Dancing was indulged in by the Virginians from the earliest period.

Even when the immigrants lived in daily dread of the tomahawk of the Indians, and when their homes were but log huts in the midst of the forest, this form of amus.e.m.e.nt was not unknown. The music for dances was at times furnished by negroes, who had acquired skill upon the fiddle. There is evidence of the presence of dancing masters in the colony even during the 17th century. One of these was Charles Cheate.

This man wandered through the colony for some time giving lessons, but he was forced to flee from the country after the suppression of Bacon's Rebellion, because of his attachment to the cause of the insurgents. However, the spa.r.s.eness of the population, the isolation of the plantations, the lack of roads made festive gatherings infrequent during the first century of the colony's existence. The lack of towns made it necessary for dances to be held in private houses, and distances were so great that it was frequently impossible for many guests to a.s.semble. Moreover, at this period the residences of the planter were too small either to allow room for dancing or to accommodate the visitors, who must necessarily spend the night after the close of the festivities. Not until the administration of Governor Spotswood were these difficulties somewhat overcome. Then it was, that the increasing wealth of the colony gave rise to a more brilliant social life among the aristocracy. Hugh Jones declared in 1722 that at the Governor's house at b.a.l.l.s and a.s.semblies were as good diversion, as splendid entertainment, as fine an appearance as he had ever seen in England.[131]

At the time of the Revolution dancing was so general that it had become a necessary part of the education of both gentlemen and ladies, and dancing schools were quite common. The masters travelled from house to house and the pupils followed them, remaining as guests wherever the school was being held. A Mr. Christian conducted such a school in Westmoreland County in 1773. Fithian thus describes one of his cla.s.ses held at Nomini Hall, "There were present of young misses about eleven, and seven young fellows, including myself. After breakfast, we all retired into the dancing room, and after the scholars had their lessons singly round Mr. Christian, very politely, requested me to step a minuet.... There were several minuets danced with great ease and propriety; after which the whole company joined in country dances, and it was indeed beautiful to admiration to see such a number of young persons, set off by dress to the best advantage, moving easily, to the sound of well performed music, and with perfect regularity.... The dance continued til two, we dined at half after three ... soon after dinner we repaired to the dancing-room again; I observed in the course of the lessons, that Mr. Christian is punctual, and rigid in his discipline, so strict indeed that he struck two of the young misses for a fault in the course of their performance, even in the presence of the mother of one of them!"[132]

The b.a.l.l.s of this period were surprisingly brilliant. The s.p.a.cious halls of the mansions afforded ample room for a large company and frequently scores of guests would be present to take part in the stately minuet or the gay Virginia reel. The visitors were expected to remain often several days in the home of their host resuming the dance at frequent intervals, and indulging in other forms of amus.e.m.e.nt. Fithian thus describes a ball given by Richard Lee, of Lee Hall, Westmoreland County. "We set away from Mr. Carter's at two; Mrs.

Carter and the young ladies in the chariot, ... myself on horseback.

As soon as I had handed the ladies out, I was saluted by Parson Smith; I was introduced into a small room where a number of gentlemen were playing cards ... to lay off my boots, riding-coat &c. Next I was directed into the dining-room to see young Mr. Lee; he introduced me to his father. With them I conversed til dinner, which came in at half after four.... The dinner was as elegant as could be well expected when so great an a.s.sembly were to be kept for so long a time. For drink there was several sorts of wine, good lemon punch, toddy, cyder, porter &c. About seven the ladies and gentlemen begun to dance in the ball room, first minuets one round; second giggs; third reels; and last of all country dances; tho' they struck several marches occasionally. The music was a French horn and two violins. The ladies were dressed gay, and splendid, and when dancing, their skirts and brocades rustled and trailed behind them! But all did not join in the dance for there were parties in rooms made up, some at cards; some drinking for pleasure; ... some singing 'Liberty Songs' as they called them in which six, eight, ten or more would put their heads near together and roar.... At eleven Mrs. Carter call'd upon me to go."

There were seventy guests at this ball, most of whom remained three days at Lee Hall.[133]

Side by side with growth in luxury, in refinement and culture may be noted a marked change in the daily occupation of the wealthy planters.

In the 17th century they were chiefly interested in building up large fortunes and had little time for other things. They were masters of the art of trading, and their close bargaining and careful attention to detail made them very successful. Practically all of the fortunes that were so numerous among the aristocracy in the 18th century were acc.u.mulated in the colony, and it was the business instinct and industry of the merchant settlers that made their existence possible.

The leading men in the colony in the last half of the 17th century toiled ceaselessly upon their plantations, attending to the minutest details of the countless enterprises that it was necessary for them to conduct. They were the nation builders of Virginia. It is true that they spent much of their energy upon political matters, but this was to them but another way of increasing their fortunes. Altogether neither their inclinations, nor the conditions in which they lived, inclined them to devote much of their time to acquiring culture and refinement.

But the descendants of these early planters enjoyed to the full the fruits of the energy and ability of their fathers. As time pa.s.sed, there grew up in the colony the overseer system, which relieved the great property owners of the necessity of regulating in person all the affairs of their estates. Even before the end of the 17th century many men possessed plantations in various parts of the colony and it became then absolutely necessary to appoint capable men to conduct those that were remote from the home of the planter. At times the owner would retain immediate control of the home plantation, which often served as a center of industry for the remainder of the estate, but even this in the 18th century was not infrequently intrusted to the care of an overseer. These men were selected from the cla.s.s of small farmers and many proved to be so capable and trustworthy that they took from their employers' shoulders all care and responsibility. They were well paid when their management justified it and cases were frequent where overseers remained for many years in the service of one man.

This system gave to the planters far greater leisure than they had possessed in the earlier part of the colony's existence, and they made use of this leisure to cultivate their minds and to diversify their interests. It is only in this way that we can fully explain why the aristocrat surrounded himself with a large library, indulged in the delicate art of music, beautified his home with handsome paintings, and revelled in the dance, in races or the fox hunt. This too explains why there grew up amid the plantations that series of political philosophers that proved so invaluable to the colonies in the hour of need. Jefferson, Henry, Madison, Marshall, Randolph, would never have been able to give birth to the thoughts that made them famous had they been tied down to the old practical life of the planters of early days.

The old instinct had been distinctly lacking in the philosophical spirit. As Hugh Jones says, the planters were not given to prying into the depths of things, but were "ripe" for the management of their affairs. With the greater leisure of the 18th century this spirit changed entirely, and we find an inclination among the aristocrats to go to the bottom of every matter that came to their attention. Thus John Randolph was not only a practical statesman and a great orator, he was a profound thinker; although Thomas Jefferson was twice president of the United States, and was the author of the Declaration of Independence, it is as the originator of a political creed that he has the best claim to fame; John Marshall, amid the exacting duties of the Supreme Court, found time for the study of philosophy. In men less noted was the same spirit. Thus Robert Carter of Nomini Hall in his love for music, did not content himself with acquiring the ability to perform on various instruments, but pried into the depths of the art, studying carefully the theory of thorough ba.s.s.[134] He himself invented an appliance for tuning harpsichords.[135] This gentleman was also fond of the study of law, while he and his wife often read philosophy together.[136] Fithian speaks of him as a good scholar, even in cla.s.sical learning, and a remarkable one in English grammar.

Frequently the gentlemen of this period spent much time in the study of such matters as astronomy, the ancient languages, rhetoric, history, etc.

It is a matter of regret that this movement did not give birth to a great literature. Doubtless it would have done so had the Virginia planters been students only. Practical politics still held their attention, however, and it is in the direction of governmental affairs that the new tendency found its vent. The writings of this period that are of most value are the letters and papers of the great political leaders--Washington, Jefferson, Madison and others. Of poets there were none, but in their place is a series of brilliant orators.

Pendleton, Henry, and Randolph gave vent to the heroic sentiments of the age in sentences that burned with eloquence.

The change that was taking place in the daily thoughts and occupations of the planters is strikingly ill.u.s.trated by the lives of the three men that bore the name of William Byrd. Father, son and grandson are typical of the periods in which each lived. The first of the name was representative of the last quarter of the 17th century. He possessed to an extraordinary degree the instinct of the merchant, taking quick advantage of any opportunity for trade that the colony afforded and building up by his foresight, energy and ability a fortune of great size. Not only did he carry on the cultivation of tobacco with success, but he conducted with his neighbors a trade in a great variety of articles. In his stores were to be found duffels and cotton goods, window gla.s.s, lead and solder, pills, etc. At one time he ordered from Barbadoes 1,200 gallons of rum, 3,000 pounds of "muscovodo sugar," 200 pounds of white sugar, three tons of mola.s.ses, one cask of lime-juice and two-hundredweight of ginger. A handsome profit often came to him through the importing and sale of white servants. In a letter to England he writes, "If you could send me six, eight or ten servants by the first ship, and the procurement might not be too dear, they would much a.s.sist in purchasing some of the best crops they seldom being to be bought without servants." Byrd was also interested in the Indian trade. His plantation at Henrico was well located for this business and he often sent out traders for miles into the wilderness to secure from the savages the furs and hides that were so valued in England. He was provident even to stinginess and we find him sending his wig to England to be made over and his old sword to be exchanged for a new one. Although Byrd took a prominent part in the political life of the day, it is evident that in this as in other things he was predominated by the spirit of gain, for he took pains to secure two of the most lucrative public offices in the colony. For years he was auditor and receiver-general, receiving for both a large yearly income.[137] At his death his estate was very large, the land he owned being not less than 26,000 acres.

William Byrd II was also typical of the period in which he lived. He was still the business man, but he lacked the talent for close bargaining and the attention to details that characterized his father.

His business ventures were bold and well conceived, but they did not meet with a great measure of success. His iron mines were never very productive, while his Indian trade met with frequent and disastrous interruptions from hostile tribes upon the frontier. Nor did he confine his attention to business matters. He was intensely interested in every thing pertaining to the welfare of the colony. He was one of the commissioners that ran the dividing line between Virginia and North Carolina. His writings show a brightness and wit that mark him as the best author the colony possessed during the first half of the 18th century. In his every act we see that he is more the Cavalier than his father, less the merchant.

The third William Byrd was entirely lacking in business ability. His mismanagement and his vices kept him constantly in debt, and for a while it seemed probable that he would have to sell his beautiful home at Westover. At one time he owed as much as 5,561 to two English merchants, whose importunities so embarra.s.sed him that he was forced to mortgage one hundred and fifty-nine slaves on two of his plantations, and even his silver plate. These financial troubles were brought on him partly because of his fondness for gambling. Anbury says of him, "Being infatuated with play, his affairs, at his death, were in a deranged state. The widow whom he left with eight children, has, by prudent management, preserved out of the wreck of his princely fortune, a beautiful home, at a place called Westover, upon James River, some personal property, a few plantations, and a number of slaves."[138] Another of Byrd's favorite amus.e.m.e.nts was racing and he possessed many beautiful and swift horses. He died by his own hand in 1777. Despite his dissipation and his weakness, he was a man of many admirable qualities. In the affairs of the colony he was prominent for years, distinguishing himself both in political life and as a soldier.

He was a member of the Council and was one of the judges in the parsons' case of 1763, in which he showed his love of justice by voting on the side of the clergy. In the French and Indian War, he commanded one of the two regiments raised to protect the frontier from the savage inroads of the enemy, acquitting himself with much credit. He was a kind father, a cultured gentleman, and a gallant soldier; an excellent example of the Cavalier of the period preceding the Revolution, whose n.o.ble tendencies were obscured by the excess to which he carried the vices that were then so common in Virginia.

The story of the Byrd family is but the story of the Virginia aristocracy. A similar development is noted in nearly all of the distinguished families of the colony, for none could escape the influences that were moulding them. The Carters, the Carys, the Bollings, the Lees, the Bookers, the Blands at the time of the Revolution were as unlike their ancestors of Nicholson's day as was William Byrd III unlike his grandfather, the painstaking son of the English goldsmith.

Such were the effects upon the Virginia aristocracy of the economic, social and political conditions of the colony. There can be no doubt that the Virginia gentleman of the time of Washington and Jefferson, in his self-respect, his homage to womanhood, his sense of honor, his power of command, in all that made him unique was but the product of the conditions which surrounded him. And although the elegance and refinement of his social life, the culture and depths of his mind can, to some extent, be ascribed to the survival of English customs and the constant intercourse with the mother country, these too were profoundly influenced by conditions in the colony.

FOOTNOTES:

[1] Fiske, Old Va. and Her Neighbors, Vol. II, p. 12.

[2] Nar. of Early Va., p. 125.

[3] Ibid., pp. 140-141.

[4] Ibid., pp. 159-160.

[5] Ibid., p. 192.

[6] Fiske, Old Va. and Her Neighbors, Vol. I, p. 154. The facts here presented form a complete refutation of the a.s.sertion, so frequently repeated by Northern historians, that the Virginia aristocracy had its origin in this immigration of dissipated and worthless gentlemen. The settlers of 1607, 1608 and 1609 were almost entirely swept out of existence, and not one in fifty of these "gallants" survived to found families. Most of the leading planters of Virginia came from later immigrants, men of humbler rank, but of far more sterling qualities than the adventurers of Smith's day.

[7] Nar. of Early Va., p. 415.

[8] Neill, Va. Carolorum.

[9] Ibid.

[10] Ibid.

[11] Ibid.

[12] Ibid.

[13] Va. Mag. of Hist. and Biog., Vol. XI, p. 317.

[14] Fiske, Old Va. and Her Neighbors, Vol. II, p. 182.

[15] Ibid., Vol. II, p. 179.

[16] Ibid., Vol. II, p. 170.

[17] As late as the year 1775 we find Dr. Samuel Johnson, with his usual dislike of America, repeating the old error. In speaking of the rebellious colonists, he says: "Sir, they are a race of convicts, and ought to be thankful for anything we allow them short of hanging."

Boswell's Life of Samuel Johnson, Temple Cla.s.sics, Vol. III, p. 174.

[18] Bruce, Econ. Hist. of Va., Vol. II, pp. 380, 366.

[19] Ibid., Vol. II, p. 377.

[20] Neill, Va. Carolorum.

[21] Bruce, Econ. Hist. of Va., Vol. II, pp. 372, 377, 574.

[22] Bruce, Soc. Hist. of Va., p. 164; Econ. Hist. of Va., Vol. II, p.

531.

[23] Wm. and Mary Quar., Vol. IV, p. 39.

[24] Ibid., Vol. IV, p. 153.

[25] Va. Mag. of Hist. and Biog., Vol. XI, p. 366.

[26] Bruce, Soc. Hist. of Va., p. 91.

[27] Fiske, Old Va. and Her Neighbors, Vol. II, p. 16.

[28] Bruce, Soc. Hist. of Va., pp. 18 and 19.

[29] Va. Maga. of Hist. and Biog., Vol. I, p. 215.

[30] Ibid., Vol. I, p. 217.