CHAPTER I

THE PIONEERS AND NATION-BUILDERS

'Twas glory once to be a Roman: She makes it glory now to be a man.

Bayard Taylor, "America"

We have this double interest in early American literature, that it is our own and unlike any other. The literatures of Europe began with wonder tales of a golden age, with stories of fairy ships, of kings akin to G.o.ds, of heroes who ventured into enchanted regions and there waged battle with dragons or the powers of darkness. American literature began with historical records, with letters of love and friendship, with diaries or journals of exploration, with elegiac poems lamenting the death of beloved leaders or hearth companions,--in a word, with the chronicles of human experience. In this respect, of recording the facts and the truth of life as men and women fronted life bravely in the New World, our early literature differs radically from that of any other great nation: it brings us face to face not with myths or shadows but with our ancestors.

TWO VIEWS OF THE PIONEERS. It has become almost a habit among historians to disparage early American literature, and nearly all our textbooks apologize for it on the ground that the forefathers had no artistic feeling, their souls being oppressed by the gloom and rigor of Puritanism.

Even as we read this apology our eyes rest contentedly upon a beautiful old piece of Colonial furniture, fashioned most artistically by the very men who are pitied for their want of art. We remember also that the Puritans furnished only one of several strong elements in early American life, and that wherever the Puritan influence was strongest there books and literary culture did most abound: their private libraries, for example, make our own appear rather small and trashy by comparison. [Footnote: When Plymouth consisted of a score of cabins and a meetinghouse it had at least two excellent libraries. Bradford had over three hundred books, and Brewster four hundred, consisting of works of poetry, philosophy, science, devotion, and miscellanies covering the entire field of human knowledge. In view of the scarcity of books in 1620, one of these collections, which were common in all the New England settlements, was equivalent to a modern library of thirty or forty thousand volumes.] Cotton Mather, disciplined in the strictest of Puritan homes, wrote his poems in Greek, conducted a large foreign correspondence in Latin, read enormously, published four hundred works, and in thousands of citations proved himself intimate with the world's books of poetry and history, science and religion. That the leaders of the colonies, south and north, were masters of an excellent prose style is evident from their own records; that their style was influenced by their familiarity with the best literature appears in many ways,--in the immense collection of books in Byrd's mansion in Virginia, for instance, or in the abundant quotations that are found in nearly all Colonial writings. Before entering college (and there was never another land with so few people and so many colleges as Colonial America) boys of fourteen pa.s.sed a cla.s.sical examination which few graduates would now care to face; and the men of our early legislatures produced state papers which for force of reasoning and lucidity of expression have never been surpa.s.sed.

[Sidenote: THE QUESTION OF ART]

Again, our whole conception of American art may be modified by these considerations: that it requires more genius to build a free state than to make a sonnet, and the Colonists were mighty state-builders; that a ship is a beautiful object, and American ships with their graceful lines and towering clouds of canvas were once famous the world over; that architecture is a n.o.ble art, and Colonial architecture still charms us by its beauty and utility after three hundred years of experimental building.

"Art" is a great word, and we use it too narrowly when we apply it to an ode of Sh.e.l.ley or a mutilated statue of Praxiteles, but are silent before a Colonial church or a free commonwealth or the Const.i.tution of the United States.

[Ill.u.s.tration: ENTRANCE TO "WESTOVER," HOME OF WILLIAM BYRD]

Instead of an apology for our early literature, therefore, we offer this possible explanation: that our forefathers, who set their faces to one of the most heroic tasks ever undertaken by man, were too busy with great deeds inspired by the ideal of liberty to find leisure for the epic or drama in which the deeds and the ideal should be worthily reflected. They left that work of commemoration to others, and they are still waiting patiently for their poet. Meanwhile we read the straightforward record which they left as their only literary memorial, not as we read the imaginative story of Beowulf or Ulysses, but for the clear light of truth which it sheds upon the fathers and mothers of a great nation.

THE COLONIAL PERIOD (1607-1765)

The Colonial period extends from the first English settlement at Jamestown to the Stamp Act and other measures of "taxation without representation"

which tended to unite the colonies and arouse the sleeping spirit of nationality. During this century and a half the Elizabethan dramatists produced their best work; Milton, Bunyan, Dryden and a score of lesser writers were adding to the wealth of English literature; but not a single noteworthy volume crossed the Atlantic to reflect in Europe the lyric of the wilderness, the drama of the commonwealth, the epic of democracy. Such books as were written here dealt largely with matters of religion, government and exploration; and we shall hardly read these books with sympathy, and therefore with understanding, unless we remember two facts: that the Colonists, grown weary of ancient tyranny, were determined to write a new page in the world's history; and that they reverently believed G.o.d had called them to make that new page record the triumph of freedom and manhood. Hence the historical impulse and the moral or religious bent of nearly all our early writers.

[Ill.u.s.tration: PLYMOUTH IN 1662. BRADFORD'S HOUSE ON RIGHT]

ANNALISTS AND HISTORIANS. Of the fifty or more annalists of the period we select two as typical of the rest. The first is William Bradford (_cir_. 1590-1657), a n.o.ble and learned man, at one time governor of the Plymouth Colony. In collaboration with Winslow he wrote a Journal of the _Mayflower's_ voyage (long known as _Mourt's Relation_), and he continued this work independently by writing _Of Plimouth Plantation_, a ruggedly sincere history of the trials and triumph of the Pilgrim Fathers. The second annalist is William Byrd (1674-1744), who, a century after Bradford, wrote his _History of the Dividing Line_ and two other breezy Journals that depict with equal ease and gayety the southern society of the early days and the march or campfire scenes of an exploring party in the wilderness.

[Ill.u.s.tration: WILLIAM BYRD]

These two writers unconsciously reflected two distinct influences in Colonial literature, which are epitomized in the words "Puritan" and "Cavalier." Bradford, though a Pilgrim (not a Puritan), was profoundly influenced by the puritanic spirit of his age, with its militant independence, its zeal for liberty and righteousness, its confidence in the divine guidance of human affairs. When he wrote his history, therefore, he was in the mood of one to whom the Lord had said, as to Abraham, "Get thee out of thy country, and from thy kindred, and from thy father's house; and I will make of thee a great nation." Byrd, though born and bred in democratic Virginia, had in him something of the aristocrat. He reminds us of the gay Cavaliers who left England to escape the stern discipline of Cromwell and the triumphant Puritans. When he looked forth upon his goodly plantation, or upon the wilderness with its teeming game, he saw them not with the eyes of prophet or evangelist, but as one who remembered that it was written, "And G.o.d saw everything that he had made; and behold it was very good." So he wrote his Journal in an entertaining way, making the best of misfortune, cracking a joke at difficulty or danger, and was well content to reflect this pleasant world without taking it upon his conscience to criticize or reform it.

The same two types of Cavalier and Puritan appear constantly in our own and other literatures as representative of two world-views, two philosophies.

Chaucer and Langland were early examples in English poetry, the one with his _Canterbury Tales_, the other with his _Piers Plowman_; and ever since then the same two cla.s.ses of writers have been reflecting the same life from two different angles. They are not English or American but human types; they appear in every age and in every free nation.

COLONIAL POETRY. There were several recognized poets in Colonial days, and even the annalists and theologians had a rhyming fancy which often broke loose from the bounds of prose. The quant.i.ty of Colonial verse is therefore respectable, but the quality of it suffered from two causes: first, the writers overlooked the feeling of their own hearts (the true source of lyric poetry) and wrote of Indian wars, theology and other unpoetic matters; second, they wrote poetry not for its own sake but to teach moral or religious lessons. [Footnote: The above criticism applies only to poetry written in English for ordinary readers. At that time many college men wrote poetry in Greek and Latin, and the quality of it compares favorably with similar poetry written in England during the same period. Several specimens of this "scholars' poetry" are preserved in Mather's _Magnalia_; and there is one remarkable poem, in Greek, which was written in Harvard College by an Indian (one of Eliot's "boys") who a few years earlier had been a whooping savage.] Thus, the most widely read poem of the period was _The Day of Doom_, which aimed frankly to recall sinners from their evil ways by holding before their eyes the terrors of the last judgment. It was written by Michael Wigglesworth in 1662. This man, who lived a heroic but melancholy life, had a vein of true poetry in him, as when he wrote his "Dear New England, Dearest Land to Me," and from his bed of suffering sent out the call to his people:

Cheer on, brave souls, my heart is with you all.

But he was too much absorbed in stern theological dogmas to find the beauty of life or the gold of poesie; and his masterpiece, once prized by an immense circle of readers, seems now a grotesque affair, which might appear even horrible were it not rendered harmless by its jigging, Yankee-Doodle versification.

The most extravagantly praised versifier of the age, and the first to win a reputation in England as well as in America, was Anne Bradstreet (1612-1672), who wrote a book of poems that a London publisher proudly issued under the t.i.tle of _The Tenth Muse_ (1650). The best of Colonial poets was Thomas G.o.dfrey of Philadelphia (1736-1763), whose _Juvenile Poems, with the Prince of Parthia, a Tragedy_ contained a few lyrics, odes and pastorals that were different in form and spirit from anything hitherto attempted on this side of the Atlantic. This slender volume was published in 1765, soon after G.o.dfrey's untimely death. With its evident love of beauty and its carefulness of poetic form, it marks the beginning here of artistic literature; that is, literature which was written to please readers rather than to teach history or moral lessons.

NATURE AND HUMAN NATURE. In the literature of the world the two subjects of abiding poetic interest are nature and human nature; but as these subjects appear in Colonial records they are uniformly prosaic, and the reason is very simple. Before nature can be the theme of poets she must a.s.sume her winsome mood, must "soothe and heal and bless" the human heart after the clamor of politics, the weariness of trade, the cruel strife of society. To read Wordsworth's "Tintern Abbey" or Bryant's "To a Waterfowl" is to understand the above criticism. But the nature which the Colonists first looked upon seemed wild and strange and often terrible. Their somber forests were vast, mysterious, forbidding; and they knew not what perils lurked in them or beyond them. The new climate might give them sunshine or healing rain, but was quite as likely to strike their houses with thunderbolts or harrow their harvests with a cyclone. Meanwhile marauding crows pulled up their precious corn; fierce owls with tufted heads preyed upon their poultry; bears and eagles harried their flocks; the winter wail of the wolf pack or the scream of a hungry panther, sounding through icy, echoless woods, made them shiver in their cabins and draw nearer the blazing fire of pine knots on the hearth.

[Ill.u.s.tration: NEW AMSTERDAM (NEW YORK) IN 1663]

We can understand, therefore, why there was little poetry of nature in Colonial literature, and why, instead of sonnets to moonbeams or nightingales, we meet quaint and fascinating studies of natural or unnatural history. Such are Josselyn's _New England's Rarities Discovered_ and the first part of William Wood's _New England's Prospect_; and such are many chapters of Byrd's _Dividing Line_ and other annals that deal with plant or animal life,--books that we now read with pleasure, since the nature that was once wild and strange has become in our eyes familiar and dear.

As for the second subject of poetic interest, human nature, the Colonists had as much of that as any other people; but human nature as it revealed itself in religious controversy, or became a burden in the immigrants that were unloaded on our sh.o.r.es for the relief of Europe or the enrichment of the early transportation companies, as Bradford and Beverley both tell us,--this furnished a vital subject not for poetry but for prose and protest.

[Sidenote: THE INDIANS]

The Indians especially, "the wild men" as they were called, slipping out of the shadows or vanishing into mysterious distances, were a source of anxiety and endless speculation to the early settlers. European writers like Rousseau, who had never seen an Indian or heard a war-whoop, had been industrious in idealizing the savages, attributing to them all manner of n.o.ble virtues; and the sentimental att.i.tude of these foreign writers was reflected here, after the eastern Indians had well-nigh vanished, in such stories as Mrs. Morton's _Quabi, or The Virtues of Nature_, a romance in verse which was published in 1790. In the same romantic strain are Cooper's _Last of the Mohicans_, Helen Hunt's _Ramona_ and some of the early poems of Freneau and Whittier.

The Colonists, on the other hand, had no poetic illusions about the savages. Their enjoyment of this phase of human nature was hardly possible so long as they had to proceed warily on a forest trail, their eyes keen for the first glimpse of a hideously painted face, their ears alert for the tw.a.n.g of a bowstring or the hiss of a feathered arrow. Their deep but practical interest in the Indians found expression in scores of books, which fall roughly into three groups. In the first are the scholarly works of the heroic John Eliot, "the apostle to the Indians"; of Daniel Gookin also, and of a few others who made careful studies of the language and customs of the various Indian tribes. In the second group are the startling experiences of men and women who were carried away by the savages, leaving slaughtered children and burning homes behind them. Such are Mary Rowlandson's _The Sovereignty and Goodness of G.o.d_ and John Williams's _The Redeemed Captive_, both famous in their day, and still of lively interest. In the third group are the fighting stories, such as John Mason's _History of the Pequot War_. The adventures and hairbreadth escapes recorded as sober facts in these narratives were an excellent subst.i.tute for fiction during the Colonial period. Moreover, they furnished a motive and method for the Indian tales and Wild West stories which have since appeared as the sands of the sea for mult.i.tude.

RELIGIOUS WRITERS. A very large part of our early writings is devoted to religious subjects, and for an excellent reason; namely, that large numbers of the Colonists came to America to escape religious strife or persecution at home. In the New World they sought religious peace as well as freedom of worship, and were determined to secure it not only for themselves but for their children's children. Hence in nearly all their writings the religious motive was uppermost. Hardly were they settled here, however, when they were rudely disturbed by agitators who fomented discord by preaching each his own pet doctrine or heresy. Presently arose a score of controversial writers; and then Anne Hutchinson, Roger Williams and the early Quakers were disciplined or banished, not because of their faith (for the fact is that all the colonies contained men of widely different beliefs who lived peaceably together), but because these unbalanced reformers were obstinately bent upon stirring up strife in a community which had crossed three thousand miles of ocean in search of peace.

Of the theological writers we again select two, not because they were typical,--for it is hard to determine who, among the hundred writers that fronted the burning question of religious tolerance, were representative of their age,--but simply because they towered head and shoulders above their contemporaries. These are Cotton Mather and Jonathan Edwards; the one the most busy man of his age in politics, religion, education and all philanthropic endeavor; the other a profound thinker, who was in the world but not of it, and who devoted the great powers of his mind to such problems as the freedom of the human will and the origin of the religious impulse in humanity.

[Ill.u.s.tration: COTTON MATHER]

[Sidenote: COTTON MATHER]

Cotton Mather (1663-1728) is commonly known by his _Wonders of the Invisible World_, which dealt with the matter of demons and witchcraft; but that is one of the least of his four hundred works, and it has given a wrong impression of the author and of the age in which he lived. His chief work is the _Magnalia Christi Americana, or the Ecclesiastical History of New England_ (1702), which is a strange jumble of patriotism and pedantry, of wisdom and foolishness, written in the fantastic style of Robert Burton's _Anatomy of Melancholy_. The most interesting and valuable parts of this chaotic work are the second and third books, which give us the life stories of Bradford, Winthrop, Eliot, Phipps and many other heroic worthies who helped mightily in laying the foundation of the American republic.

[Ill.u.s.tration: JONATHAN EDWARDS]

The most famous works of Jonathan Edwards (1703-1758) are the so-called _Freedom of the Will_ and the _Treatise Concerning the Religious Affections_; but these are hard reading, not to be lightly undertaken.

It is from the author's minor and neglected works that one receives the impression that he was a very great and n.o.ble man, shackled by a terrible theology. By his scholarship, his rare sincerity, his love of truth, his original mind and his transparent style of writing he exercised probably a greater influence at home and abroad than any other writer of the colonial era. In Whittier's poem "The Preacher" there is a tribute to the tender humanity of Edwards, following this picture of his stern thinking:

In the church of the wilderness Edwards wrought, Shaping his creed at the forge of thought; And with Thor's own hammer welded and bent The iron links of his argument, Which strove to grasp in its mighty span The purpose of G.o.d and the fate of man.

THE REVOLUTIONARY PERIOD (1765-1800)

The literary period included in the above term is, in general, the latter half of the eighteenth century; more particularly it extends from the Stamp Act (1765), which united the colonies in opposition to Britain's policy of taxation, to the adoption of the Const.i.tution (1787) and the inauguration of Washington as first president of the new nation.

[Sidenote: PARTY LITERATURE]

The writings of this stormy period reflect the temper of two very different cla.s.ses who were engaged in constant literary Party warfare. In the tense years which preceded the Literature Revolution the American people separated into two hostile parties: the Tories, or Loyalists, who supported the mother country; and the Whigs, or Patriots, who insisted on the right of the colonies to manage their own affairs, and who furnished the armies that followed Washington in the War of Independence. Then, when America had won a place among the free nations of the world, her people were again divided on the question of the Const.i.tution. On the one side were the Federalists, who aimed at union in the strictest sense; that is, at a strongly centralized government with immense powers over all its parts. On the other side were the Anti-Federalists, or Antis, who distrusted the monarchical tendency of every centralized government since time began, and who aimed to safeguard democracy by leaving the governing power as largely as possible in the hands of the several states. It is necessary to have these distinctions clearly in mind in reading Revolutionary literature, for a very large part of its prose and poetry reflects the antagonistic aims or ideals of two parties which stood in constant and most bitter opposition.

In general, the literature of the Revolution is dominated by political and practical interests; it deals frankly with this present world, aims to find the best way through its difficulties, and so appears in marked contrast with the theological bent and pervasive "other worldliness" of Colonial writings.

BENJAMIN FRANKLIN. Standing between the two eras, and marking the transition from spiritual to practical interests, is Benjamin Franklin (1706-1790), a "self-made" man, who seems well content with his handiwork.

During the latter part of his life and for a century after his death he was held up to young Americans as a striking example of practical wisdom and worldly success.

[Ill.u.s.tration: BENJAMIN FRANKLIN]