TO WHAT VILE USES MAY WE COME.

A dispatch from Chicago, says that three men were shot on "a boat used for the vilest purposes." We never knew that the newspapers were printed on boats there in Chicago.

THE ADVENT PREACHER AND THE BALLOON.

There occasionally occurs an accident in this world that will make a person laugh though the laughing may border on the sacrilegious. For instance, there is not a Christian but will smile at the ignorance of the Advent preacher up in Jackson county who, when he saw the balloon of King, the balloonist, going through the air, thought it was the second coming of Christ, and got down on his knees and shouted to King, who was throwing out a sand bag, while his companion was opening a bottle of export beer, "O, Jesus, do not pa.s.s me by."

[Ill.u.s.tration: "DO NOT Pa.s.s ME BY!"]

And yet it is wrong to laugh at the poor man, who took an advertising agent for a Chicago clothing store for the Savior, who he supposed was making his second farewell tour. The minister had been preaching the second coming of Christ until he looked for him every minute. He would have been as apt to think, living as he did in the back woods, that a fellow riding a bicycle, with his hair and legs parted in the middle, along the country road, was the object of his search.

We should pity the poor man for his ignorance, we who believe that when Christ _does_ come he will come in the old-fashioned way, and not in a palace car, or straddle of the basket of a balloon. But we can't help wondering what the Adventist must have thought, when he appealed to his Savior, as he supposed, and the balloonist shied a sand bag at him and the other fellow in the basket threw out a beer bottle and asked, "Where in ---- are we?"

The Adventist must have thought that the Savior of mankind was traveling in mighty queer company, or that he had taken the other fellow along as a frightful example. And what could the Adventist have thought when he saw a message thrown out of the balloon, and went with trembling limbs and beating heart to pick it up, believing that it was a command from on high to sinners, and found that it was nothing but a hand bill for a Chicago hand-me-down clothing store.

He must have come to the conclusion that the Son of Man had got pretty low down to take a job of bill posting for a reversible ulster and paper collar bazar. It must have been food for reflection for the Advent preacher, as he picked up the empty beer bottle, shied at him from the chariot that he supposed carried to earth the Redeemer of man. He must have wondered if some Milwaukee brewer had not gone to heaven and opened a brewery.

Of course we who are intelligent, and would know a balloon if we saw it, would not have had any such thoughts, but we must remember that this poor Advent preacher thought that the day had come that had been promised so long, and that Christ was going to make a landing in a strong Republican county. We may laugh at the Adventist's disappointment that the balloon did not tie up to a stump and take him on board, but it was a serious matter to him.

He had been waiting for the wagon, full of hope, and when it came, and he saw the helmet on King's head and thought it was a crown of glory, his heart beat with joy, and he plead in piteous accents not to be pa.s.sed by, and the confounded gas bag went on and landed in a cranberry marsh, and the poor, foolish, weak, short-sighted man had to get in his work mighty lively to dodge the sand bags, beer bottles, and rolls of clothing store posters.

The Adventist would have been justified in renouncing his religion and joining the Democratic party. It is sad, indeed.

MR. PECK'S SUNDAY LECTURE.

The papers all around here are saying that I have a new Sunday Lecture, with a bad t.i.tle. The way of it was this. A man in a neighboring city telegraphed me to know if I would deliver a "Sunday Lecture," and telling me to choose my subject, and answer by telegraph. I thought it was some joke of the boys. The idea of me delivering a Sunday lecture was ridiculous, so, in a moment of thoughtlessness I telegraphed back, "What in the d---- do you take me for?" I supposed that that would be enough to inform the man that I was not in the business. What do you suppose he did?

He telegraphed back to me as follows: "All right. We have advertised you for Sunday. Subject, 'What the d---- do you take me for.'" You can judge something of my surprise and indignation.

That is how it was.

RELIGION AND FISH.

Newspaper reports of the proceedings of the Sunday School a.s.sociation encamped on Lake Monona, at Madison, give about as many particulars of big catches of fish as of sinners. The delegates divide their time catching sinners on spoon-hooks and bringing pickerel to repentance. Some of the good men hurry up their prayers, and while the "Amen" is leaving their lips they s.n.a.t.c.h a fish-pole in one hand and a baking-powder box full of angle worms in the other, and light out for the Beautiful Beyond, where the rock ba.s.s turn up sideways, and the wicked cease from troubling.

Discussions on how to bring up children in the the way they should go are broken into by a deacon with his nose peeled coining up the bank with a string of perch in one hand, a broken fish-pole in the other, and a pair of dropsical pantaloons dripping dirty water into his shoes.

It is said to be a beautiful sight to see a truly good man offering up supplications from under a wide-brimmed fishing hat, and as he talks of the worm that never, or hardly ever dies, red angle worms that have dug out of the piece of paper in which they were rolled up are crawling out of his vest pocket. The good brothers compare notes of good places to do missionary work, where sinners are so thick you can knock them down with a club, and then they get boats and row to some place on the lake where a local liar has told them the fish are just sitting around on their haunches waiting for some one to throw in a hook.

This mixing religion with fishing for black ba.s.s and pickerel is a good thing for religion, and not a bad thing for the fish. Let these Christian statesmen get "mashed" on the sport of catching fish, and they will have more charity for the poor man who, after working hard twelve hours a day for six days, goes out on a lake Sunday and soaks a worm in the water and appeases the appet.i.te of a few of G.o.d's hungry pike, and gets dinner for himself in the bargain. While arguing that it is wrong to fish on Sunday, they will be brought right close to the fish, and can see better than before, that if a poor man is rowing a boat across a lake on Sunday, and his hook hangs over the stern, with a piece of liver on, and a fish that nature has made hungry tries to steal his line and pole and liver, it is a duty he owes to society to take that fish by the gills, put it in the boat and reason with it, and try to show it that in leaving its devotions on a Sunday and snapping at a poor man's only hook, it was setting a bad example.

These Sunday school people will have a nice time, and do a great amount of good, if the fish continue to bite, and they can go home with their hearts full of the grace of G.o.d, their stomachs full of fish, their teeth full of bones; and if they fall out of the boats, and their suspenders hold out, they may catch a basin full of eels in the bas.e.m.e.nt of their pantaloons.

But we trust they will not try to compete with the local sports in telling fish stories. That would break up a whole Sunday school system.

THE POLITICAL OUTLOOK.

When you see an article in the editorial columns of a paper headed, "The Political Outlook," look at the bottom line, and if it says "sold by all druggists," don't read it. There is such an article going the rounds, which is an advertis.e.m.e.nt of a patent medicine. It is a counterfeit well calculated to deceive. Don't read a political article unless the owner's name is blown in the bottle.

ROPE LADDERS.

The law to compel hotel keepers to provide rope ladders for every room above the second floor, is said not to be enforced, though it should be by all means. The law ought to be amended so as to compel guests to get up once or twice during the night and run up or down the rope ladder, outside the window, in their night clothes, so as to be in practice in case of fire. When every room is provided with rope ladders there will be lots of fun. Those men who invariably blow out the gas, will probably think they have got to come down stairs on the rope ladder in the morning, and it will take an extra clerk to stand in the alleys around a hotel, with a shot gun, to keep impecunious guests from going away from the tavern via rope ladder. And then imagine an Oshkosh man in a Milwaukee hotel, his head full of big schemes, and his skin full of beer. He has been on a "b.u.m," and is nervous, and on being shown to his room he sees the rope ladder coiled up under the window, ready to spring upon him. He stares at it, and the cold sweat stands all over him. The rope ladder returns his gaze, and seems to move and to crawl towards his feet. For a moment he is powerless to move. His hair stands on end, his heart ceases to beat, cold and warm chills follow each other down his trousers legs and he clutches at the air, his eyes start from their sockets, and just as the rope ladder is about to wind around him, and crush his life out, he regains strength enough to rush down stairs head over appet.i.te, and tell the clerk about the menagerie up stairs. O, there is going to be fun with these rope ladders, sure.

A DOCTOR OF LAWS.

A doctor at Ashland is also a Justice of the Peace, and when he is called to visit a house he don't know whether he is to physic or to marry.

Several times he has been called out in the night, to the country, and he supposed some one must be awful sick, and he took a cart load of medicines, only to find somebody wanted marrying. He has been fooled so much that when he is called out now he carries a pill-bag and a copy of the statutes, and tells them to take their choice.

He was called to one house and found a girl who seemed feverish. She was sitting up in a chair, dressed nicely, but he saw at once that the fatal flush was on her cheek, and her eyes looked peculiar. He felt of her pulse, and it was beating at the rate of two hundred a minute. He asked her to run out her tongue, and she run out eight or nine inches of the lower end of it. It was covered with a black coating, and he shook his head and looked sad. She had never been married any before, and supposed that it was necessary for a Justice who was going to marry a couple to know all about their physical condition, so she kept quiet and answered questions.

She did not tell him that she had been eating huckleberry pie, so he laid the coating on her tongue to some disease that was undermining her const.i.tution. He put his ear on her chest and listened to the beating of her heart, and shook his head again. He asked her if she had been exposed to any contagious disease. She didn't know what a contagious disease was, but on the hypothesis that he had reference to sparking, she blushed and said she had, but only two evenings, because John had only just got back from the woods where he had been chopping, and she had to sit up with him.

The doctor got out his pill bags and made some quinine powders, and gave her some medicine in two tumblers, to be taken alternately, and told her to soak her feet and go to bed, and put a hot mustard plaster on her chest, and some onions around her neck.

She was mad, and flared right up, and said she wasn't very well posted, and lived in the country, but if she knew her own heart she would not play such a trick as that on a new husband.

The doctor got mad, and asked her if she thought he didn't understand his business; and he was about to go and let her die, when the bridegroom came in and told him to go ahead with the marrying. The doc. said that altered the case. He said next time he came he should know what to bring, and then she blushed, and told him he was an old fool anyway, but he p.r.o.nounced them man and wife, and said the prescription would be five dollars, the same as though there had been somebody sick.

But the doc. had cheek. Just as he was leaving he asked the bridegroom if he didn't want to ride up to Ashland with him, it was only eighteen miles, and the ride would be lonesome, but the bride said not if the court knew herself, and the bridegroom said now he was there he guessed he would stay. He said he didn't care much about going to Ashland anyway.

COMFORTING COMPENSATIONS.

If a farmer's wheat is killed by rain, he is consoled by the fact that rain is just what his corn needs. If his cattle die of disease, his consolation lies in the hope that pork will bring a good price. If boys steal his watermelons, he knows by experience that they will have the cholera morbus. So everything that is unpleasant has its compensation.

LAY UP APPLES IN HEAVEN.

[Ill.u.s.tration: NO MORE APPLES FOR THE MINISTER.]

They tell a good story at Portage City, at the expense of Senator Barden, or a minister, we don't know which. Barden had a lot of apples sent him last fall, and he was anxious to sell them, before winter set in. One day he thought of a new minister that had settled in Portage, so he made up his mind to take him up a couple of barrels, supposing that when he went to heaven and saw the big ledger opened, there would be a credit about as follows:

L.W. BARDEN, in acc't with Providence,

1876.

Oct. 21. By two bbls. apples, @ $3 $6.00 " " " drayage .30 ----- Total $6.30

Barden loaded them on a dray, and got on it, with his pants in his boots, and went up to deliver them himself. He stopped at the minister's gate, and hurried the apples off and rolled them inside the gate, and tried to get away before the minister had time to thank him.

Just as he was about to drive away the door opened and the man of G.o.d came out, and says he:

"Look here! You put them apples in the cellar!"

Barden told him he was in something of a hurry, and really he could not spare the time. The minister raised his voice to a sort of "auction pitch," and said: