The mills (now burned) new then, with two upright saws, the people were as proud of as they are now proud of all the fine mills in Minneapolis.

Ard G.o.dfrey had reason for feeling proud. He had the management of the building of the first mill dam across the Mississippi River, had stood waist deep in its waters, half days at a time with his men to accomplish this work. He was owner to not over one-seventh and not less than one-tenth interest in the Mill Co. business--was agent for Franklin Steele, of whom he always spoke with the greatest respect. I can realize that he was a very busy man during the time he served there and that he needed the rest and quiet he found afterward in his Minnehaha home.

Our first nearest neighbors were Mrs. Marshall with her two sons, Wm. R.

and Joseph, and her daughter, Rebecca. Their store was the first started in our neighborhood until John G. Lennon built his a little later. Mrs.

Marshall impressed me when she said to my mother that "If one of her sons was foolish enough to get into a fight and get whipped she would whip him again when he came home." I thought of her in after years when I heard people speak of Wm. R. Marshall while he was Governor of Minnesota. Once on our first acquaintance, my mother sent my brother, then about six years of age, to Mrs. Marshall for an article from the store. She gave it to him with the change. The child was so interested in his play with some boys, he hurried home, gave mother the package and was hurrying off when she asked him for the change. He said he hadn't any and from his eagerness to get away she feared he had spent the money without leave, to treat the boys. I heard her say something about "Not letting this pa.s.s a first time, if it is an act of dishonesty now is my time," etc. So to sift the matter to the bottom, she took the reluctant boy to Mrs. Marshall, who said, "Don't you see, Mrs. G.o.dfrey, he has done nothing wrong; he has the money; look again." Sure enough, under the wonderful things, b.a.l.l.s and strings in his pocket, was the money just where Mrs. Marshall had put it herself and he was the most surprised one to see it. The tears were dried and Mrs. Marshall had saved him from punishment only that he had lost his noon hour for play.

One last remembrance is that of the great flood which came and spoiled so much of the work done in the beginning; I have still in my mind the grandest picture of Almighty G.o.d I ever saw. Man seemed but an atom against Him, when the waters rushed and roared in their strong surges over the ledges that made the Falls of St. Anthony; the long logs that had been, but a few months before, proud monarchs of the pine forests, sailed along toward this brink like sticks, then with their long ends balancing out over the rushing fall would tilt over and down into the rushing, curling, foaming torrent out of sight. But little else was thought of just then for we who were near were watching, watching the grandeur but dreading the effect. One thing I realized that drew my attention from this mighty picture, that was the anxious face of my father. Had he not foreseen the future possibilities of this great water-power? I am sure now that he had, and soon had the first stroke come and waived aside all that had been partly accomplished. A set-back because the work had been begun with rough tools and lack of material. I think he realized what might be--what has been. What we all can see now, power harnessed by inventions into monstrous manufactories, costing mints of gold, paying out mints of gold in return, costing more than half a century of time and labor.

Why do I think he foresaw all this? For several reasons. At that time he secured t.i.tle to a small island outside the others just at the brink of the Falls, although by some re-survey. I think it was afterward considered a part of Nicollet Island, causing him to leave it, if I am right. Another reason seems indirect, but it was from what he said in regard to San Pedro Harbor in his first visit to California, that Los Angeles might become a city, but not what San Pedro could be with a harbor, a nucleous or center for business for all the surrounding country. It may take years enough to see all this, to make up its half century too, but when I see what is already the beginning I know he was right and knew what he was talking about. So as I now often sit and listen to the breakers of the grand old Pacific Ocean, I am given an old home-feeling, I am listening, in memory, to the roar of that might water-fall, the Falls of St. Anthony, as they sounded fifty years ago.

Abner Crossman G.o.dfrey--1849.

In the early days, before we had street cars, or any of the present day improvements, the country was all new. New families and interests were pouring in from the East. We had to travel by stage coach and very often the roads were so muddy that the wheels of the coach would sink in to the hub. I remember the year so well that the first State Capitol was dedicated. That was the time of the pleasure trip that I am going to tell you about. They got a four horse lumber wagon and put in long seats on either side, and piled in heavy robes. This was to convey the people from Minneapolis to St. Paul for the very important services. There were three boys--Stillman Foster, Oat Whitney, Sam Tyler of the neighborhood and myself that chummed together. The rig started off from the old mill office, Main Street. That was the starting place for everything in those days, and is now Second Avenue Southeast. We boys decided that it would be a great lark to get in the wagon and hide under the robes and ride around to the St. Charles Hotel, where the pa.s.sengers were waiting. Much to our surprise, we were not ordered to get out when we were discovered.

We soon arrived at the old Des Noyer place half way to St. Paul. It was bitter cold, about forty-five degrees below zero. In St. Paul, I left the rig and wandered over to the old American House. My hands were frozen and I soon began to cry with the pain. My fingers were white to the first joint. A Frenchman who was standing near by, seeing my distress, took compa.s.sion on me, took me inside and put my hands into hot whiskey. That saved them.

Major Benjamin Randall--1849.

In 1860, to prevent conflict between the Indians and white settlers, a military post called Fort Ridgely was built one hundred and eighty mile northwest of Winona on the Minnesota River. Major Woods arrived soon after navigation on the river was demonstrated to be practicable by that veteran, Smith Harris and steamboats from the Ohio river were not infrequent visitors. Ridgely was in no sense a fort, but by general acceptation. It was not designed or constructed as a place of defense.

It was built on a plain forty rods from the edge of a steep bluff of the river on the south and a gradual sloping bluff, less abrupt, to a creek running at right angles on the east about the same distance. A deep wooded ravine extended up through the river bluff to about one hundred yards of the southwest corner, while a considerable depression was continued some distance farther. The St. Peter road led up the creek bluff ravine along the north side of the fort, with a level stretch of prairie to the north. It was such a place as the Indians would have selected for the building, if they had contemplated its capture.

The Indians were frequent visitors at the fort and watched the Light Battery drill with wonder and surprise. The horses flying across the prairie like an Egyptian chariot race, the sudden changes of front and position, and the rapid firing, awed the savage. In the spring of 1861, all this was changed. The artillery were ordered south. One and sometimes two companies of volunteers were stationed for a short time, and others succeeded them. The Indians knew the country was claiming its able bodied and best men in its support, and watched with interest the departure of volunteers for its defence, and believed, as they talked, that only women and old men were left. The soldiers they respected and feared had gone from our frontier.

The anxiety to rush everybody to the front had left our posts without garrison, and people without protection, and protests to officials were unheeded or disregarded. The Indians felt that the time and opportunity was present when they could win back without resistance the inheritance they had lost. In furtherance of this scheme, on Monday morning, the 18th of August, 1862, an attack was made on the citizens at the lower agency, twelve miles above the fort. Those that could, tried to escape.

J. C. d.i.c.kinson, who kept a boarding-house, with his family and others, in a two-horse wagon, was the first to cross the ferry, notifying the settlers as he made his way toward the fort. A little before nine o'clock in the morning, I was out about two miles from the agency in a buggy and met him. His team was jaded and I reached Capt. Marsh's quarters sometime in advance of him. A courier was sent after Lieut.

Shehan, who with fifty men, was on his return to Fort Ripley. Capt.

Marsh and forty-six men, started for the scene of the uprising, and were ambuscaded by the Indians, twenty-eight of the men being killed and Capt. Marsh drowned.

That night small parties of Indians that were raiding the settlements, were drawn together and celebrated their victory by dance and song, which gave us valuable time at the fort, saving hundreds of lives by the delay.

The fort was left under the command of Lieut. Gere, a young man of less than twenty years, without military or frontier experience. The situation would, have appalled the most experienced frontier officer.

Fortunately the advice and experience of Sergeant Jones was available.

The four Reike brothers, who had the contract for furnishing hay to the post, notified settlers, and hauled water, filling all the barrels that could be found. All the water used at the post was hauled from a spring at the foot of the river bluff, nearly half a mile distant, and near the ravine which the Indians went up two days later to make their attack.

After a day of preparation and suspense, Lieut. Shehan returned with his fifty men, who were welcomed with joy by those holding the post, and later, about forty-six men arrived from St. Peter, the Renville Rangers. There were enough men to post sentinels, to guard the salient points. I visited some of these posts with an officer and a lantern later in the night, and no one was sleeping on them; they were deserted.

We followed to where they had taken shelter in the barracks among the refugees, and they were ordered from under bedsteads, to resume their guns and duties.

The ravine was between my house and the garrison, where my family had taken shelter. About twelve o'clock I was at the house, with a horse and buggy, when guns were discharged and sentinels shouting "Indians."

Seeing them running, I was not long in reaching the fort, and had been there but a short time, when flames shot up from my dwelling and the ravine I had just crossed swarmed with painted savages.

Miss Sara Faribault.

My father, Oliver Faribault, built a house which was his home and trading post near "Little Six" or Shakopee's village in 1844. It was a fine point for a trading post, as three Indian villages were near; Good Roads, Black Dog's and Shakopee's. He was a very successful trader. I can well remember the great packs of furs. We used to play all around the country near. I could shoot an arrow as well as a boy. The hunting was fine.

We used often to go to the sacred stone of the Indians and I have often seen the Sioux warriors around it. It was on the prairie below town.

There was room for one to lie down by it and the rest would dance or sit in council around it. They always went to it before going into battle.

They left gifts which the white people stole. I can remember taking some little thing from it myself. I pa.s.sed a party of Indians with it in my hand. One of the squaws saw what I had and became very angry. She made me take it back. She seemed to feel as we would if our church had been violated. This stone was stolen by a man from the east and taken there.

This loss made the Indians very angry.

Little Crow was often at our house and was much loved by us children. He used to bring us candy and maple sugar. My father was fond of him too, and said he was always honest.

The Indians did not understand the white man's ways. When the white man had a big storehouse full of goods belonging to the Indians and the Indian was cold and hungry, he could not see why he could not have what was there, belonging to him, if it would keep him warm and feed him. He could not see why he should wait until the government told him it was time for him to eat and be warm, when the time they had told him before was long past. It was the deferred payments that caused the outbreak, I have often heard from the Indians.

One morning in the summer of '58 we heard firing on the river. Most of the Sioux had gone to get their annuities but a few who were late were camped near Murphy's. These had been attacked by a large band of the Chippewa. The fighting went on for hours, but the Chippewa were repulsed. That was the last battle between the Sioux and the Chippewa near here.

I have often seen Indians buried on platforms elevated about eight feet on slender poles. They used to put offerings in the trees to the Great Spirit and to keep the evil spirits away. I remember that one of these looked like a gaily colored umbrella at a distance. I never dared go near.

Mary Sherrard Phillips--1854.

At the time of the Indian ma.s.sacre in Minnesota, August, 1862, John Otherday, who was married to a white woman, sent word to the agent's wife to leave the Agency within an hour. This was at half past nine at night. The trouble began at a small store a short distance from the agent's house. The shooting and fighting could be heard from the house.

Otherday, with a party of sixty-two refugees, instead of taking them to the fort, had them ford the Minnesota River and pa.s.s through the wild country, avoiding the main traveled roads. He was never with them, would be seen in the distance on a hill to the right, and then in the opposite direction. They came to the river at Carver, where they re-crossed, then to Shakopee, their old home, where I saw them.

When Major Galbraith was given the office of Indian Agent at Yellow Medicine, most of his employees went with him. Mrs. Galbraith and her three children, and Miss Charles, a teacher, went in a one-horse buggy.

They took this at the time of the outbreak and were in Otherday's party.

Part of the time they walked and let others ride to rest them. This little band of fugitives could make only a few miles in twenty-four hours. The Indians did not follow them, as they thought they would go to the fort, and then they would attack them as they neared the fort. Mrs.

Galbraith and children came to father's house. They were a sorrowful looking band. Dr. Wakefield and Maj. Galbraith were at the fort.

The women told us this story. The day before the outbreak, Mrs.

Wakefield and her two children, with George Gleason, started for Fort Ridgely. They saw some Indians coming. Mrs. Wakefield said: "I am afraid," but Gleason said, "They are our own Shakopee Indians, they will not hurt us." Then as soon as they pa.s.sed, they shot Gleason in the back, and he fell out of the buggy, dead. They took Mrs. Wakefield and the children captives. She was saved by one Indian taking her as his squaw. For two days, he had them hid in a straw stack.

Mother asked Mrs. Galbraith if she saved any of her silver. She replied; "When life is at stake, that is all you think of."

When Col. Sibley and his men came to Shakopee, they came mostly by boat.

They pressed into service all the horses and wagons in town to transport them to the seat of the Indian war. There was only one old white horse left, that belonged to Dr. Weiser. The Little Antelope that pa.s.sed down the Minnesota did not have room for one more. The town was packed with refugees, every house had all it could shelter. The women did what they could to help the ones that had come there for shelter and safety, and carried them provisions and clothes. We had refugees from Henderson, Belle Plaine, St. Peter, Glencoe, and all through the country, fleeing from the Indians.

The Faribault House, covered with siding, is still standing.

Shah-kpa-dan, or Shakopee in English, was named after Shakopee Indian Chief, (Little Six), who with his band, had a village just across the river. He died and was buried there in the fifties. I saw the dead body in the winter, which they had elevated on a platform, held up by four slender poles, about eight feet high. In the trees near the camp, they had something that looked like a closed umbrella. They had a number of these to drive away the evil spirits.

The Sioux counted their money by dimes, which they called Cosh-poppy.

Then they counted up to ten; One-cha, No-pah, Yam-any, To-pa, Zo-ta, Shakopee, Sha-ko, Sha-kan-do, Nep-chunk, Wix-chiminey. Then these numerals would be used as One-cha Cosh-poppy, No-pa Cosh-poppy, up to Wix-chiminey Cosh-poppy, which would be $1.

I saw some squaws the day after a battle, mourning. They had lost relatives. They sat on the ground and were moaning and rocking their bodies back and forth. The squaws always carried a butcher knife in their belts. They took the point of the knife and cut the skin of their legs from the knees down to the foot, just enough so it would bleed and a few drops trickle down these gashes. There were three or four of these squaws.

In 1854 fifteen hundred Winnebago Indians came up the Minnesota River to Shakopee, in their birch bark and dugout canoes, which lined the sh.o.r.e.

They were on the way to their new agency. Their agent was to meet them at Shakopee with their government money and rations. He failed to come on the day appointed. They waited several days for him and were angry at the delay. The citizens found the Indians were being supplied with fire water and for their own safety, they hunted for it. They found three barrels of it in the kitchen of a dwelling. They took it and broke in the barrel-heads and flooded the kitchen. The agent came that evening, gave the Indians their money and rations, so they went on in their canoes early the next morning. I saw them off, I was in the canoes with some of them. They gave me beads and the little tin earrings, which they used by the dozens, as ornaments. The river was filled with their canoes, but their ponies and other heavy baggage went on land.

The Winnebagoes gave a money dance in front of the hotel. Their tom-tom music was on the porch. They formed in a semi-circle. They were clad in breech-clouts with their naked bodies painted in all the colors of the rainbow, put on in the most grotesque figures imaginable. They would sing and dance to their music, pick up the money that had been thrown them, give their Indian war-whoops and yells, then fall back to form the semi-circle and dance up again. This was an exciting scene with the side and back scenery made up of hundreds of live and almost naked redskins.

I saw one scalp-dance by the Sioux. They had a fresh scalp, said to be off a Chippewa chief. It was stretched on a sort of hoop, formed by a green twig, or limb. It was all very weird. This was in '54.

The Indians enjoyed frightening the white women. They often found them alone in their homes. They were always hungry, would demand something to eat, and would take anything that pleased their fancy. My mother, Mrs.

Sherrard, was very much afraid of the Indians. Once one of the braves shook his tomahawk at her through a window.