Yet this morning's Bible study included this challenge: "G.o.d has shown me that he doesn't think anyone is unclean or unfit" (v. 28 CEV).

Now what do you do?

One more. You are the superintendent of an orphanage. In dealing with the birth certificates, you come across a troubling word: illegitimate. As you research further, you learn that the word is a permanent label, never to be removed from the certificate.

This is what Edna Gladney discovered. And she couldn't bear the thought of it. If legitimate means to be legal, lawful, and valid, what does illegitimate mean? Can you imagine living with such a label?

Mrs. Gladney couldn't. It took her three years, but in 1936 she successfully lobbied the Texas legislature to remove the term from birth doc.u.ments.3 G.o.d calls us to change the way we look at people. Not to see them as Gentiles or Jews, insiders or outsiders, liberals or conservatives. Not to label. To label is to libel. "We have stopped evaluating others from a human point of view" (2 Cor. 5:16 NLT).

Let's view people differently; let's view them as we do ourselves. Blemished, perhaps. Unfinished, for certain. Yet once rescued and restored, we may shed light, like the two stained-gla.s.s windows in my office.

My brother found them on a junkyard heap. Some church had discarded them. Dee, a handy carpenter, reclaimed them. He repainted the chipped wood, repaired the worn frame. He sealed some of the cracks in the colored gla.s.s. The windows aren't perfect. But if suspended where the sun can pa.s.s through, they cascade multicolored light into the room.

In our lifetimes you and I are going to come across some discarded people. Tossed out. Sometimes tossed out by a church. And we get to choose. Neglect or rescue? Label them or love them? We know Jesus' choice. Just look at what he did with us.

You [Jesus] are worthy to take the scroll and to open its seals,

because you were slain,

and with your blood you purchased men for G.o.d from every tribe and language and people and nation.

(Rev. 5:9 NIV) Father, you have used all types of people for your holy purposes: prost.i.tutes, murderers, persecutors, liars, thieves, swindlers, the illiterate, the ignorant, the blind, the lame. Grant me the grace to treat everyone I meet as someone for whom Jesus died and rose again. Let there be no unwholesome or unholy distinctions in my eyes and no unworthy favoritism in my actions. Rather, make me into a vessel through whom Jesus shines. In Christ's name I pray, amen.

CHAPTER 15.

Pray First; Pray Most

But while Peter was in prison,

the church prayed very earnestly for him.

-ACTS 12:5 (NLT)

King Herod suffered from a Hitler-level obsession with popularity. He murdered the apostle James to curry favor with the populace. The execution b.u.mped his approval rating, so he jailed Peter and resolved to behead him on the anniversary of Jesus' death. (Would you like a little salt with that wound?) He placed the apostle under the watchful eye of sixteen Navy Seal sorts and told them, with no tongue in cheek, "He escapes, you die." (Quality control, Herod style.) They bound Peter in chains and secured him three doors deep into the prison.

And what could the church do about it? The problem of an imprisoned Peter stood Goliath-tall over the humble community. They had no recourse: no clout, no political chips to cash. They had nothing but fear-drenched questions. "Who's next? First James, then Peter. Is Herod going to purge the church leadership?"

The church still faces her Goliaths. World hunger. Clergy scandal. Stingy Christians. Corrupt officials. Pea-brained and hard-hearted dictators. Peter in prison is just the first of a long list of challenges too big for the church.

So our Jerusalem ancestors left us a strategy. When the problem is bigger than we are-we pray! "But while Peter was in prison, the church prayed very earnestly for him" (Acts 12:5 NLT).

They didn't picket the prison, pet.i.tion the government, protest the arrest, or prepare for Peter's funeral. They prayed. They prayed as if prayer was their only hope, for indeed it was. They prayed "very earnestly for him."

One of our Brazilian church leaders taught me something about earnest prayer. He met Christ during a yearlong stay in a drug-rehab center. His therapy included three one-hour sessions of prayer a day. Patients weren't required to pray, but they were required to attend the prayer meeting. Dozens of recovering drug addicts spent sixty uninterrupted minutes on their knees.

I expressed amazement and confessed that my prayers were short and formal. He invited (dared?) me to meet him for prayer. I did the next day. We knelt on the concrete floor of our small church auditorium and began to talk to G.o.d. Change that. I talked; he cried, wailed, begged, cajoled, and pleaded. He pounded his fists on the floor, shook a fist toward heaven, confessed, and reconfessed every sin. He recited every promise in the Bible as if G.o.d needed a reminder. He prayed like Moses.

When G.o.d determined to destroy the Israelites for their golden calf stunt, "Moses begged the LORD his G.o.d and said, 'LORD, don't let your anger destroy your people, whom you brought out of Egypt with your great power and strength. Don't let the people of Egypt say, "The LORD brought the Israelites out of Egypt for an evil purpose." . . . Remember the men who served you-Abraham, Isaac, and Israel. You promised with an oath to them'" (Ex. 32:1113 NCV).

Moses on Mount Sinai is not calm and quiet, with folded hands and a serene expression. He's on his face one minute, in G.o.d's the next. He's on his knees, pointing his finger, lifting his hands. Shedding tears. Shredding his cloak. Wrestling like Jacob at Jabbok for the lives of his people.

And G.o.d heard him! "So the LORD changed his mind and did not destroy the people as he had said he might" (v. 14 NCV).

Our pa.s.sionate prayers move the heart of G.o.d. "The effective, fervent prayer of a righteous man avails much" (James 5:16). Prayer does not change G.o.d's nature; who he is will never be altered. Prayer does, however, impact the flow of history. G.o.d has wired his world for power, but he calls on us to flip the switch.

And the Jerusalem church did just that.

The church prayed very earnestly for him.

The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate. Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel struck him on the side to awaken him and said, "Quick! Get up!" And the chains fell off his wrists. Then the angel told him, "Get dressed and put on your sandals." And he did. "Now put on your coat and follow me," the angel ordered. (Acts 12:58 NLT) The apostle, who once wondered how Christ could sleep in a storm, now snoozes through his own.

Let's give this scene the chuckle it deserves. An angel descends from heaven onto earth. Only G.o.d knows how many demons he battled en route. He navigates the Jerusalem streets until he reaches Herod's prison. He pa.s.ses through three sets of iron doors and a squad of soldiers until he stands in front of Peter. Brightness explodes like a July sun in Death Valley. But Peter sleeps through the wake-up call. The old fisherman dreams of Galilean sea ba.s.s.

"Peter."

No response.

"Peter!"

Zzzzz.

"Peter!!!"

Do angels elbow or wing people? Either way, shackles clang on the floor. The angel has to remind groggy Peter how to re-robe. First your sandals. Now your robe. Doors swing open in succession. And somewhere on the avenue to Mary's house, Peter realizes he isn't dreaming. The angel points him in the right direction and departs, muttering something about bringing a trumpet next time.

Rightly stunned, Peter walks to Mary's house. She, at that very hour, is hosting a prayer meeting on his behalf. His friends pack the place and fill the house with earnest intercession.

Peter surely smiles as he hears their prayers. He knocks on the door. The servant answers and, instead of opening it, races back to the prayer circle and announces: "Peter is standing at the door!"

"You're out of your mind!" they said. When she insisted, they decided, "It must be his angel." (vv. 1415 NLT) I confess a sense of relief at that reading. Even the early followers struggled to believe G.o.d would hear them. Even when the answer knocked on the door, they hesitated.

We still do. Most of us struggle with prayer. We forget to pray, and when we remember, we hurry through prayers with hollow words. Our minds drift; our thoughts scatter like a covey of quail. Why is this? Prayer requires minimal effort. No location is prescribed. No particular clothing is required. No t.i.tle or office is stipulated. Yet you'd think we were wrestling a greased pig.

Speaking of pigs, Satan seeks to interrupt our prayers. Our battle with prayer is not entirely our fault. The devil knows the stories; he witnessed the angel in Peter's cell and the revival in Jerusalem. He knows what happens when we pray. "Our weapons have power from G.o.d that can destroy the enemy's strong places" (2 Cor. 10:4 NCV).

Satan is not troubled when Max writes books or prepares sermons, but his k.n.o.bby knees tremble when Max prays. Satan does not stutter or stumble when you walk through church doors or attend committee meetings. Demons aren't fl.u.s.tered when you read this book. But the walls of h.e.l.l shake when one person with an honest heart and faithful confession says, "Oh, G.o.d, how great thou art."

Satan keeps you and me from prayer. He tries to position himself between us and G.o.d. But he scampers like a spooked dog when we move forward. So let's do.

Humble yourselves before G.o.d. Resist the devil, and he will flee from you. Come close to G.o.d, and G.o.d will come close to you. (James 4:78 NLT) The LORD is close to everyone who prays to him,

to all who truly pray to him. (Ps. 145:18 NCV)

When the children of Israel went to battle against the Amalekites, Moses selected the mountain of prayer over the valley of battle (Ex. 17:813). The Israelites won.

When Abraham learned about the impending destruction of Sodom and Gomorrah, he "remained standing before the LORD" rather than rush out to warn the cities (Gen. 18:22 NIV).

Advisers informed Nehemiah that Jerusalem was in ruins. He laid a foundation of prayer before he laid a foundation of stone (Neh. 1:4).

Paul's letters contain more requests for prayer than they do appeals for money, possessions, or comforts.

And Jesus. Our prayerful Jesus.

Awaking early to pray (Mark 1:35).

Dismissing people to pray (Matt. 14:23).

Ascending a mountain to pray (Luke 9:28).

Crafting a model prayer to teach us to pray (Matt. 6:913).

Cleansing the temple so others could pray (Matt. 21:1213).

Stepping into a garden to pray (Luke 22:3946).

Jesus immersed his words and work in prayer. Powerful things happen when we do the same.

Peggy Smith was eighty-four years old. Her sister, Christine, was eighty-two. The years had taken sight from the first and bent the body of the second. Neither could leave their house to attend church.

Yet their church needed them. They lived on the Isle of Lewis, off the coast of Scotland. A spiritual darkness had settled upon their village of Barvas. The congregation was losing people, and the youth were mocking the faith, speaking of conversion as a plague. In October 1949 the Presbytery of Free Church called upon their members to pray.

But what could two elderly, housebound sisters do? Quite a lot, they determined. They turned their cottage into an all-night house of prayer. From 10 p.m. to 4 a.m., two nights each week, they asked G.o.d to have mercy on their city. After several months Peggy told Christine that G.o.d had spoken these words to her: "I will pour water upon him who is thirsty, and floods upon the dry ground."

She was so sure of the message, she urged her pastor to conduct a revival and invite well-known evangelist Duncan Campbell to speak. The pastor did, but Campbell reluctantly declined. Peggy received the news with confidence. "G.o.d hath said he is coming, and he will be here within a fortnight." G.o.d changed Campbell's calendar, and within two weeks the meeting began.

For five weeks Duncan Campbell preached in Barvas parish. Large crowds gathered in four services at 7 p.m., 10 p.m., midnight, and 3 a.m. The move of G.o.d upon the people was undeniable. Hundreds of people were converted. Drinking places closed for lack of patrons. Saloons emptied, and the church grew. The Isle of Lewis tasted the presence of G.o.d. All because two women prayed.1 So: Let's pray, first. Traveling to help the hungry? Be sure to bathe your mission in prayer. Working to disentangle the knots of injustice? Pray. Weary of a world of racism and division? So is G.o.d. And he would love to talk to you about it.

Let's pray, most. Did G.o.d call us to preach without ceasing? Or teach without ceasing? Or have committee meetings without ceasing? Or sing without ceasing? No, but he did call us to "pray without ceasing" (1 Thess. 5:17).

Did Jesus declare: My house shall be called a house of study? Fellowship? Music? A house of exposition? A house of activities? No, but he did say, "My house will be called a house of prayer" (Mark 11:17 NIV).

No other spiritual activity is guaranteed such results. "When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action" (Matt. 18:19 MSG). He is moved by the humble, prayerful heart.

In late 1964 Communist Simba rebels besieged the town of Bunia in Zaire. They arrested and executed many citizens. A pastor by the name of Zebedayo Idu was one of their victims. They sentenced him to death before a firing squad and placed him in jail for the night. The next morning he and a large number of prisoners were herded onto a truck and driven to a public place for execution. With no explanation the official told the prisoners to line up and number off-"one, two, one, two, one, two." The ones were placed in front of the firing squad. The twos were taken back to the prison. Pastor Zebedayo was among those who were spared.

Back in the jail cell, the prisoners could hear the sound of gunfire. The minister took advantage of the dramatic moment to share the story of Jesus and the hope of heaven. Eight of the prisoners gave their lives to G.o.d that day. About the time Pastor Idu finished sharing, an excited messenger came to the door with a release order. The pastor had been arrested by mistake and was free to leave.

He said good-bye to the prisoners and hurried to his home next to the chapel. There he discovered a crowd of believers urgently praying for his release. When they saw the answer to their prayers walk through the door, their prayer service became a praise service.2 The same G.o.d who heard the prayers from Jerusalem heard the prayers from Zaire. He is still listening. Are we still praying?

Devote yourselves to prayer with an alert mind and a thankful heart. Pray for us, too, that G.o.d will give us many opportunities to speak about his mysterious plan concerning Christ.

(Col. 4:23 NLT).

G.o.d of Abraham, Isaac, and Jacob, you created all that exists, and you sustain all through your infinite wisdom and boundless power. Yet you invite me to come to you in prayer, boldly and with the expectation that you will hear and answer me. Teach me, Lord, to take full advantage of this privilege, especially in regard to reaching others with your love. Give me a heart for those who have yet to experience the fullness of your grace, and prompt me to pray for them and for their welfare, both in this world and in eternity. Lord, bring me to the front lines of this battle. In Jesus' name I pray, amen.

CHAPTER 16.

That's Jesus Playing.