities, but in the Desert he is only considered as a barbarous prince, who will prove a very cruel tyrant, if ever he mounts the throne. It is true, the throne appears at present to be destined for his brother Moulem[36] Azy, who is as worthless as himself.

[Footnote 36: This was written before my return from Senegal. It may be noticed, that the son has since declared war against the father.]

May I be permitted to observe, how extraordinary it is, that a prince so little to be dreaded as the Emperor of Morocco, should oblige the different powers of Europe to send amba.s.sadors to him, and that he should even dictate laws to them. There is not a single sovereign who dares to send a representative to his court without making him at the same time considerable presents; and what envoy would present himself without having his hands full? When M. Chenier, envoy from the court of France, delivered his despatches to the emperor, some thing in them had given offence to him; he therefore wrapped them in a dirty handkerchief, and hung them about the consul's neck, who was accordingly publickly exposed to the mockeries and insults of that cruel nation. How happens it that the consuls have not, by common consent, represented to their respective sovereigns, that the Emperor of Morocco becomes every day more and more powerful by the supplies which they themselves furnish him? Twenty years ago, this prince was absolutely dest.i.tute of resources. He had neither materials, nor any place for casting cannons; and he was equally in want of wood for building ships, of ropes, of nails, and even of workmen. It is France, and other European powers, that a.s.sist him, else the Emperor of Morocco would be of little consideration. His superb batteries of bra.s.s cannons, twenty-four, thirty-six, and forty-eight pounders, were furnished by Holland, Spain, England, and France. England has done more than other nations, by selling him those beautiful cannons which were taken on the floating batteries. Mogador, that part of it which is next to Morocco, is built in an advantageous situation. Its batteries are well disposed, and there are cannon at each embrasure; but they are there only in a manner for show, as they have no carriages, and are supported only by brick work.

There are no workmen in the country capable of mounting them on carriages, nor is there wood proper for making them. Did a few vessels only wait for the sailing of those small frigates, which are almost all unfit for sea, except only two, nothing would be easier than to prevent them from returning, and to block up the ports of Mogador, Rabat, and Sallee. What would become of his commerce, and, above all, his marine, did the Christian princes cease to a.s.sist him, contrary to the interests of humanity! Would England and Spain unite only for a moment, Tangiers, his most beautiful port, would soon be so far ruined, that it could not afford shelter to his subjects, who, dest.i.tute of ships, would soon be obliged to give over their piracies.

If the consuls of different nations have never made these observations, and if they have never pointed out the means of curbing the insolence of the Emperor of Morocco, it is because they are at the head of the commerce which these different powers carry on in that part of the world. The Spanish consul bought up almost all the corn of the country, and ships were sent off with it, according to his consignments. The French consul is the only one who does not engage in commerce. I can positively a.s.sert, that these representatives, instead of furnishing their courts with the means of diminishing the power of the emperor, never cease to add to his strength, and to incite him to make new pretensions. How much we a.s.sist these pirates to hurt the advantageous trade which we might carry on! Their situation renders them very dangerous; but if we leave them only their situation, it would be impossible for them to profit much by it. Let impartial people pay a visit to that country--let them speak with the same sincerity as I do, and they will no doubt be convinced that the Emperor of Morocco, of all the princes in the world, would be the least able to do mischief, did the sovereigns of Europe cease to furnish him with succours.

At length, the hour came, when my chains were to be broken off. One day the prince, on coming out of the mosque, gave the consul to understand, that he wished him to attend with his slaves, in the court where he held his _Mechoir_ (a kind of public audience). "Consul," said he to M.

Durocher, "I hope that you will not be like your predecessor, whose haughtiness displeased me exceedingly. Observe this young man (pointing to the vice-consul), he is pleasant and complaisant. He constantly endeavours to please me. I wish you to imitate him. I have desired it of you. You must write to your master, that I am satisfied with his presents. Adieu, retire a little with the slaves which I have _given you_.[37] Choose any of my ports which may be most convenient for your embarkation. Adieu, I go to name the officers of my court, who will accompany you to the place of the consular residence."

[Footnote 37: We were seven in number, viz. myself, the baker, and five others, belonging to the ship (_Les Deux Amis_) the Two Friends, which had been shipwrecked some time before us.]

It was customary at these audiences, for the emperor to take cognizance of all the affairs of police. He appeared mounted upon a white horse, caparisoned with a scarlet and blue cloth; gold ta.s.sels hung round the crupper. A squire walked at the side of the sovereign, who held in his hand a long pole, at the end of which was an umbrella, to defend his majesty from the heat of the sun. The guard followed them on foot in great silence. Every thing announced fear. A look from the sovereign every where spread consternation. At his least word, he saw the head of one or more of his subjects fall without the least emotion. The culprit is lifeless, ere the last words of the sentence are out of his mouth.

However, I never knew a rich man, who could buy his favour, suffer death, be his crime what it might.

What can be thought of a prince, who, upon an idea which had been suggested to him, that I was doubtless a Christian, more remarkable than the rest, because I was better drest, and the consul paid me more attention, forget every thing he had promised, and sent orders to Mogador, to arrest me, and send me back to Morocco? Happily the winds had wafted me to too great a distance, when the messenger came to signify to the governor his master's pleasure.

I may therefore say that misfortune followed me to the last. I had certainly sunk under my misfortunes as well as my companions, had I not been supported by a steady firmness, and an unlimited confidence in Divine Providence. I must not forget to mention, that before my departure, Sidy Sellem went away abundantly satisfied with the generosity of the consul.

I did not wish to interrupt my narrative, as I thought it would be more proper, that it should be followed with my various observations on the religion, manners, usages, &c. of a people, who are very little known, and who, for that reason, may become very interesting. Fatal experience has put it in my power to represent them. The reader may rest a.s.sured, that I will be no less guided by truth, in the description which I am now to lay before him, than I have been in the preceding recital of my particular adventures.

The Arabs of the Desert follow the religion of Mahomet; but they have entirely disfigured it by the grossest superst.i.tions. They live constantly wandering in the midst of the dry sands of Africa. There are certain colonies of them who traverse continually the borders of the sea, without having any fixed dwelling. They are distributed into tribes, more or less considerable. Every tribe is divided into hordes, and every horde encamps in the districts which appear most likely to furnish pasturage for the support of their cattle, and that in such a manner, that one tribe is never wholly united. They are thus frequently intermixed with certain villages of the tribes of the Ouadelims, Labdesseba, La Loussye, Lathidium, Chelus, Tucanois, Ouadelis, &c. The two first are the most formidable--they carry their ravages to the very gates of Morocco. It is not therefore without reason that the Emperor fears them. They are in general tall, handsome, stout and vigorous men.

They have commonly bristled hair, a long beard, a furious look, large hanging ears, and their nails as long as claws; they always use their nails in the wars wherein they are almost constantly engaged with their neighbours. The Ouadelims, in a particular manner, are fierce, arrogant, warlike, and given to plunder; they carry terror and dread with them wherever they go. However, like the other Arabs, their courage commonly fails them, when they have not a decided superiority.

All these colonies lodge by families, in tents, covered with a thick cloth made of camels hair. It is the women who spin their cloth, and weave it upon a loom, so small, that they work it sitting upon the ground. The furniture of their dwellings, consists of two large leather sacks, which answer the purpose of keeping all their old clothes, and any pieces of old iron; of three or four goat-skins (if they can procure as many), in which they keep their milk and water; of some wooden dishes, some pack-saddles for their camels, two large stones for grinding their barley, a smaller one to drive in the pikes of their tents, an osier matting which serves for a bed, a thick carpet for a covering, and a small kettle. These are the pieces of furniture which distinguish the rich from the poor. Their flocks, by which their riches are estimated, consist of two or three horses, several camels, some sheep and goats. The less fortunate have goats and sheep only.

The princ.i.p.al part of their devotions, and that which they observe with the greatest attention, is prayer. There are different kinds of it: the first commences always before sun-rising. The Talbe is distinguished by the length of his beard, a piece of woollen cloth, half white and half crimson, which he leaves loose and flowing about his body, and under which appears a figure, exhausted by fasting, (the consequence of excessive laziness), and a kind of chaplet of an enormous size. He raises a sad and lamentable voice, which one would be ready to suppose to be that of a pious and contrite man, but which is, in fact, that of a hypocrite. Girt with a poignard, he seeks the place where his perfidious arm can, with a.s.surance, aim the blow with which he wishes to pierce the heart of his neighbour, his friend, and often his brother. By his uncouth sounds, he calls his people to come and range themselves under his banner, to hear the praises of the Prophet. They all run up to him with a holy respect; but before the priest begins his prayer, they throw off a little coat, which they wear fastened to their girdle, and in which they are wrapped, as it is the drapery of which their clothing consists. The Talbe afterwards bows himself towards the ground. He removes with his hands that upon which his feet were placed; then takes up a handful of the sand which has not been dirtied, and in place of water, rubs with it his face, hands and arms up to the elbows, in order to purify himself from all his uncleanness. The people follow his example.

When the prayer is ended, they stop for some time, sitting squat-down behind, and trace different figures upon the sand with their fingers, and turn them round their head, as if sprinkling themselves with a holy unction. The savages, while thus employed, show as much exterior piety and respect as we can do in our churches. I do not believe, however, that it is possible to make a greater jest of religion than they do, when their prayers are ended. The women, who only attend the morning matins, and those which they go about at ten o'clock at night, place themselves at the gate of their tents, and keep themselves with their faces towards the east.

When the first part of their religious exercise is performed, their next business is the milking of the flocks. They begin with the she-camels, giving them a great many blows with their feet, until they make them rise. As soon as they are on their legs, they take off from their udder a kind of covering made of ropes worked together, which is intended to prevent the young camel from sucking. The young one then runs up to its mother, and, by its caresses, prepares her to yield her milk in greater abundance. The master and the keeper of the flock watch the moment when the lips of the young camel are covered with a white foam: they then separate it from its mother; and each resting his head on different sides against the animal's belly, they press the udder, from which they sometimes draw five pints of milk, when the rains have rendered the earth fruitful. The keeper of the flock, after taking a few draughts every time he milks, pours the rest into a vessel destined for that purpose, and placed close by the side of his mistress; for he is allowed no other nourishment than the milk which he draws from the last of the camels. When all the milk is thus collected, the mistress puts aside her part, which is never the least; then serves her husband and his children; and lays up the rest in a goat's skin, which she leaves exposed to the sun before the milk be made into b.u.t.ter. Three or four hours after, the young girls bring from the fields the sheep and the goats. The mother, who is always present at the last milking, mixes the milk procured by it with that of the camels; and when the sun has sufficiently warmed it, they separate the cream from it, in order to make b.u.t.ter. What remains, serves as drink for the rest of the day. When the b.u.t.ter is made, they put it into small skins, where it acquires a strong smell, which, according to the taste of these barbarians, adds to its value. The women use it for greasing their hair: without this they would think something deficient in their dress. One cannot believe to what excess they carry their coquetry. They dress their hair with great art. They keep it flowing in tresses upon their b.r.e.a.s.t.s, and fasten to it any thing they can find. I have seen some of them ornament it with sh.e.l.l-work, keys of chests, and padlocks, rings of umbrellas, and b.u.t.tons of trowsers, which they have taken from sailors.

When their head-dress is thus so far prepared, they cover it with a greasy cloth, which surrounds their head, covers the one half of their nose, and ties below their chin. To give a brilliancy to their eyes, they comb the eye-lashes with a great copper needle, which they have rubbed upon a blue stone. Next comes the adjustment of their drapery; and here all the art lies in plaiting it neatly, and so as to keep the folds, in doing which they employ neither pins, cords, nor sewing. But that the work of the toilette may be complete, they paint the nails of their feet and hands with a reddish colour. A Moorish woman, who wishes to be considered as a beauty, must have long teeth shooting out of her mouth; the flesh from the shoulder to the elbow loose and flabby; their limbs, thighs and body, prodigiously thick; their gait slow and cramped.

They have bracelets like the collar of great Danish dogs upon their arms and legs. In a word, they labour from their infancy to efface any beauties for which they are indebted to nature, and to subst.i.tute in their room ridiculous and disagreeable whims. They have no other dress in all their wardrobe than what I have described. To add to the inconveniences to which these women are subjected, let us only reflect, that the same linen on which they are delivered of a child, they receive its nastiness and blow their noses in; it is impossible to form an idea sufficiently disgusting, of the nastiness and horrid smell of the Moorish women.

Could one suppose that these hideous women are addicted to jealousy and evil-speaking? It is, however, a truth. One of them has, perhaps, occasion to go and borrow something from her neighbour. If she meets the husband, she veils her face, and presently with a trembling air enters the tent. But if the woman is by herself, she begins to speak all the evil she can of any neighbour who is better drest. This conversation goes on, when perhaps a third enters, who does not fail to lay in her word, in such a manner, as that the one half of the day is spent in evil speaking; and she very frequently goes away, probably without recollecting to seek what she came to borrow. Laziness and gluttony are also their favourite sins. They will expose themselves to numberless affronts, in order to procure a little camel or goat's flesh, when they know that it is dressing in any person's house. Their favourite morsel is the liver.

The men are addicted to almost the same vices. They commonly pa.s.s the whole day stretched out upon a netting to sleep, to smoke, or to clean themselves from vermin which torment them. The women have generally committed to their care those employments which the men would otherwise find no hesitation in doing reciprocally. There can be no cause of surprise that the whole country is infected with vermin. They content themselves with throwing them down, without taking the trouble to destroy them. Notwithstanding all my precaution, my beard was always filled with them, and I may safely say it was none of the least of my sufferings during my captivity.

The men meet together sometimes in the day time, to entertain one another with their warlike exploits. Every one recites the number of enemies whom he has conquered. A ridiculously false story is almost constantly followed by a charge of lying; a quarrel is the consequence; and the conversation is generally terminated with some blows of the poignard. They can never agitate even the most indifferent question, without having their eyes inflamed with rage. Fury is depicted in every the least motion, and they cannot even converse upon domestic affairs, without roaring and yelling hideously.

Perfidy and treachery are two innate vices of the Arabs. It is for this reason they never stir from their tents unarmed. They never make any agreements in writing, well a.s.sured that he who receives an obligation would poignard him to whom he signed it, to cancel his debt; and therefore they always carry hung to their neck, a little leather purse, in which they carry about with them whatever they consider as precious.

Although they keep nothing in their tents under lock and key, yet I have seen some of them having small chests; these coffers, which often do not contain the value of a small crown, are an object of desire to the whole colony--I must not even except the brother, father, nor son of the proprietor. My master's brother was particularly envious on account of the small booty with which I had enriched his brother. He proposed to me one day, as a very simple matter, that I should kill him during the night. He offered me his poignard, and promised to conduct me to Morocco when I had committed the crime. However discontented I then was with my situation, this proposal shocked me--it struck me with horror. However, it was soon renewed to me, with entreaties, by one of Sidy Mahammet's uncles, who, of all his relations, appeared to be most attached to him.

I have frequently seen this man steal into my master's tent during the night, in order to carry off some old iron, or leather thong. This same man was one of the most considerable in the village. He was consulted in their different disputes, and his judgment was always deemed weighty by the poor--the rich paid little attention to any man's opinion.

Among the first lessons that they teach their young folks, are, to be expert in using the poignard, to tear the entrails of their enemy with their nails, and to give to a falsehood the semblance of truth. Those who to these talents add that of reading and writing, become very dangerous monsters, and thus acquire a very great ascendancy over their companions. It may be justly said, that they are from their infancy familiarized with vice, and equally happy in committing a bad or good action.

According to the custom of the country, every stranger Arab, to whatever district or tribe he belongs, known or unknown, is ent.i.tled to their hospitality. If there are many travellers, they all contribute towards the expense of their entertainment. All, without distinction, go out to meet a stranger, and welcome him upon his arrival, a.s.sist him in dismounting from his beast, and carry his baggage behind the bush, which is to defend him from the rigour of the night; for it is an established custom, that no stranger is admitted into their tent. This ceremony over, they sit down around the new comer; inquire of him the news of the country, whence he comes, and if the party have evacuated the places where they were encamped; if he fell in with any other person in districts more or less remote; and likewise if he found plenty of pasturage in the places through which he pa.s.sed. When they have got an answer to these different questions, they then inquire to what tribe he belongs; but they never think of inquiring about his own health or welfare, till they are satisfied as to the other questions.

If no person is acquainted with the stranger in the horde which he visits, the richest among them entertain him. If there are many of them, the expense, as I have already said, becomes common. They serve to each a large bowl of milk, and of barley meal mixed with boiled milk, or water when it can be had. If the stranger can read, they give him the honour of saying prayers; in which case the Talbe of the village places himself by his side, as master of the ceremonies. This sums up all his entertainment, if he is a stranger little known among them; but if has any friends in the horde, or known to be rich, they quickly kill a good ram, or a fat sheep, to regale him. The women prepare the banquet; and while they are dressing the flesh, they serve up the fat first raw. So soon as the meat is ready, they begin by laying aside a portion for the husband; then that which they appoint for any of their neighbours, with whom they live on good terms. If this attention was neglected, it would be an irreparable fault. They then place, with care, the travellers mess upon a truss of straw. The Arab who is the entertainer, causes a Christian slave or negro, to follow him, carrying on his head the repast for the guest, which however is not set before him till ten o'clock at night, although perhaps he arrived early in the morning. Their practice is to give nothing to eat, till night, when they feast either by the light of a clear moon, or by a great fire, for they must have fire in almost every season of the year. The traveller never fails earnestly to entreat the person who brings him his mess, to do him the honour of eating with him, but he generally declines it as much as possible, and his refusal is founded on respect for his guest.

The next morning the travellers pursue their journey, without taking leave of any person whatever. This manner of entertaining one another would be surely very commendable, were it not for the many stratagems which they make use of to avoid it. When an unknown stranger appears, they sometimes place at a little distance from their tent a camel's saddle, a mat, a gun and a little bundle, all seeming to intimate the baggage of some traveller who has alighted from his horse; but often these precautions do not hinder the stranger from settling beside the same baggage. The chief comes to declare that they belong to some Arab of a neighbouring village; but as this is a plan with which they are all equally acquainted, the visitor generally is not discouraged, he remains there; but in this case they revenge themselves on his importunity, by giving him a very slender portion of victuals. Then he keeps a sharp lookout, and if he sees any fire, he runs towards it in the hope of getting some flesh or broth. He takes great care to keep himself at first concealed behind the tent, in order to overhear what pa.s.ses there, and to discover if they are at victuals; for they are at great pains, in order to prevent such visits, to take away very speedily the three stones which support the kettle; and in this case his plan succeeds, since they never see any person pa.s.s without inviting him to enter and partake of the feast. It often happens that, while the gormandizing goes on, they steal from behind the bush the effects which he secreted there; but this is only one trick for another, for he takes the first opportunity of paying them home in their own coin.

It is difficult to form a just idea of the pride and ignorance of these people. They not only imagine that they are the first people in the world, but they have the presumption to believe that the sun rises only for them. Several of them have repeatedly said to me, "Behold that luminary! which is unknown in thy country. During the night thou art not enlightened, as we are, by that heavenly body, which regulates our days and our fasts. His children[38] point out to us the hours of prayer. You have neither trees nor camels, sheep, goats, nor dogs. Are your women made like ours?"--"How long didst thou remain in the womb of thy mother?" said another. "As long," replied I, "as thou in that of thine."--"Indeed!" replied a third, counting my fingers and toes, "he is made like us; he differs only in his colour and language, which astonishes me."--"Do you sow barley in your houses?" meaning our ships.

"No," answered I; "we sow our fields almost in the same season as you."--"How!" cried out several of them, "do you inhabit the earth? We believed that you were born and lived on the sea." Such were the different questions I had to answer, when I had the honour of their conversation.

[Footnote 38: Thus they name the stars.]

War among them is nothing else than robbery; therefore they never engage in it, but in the view of indulging their sloth, when they have pillaged the flocks, and ravaged the fields before they are reaped. One day that the fields were covered with the whole flocks of the village, one of the keepers ran up, quite out of breath, to inform us that some squadrons of the Ouadelims had appeared upon the top of the hills, with an apparent intention of carrying off the cattle. Immediately the drum[39] beat, all ran to arms, and advanced towards the enemy. The riders on horseback are enveloped in a cloud of dust. The camel, who has a very long step, is almost as agile. Pushed on by the roaring cries of his rider, he darts into the crowd, and makes a more terrible carnage by his bites than all the musketry. They never make an attack drawn up in line of battle.

Every warrior has his own particular combatant. He who throws his adversary on the ground, or who carries off his arms or his beast, retires precipitately with the fruit of his victory. Others, if they think they are the stronger party, lay hold on them, give them several blows with a poignard, or trail out their entrails with their horrid claws. The person who to-day is possessed of considerable riches in b.e.s.t.i.a.l, may find himself reduced to-morrow to extreme poverty, and stripped by him who, the preceding day, had no property at all. The weakest tribes, who are in consequence most exposed, are careful to live at a considerable distance, especially from the Ouadelims and Labdesseba. I have seen some of these two tribes, sometimes before leaving their country, begin their ravages in the neighbourhood of Arguin, which they call Agadir, and carry them even to the gates of Morocco.

[Footnote 39: This great drum is committed to the charge of one of the most considerable inhabitants. It is used on different occasions; sometimes to call to arms, sometimes to inform that an Arab is bewildered in the Desert, and at other times that the camels are lost.]

In general, they cultivate no other grain but barley, and sometimes wheat, when there has been plenty of rain. But after three years of drought, their fields producing nothing, their method is to carry the horrors of war into more fortunate countries, and there seize from their brethren the fruits of their labour and industry. It thus happens that plentiful crops fall into the hands of ferocious men, who are more disposed to fight, than to labour for their subsistence.

When the battle is over, each party dig graves for the slain. The Talbes, being desired to repair to the place stained with the blood of their brethren, ran up to perform the duties of their function. These consist in p.r.o.nouncing some plaintive sounds upon a few handfuls of sand gathered together in a sh.e.l.l, and sprinkling it upon the unhappy persons whom they prepare for death, by placing their thumb upon their forehead, as if they were applying some holy oil, and conclude with throwing upon their bodies a scarf and chaplet. When they expire, they stretch them in a grave, always carefully laying them on the left side, with their face towards the east, as if to contemplate the tomb of their prophet. They then enclose the tomb with great stones heaped upon one another, which serve as a monument to these pillaging soldiers. The ages of their warriors are distinguished by the s.p.a.ce of ground which their coffin occupies. The women, bathed in tears, come to throw themselves around these mausoleums. Their gestures, wry faces, and harmonious sobs, form a very ridiculous spectacle. A traveller should never pa.s.s before these tombs, without depositing there his staff; and, after a short prayer, he raises around the tomb heaps of stones, which are evidences of the vows he has made for the repose of his soul.

After these funeral rites, cries of desolation resound through the village. Every person mingles tears with those of the afflicted relations. The tent of the deceased is conveyed to another place. All his effects are exposed to the open air; and one of the fattest rams is slain to comfort the relations and friends, who offer it to the deceased in sacrifice. The repast being ended, they bury all differences. The day after the battle, I have seen them pay visits to one another. He who has dangerously wounded his neighbour the day before, goes to see him, and converses with him on the dexterity with which he seized the favourable moment to strike the blow. But what I consider as most extraordinary is, that earth is their only cure for the deepest wounds. From whatever place they take the earth, the effect is the same. In order to heal their pains, they have recourse to another expedient, which however does not always prove equally efficacious; that is, to apply red hot iron to the part affected. Indeed, these Arabs are subject to few diseases. I have seen many old people, of both s.e.xes, who were oppressed with no kind of infirmity. Sore eyes, and colics, are the most usual disorders among them. Children, above all, are exposed to these, though in other respects strong and robust. In the morning it is difficult for them to open their eyelids. With regard to the colic, I think it is occasioned by the verdigris which is mixed with every thing they eat or drink. The reason of its not occasioning more sudden disasters, is, perhaps, the large quant.i.ties of milk which they use. The kettles in which they cook their victuals are not tinned; they never wash them, on account of the scarcity of water; so that they remain covered with a crust of verdigris, which they do not sc.r.a.pe away even when they scour them with sand. During my stay among them, I was desirous of taking that charge, and of rubbing, until I should clear the verdigris entirely away. But they absolutely forbad me, telling me that I should wear their kettle.

It is therefore impossible but that victuals kept in such vessels must prove prejudicial to their health.

It sometimes happens that the fields of these barbarians are covered with plentiful crops. But instead of waiting till the grain attains to maturity, they cut it down, and dry it over hot cinders; without reflecting that, by pursuing this method, they deprive themselves of that abundance which is necessary for the support of their families, and of straw to feed their cattle, which, for the most part, are reduced to the necessity of browzing on dry branches of trees; and that they themselves are often obliged to eat the saddles and girths from the backs of their camels. I could not see, without regret, the little care which these barbarians take in preparing the earth. They leave the seed between heaps of stones, and among bushes, the parched roots of which absorb all the moisture of the ground, on which the waters leave a kind of mud very proper for a.s.sisting early vegetation. The person who is employed to till the ground, repairs to those spots which the rain has princ.i.p.ally moistened, and scatters the seed here and there indifferently; after which, he turns up the earth with a plough drawn by one camel, which consequently makes a furrow of very little depth. If the moisture of the clouds happens to second his labour, each retires with his portion to some rock or cavern. In pa.s.sing through more fertile cantons, I have found under my feet sheaves of corn, the full ears of which invited the most opulent Arab to collect them. Others, heaped one upon another, remained exposed to the injuries of the weather, because the proprietor found himself provided with enough to last him until the season when the vapours attracted by the mountains should fall down in torrents, and overflow the valleys.

"Is it possible," reasoned I with myself, "that any of mankind are in such a state of ignorance, as to make so little improvement of the blessings of Providence? How happy would I think myself with any kind of food suited to my taste!" I have at times taken a few handfuls of this barley, and, having cleaned the grain by rubbing it in my hands, I then eat it with inexpressible pleasure. On such occasions, I could have imagined that I was transported where the manna rained down from the sky for the support of the Israelites in the wilderness.

From any thing I could ever learn from the Arabs with whom I lived, they are wholly strangers to every kind of industrious labour, and equally unwilling to be instructed. They have only two artisans among them, and these they regard with a kind of veneration, and doubtless with astonishment, when they see them imitate in any manner the works of foreigners, for they themselves are incapable of doing any thing. A wheelwright and a blacksmith were in possession of the whole arts and sciences of the country. The knowledge of the first was exercised in making wooden dishes, mortars, and ploughs; but he has never yet been able to give to that instrument of agriculture that shape which is proper, and would make it easy for the hand of the labourer. The other labours with strength of arm upon iron, and is equally ignorant of its good and bad qualities. I have frequently seen him heat his iron many times in the fire till he had exhausted all its virtue, and then he was obliged to give it up, without making any thing of it; and if at other times he was more fortunate, he never produced more than a clumsy resemblance of the article which he wished to imitate. The same artisan wrought with equal confidence in precious metals. My master one day brought to him the chain of gold which I had given him, with orders to make rings of it for his daughter. The ignorant fellow, after having examined it, pretended that it was not gold. He compared it with a piece of a mixed metal, which he had procured from one of our wrecks, and which he insisted was pure gold. To support his a.s.sertion, he remarked that mine was of various colours, but his was real metal, and of a yellower hue. In short, after several remarks and dissertations equally ridiculous as ill founded, he came to the resolution of making a hole in a piece of charcoal, in which he enclosed it; and after having blown the fire well, he was lucky enough to melt it, and to form rings as large as the round of a snuff-box. His genius was generally admired, and he got a bowl of b.u.t.ter-milk for his reward.

What pains did I not take to teach them a method of grinding their barley with more ease, and of fanning it! How much have I laboured to instruct them how to load their camels, with more equal weight on both sides, in such a manner as not to hurt their sides, and to keep their instruments from being in continual danger of being broken, by falling to the ground! I wished to make them take more pains in labouring the earth, and gather in their harvest with more care; in short, I wished to polish them, but my attempts were vain; they are more conceited than their camels, (which is by no means saying little;--much have I suffered from these animals during the thirteen months I kept them!) What evidences do they give in every thing they undertake of their want of capacity! It is not possible to root out their prejudices, or correct their ill habits. I have seen in the hands of the smith the flourish of a gun-lock, with which he laboured fifteen whole days. When he had finished his work, I told him that it was so ill fitted to the case, that the person to whom it belonged could not make use of it without running great risks. All the by-standers wished me to make a trial of it, but I declined it. The workman, however, through the abundance of his self-conceit, would try it himself, and accordingly it carried off part of his jaw-bone and hand. I was convinced from what I had seen, that this gunsmith's want of skill was the occasion of many wounds which they received in battle.

Often did they question us, if there was not a gunsmith among us. They seemed to think I was one from the observations which I had made. Their arms are in the worst condition imaginable. They are in general exported guns which the Arabs of the tribe of Trargea get in barter for camels.

Some tribes have procured them from ships which have been wrecked on their coasts, and some bring them so far as from Morocco. These last are more substantial, but so difficult to manage, that they prefer those from Europe; and, above all, double-barrelled guns. There is not an Arab who would not cheerfully give a Christian slave for one of these guns.

When they need repair, it is done with iron which they have abstracted from ships. I was at first astonished to see with what eagerness they staved barrels of spirits (_aquavitae_) for the sake of their iron hoops.

I could not have supposed they could have made use of such wretched iron for that purpose. If metal and guns are objects of such value in their eyes, one can readily conceive that stones, b.a.l.l.s, lead and powder, are far from being of little consequence with them. They can very well distinguish good powder from bad. There is a powder manufactory in the little city of Guadnum; but it is so coa.r.s.e and bad, as to have often very little effect, sometimes none at all. It clogs and dirties the gun; and for want of oil, they are often obliged to grease them with b.u.t.ter.

If we may except these crimes which they endeavour to commit under night, these people never make a mystery of their actions. If any of them are proposing to take a long journey, they inform the whole village, who meet together to give their best advice to the traveller.

Every one puts in his word, even children of fourteen years, who speak with as much confidence as an old man could do in proposing an affair of importance. These conferences, which they hold together for the purposes of either condemning or approving of one another's schemes, are sometimes prolonged for a whole month. In the same manner they consult about changing their encampment, or removing the camels to the sea-coast. This last matter is always very long of being decided upon, on account of the distance, and of what they must suffer in being deprived of milk till the return of these animals. It is true, that, in such cases, those who do not send away their camels supply those that are in want, but it is always in the view of being fully repaid, as they express it themselves. They never manifest such joy as on the return of the flocks. They come back with their interior well filled with water; and although it has contracted a taste and smell exceedingly disagreeable, it is however so scarce, that they drink it with much enjoyment.

Every person in Europe supposes that a dog would run mad if deprived of drink. In the deserts of Arabia, where the heat is excessive, they never drink any, and commonly live on excrement. The camels will subsist four months without tasting a drop of water. The goats and sheep drink still less. Indeed, if it were not for the horses, the Arabs would never go in search of water; they would wait on that which falls from the sky. The rains, which usually fall about the month of October, spread an universal joy. They keep all their holidays at this period. You can form no idea of this general happiness, having never experienced this want.