"So many stirring events succeeded each other after this period--first, the war between the English Colonists, and the French; then the Colonists with the Indians, the Revolutionary War, the Indian Wars, and finally the War of 1812, with the death of all those who witnessed his burial, including the Fathers who officiated at the time, whose papers were lost, together with the total destruction and evacuation of this mission station for many years, naturally obliterated all recollections of the transaction, which accounts for the total ignorance of the present inhabitants of Point St. Ignatius respecting it. The locality of his grave is lost; but only until the Archangel's trump, at the last, shall summon him from his narrow grave, with those plumed and painted warriors who now lie around him."

The Missionaries who succeeded Marquette, at Mackinaw, continued their labors until 1706, when, finding it useless to continue the mission, or struggle any longer with superst.i.tion and vice, they burned down their College and Chapel, and returned to Quebec. The governor, alarmed at this step, at last promised to enforce the laws against the dissolute French, and prevailed on Father Marest to return. Soon after the Ottawas, discontented at Detroit, a French post, which was served by the Recollects, and where the blood of a Recollect had been shed in a riot, began to move back to Mackinaw, and the mission was renewed. In 1721, Charlevoix visited this mission, and this is the last we hear of it.

Nearly two hundred years have pa.s.sed away since that event. The Chapel of St. Ignatius has pa.s.sed away, and with it the Chapel, and Fort, and College at Old Mackinaw. Nothing is left but the stone walls and stumps of the pickets which surrounded them, and which may be seen to this day. To the Catholic, this consecrated spot, the site of one of their first Chapels, and their first College in the great northwest, must possess unusual interest. As there is a difference of opinion in relation to the burial place of Marquette, whether it was on the north or south side of the Straits, we give the following from "Schoolcraft's Discovery of the Sources of the Mississippi." He says: "They carried his body to the Mission of Old Mackinaw, of which he was the founder, where it was interred. It is known that the Mission of Mackinaw fell on the downfall of the Jesuits. When the post of Mackinaw was removed from the peninsula to the island, which was about 1780, the bones of the Missionary were transferred to the old Catholic burial ground, in the village on the island. There they remained till a land or property question arose to agitate the Church, and when the crisis happened the whole grave-yard was disturbed, and his bones, with others, were transferred to the Indian village of La Crosse, which is in the vicinity of L'Arbre Croche, Michigan."

There is a difference of opinion also as to the point from whence Marquette and his companions started for the discovery of the Mississippi. Schoolcraft says: "Wherever Missilimackinac is mentioned in the Missionary letters, or in the history of this period, it is the ancient Fort on the apex of the Michigan peninsula that is alluded to." In his Introduction to the above work, he says, that "Father Marquette, after laying the foundation of Missilimackinac, proceeded in company with Sieur Joliet, up the Fox River of Green Bay, and crossing the portage into the Wisconsin, entered the Mississippi in 1673."

It is an established fact, that Marquette organized the Mission at Old Mackinaw, in the year 1671, subsequently to that at the opposite point, and that he remained there until the year 1673, when he embarked with Joliet on his exploring tour of the Mississippi.

Charlevoix places the Mission of St. Ignace, on the south side of the Straits, adjoining the Fort, and has made no such designation on the north side, showing at least that this mission was more modern than the other. Nearly all the Jesuit Missions bore the name of St.

Ignatius, in honor of their founder, as those of the Franciscans bore the name of St. Francis. Ignatius Loyola and Francis Xavier were the founders of these sects.

CHAPTER IV.

La Salle's visit to Mackinaw -- English traders -- La Hontan's visit -- Mackinaw an English fort -- Speech of a Chippewa Chief -- Indian stratagem -- Ma.s.sacre of the English at the fort -- Escape of Mr. Alexander Henry -- Early white settlement of Mackinaw -- Present description -- Relations of the Jesuits -- Remarkable phenomena -- Parhelia -- Subterranean river.

In the summer of 1679 the Griffin, built by La Salle and his company on the sh.o.r.e of Lake Erie, at the present site of the town of Erie, pa.s.sed up the St. Clair, sailed over the Huron, and entering the Straits, found a safe harbor at Old Mackinaw. La Salle's expedition pa.s.sed eight or nine years at this place, and from hence they penetrated the country in all directions. At the same time it continued to be the summer resort of numerous Indian tribes who came here to trade and engage in the wild sports and recreations peculiar to the savage race. As a city of peace, it was regarded in the same light that the ancient Hebrews regarded their cities of Refuge, and among those who congregated here all animosities were forgotten. The smoke of the calumet of peace always ascended, and the war cry never as yet has been heard in its streets.

In Heriot's Travels, published in 1807, we find the following interesting item:

'In 1671 Father Marquette came hither with a party of Hurons, whom he prevailed on to form a settlement. A fort was constructed, and it afterward became an important spot. It was the place of general a.s.semblage for all the French who went to traffic with the distant nations. It was the asylum of all savages who came to exchange their furs for merchandise. When individuals belonging to tribes at war with each other came thither, and met on commercial adventure, their animosities were suspended.'

Notwithstanding San-ge-man and his warriors had braved the dangers of the Straits and had slain a hundred of their enemies whose residence was here, yet it was not in the town that they were slain. No blood was ever shed by Indian hands within its precincts up to this period, and had it remained in possession of the French the terrible scenes subsequently enacted within its streets would in all probability never have occurred, and Old Mackinaw would have been a city of Refuge to this day.

The English, excited by the emoluments derived from the fur trade, desired to secure a share in this lucrative traffic of the northwestern Lakes. They, accordingly, in the year 1686, fitted out an expedition, and through the interposition of the Fox Indians, whose friendship they secured by valuable presents; the expedition reached Old Mackinaw, the "Queen of the Lakes," and found the El Dorado they had so long desired.

The following interesting description, from Parkman's "History of the Conspiracy of Pontiac," of a voyage by an English merchant to Old Mackinaw about this time, will be in place here: "Pa.s.sing the fort and settlement of Detroit, he soon enters Lake St. Clair, which seems like a broad basin filled to overflowing, while along its far distant verge a faint line of forests separates the water from the sky. He crosses the lake, and his voyagers next urge his canoe against the current of the great river above. At length Lake Huron opens before him, stretching its liquid expanse like an ocean to the furthest horizon.

His canoe skirts the eastern sh.o.r.e of Michigan, where the forest rises like a wall from the water's edge, and as he advances onward, an endless line of stiff and s.h.a.ggy fir trees hung with long mosses, fringe the sh.o.r.e with an aspect of desolation. Pa.s.sing on his right the extensive Island of Bois Blanc, he sees nearly in front the beautiful Island of Mackinaw rising with its white cliffs and green foliage from the broad breast of waters. He does not steer toward it, for at that day the Indians were its only tenants, but keeps along the main sh.o.r.e to the left, while his voyagers raise their song and chorus. Doubling a point he sees before him the red flag of England swelling lazily in the wind, and the palisades and wooden bastions of Fort Mackinaw standing close upon the margin of the lake. On the beach canoes are drawn up, and Canadians and Indians are idly lounging. A little beyond the fort is a cl.u.s.ter of white Canadian houses roofed with bark and protected by fences of strong round pickets. The trader enters the gate and sees before him an extensive square area, surrounded by high palisades. Numerous houses, barracks, and other buildings form a smaller square within, and in the vacant place which they enclose appear the red uniforms of British soldiers, the grey coats of the Canadians, and the gaudy Indian blankets mingled in picturesque confusion, while a mult.i.tude of squaws with children of every hue stroll restlessly about the place. Such was old fort Mackinaw in 1763."

La Hontan, who visited Mackinaw in 1688, says: "It is a place of great importance. It is not above half a league distant from the Illinese (Michigan) Lake. Here the Hurons and Ottawas have each of them a village, the one being severed from the other by a single palisade, but the Ottawas are beginning to build a fort upon a hill that stands but one thousand or twelve hundred paces off. In this place the Jesuits have a little house or college adjoining to a church, and inclosed with pales that separate it from the village of the Hurons.

The Courriers de Bois have but a very small settlement here, at the same time it is not inconsiderable, as being the staple of all the goods that they truck with the south and west savages; for they cannot avoid pa.s.sing this way when they go to the seats of the Illinese and the Oumamis on to the Bay des Puanto, and to the River Mississippi.

Missilimackinac is situated very advantageously, for the Iroquese dare not venture with their sorry canoes to cross the stright of the Illinese Lake, which is two leagues over; besides that the Lake of the Hurons is too rough for such slender boats, and as they cannot come to it by water, so they cannot approach it by land by reason of the marshes, fens, and little rivers which it would be very difficult to cross, not to mention that the stright of the Illinese Lake lies still in their way."

As rivals of the French, the English were never regarded with favor by the various Indian tribes. Constant encroachments by the English from year to year, though they were lavish of their gifts did not tend to soften the hostility of the tribes. Thus matters continued until Mackinaw pa.s.sed into the hands of the English, which event took place after the fall of Quebec in the year 1759. This transfer of jurisdiction from a people that the Indians loved to one that they experienced a growing hate for during three-quarters of a century, filled them with a spirit of revenge. Such was the dislike of the Indians of Mackinaw to the English, that when Alexander Henry visited that place in 1761, he was obliged to conceal the fact that he was an Englishman and disguise himself as a Canadian voyager. On the way he was frequently warned by the Indians to turn back, as he would not be received at Mackinaw, and as there were no British soldiers there as yet, he was a.s.sured that his visit would be attend with great hazard.

He still persisted, however, and finally, with his canoes laden with goods he reached the fort, which, we have before remarked, was surrounded with palisades, and occupied the high ground immediately back from the beach. When he entered the village he met with a cold reception, and the inhabitants did all in their power to alarm and discourage him.

Soon after his arrival he received the very unpleasant intelligence, that a large number of Chippewas were coming from the neighboring villages in their canoes to call upon him. Under ordinary circ.u.mstances this information would not have excited any alarm, but as the French of Mackinaw as well as the Indians were alike hostile to the English trader, it was no difficult matter to apprehend danger. At length the Indians, about sixty in number, arrived, each with a tomahawk in one hand and a scalping knife in the other. The garrison at this time contained about ninety soldiers, a commander and two officers. Beside the small arms, on the bastions were mounted two small pieces of bra.s.s cannon. Beside Henry, there were four English merchants at the fort. After the Indians were introduced to Henry and his English brethren, their chief presented him with a few strings of wampum and addressed them as follows:

"Englishmen, it is to you that I speak, and I demand your attention.

You know that the French King is our father. He promised to be such, and we in turn promised to be his children. This promise we have kept.

It is you that have made war with this our father. You are his enemy, and how then could you have the boldness to venture among us, his children. You know that his enemies are ours. We are informed that our father, the King of France, is old and infirm, and that being fatigued with making war upon your nation, he has fallen asleep. During this sleep you have taken advantage of him and possessed yourselves of Canada. But his nap is almost at an end. I think I hear him already stirring and inquiring for his children, and when he does awake what must become of you? He will utterly destroy you. Although you have conquered the French you have not conquered us. We are not your slaves. These lakes, these woods and mountains are left to us by our ancestors, they are our inheritance and we will part with them to none. Your nation supposes that we, like the white people, cannot live without bread, and pork, and beef, but you ought to know that He, the Great Spirit and Master of Life, has provided food for us in these s.p.a.cious lakes and on these woody mountains.

"Our father, the King of France, employed our young men to make war upon your nation. In this warfare many of them have been killed, and it is our custom to retaliate until such time as the spirits of the slain are satisfied. But the spirits of the slain are to be satisfied in one of two ways; the first is by the spilling the blood of the nation by which they fell, the other by covering the bodies of the dead, and thus allaying the resentment of their relations. This is done by making presents. Your king has never sent us any presents, nor entered into any treaty with us, wherefore he and we are still at war, and until he does these things we must consider that we have no other father or friend among the white men than the King of France. But for you, we have taken into consideration that you have ventured among us in the expectation that we would not molest you. You do not come around with the intention to make war. You come in peace to trade with us, and supply us with necessaries, of which we are in much need. We shall regard you, therefore, as a brother, and you may sleep tranquilly without fear of the Chippewas. As a token of friendship we present you with this pipe to smoke."

Henry was afterwards visited by a party of two hundred Ottawa warriors from _L'Arbre Croche_, about seventy miles southwest of Mackinaw. One of the Chiefs addressed him thus:--

"Englishmen: We, the Ottawas, were some time since informed of your arrival in this country, and of your having brought with you the goods we so much need. At this news we were greatly pleased, believing that, through your a.s.sistance, our wives and children would be able to pa.s.s another winter; but, what was our surprise, when a few days ago we were informed the goods which we had expected were intended for us were on the eve of departure for distant countries, some of which are inhabited by our enemies. These accounts being spread, our wives and children came to us crying, and desiring that we should go to the Fort to learn with our ears the truth or falsehood. We accordingly embarked, almost naked as you see, and on our arrival here we have inquired into the accounts, and found them true. We see your canoes ready to depart, and find your men engaged for the Mississippi and other distant regions. Under these circ.u.mstances we have considered the affair, and you are now sent for that you may hear our determination, which is, that you shall give each of our men, young and old, merchandise and ammunition to the amount of fifty beaver skins on credit, and for which I have no doubt of their paying you in the summer, on their return from their wintering."

The demands of the Indians upon the English, and their dissatisfaction arising therefrom, had the effect to rouse the different tribes, and they were noticed a.s.sembling from the surrounding country in great numbers, and gathering in the vicinity of Mackinaw. One night four hundred Indians lay around the Fort, evidently plotting mischief. A Chippewa chief apprised Henry of the impending danger; but when the suspicions were communicated to the Commandant of the Fort, Major Etherington, he took no notice of it, supposing that the Indians only resorted to this for the purpose of intimidation. The next day being the King's birthday, the Indians proposed to celebrate it by a game of _baggatiway_. It was played with bat and ball, and the contestants were the Chippewas and Sacs. Major Etherington was present at the game, and bet largely on the side of the Chippewas. In the midst of the game, when all were in a high state of excitement, a warrior struck the ball and sent it whizzing over the palisade into the Fort.

Instantly the Indian war yell was heard, and the savages rushed within the gate, not however for the ball, but to tomahawk and scalp every Englishman within the Fort. The French stood by as silent spectators of the b.l.o.o.d.y scene, and were not attacked.

Henry witnessed the dreadful slaughter from his window, and being unarmed he hastened out, and springing over a low fence which divided his house from that of M. Langlade, the French Interpreter, entered the latter, and requested some one to direct him to a place of safety.

Langlade hearing the request, replied that he could do nothing for him. At that moment a slave belonging to Langlade, of the p.a.w.nee tribe of Indians, took him to a door which she opened, and informed him that it led to the garret where he might conceal himself. She then locked the door and took away the key. Through a hole in the wall Henry could have a complete view of the Fort. He beheld the heaps of the slain, and heard the savage yells, until the last victim was dispatched.

Having finished the work of death in the Fort, the Indians went out to search the houses. Some Indians entered Langlade's house and asked if there were any Englishmen concealed in it. He replied that he did not know, they might search for themselves. At length they opened the garret door and ascended the stairs, but Henry had concealed himself among a heap of birch-bark vessels, which had been used in making maple sugar, and thus escaped. Fatigued and exhausted, he lay down on a mat and went to sleep, and while in this condition he was surprised by the wife of Langlade, who remarked that the Indians had killed all the English, but she hoped he might escape. Fearing, however, that she would fall a prey to their vengeance if it was found that an Englishman was concealed in her house, she at length revealed the place of Henry's concealment, giving as a reason therefor, that if he should be found her children would be destroyed. Unlocking the door, she was followed by several Indians, who were led by Wenniway, a noted chief. At sight of him the chief seized him with one hand, and brandishing a large carving knife, was about to plunge it into his heart, when he dropped his arm, saying, "I won't kill you. My brother, Musinigon, was slain by the English, and you shall take his place and be called after him." He was carried to L'Arbre Croche as a prisoner, where he was rescued by a band of three hundred Ottawas, by whom he was returned to Mackinaw, and finally ransomed by his Indian friend Wawatam. At the capture of the place only one trader, M. Tracy, lost his life. Captain Etherington was carried away by some Indians from the scene of slaughter. Seventy of the English troops were slain. An Englishman, by the name of Solomon, saved himself by hiding under a heap of corn, and his boy was saved by creeping up a chimney, where he remained two days. A number of canoes, filled with English traders, arriving soon after the ma.s.sacre, they were seized, and the traders, dragged through the water, were beaten and marched by the Indians to the prison lodge. After they had completed the work of destruction, the Indians, about four hundred in number, entertaining apprehensions that they would be attacked by the English, and the Indians who had joined them, took refuge on the Island of Mackinac, Wawatam fearing that Henry would be butchered by the savages in their drunken revels, took him out to a cave, where he lay concealed for one night on a heap of human bones. As the Fort was not destroyed, it was subsequently reoccupied by British soldiers, and the removal to the Island did not take place until about the year 1780.

Old Mackinaw, the theatre of so many thrilling scenes and tragic incidents, has a history as a white settlement, reaching back to 1620, the year of the landing of the Pilgrims at Plymouth. W. M. Johnson, Esq., of Mackinac Island, in describing its history, says: "Mackinaw City," for such has become the name of this wonderful point, "with its coasts and the islands before it, has been the theatre of some of the most exciting and interesting events in Indian history, previous to the arrival of the 'white man.' It was the metropolis of a portion of the Ojibwa and Ottawa nations. It was there that their Congresses met, to adopt a policy which terminated in the conquest of the country south of it; it was there that the tramping feet of thousands of plumed and painted warriors shook Pe-quod-e-nonge--the Indian name--while dancing their war dances, it was from thence that the startling sound of the war yell of these thousands was wafted to the adjacent coast and islands, making the peaceful welkin ring with their unearthly shouts of victory or death.

"How remarkable, in reflecting upon the early and sound judgment of the Indians in seizing upon the points commanding all the natural avenues and pa.s.ses of the Lakes, when it is considered that there selections must necessarily have been the result of an intimate knowledge with the geographical features of the country! This has been yearly proved by the re-occupation of posts and places long neglected, but the importance of which has become evident in proportion as we have set a just value upon the Indian's judgment, with the natural advantages of the country. Perhaps in no instance, is this more strikingly exemplified than in Mackinaw City, the commanding position of which, although always known to the Indians, Traders, and Missionaries, and lately confirmed by Military Scientific Europeans; _but as yet not perceived by our Government_. It is the only point which can control the pa.s.sage of the Straits of Mackinaw, and also the Indians living in numerous villages south of the Straits. The Island of Mackinac was merely occupied by the English to escape a second ma.s.sacre as in 1763; and which occupancy our Government has blindly followed, believing it, as an evidence of English military skill and judgment in the selection of commanding posts, while they at that period did not make this selection with any reference to a future hostile maritime power who might wish to pa.s.s, or force a pa.s.sage through the Straits.

[Ill.u.s.tration: Sugar Loaf--Mackinac.]

[Ill.u.s.tration: Mackinac Island. 1. Lover's Leap. 2. Harbor. 3.

Village. 4. Fort. 5. Signal. 6. Sugar Loaf. 7. Mission. 8. Robinson's Folly.]

"The land rises gradually from the water at Mackinaw City, until it reaches an elevation of seventy-five feet, from which beautiful and picturesque views are obtained of the waters of the Straits, with the numerous Islands sleeping on its bosom. The prospect from the City is beautiful, beyond description--the Battery at New York can only be compared to it, which is like it in its location. The visitor will enjoy the view presented of the Islands, Points, and adjacent sh.o.r.es; especially on a calm day, for the lake, and the green woods upon isle and promontory, lie with a sleepy stillness before him, enhancing the beauty of the prospect; and when the mind contemplates the events of two hundred and fifty years ago, when thousands of the red sons of the forest pa.s.sed and repa.s.sed the site upon which he now stands, he will appreciate more fully the rapid strides of civilization.

"Two hundred and fifty years ago, bark canoes only dotted the surface of the Lake; this spell of quiet was then broken a few years afterward by the boisterous Canadian _Voyageur_ with his songs, as he rowed or paddled his _bateaux_ and large northwest canoe. Now, the roaring noise of the wheels of steamers, the shrill whistle of the propeller, and the whitening sails of hundreds of vessels have succeeded to the past age of darkness and quiet. Civilization and commerce have broken the charm which beautified Indian scenery in years forever gone by."

A work, published under the auspices of the Canadian Government, in three large octavo volumes, French, ent.i.tled "Relations of the Jesuits," containing the most remarkable events that transpired in the missions of the Jesuits in New France, furnishes valuable information of the missions in the Mackinaw region. Among the remarkable phenomena which came under the observation of the Jesuit Fathers in Mackinaw, was the appearance of a parhelion on the 21st of January, 1671. This remarkable phenomenon occurred about two hours before sunset. It presented the form of a great crescent with its points turned toward the sun. At the same time two other suns appeared, equidistant from it, partly covered by a cloud having all the colors of the rainbow, very luminous and dazzling to the eye. The Indians said it was a premonition of great cold, which followed soon after. On the 16th March the same parhelion appeared, and was seen from three different places more than fifty leagues apart. The observer at the Mackinaw mission saw three suns distant some half league from each other. They were seen twice the same day, one hour before sunrise and one hour before sunset. In the morning they were on the south side of the true sun, and in the evening on the west side.

That on the south side was so accurate that it was difficult to distinguish it from the true sun, excepting that it was partly surrounded by a scarlet band on the side toward the sun. That on the other side had more the appearance of an oval iris than a sun, nevertheless it was an image like those which painters adorn with golden rays, giving it a very magnificent appearance.

The same parhelion was seen on the island of Manitou in Lake Huron, and accompanied by a very remarkable appearance. Three suns appeared in the west, parallel with the earth. They were equal in size, but not in beauty. The true sun was west-by-southwest, and the false sun on each side. At the same time were seen parts of two circles parallel to the horizon, having the colors of the rainbow, beside a fourth part of the circle perpendicular to the horizon, having nearly the same color, touched the false sun, which was in the southwest, and cutting the half circle parallel to the horizon, was mingled and lost in its rays.

The false suns disappeared from time to time, and even the true sun.

Finally, a fourth sun was seen placed in a right line. When the false suns disappeared they left after them two rainbows, as beautiful as their own light. The Indians, who attributed all these signs to the Genii, and who believe that they are married, wanted to know of the missionary if these were not the wives of the sun. At this question it occurred to him that a favorable opportunity was presented for explaining to them the mysteries of the Trinity. On the next day the Indian women, who before would not come to hear prayers, came and presented their children to be baptized.

At the Saut St. Mary, seven false suns appeared around the true sun.

The true sun was in the centre of a circle formed by the colors of the rainbow. On either side were two false suns, and also one above and one below. These four were placed on the circ.u.mference of the circle, and at equal distances directly opposite from each other. Beside this, another circle of the same color as the first, but much larger, rested the upper part of its circ.u.mference in the centre of the true sun, while below and on either side were the false suns. All these eight luminaries made a grand spectacle.

Auroras, even in midsummer, are of frequent occurrence, and exhibit a brilliancy and extent rarely observed in lower lat.i.tudes. The phenomena which most frequently occur are the following: A dark cloud tinged on the upper edge with a pale luminous haze, skirts the northern horizon. From this streaks of orange and blue colored light flash up, and often reach a point south of the zenith. They rapidly increase and decrease, giving to the whole hemisphere the appearance of luminous waves and occasionally forming perfect corona. They commence shortly after sunset and continue during the night. The voyagers regard them as the precursors of storms and gales, and our own observations have confirmed the result. Occasionally broad belts of light are seen spanning the whole arc of the heavens, of sufficient brilliancy to enable one to read. In the winter these phenomena are much more frequent, and the ground appears tinged with a crimson hue.

We find in these relations of the Jesuits other matters of equal interest. The fathers of the missions in and around the Straits of Mackinaw gave it as their opinion, that the waters of Lake Superior entered into the Straits by a subterranean pa.s.sage, and in support of it, mention the wonderful fact that the current floats against the wind, and notwithstanding it drives furiously in one direction, vessels are enabled to sail in a contrary direction as rapidly as though the wind were not blowing. In addition to this, they refer to the constant boiling up of the waters. Without admitting this theory, they affirmed that it was impossible to explain two things. The first is, that without such subterranean pa.s.sage it is impossible to tell what becomes of the waters of Lake Superior. This vast lake has but one visible outlet, namely, the river of the Saut, while it receives into its bosom the waters of a large number of rivers, some twelve of which are of greater dimensions than the Saut. What then, they ask, becomes of all these waters if they do not find an issue through a subterranean river. The second reason for their belief in this theory is the impossibility to explain from whence come the waters of Lake Huron and Lake Michigan? But very few rivers flow into these lakes, and their size is such as to justify the belief that they must be supplied through the subterranean river entering into the Straits.

CHAPTER V.

Island of the Giant Fairies -- Possession by the English -- Erection of Government house -- French remain at Old Mackinaw -- Finally abandoned -- Extent of the Island -- History -- Description -- Natural curiosities -- Arch Rock -- Sugar Loaf Rock -- Scull Rock -- Dousman's Farm -- Davenport's Farm -- Robinson's Folly -- The Devil's Punch Bowl -- Healthful atmosphere -- Transparency of the waters -- Compared with Saratoga, Cape May, and Mt. Washington as a point for health and recreation -- Description of a traveler in 1854 -- Arrival of steamers and sailing vessels at the port during the year -- Mr. Johnson's reminiscences -- Indian name of Island -- Mythology -- Three brothers of the great Genii -- Visit to the subterranean abode of the Genii -- Vision -- Apostrophe of an old Indian Chief -- Old buildings -- Door of Marquette's Chapel -- John Jacob Astor and the fur trade -- Present support of the place -- Fort Mackinaw -- Fort Holmes -- Fine view -- Interesting localities -- War of 1812 -- Death of Major Holmes -- Soil of the Island.

The old fort having been deserted by the English, as we have noticed in a previous chapter, and they having fled to the Island of Mackinaw, which, in the Indian name, signifies Island of the giant fairies, preparations were made for a settlement. Sir Wm. Johnston called a grand council with those Indians who had been engaged in the ma.s.sacre at Old Mackinaw. By this council, which was held in 1764, the spring following the siege, a way was opened for St. Clair to negotiate for the island, and also for the grants previously made by the Indians to the French for military purposes. The first thing done after the island had been obtained was the erection of a government house. The French and others who still remained at Old Mackinaw, amounting only to about three hundred, continued a few years, when they finally left, and everything was suffered to go into decay. A desolation reigned over it for many years, and, on account of the b.l.o.o.d.y siege, that point, which was the most attractive as well as the most important to Indians, French, and English in all the Lake region was, as if by common consent, abandoned.

[Ill.u.s.tration: Arch Rock.]

[Ill.u.s.tration: Rock Castle--Pictured Rocks.]