A few days before, the maiden Orberosia had disappeared. Her absence had at first caused no uneasiness because on several occasions she had been carried off by violent men who were consumed with love. And thoughtful people were not astonished at this, reflecting that the maiden was the most beautiful of the Penguins. It was even remarked that she sometimes went to meet her ravishers, for none of us can escape his destiny. But this time, as she did not return, it was feared that the dragon had devoured her. The more so as the inhabitants of the valley of Dalles soon knew that the dragon was not a fable told by the women around the fountains. For one night the monster devoured out of the village of Anis six hens, a sheep, and a young orphan child called little Elo. The next morning nothing was to be found either of the animals or of the child.

Immediately the Elders of the village a.s.sembled in the public place and seated themselves on the stone bench to take counsel concerning what it was expedient to do in these terrible circ.u.mstances.

Having called all those Penguins who had seen the dragon during the disastrous night, they asked them:

"Have you not noticed his form and his behaviour?"

And each answered in his turn:

"He has the claws of a lion, the wings of an eagle, and the tail of a serpent."

"His back bristles with th.o.r.n.y crests."

"His whole body is covered with yellow scales."

"His look fascinates and confounds. He vomits flames."

"He poisons the air with his breath."

"He has the head of a dragon, the claws of a lion, and the tail of a fish."

And a woman of Anis, who was regarded as intelligent and of sound judgment and from whom the dragon had taken three hens, deposed as follows:

"He is formed like a man. The proof is that I thought he was my husband, and I said to him, 'Come to bed, you old fool.'"

Others said:

"He is formed like a cloud."

"He looks like a mountain."

And a little child came and said:

"I saw the dragon taking off his head in the barn so that he might give a kiss to my sister Minnie."

And the Elders also asked the inhabitants:

"How big is the dragon?"

And it was answered:

"As big as an ox."

"Like the big merchant ships of the Bretons."

"He is the height of a man."

"He is higher than the fig-tree under which you are sitting."

"He is as large as a dog."

Questioned finally on his colour, the inhabitants said:

"Red."

"Green."

"Blue."

"Yellow."

"His head is bright green, his wings are brilliant orange tinged with pink, his limbs are silver grey, his hind-quarters and his tail are striped with brown and pink bands, his belly bright yellow spotted with black."

"His colour? He has no colour."

"He is the colour of a dragon."

After hearing this evidence the Elders remained uncertain as to what should be done. Some advised to watch for him, to surprise him and overthrow him by a mult.i.tude of arrows. Others, thinking it vain to oppose so powerful a monster by force, counselled that he should be appeased by offerings.

"Pay him tribute," said one of them who pa.s.sed for a wise man. "We can render him propitious to us by giving him agreeable presents, fruits, wine, lambs, a young virgin."

Others held for poisoning the fountains where he was accustomed to drink or for smoking him out of his cavern.

But none of these counsels prevailed. The dispute was lengthy and the Elders dispersed without coming to any resolution.

VII. THE DRAGON OF ALCA (Continuation)

During all the month dedicated by the Romans to their false G.o.d Mars or Mavors, the dragon ravaged the farms of Dalles and Dombes. He carried off fifty sheep, twelve pigs, and three young boys. Every family was in mourning and the island was full of lamentations. In order to remove the scourge, the Elders of the unfortunate villages watered by the Clange and the Surelle resolved to a.s.semble and together go and ask the help of the blessed Mael.

On the fifth day of the month whose name among the Latins signifies opening, because it opens the year, they went in procession to the wooden monastery that had been built on the southern coast of the island. When they were introduced into the cloister they filled it with their sobs and groans. Moved by their lamentations, old Mael left the room in which he devoted himself to the study of astronomy and the meditation of the Scriptures, and went down to them, leaning on his pastoral staff. At his approach, the Elders, prostrating themselves, held out to him green branches of trees and some of them burnt aromatic herbs.

And the holy man, seating himself beside the cloistral fountain under an ancient fig-tree, uttered these words:

"O my sons, offspring of the Penguins, why do you weep and groan? Why do you hold out those suppliant boughs towards me? Why do you raise towards heaven the smoke of those herbs? What calamity do you expect that I can avert from your heads? Why do you beseech me? I am ready to give my life for you. Only tell your father what it is you hope from him."

To these questions the chief of the Elders answered:

"O Mael, father of the sons of Alca, I will speak for all. A horrible dragon is laying waste our lands, depopulating our cattle-sheds, and carrying off the flower of our youth. He has devoured the child Elo and seven young boys; he has mangled the maiden Orberosia, the fairest of the Penguins with his teeth. There is not a village in which he does not emit his poisoned breath and which he has not filled with desolation.

A prey to this terrible scourge, we come, O Mael, to pray thee, as the wisest, to advise us concerning the safety of the inhabitants of this island lest the ancient race of Penguins be extinguished."

"O chief of the Elders of Alca," replied Mael, "thy words fill me with profound grief, and I groan at the thought that this island is the prey of a terrible dragon. But such an occurrence is not unique, for we find in books several tales of very fierce dragons. The monsters are oftenest found in caverns, by the brinks of waters, and, in preference, among pagan peoples. Perhaps there are some among you who, although they have received holy baptism and been incorporated into the family of Abraham, have yet worshipped idols, like the ancient Romans, or hung up images, votive tablets, fillets of wool, and garlands of flowers on the branches of some sacred tree. Or perhaps some of the women Penguins have danced round a magic stone and drunk water from the fountains where the nymphs dwell. If it be so, believe, O Penguins, that the Lord has sent this dragon to punish all for the crimes of some, and to lead you, O children of the Penguins, to exterminate blasphemy, superst.i.tion, and impiety from amongst you. For this reason I advise, as a remedy against the great evil from which you suffer, that you carefully search your dwellings for idolatry, and extirpate it from them. I think it would be also efficacious to pray and do penance."

Thus spoke the holy Mael. And the Elders of the Penguin people kissed his feet and returned to their villages with renewed hope.