It was unnecessary for Groseillers to say more. The ambition of young Radisson took fire. Long ago, when a captive among the Mohawks, he had cherished boyish dreams that it was to be his "destiny to discover many wild nations"; and here was that destiny opening the door for him, pointing the way, beckoning to the toils and dangers and glories of the discoverer's life. Radisson had been tortured among the Mohawks and besieged among the Onondagas. Groseillers had been among the Huron missions that were destroyed and among the Algonquin canoes that were attacked. Both explorers knew what perils awaited them; but what youthful blood ever chilled at prospect of danger when a single _coup_ might win both wealth and fame? Radisson had not been home one month; but he had no sooner heard the plan than he "longed to see himself in a boat."

A hundred and fifty Algonquins had come down the Ottawa from the Great Beyond shortly after Radisson returned from Onondaga. Six of these Algonquins had brought their furs to Three Rivers. Some emissaries had gone to Quebec to meet the governor; but the majority of the Indians remained at Montreal to avoid the ambuscade of the Mohawks on Lake St.

Peter. Radisson and Groseillers were not the only Frenchmen conspiring to wrest fame and fortune from the Upper Country. When the Indians came back from Quebec, they were accompanied by thirty young French adventurers, gay as boys out of school or gold hunters before the first check to their plans. There were also two Jesuits sent out to win the new domain for the cross.[5] As ignorant as children of the hardships ahead, the other treasure-seekers kept up nonchalant boasting that roused the irony of such seasoned men as Radisson and Groseillers.

"What fairer bastion than a good tongue," Radisson demands cynically, "especially when one sees his own chimney smoke? ... It is different when food is wanting, work necessary day and night, sleep taken on the bare ground or to mid-waist in water, with an empty stomach, weariness in the bones, and bad weather overhead."

Giving the slip to their noisy companions, Radisson and Groseillers stole out from Three Rivers late one night in June, accompanied by Algonquin guides. Travelling only at night to avoid Iroquois spies, they came to Montreal in three days. Here were gathered one hundred and forty Indians from the Upper Country, the thirty French, and the two priests. No gun was fired at Montreal, lest the Mohawks should get wind of the departure; and the flotilla of sixty canoes spread over Lake St. Louis for the far venture of the _Pays d'en Haut_. Three days of work had silenced the boasting of the gay adventurers; and the _voyageurs_, white and red, were now paddling in swift silence. Safety engendered carelessness. As the fleet seemed to be safe from Iroquois ambush, the canoes began to scatter. Some loitered behind. Hunters went ash.o.r.e to shoot. The hills began to ring with shot and call. At the first _portage_ many of the canoes were nine and ten miles apart.

Enemies could have set on the Algonquins in some narrow defile and slaughtered the entire company like sheep in a pen. Radisson and Groseillers warned the Indians of the risk they were running. Many of these Algonquins had never before possessed firearms. With the muskets obtained in trade at Three Rivers, they thought themselves invincible and laughed all warning to scorn. Radisson and Groseillers were told that they were a pair of timid squaws; and the canoes spread apart till not twenty were within call. As they skirted the wooded sh.o.r.es, a man suddenly dashed from the forest with an upraised war-hatchet in one hand and a blanket streaming from his shoulders. He shouted for them to come to him. The Algonquins were panic-stricken. Was the man pursued by Mohawks, or laying a trap to lure them within shooting range? Seeing them hesitate, the Indian threw down blanket and hatchet to signify that he was defenceless, and rushed into the water to his armpits.

"I would save you," he shouted in Iroquois.

The Algonquins did not understand. They only knew that he spoke the tongue of the hated enemy and was unarmed. In a trice, the Algonquins in the nearest canoe had thrown out a well-aimed la.s.so, roped the man round the waist, and drawn him a captive into the canoe.

"Brothers," protested the captive, who seems to have been either a Huron slave or an Iroquois magician, "your enemies are spread up and down! Sleep not! They have heard your noise! They wait for you!

They are sure of their prey! Believe me--keep together! Spend not your powder in vain to frighten your enemies by noise! See that the stones of your arrows be not bent! Bend your bows! Keep your hatchets sharp! Build a fort! Make haste!"

But the Algonquins, intoxicated with the new power of firearms, would hear no warning. They did not understand his words and refused to heed Radisson's interpretation. Beating paddles on their canoes and firing off guns, they shouted derisively that the man was "a dog and a hen."

All the same, they did not land to encamp that night, but slept in midstream, with their boats tied to the rushes or on the lee side of floating trees. The French lost heart. If this were the beginning, what of the end? Daylight had scarcely broken when the paddles of the eager _voyageurs_ were cutting the thick gray mist that rose from the river to get away from observation while the fog still hid the fleet.

From afar came the dull, heavy rumble of a waterfall.[6]

There was a rush of the twelve foremost canoes to reach the landing and cross the _portage_ before the thinning mist lifted entirely. Twelve boats had got ash.o.r.e when the fog was cleft by a tremendous crashing of guns, and Iroquois ambushed in the bordering forest let go a salute of musketry. Everything was instantly in confusion. Abandoning their baggage to the enemy, the Algonquins and French rushed for the woods to erect a barricade. This would protect the landing of the other canoes.

The Iroquois immediately threw up a defence of fallen logs likewise, and each canoe that came ash.o.r.e was greeted with a cross fire between the two barricades. Four canoes were destroyed and thirteen of the Indians from the Upper Country killed. As day wore on, the Iroquois'

shots ceased, and the Algonquins celebrated the truce by killing and devouring all the prisoners they had taken, among whom was the magician who had given them warning. Radisson and Groseillers wondered if the Iroquois were reserving their powder for a night raid. The Algonquins did not wait to know. As soon as darkness fell, there was a wild scramble for the sh.o.r.e. A long, low trumpet call, such as hunters use, signalled the Algonquins to rally and rush for the boats. The French embarked as best they could. The Indians swam and paddled for the opposite sh.o.r.e of the river. Here, in the dark, hurried council was taken. The most of the baggage had been lost. The Indians refused to help either the Jesuits or the French, and it was impossible for the white _voyageurs_ to keep up the pace in the dash across an unknown _portage_ through the dark. The French adventurers turned back for Montreal. Of the white men, Radisson and Groseillers alone went on.

Frightened into their senses by the encounter, the Algonquins now travelled only at night till they were far beyond range of the Iroquois. All day the fugitive band lay hidden in the woods. They could not hunt, lest Mohawk spies might hear the gunshots. Provisions dwindled. In a short time the food consisted of _tripe de roche_--a greenish moss boiled into a soup--and the few fish that might be caught during hurried nightly launch or morning landing. Sometimes they hid in a berry patch, when the fruit was gathered and boiled, but camp-fires were stamped out and covered. Turning westward, they crossed the barren region of iron-capped rocks and dwarf growth between the Upper Ottawa and the Great Lakes. Now they were farther from the Iroquois, and staved off famine by shooting an occasional bear in the berry patches. For a thousand miles they had travelled against stream, carrying their boats across sixty _portages_. Now they glided with the current westward to Lake Nip.i.s.sing. On the lake, the Upper Indians always _cached_ provisions. Fish, otter, and beaver were plentiful; but again they refrained from using firearms, for Iroquois footprints had been found on the sand.

From Lake Nip.i.s.sing they pa.s.sed to Lake Huron, where the fleet divided.

Radisson and Groseillers went with the Indians, who crossed Lake Huron for Green Bay on Lake Michigan. The birch canoes could not venture across the lake in storms; so the boats rounded southward, keeping along the sh.o.r.e of Georgian Bay. Cedar forests cl.u.s.tered down the sandy reaches of the lake. Rivers dark as cathedral aisles rolled their brown tides through the woods to the blue waters of Lake Huron.

At one point Groseillers recognized the site of the ruined Jesuit missions. The Indians waited the chance of a fair day, and paddled over to the straits at the entrance to Lake Michigan. At Manitoulin Island were Huron refugees, among whom were, doubtless, the waiting families of the Indians with Radisson. All struck south for Green Bay.

So far Radisson and Groseillers had travelled over beaten ground. Now they were at the gateway of the Great Beyond, where no white man had yet gone.

The first thing done on taking up winter quarters on Green Bay was to appease the friends of those warriors slain by the Mohawks. A distribution of gifts had barely dried up the tears of mourning when news came of Iroquois on the war-path. Radisson did not wait for fear to unman the Algonquin warriors. Before making winter camp, he offered to lead a band of volunteers against the marauders. For two days he followed vague tracks through the autumn-tinted forests. Here were markings of the dead leaves turned freshly up; there a moccasin print on the sand; and now the ashes of a hidden camp-fire lying in almost imperceptible powder on fallen logs told where the Mohawks had bivouacked. On the third day Radisson caught the ambushed band unprepared, and fell upon the Iroquois so furiously that not one escaped.

After that the Indians of the Upper Country could not do too much for the white men. Radisson and Groseillers were conducted from camp to camp in triumph. Feasts were held. Amba.s.sadors went ahead with gifts from the Frenchmen; and companies of women marched to meet the explorers, chanting songs of welcome. "But our mind was not to stay here," relates Radisson, "but to know the remotest people; and, because we had been willing to die in their defence, these Indians consented to conduct us."

Before the opening of spring, 1659, Radisson and Groseillers had been guided across what is now Wisconsin to "a mighty river, great, rushing, profound, and comparable to the St. Lawrence." [7] On the sh.o.r.es of the river they found a vast nation--"the people of the fire," prairie tribes, a branch of the Sioux, who received them well.[8] This river was undoubtedly the Upper Mississippi, now for the first time seen by white men. Radisson and Groseillers had discovered the Great Northwest.[9] They were standing on the threshold of the Great Beyond.

They saw before them not the Sea of China, as speculators had dreamed, not kingdoms for conquest, which the princes of Europe coveted; not a short road to Asia, of which savants had spun a cobweb of theories.

They saw what every Westerner sees to-day,--illimitable reaches of prairie and ravine, forested hills sloping to mighty rivers, and open meadow-lands watered by streams looped like a ribbon. They saw a land waiting for its people, wealth waiting for possessors, an empire waiting for the nation builders.

[Ill.u.s.tration: An Old-time Buffalo Hunt on the Plains among the Sioux.]

What were Radisson's thoughts? Did he realize the importance of his discovery? Could he have the vaguest premonition that he had opened a door of escape from stifled older lands to a higher type of manhood and freedom than the most sanguine dreamer had ever hoped?[10] After an act has come to fruition, it is easy to read into the actor's mind fuller purpose than he could have intended. Columbus could not have realized to what the discovery of America would lead. Did Radisson realize what the discovery of the Great Northwest meant?

Here is what he says, in that curious medley of idioms which so often results when a speaker knows many languages but is master of none:--

"The country was so pleasant, so beautiful, and so fruitful, that it grieved me to see that the world could not discover such inticing countries to live in. This, I say, because the Europeans fight for a rock in the sea against one another, or for a steril land ... where the people by changement of air engender sickness and die... .

Contrariwise, these kingdoms are so delicious and under so temperate a climate, plentiful of all things, and the earth brings forth its fruit twice a year, that the people live long and l.u.s.ty and wise in their way. What a conquest would this be, at little or no cost? What pleasure should people have ... instead of misery and poverty! Why should not men reap of the love of G.o.d here? Surely, more is to be gained converting souls here than in differences of creed, when wrongs are committed under pretence of religion! ... It is true, I confess, ... that access here is difficult ... but nothing is to be gained without labor and pains." [11]

[Ill.u.s.tration: Father Marquette, from an old painting discovered in Montreal by Mr. McNab. The date on the picture is 1669.]

Here Radisson foreshadows all the best gains that the West has accomplished for the human race. What are they? Mainly room,--room to live and room for opportunity; equal chances for all cla.s.ses, high and low; plenty for all cla.s.ses, high and low; the conquests not of war but of peace. The question arises,--when Radisson discovered the Great Northwest ten years before Marquette and Jolliet, twenty years before La Salle, a hundred years before De la Verendrye, why has his name been slurred over and left in oblivion?[12] The reasons are plain.

Radisson was a Christian, but he was not a slave to any creed. Such liberality did not commend itself to the annalists of an age that was still rioting in a very carnival of religious persecution. Radisson always invoked the blessing of Heaven on his enterprises and rendered thanks for his victories; but he was indifferent as to whether he was acting as lay helper with the Jesuits, or allied to the Huguenots of London and Boston. His discoveries were too important to be ignored by the missionaries. They related his discoveries, but refrained from mentioning his name, though twice referring to Groseillers. What hurt Radisson's fame even more than his indifference to creeds was his indifference to nationality. Like Columbus, he had little care what flag floated at the prow, provided only that the prow pushed on and on and on,--into the Unknown. He sold his services alternately to France and England till he had offended both governments; and, in addition to withstanding a conspiracy of silence on the part of the Church, his fame encountered the ill-will of state historians. He is mentioned as "the adventurer," "the hang-dog," "the renegade." Only in 1885, when the ma.n.u.script of his travels was rescued from oblivion, did it become evident that history must be rewritten. Here was a man whose discoveries were second only to those of Columbus, and whose explorations were more far-ranging and important than those of Champlain and La Salle and De la Verendrye put together.

The spring of 1659 found the explorers still among the prairie tribes of the Mississippi. From these people Radisson learned of four other races occupying vast, undiscovered countries. He heard of the Sioux, a warlike nation to the west, who had no fixed abode but lived by the chase and were at constant war with another nomadic tribe to the north--the Crees. The Crees spent the summer time round the sh.o.r.es of salt water, and in winter came inland to hunt. Between these two was a third,--the a.s.siniboines,--who used earthen pots for cooking, heated their food by throwing hot stones in water, and dressed themselves in buckskin. These three tribes were wandering hunters; but the people of the fire told Radisson of yet another nation, who lived in villages like the Iroquois, on "a great river that divided itself in two," and was called "the Forked River," because "it had two branches, the one toward the west, the other toward the south, ... toward Mexico."

These people were the Mandans or Omahas, or Iowas, or other people of the Missouri.[13]

A whole world of discoveries lay before them. In what direction should they go? "We desired not to go to the north till we had made a discovery in the south," explains Radisson. The people of the fire refused to accompany the explorers farther; so the two "put themselves in hazard," as Radisson relates, and set out alone. They must have struck across the height of land between the Mississippi and the Missouri; for Radisson records that they met several nations having villages, "all amazed to see us and very civil. The farther we sojourned, the delightfuller the land became. I can say that in all my lifetime I have never seen a finer country, for all that I have been in Italy. The people have very long hair. They reap twice a year. They war against the Sioux and the Cree... . It was very hot there... .

Being among the people they told us ... of men that built great cabins and have beards and have knives like the French." The Indians showed Radisson a string of beads only used by Europeans. These people must have been the Spaniards of the south. The tribes on the Missouri were large men of well-formed figures. There were no deformities among the people. Radisson saw corn and pumpkins in their gardens. "Their arrows were not of stone, but of fish bones... . Their dishes were made of wood... . They had great calumets of red and green stone ... and great store of tobacco... . They had a kind of drink that made them mad for a whole day." [14] "We had not yet seen the Sioux," relates Radisson. "We went toward the south and came back by the north." The _Jesuit Relations_ are more explicit. Written the year that Radisson returned to Quebec, they state: "Continuing their wanderings, our two young Frenchmen visited the Sioux, where they found five thousand warriors. They then left this nation for another warlike people, who with bows and arrows had rendered themselves redoubtable."

These were the Crees, with whom, say the Jesuits, wood is so rare and small that nature has taught them to make fire of a kind of coal and to cover their cabins with skins of the chase. The explorers seem to have spent the summer hunting antelope, buffalo, moose, and wild turkey.

The Sioux received them cordially, supplied them with food, and gave them an escort to the next encampments. They had set out southwest to the Mascoutins, Mandans, and perhaps, also, the Omahas. They were now circling back northeastward toward the Sault between Lake Michigan and Lake Superior. How far westward had they gone? Only two facts gave any clew. Radisson reports that mountains lay far inland; and the Jesuits record that the explorers were among tribes that used coal.

This must have been a country far west of the Mandans and Mascoutins and within sight of at least the Bad Lands, or that stretch of rough country between the prairie and outlying foothills of the Rockies.[15]

The course of the first exploration seems to have circled over the territory now known as Wisconsin, perhaps eastern Iowa and Nebraska, South Dakota, Montana, and back over North Dakota and Minnesota to the north sh.o.r.e of Lake Superior. "The lake toward the north is full of rocks, yet great ships can ride in it without danger," writes Radisson.

At the Sault they found the Crees and Sautaux in bitter war. They also heard of a French establishment, and going to visit it found that the Jesuits had established a mission.

Radisson had explored the Southwest. He now decided to essay the Northwest. When the Sautaux were at war with the Crees, he met the Crees and heard of the great salt sea in the north. Surely this was the Sea of the North--Hudson Bay--of which the Nip.i.s.sing chief had told Groseillers long ago. Then the Crees had great store of beaver pelts; and trade must not be forgotten. No sooner had peace been arranged between Sautaux and Crees, than Cree hunters flocked out of the northern forests to winter on Lake Superior. A rumor of Iroquois on the war-path compelled Radisson and Groseillers to move their camp back from Lake Superior higher up the chain of lakes and rivers between what is now Minnesota and Canada, toward the country of the Sioux. In the fall of 1659 Groseillers' health began to fail from the hardships; so he remained in camp for the winter, attending to the trade, while Radisson carried on the explorations alone.

This was one of the coldest winters known in Canada.[16] The snow fell so heavily in the thick pine woods of Minnesota that Radisson says the forest became as sombre as a cellar. The colder the weather the better the fur, and, presenting gifts to insure safe conduct, Radisson set out with a band of one hundred and fifty Cree hunters for the Northwest.

They travelled on snow-shoes, hunting moose on the way and sleeping at night round a camp-fire under the stars. League after league, with no sound through the deathly white forest but the soft crunch-crunch of the snowshoes, they travelled two hundred miles toward what is now Manitoba. When they had set out, the snow was like a cushion. Now it began to melt in the spring sun, and clogged the snow-shoes till it was almost impossible to travel. In the morning the surface was glazed ice, and they could march without snow-shoes. Spring thaw called a halt to their exploration. The Crees encamped for three weeks to build boats. As soon as the ice cleared, the band launched back down-stream for the appointed rendezvous on Green Bay. All that Radisson learned on this trip was that the Bay of the North lay much farther from Lake Superior than the old Nip.i.s.sing chief had told Dreuillettes and Groseillers.[17]

Groseillers had all in readiness to depart for Quebec; and five hundred Indians from the Upper Country had come together to go down the Ottawa and St. Lawrence with the explorers. As they were about to embark, _coureurs_ came in from the woods with news that more than a thousand Iroquois were on the war-path, boasting that they would exterminate the French.[18] Somewhere along the Ottawa a small band of Hurons had been ma.s.sacred. The Indians with Groseillers and Radisson were terrified.

A council of the elders was called.

"Brothers, why are ye so foolish as to put yourselves in the hands of those that wait for you?" demanded an old chief, addressing the two white men. "The Iroquois will destroy you and carry you away captive.

Will you have your brethren, that love you, slain? Who will baptize our children?" (Radisson and Groseillers had baptized more than two hundred children.[19]) "Stay till next year! Then you may freely go!

Our mothers will send their children to be taught in the way of the Lord!"

Fear is like fire. It must be taken in the beginning, or it spreads.

The explorers retired, decided on a course of action, and requested the Indians to meet them in council a second time. Eight hundred warriors a.s.sembled, seating themselves in a circle. Radisson and Groseillers took their station in the centre.[20]

"Who am I?" demanded Groseillers, hotly. "Am I a foe or a friend? If a foe, why did you suffer me to live? If a friend, listen what I say!

You know that we risked our lives for you! If we have no courage, why did you not tell us? If you have more wit than we, why did you not use it to defend yourselves against the Iroquois? How can you defend your wives and children unless you get arms from the French!"

"Fools," cried Radisson, striking a beaver skin across an Indian's shoulder, "will you fight the Iroquois with beaver pelts? Do you not know the French way? We fight with guns, not robes. The Iroquois will coop you up here till you have used all your powder, and then despatch you with ease! Shall your children be slaves because you are cowards?

Do what you will! For my part I choose to die like a man rather than live like a beggar. Take back your beaver robes. We can live without you--" and the white men strode out from the council.

Consternation reigned among the Indians. There was an uproar of argument. For six days the fate of the white men hung fire. Finally the chiefs sent word that the five hundred young warriors would go to Quebec with the white men. Radisson did not give their ardor time to cool. They embarked at once. The fleet of canoes crossed the head of the lakes and came to the Upper Ottawa without adventure. Scouts went ahead to all the _portages_, and great care was taken to avoid an ambush when pa.s.sing overland. Below the Chaudiere Falls the scouts reported that four Iroquois boats had crossed the river. Again Radisson did not give time for fear. He sent the lightest boats in pursuit; and while keeping the enemy thus engaged with half his own company on guard at the ends of the long _portage_, he hurriedly got cargoes and canoes across the landing. The Iroquois had fled. By that Radisson knew they were weak. Somewhere along the Long Sault Rapids, the scouts saw sixteen Iroquois canoes. The Indians would have thrown down their goods and fled, but Radisson instantly got his forces in hand and held them with a grip of steel. Distributing loaded muskets to the bravest warriors, he pursued the Iroquois with a picked company of Hurons, Algonquins, Sautaux, and Sioux. Beating their paddles, Radisson's company shouted the war-cry till the hills rang; but all the warriors were careful not to waste an ounce of powder till within hitting range. The Iroquois were not used to this sort of defence.

They fled. The Long Sault was always the most dangerous part of the Ottawa. Radisson kept scouts to rear and fore, but the Iroquois had deserted their boats and were hanging on the flanks of the company to attempt an ambush. It was apparent that a fort had been erected at the foot of the rapids. Leaving half the band in their boats, Radisson marched overland with two hundred warriors. Iroquois shots spattered from each side; but the Huron muskets kept the a.s.sailants at a distance, and those of Radisson's warriors who had not guns were armed with bows and arrows, and wore a shield of buffalo skin dried hard as metal. The Iroquois rushed for the barricade at the foot of the Sault.

Five of them were picked off as they ran. For a moment the Iroquois were out of cover, and their weakness was betrayed. They had only one hundred and fifty men, while Radisson had five hundred; but the odds would not long be in his favor. Ammunition was running out, and the enemy must be dislodged without wasting a shot. Radisson called back encouragement to his followers. They answered with a shout. Tying the beaver pelts in great bundles, the Indians rolled the fur in front nearer and nearer the Iroquois boats, keeping under shelter from the shots of the fort. The Iroquois must either lose their boats and be cut off from escape, or retire from the fort. It was not necessary for Radisson's warriors to fire a shot. Abandoning even their baggage and glad to get off with their lives, the Iroquois dashed to save their boats.

[Ill.u.s.tration: Voyageurs running the Rapids of the Ottawa River.]

A terrible spectacle awaited Radisson inside the enclosure of the palisades.[21] The scalps of dead Indians flaunted from the pickets.

Not a tree but was spattered with bullet marks as with bird shot. Here and there burnt holes gaped in the stockades like wounds. Outside along the river bank lay the charred bones of captives who had been burned. The scarred fort told its own tale. Here refugees had been penned up by the Iroquois till thirst and starvation did their work.

In the clay a hole had been dug for water by the parched victims, and the ooze through the mud eagerly scooped up. Only when he reached Montreal did Radisson learn the story of the dismantled fort. The rumor carried to the explorers on Lake Michigan of a thousand Iroquois going on the war-path to exterminate the French had been only too true.

Half the warriors were to a.s.sault Quebec, half to come down on Montreal from the Ottawa. One thing only could save the French--to keep the bands apart. Those on the Ottawa had been hunting all winter and must necessarily be short of powder. To intercept them, a gallant band of seventeen French, four Algonquins, and sixty Hurons led by Dollard took their stand at the Long Sault. The French and their Indian allies were boiling their kettles when two hundred Iroquois broke from the woods.

There was no time to build a fort. Leaving their food, Dollard and his men threw themselves into the rude palisades which Indians had erected the previous year. The Iroquois kept up a constant fire and sent for reinforcements of six hundred warriors, who were on the Richelieu. In defiance the Indians fighting for the French sallied out, scalped the fallen Iroquois, and hoisted the sanguinary trophies on long poles above the pickets. The enraged Iroquois redoubled their fury. The fort was too small to admit all the Hurons; and when the Iroquois came up from the Richelieu with Huron renegades among their warriors, the Hurons deserted their French allies and went over in a body to the enemy. For two days the French had fought against two hundred Iroquois. For five more days they fought against eight hundred. "The worst of it was," relates Radisson, "the French had no water, as we plainly saw; for they had made a hole in the ground out of which they could get but little because the fort was on a hill. It was pitiable.

There was not a tree but what was shot with bullets. The Iroquois had rushed to make a breach (in the wall)... . The French set fire to a barrel of powder to drive the Iroquois back ... but it fell inside the fort... . Upon this, the Iroquois entered ... so that not one of the French escaped... . It was terrible ... for we came there eight days after the defeat." [22]

Without a doubt it was Dollard's splendid fight that put fear in the hearts of the Iroquois who fled before Radisson. The pa.s.sage to Montreal was clear. The boats ran the rapids without unloading; but Groseillers almost lost his life. His canoe caught on a rock in midstream, but righting herself shot down safely to the landing with no greater loss than a damaged keel. The next day, after two years'