Kymbelinus, when he had governed Britain ten years, begat two sons, the elder named Guiderius, the other Arviragus. After his death the government fell to Guiderius. This prince refused to pay tribute to the Romans; for which reason Claudius, who was now emperor, marched against him. He was attended in this expedition by the commander of his army, who was called in the British tongue, Leuis Hamo, by whose advice the following war was to be carried on. This man, therefore, arriving at the city of Portcester, [Portchester,] began to block up the gates with a wall, and denied the citizens all liberty of pa.s.sing out. For his design was either to reduce them to subjection by famine, or kill them without mercy.

CHAP. XIII.--_Leuis Hamo, a Roman, by wicked treachery kills Guiderius._

Guiderius, upon the news of Claudius's coming, a.s.sembled all the soldiery of the kingdom, and went to meet the Roman army. In the battle that ensued, he began the a.s.sault with great eagerness, and did more execution with his own sword than the greater part of his army. Claudius was now on the point of retreating to his ships, and the Romans very nearly routed, when the crafty Hamo, throwing aside his own armour, put on that of the Britons, and as a Briton fought against his own men. Then he exhorted the Britons to a vigorous a.s.sault, promising them a speedy victory. For he had learned their language and manners, having been educated among the British hostages at Rome. By these means he approached by little and little to the king, and seizing a favourable opportunity, stabbed him while under no apprehension of danger, and then escaped through the enemy's ranks to return to his men with the news of his detestable exploit. But Arviragus, his brother, seeing him killed, forthwith put off his own and put on his brother's habiliments, and, as if he had been Guiderius himself, encouraged the Britons to stand their ground. Accordingly, as they knew nothing of the king's disaster, they made a vigorous resistance, fought courageously, and killed no small number of the enemy. At last the Romans gave ground, and dividing themselves into two bodies, basely quitted the field. Caesar with one part, to secure himself, retired to his ships; but Hamo fled to the woods, because he had not time to get to the ships. Arviragus, therefore, thinking that Claudius fled along with him, pursued him with all speed, and did not leave off hara.s.sing him from place to place, till he overtook him upon a part of the sea-coast, which, from the name of Hamo, is now called Southampton. There was at the same place a convenient haven for ships, and some merchant-ships at anchor. And just as Hamo was attempting to get on board them, Arviragus came upon him unawares, and forthwith killed him. And ever since that time the haven has been called Hamo's port.

CHAP. XIV.--_Arviragus, king of Britain, makes his submission to Claudius, who with his a.s.sistance conquers the Orkney islands._

In the meantime, Claudius, with his remaining forces, a.s.saulted the city above-mentioned, which was then called Kaerperis, now Portcestre, and presently levelled the walls, and having reduced the citizens to subjection, went after Arviragus, who had entered Winchester. Afterwards he besieged that city, and employed a variety of engines against it.

Arviragus, seeing himself in these straits, called his troops together, and opened the gates, to march out and give him battle. But just as he was ready to begin the attack, Claudius, who feared the boldness of the king and the bravery of the Britons, sent a message to him with a proposal of peace; choosing rather to reduce them by wisdom and policy, than run the hazard of a battle. To this purpose he offered a reconciliation with him, and promised to give him his daughter, if he would only acknowledge the kingdom of Britain subject to the Roman state. The n.o.bility hereupon persuaded him to lay aside thoughts of war, and be content with Claudius's promise; representing to him at the same time, that it was no disgrace to be subject to the Romans, who enjoyed the empire of the whole world. By these and many other arguments he was prevailed upon to hearken to their advice, and make his submission to Caesar. After which Claudius sent to Rome for his daughter, and then, with the a.s.sistance of Arviragus, reduced the Orkney and the provincial islands to his power.[179]

FOOTNOTES:

[Footnote 179: Claudius never was in Orkney; he spent only sixteen days altogether in Britain. Of certain sacred isles in the neighbourhood of Britain, Plutarch gives the following account, showing how little the Greeks knew of Britain eighty years after the reign of Claudius:

"A short time before Callistratus celebrated the Pythian games, two holy men from the opposite parts of the habitable earth came to us at Delphos, Demetrius the grammarian from Britain, returning home to Tarsus, and Cleombrotus the Lacedaemonian.... But Demetrius said, that there are many desert islands scattered around Britain, some of which have the name of being the islands of genii and heroes: that he had been sent by the emperor, for the sake of describing and viewing them, to that which lay nearest to the desert isles, and which had but few inhabitants; all of whom were esteemed by the Britons sacred and inviolable. Very soon after his arrival there was great turbulence in the air, and many portentous storms; the winds became tempestuous, and fiery whirlwinds rushed forth. When these ceased, the islanders said that the departure of some one of the superior genii had taken place.

For as a light when burning, say they, has nothing disagreeable, but when extinguished is offensive to many; so likewise lofty spirits afford an illumination benignant and mild, but their extinction and destruction frequently, as at the present moment, excite winds and storms, and often infect the atmosphere with pestilential evils. Moreover, that there was one island there, wherein Saturn was confined by Briareus in sleep: for that sleep had been devised for his bonds; and that around him were many genii as his companions and attendants.

"Asclepiades a.s.serts, that after their thirtieth year the Ethiopians, being scorched by the sun, quickly grow old, in consequence of their bodies being overheated; whereas in Britain they advance to an hundred and twenty years, in consequence of the coldness of the place and their retaining within themselves the vital heat: for the bodies of the Ethiopians are more slender from their being relaxed by the sun, whereas the inhabitants of the north are thick set in their persons, and on this account longer lived."]

CHAP. XV.--_Claudius gives his daughter Genuissa for a wife to Arviragus, and returns to Rome._

As soon as the winter was over, those that were sent for Claudius's daughter returned with her, and presented her to her father. The damsel's name was Genuissa, and so great was her beauty, that it raised the admiration of all that saw her. After her marriage with the king, she gained so great an ascendant over his affections, that he in a manner valued nothing but her alone: insomuch that he was desirous to have the place honoured where the nuptials were solemnized, and moved Claudius to build a city upon it, for a monument to posterity of so great and happy a marriage. Claudius consented to it, and commanded a city to be built, which after his name is called Kaerglou, that is Gloucester, to this day, and is situated on the confines of Dimetia and Loegria, upon the banks of the Severn. But some say that it derived its name from Duke Gloius, a son that was born to Claudius there, and to whom, after the death of Arviragus, fell the dukedom of Dimetia. The city being finished, and the island now enjoying peace, Claudius returned to Rome, leaving to Arviragus the government of the British islands. At the same time the apostle Peter founded the Church of Antioch; and afterwards coming to Rome, was bishop there, and sent Mark, the evangelist, into Egypt to preach the gospel which he had written.

CHAP. XVI.--_Arviragus revolting from the Romans, Vespasian is sent into Britain._

After the departure of Claudius, Arviragus began to show his wisdom and courage, to rebuild cities and towns, and to exercise so great authority over his own people, that he became a terror to the kings of remote countries. But this so elevated him with pride that he despised the Roman power, disdained any longer subjection to the senate, and a.s.sumed to himself the sole authority in every thing. Upon this news Vespasian was sent by Claudius to procure a reconciliation with Arviragus, or to reduce him to the subjection of the Romans. When, therefore, Vespasian arrived at the haven of Rutupi,[180] Arviragus met him, and prevented his entering the port. For he brought so great an army along with him, that the Romans, for fear of his falling upon them, durst not come ash.o.r.e. Vespasian upon this withdrew from that port, and shifting his sails arrived at the sh.o.r.e of Totness. As soon as he was landed, he marched directly to besiege Kaerpenhuelgoit, now Exeter; and after lying before it seven days, was overtaken by Arviragus and his army, who gave him battle. That day great destruction was made in both armies, but neither got the victory. The next morning, by the mediation of queen Genuissa, the two leaders were made friends, and sent their men over to Ireland. As soon as winter was over, Vespasian returned to Rome, but Arviragus continued still in Britain. Afterwards, when he grew old, he began to show much respect to the senate, and to govern his kingdom in peace and tranquillity. He confirmed the old laws of his ancestors, and enacted some new ones, and made very ample presents to all persons of merit. So that his fame spread over all Europe, and he was both loved and feared by the Romans, and became the subject of their discourse more than any king in his time. Hence Juvenal relates how a certain blind man, speaking of a turbot that was taken, said:--

"Regem aliquem capies, aut de temone Britanno Decidet Arviragus."[181]

Arviragus shall from his chariot fall, Or thee his lord some captive king shall call.

In war none was more fierce than he, in peace none more mild, none more pleasing, or in his presents more magnificent. When he had finished his course of life, he was buried at Gloucester, in a certain temple which he had built and dedicated to the honour of Claudius.[182]

FOOTNOTES:

[Footnote 180: Richborough.]

[Footnote 181: Juven. Sat. iv. 26.]

[Footnote 182: Although this narrative of the reign of Arviragus is purely imaginative, yet it is not impossible that Gloucester may have been a station founded by Claudius, and hence called Claudii Castrum, or Caer Glan.]

CHAP. XVII.--_Rodric, leader of the Picts, is vanquished by Marius._

His son Marius, a man of admirable prudence and wisdom, succeeded him in the kingdom. In his reign a certain king of the Picts, named Rodric, came from Scythia with a great fleet, and arrived in the north part of Britain, which is called Albania, and began to ravage that country.

Marius therefore raising an army went in quest of him, and killed him in battle, and gained the victory; for a monument of which he set up a stone in the province, which from his name was afterwards called Westmoreland, where there is an inscription retaining his memory to this day. He gave the conquered people that came with Rodric liberty to inhabit that part of Albania which is called Caithness, that had been a long time desert and uncultivated. And as they had no wives, they desired to have the daughters and kinswomen of the Britons. But the Britons refused, disdaining to unite with such a people. Having suffered a repulse here, they sailed over into Ireland, and married the women of that country, and by their offspring increased their number. But let thus much suffice concerning them, since I do not propose to write the history of this people, or of the Scots, who derived their original from them and the Irish. Marius, after he had settled the island in perfect peace, began to love the Roman people, paying the tribute that was demanded of him; and in imitation of his father's example practised justice, law, peace, and every thing that was honourable in his kingdom.

CHAP. XVIII.--_Marius dying, is succeeded by Coillus._

As soon as he had ended his days, his son Coillus took upon him the government of the kingdom. He had been brought up from his infancy at Rome, and having been taught the Roman manners, had contracted a most strict amity with them. He likewise paid them tribute, and declined making them any opposition, because he saw the whole world subject to them, and that no town or country was out of the limits of their power.

By paying therefore what was required of him, he enjoyed his kingdom in peace: and no king ever showed greater respect to his n.o.bility, not only permitting them to enjoy their own with quiet, but also binding them to him by his continual bounty and munificence.

CHAP. XIX.--_Lucius is the first British king that embraces the Christian faith, together with his people._

Coillus had but one son, named Lucius, who, obtaining the crown after his father's decease, imitated all his acts of goodness, and seemed to his people to be no other than Coillus himself revived. As he had made so good a beginning, he was willing to make a better end: for which purpose he sent letters to pope Eleutherius, desiring to be instructed by him in the Christian religion. For the miracles which Christ's disciples performed in several nations wrought a conviction in his mind; so that being inflamed with an ardent love of the true faith, he obtained the accomplishment of his pious request. For that holy pope, upon receipt of this devout pet.i.tion, sent to him two most religious doctors, f.a.ga.n.u.s and Duva.n.u.s, who, after they had preached concerning the incarnation of the Word of G.o.d, administered baptism to him, and made him a proselyte to the Christian faith. Immediately upon this, people from all countries, a.s.sembling together, followed the king's example, and being washed in the same holy laver, were made partakers of the kingdom of heaven. The holy doctors, after they had almost extinguished paganism over the whole island, dedicated the temples, that had been founded in honour of many G.o.ds, to the one only G.o.d and his saints, and filled them with congregations of Christians. There were then in Britain eight and twenty flamens, as also three archflamens, to whose jurisdiction the other judges and enthusiasts were subject. These also, according to the apostolic command, they delivered from idolatry, and where they were flamens made them bishops, where archflamens, archbishops. The seats of the archflamens were at the three n.o.blest cities, viz. London,[183] York, and the City of Legions, which its old walls and buildings show to have been situated upon the river Uske in Glamorganshire. To these three, now purified from superst.i.tion, were made subject twenty-eight bishops, with their dioceses. To the metropolitan of York were subject Deira and Albania, which the great river Humber divides from Loegria. To the metropolitan of London were subject Loegria and Cornwall. These two provinces the Severn divides from Kambria or Wales, which was subject to the City of Legions.

FOOTNOTES:

[Footnote 183: This fabulous story of the flamens and archflamens, and of the subst.i.tution of bishops and archbishops in their places, led, in later years, to serious disputes between the bishops of Canterbury, York, and London.]

CHAP. XX.--_f.a.ga.n.u.s and Duva.n.u.s give an account at Rome, of what they had done in Britain._

At last, when they had made an entire reformation here, the two prelates returned to Rome, and desired the pope to confirm what they had done. As soon as they had obtained a confirmation, they returned again to Britain, accompanied with many others, by whose doctrine the British nation was in a short time strengthened in the faith. Their names and acts are recorded in a book which Gildas wrote concerning the victory of Aurelius Ambrosius; and what is delivered in so bright a treatise, needs not to be repeated here in a meaner style.[184]

FOOTNOTES:

[Footnote 184: This treatise has not been preserved, and most probably never was written. The only information which has come down to us about king Lucius, at all likely to be of an authentic character, is a brief notice of him in Bede's Ecclesiastical History, p. 10.]