Roused by this calamity, the Christians, in shame and indignation, within four days, a.s.sembled all their forces, and again encountered the pagan army at a place called Ashdune,[102] which means the "Hill of the Ash." The pagans had divided themselves into two bodies, and began to prepare defences, for they had two kings and many earls, so they gave the middle part of the army to the two kings, and the other part to all their earls. Which the Christians perceiving, divided their army also into two troops, and also began to construct defences. But Alfred, as we have been told by those who were present, and would not tell an untruth, marched up promptly with his men to give them battle; for king Ethelred remained a long time in his tent in prayer, hearing the ma.s.s, and said that he would not leave it, till the priest had done, or abandon the divine protection for that of men. And he did so too, which afterwards availed him much with the Almighty, as we shall declare more fully in the sequel.

Now the Christians had determined that king Ethelred, with his men, should attack the two pagan kings, but that his brother Alfred, with his troops, should take the chance of war against the two earls. Things being so arranged, the king remained a long time in prayer, and the pagans came up rapidly to fight. Then Alfred, though possessing a subordinate authority, could no longer support the troops of the enemy, unless he retreated or charged upon them without waiting for his brother. At length he bravely led his troops against the hostile army, as they had before arranged, but without awaiting his brother's arrival; for he relied in the divine counsels, and forming his men into a dense phalanx, marched on at once to meet the foe.

But here I must inform those who are ignorant of the fact, that the field of battle was not equally advantageous to both parties. The pagans occupied the higher ground, and the Christians came up from below. There was also a single thorn-tree, of stunted growth, and we have with our own eyes seen it. Around this tree the opposing armies came together with loud shouts from all sides, the one party to pursue their wicked course, the other to fight for their lives, their dearest ties, and their country. And when both armies had fought long and bravely, at last the pagans, by the divine judgment, were no longer able to bear the attacks of the Christians, and having lost great part of their army, took to a disgraceful flight. One of their two kings, and five earls were there slain, together with many thousand pagans, who fell on all sides, covering with their bodies the whole plain of Ashdune.

There fell in that battle king Bagsac, earl Sidrac the elder, and earl Sidrac the younger, earl Osbern, earl Frene, and earl Harold; and the whole pagan army pursued its flight, not only until night but until the next day, even until they reached the stronghold from which they had sallied. The Christians followed, slaying all they could reach, until it became dark.

After fourteen days had elapsed, king Ethelred, with his brother Alfred, again joined their forces and marched to Basing to fight with the pagans. The enemy came together from all quarters, and after a long contest gained the victory. After this battle, another army came from beyond the sea, and joined them.

The same year, after Easter, the aforesaid king Ethelred, having bravely, honourably, and with good repute, governed his kingdom five years, through much tribulation, went the way of all flesh, and was buried in Wimborne Minster, where he awaits the coming of the Lord, and the first resurrection with the just.

The same year, the aforesaid Alfred, who had been up to that time only of secondary rank, whilst his brothers were alive, now, by G.o.d's permission, undertook the government of the whole kingdom, amid the acclamations of all the people; and if he had chosen, he might have done so before, whilst his brother above-named was still alive; for in wisdom and other qualities he surpa.s.sed all his brothers, and moreover, was warlike and victorious in all his wars. And when he had reigned one month, almost against his will, for he did not think he could alone sustain the mult.i.tude and ferocity of the pagans, though even during his brothers' lives, he had borne the woes of many,--he fought a battle with a few men, and on very unequal terms, against all the army of the pagans, at a hill called Wilton, on the south bank of the river Wily, from which river the whole of that district is named, and after a long and fierce engagement, the pagans, seeing the danger they were in, and no longer able to bear the attack of their enemies, turned their backs and fled. But, oh, shame to say, they deceived their too audacious pursuers, and again rallying, gained the victory. Let no one be surprised that the Christians had but a small number of men, for the Saxons had been worn out by eight battles in one year, against the pagans, of whom they had slain one king, nine dukes, and innumerable troops of soldiers, besides endless skirmishes, both by night and by day, in which the oft-named Alfred, and all his chieftains, with their men, and several of his ministers, were engaged without rest or cessation against the pagans. How many thousand pagans fell in these numberless skirmishes G.o.d alone knows, over and above those who were slain in the eight battles above-mentioned. In the same year the Saxons made peace with the pagans, on condition that they should take their departure, and they did so.

In the year of our Lord's incarnation 872, the twenty-fourth of king Alfred's life, the above-named army of pagans went to London, and there wintered. The Mercians made peace with them.

In the year of our Lord's incarnation 873, the twenty-fifth of king Alfred, the above-named army, leaving London, went into the country of the Northumbrians, and there wintered in the district of Lindsey; and the Mercians again made treaty with them.

In the year of our Lord's incarnation 874, the twenty-sixth since the birth of king Alfred, the army before so often mentioned left Lindsey and marched to Mercia, where they wintered at Repton. Also they compelled Burhred, king of Mercia, against his will, to leave his kingdom and go beyond the sea to Rome, in the twenty-second year of his reign. He did not long live after his arrival, but died there, and was honourably buried in the school of the Saxons, in St. Mary's church, where he awaits the Lord's coming and the first resurrection with the just. The pagans also, after his expulsion, subjected the whole kingdom of the Mercians to their dominion; but by a most miserable arrangement, gave it into the custody of a certain foolish man, named Ceolwulf, one of the king's ministers, on condition that he should restore it to them, whenever they should wish to have it again; and to guarantee this agreement, he gave them hostages, and swore that he would not oppose their will, but be obedient to them in every respect.

In the year of our Lord's incarnation 875, which was the 27th of king Alfred, the above-named army leaving Repton, divided into two bodies, one of which went with Halfdene into Northumbria, and having wintered there near the Tyne, reduced all Northumberland to subjection; they also ravaged the Picts and the Strath-Clydensians.[103] The other division, with Gothrun, Oskytel, and Anwiund, three kings of the pagans, went to a place called Grantabridge,[104] and there wintered.

In the same year, king Alfred fought a battle by sea against six ships of the pagans, and took one of them; the rest escaped by flight.

In the year of our Lord's incarnation 876, being the twenty-eighth year of king Alfred's life, the aforesaid army of the pagans, leaving Grantabridge by night, entered a castle called Wareham, where there is a monasterium of holy virgins between the two rivers Fraun[105] and Trent, in the district which is called in British _Durngueis_, but in Saxon _Thornsaeta_, placed in a most secure situation, except that it was exposed to danger on the western side from the nature of the ground.

With this army Alfred made a solemn treaty, to the effect that they should depart out of the kingdom, and for this they made no hesitation to give as many hostages as he named; also they swore an oath over the Christian relics,[106] which with king Alfred were next in veneration after the Deity himself, that they would depart speedily from the kingdom. But they again practised their usual treachery, and caring nothing for the hostages or their oaths, they broke the treaty, and sallying forth by night, slew all the hors.e.m.e.n that the king had round him, and turning off into Devon, to another place called in Saxon _Exanceaster_,[107] but in British _Caer-wisc_, which means in Latin, the city of Ex, situated on the eastern bank of the river Wisc, they directed their course suddenly towards the south sea, which divides Britain and Gaul, and there pa.s.sed the winter.

In the same year, Halfdene, king of those parts, divided out the whole country of Northumberland between himself and his men, and settled there with his army. In the same year, Rollo with his followers penetrated into Normandy.

This same Rollo, duke of the Normans, whilst wintering in Old Britain, or England, at the head of his troops, enjoyed one night a vision revealing to him the future. See more of this Rollo in the Annals.[108]

In the year 877, the pagans, on the approach of autumn, partly settled in Exeter, and partly marched for plunder into Mercia. The number of that disorderly crew increased every day, so that, if thirty thousand of them were slain in one battle, others took their places to double the number. Then king Alfred commanded boats and galleys, i.e. long ships, to be built throughout the kingdom, in order to offer battle by sea to the enemy as they were coming. On board of these he placed seamen, and appointed them to watch the seas. Meanwhile he went himself to Exeter, where the pagans were wintering, and having shut them up within the walls, laid siege to the town. He also gave orders to his sailors to prevent them from obtaining any supplies by sea; and his sailors were encountered by a fleet of a hundred and twenty ships full of armed soldiers, who were come to help their countrymen. As soon as the king's men knew that they were fitted with pagan soldiers, they leaped to their arms, and bravely attacked those barbaric tribes: but the pagans, who had now for almost a month been tossed and almost wrecked among the waves of the sea, fought vainly against them; their bands were discomfited in a moment, and all were sunk and drowned in the sea, at a place called Suanewic.[109]

In the same year the army of pagans, leaving Wareham, partly on horseback and partly by water, arrived at Suanewic, where one hundred and twenty of their ships were lost;[110] and king Alfred pursued their land-army as far as Exeter; there he made a covenant with them, and took hostages that they would depart.

The same year, in the month of August, that army went into Mercia, and gave part of that country to one Ceolwulf, a weak-minded man, and one of the king's ministers; the other part they divided among themselves.

In the year of our Lord's incarnation 878, which was the thirtieth of king Alfred's life, the army above-mentioned left Exeter, and went to Chippenham, a royal villa, situated in the west of Wiltshire, and on the eastern bank of the river, which is called in British, the Avon. There they wintered, and drove many of the inhabitants of that country beyond the sea by the force of their arms, and by want of the necessaries of life. They reduced almost entirely to subjection all the people of that country.

At the same time the above-named Alfred, king of the West-Saxons, with a few of his n.o.bles, and certain soldiers and va.s.sals, used to lead an unquiet life among the woodlands[111] of the county of Somerset, in great tribulation; for he had none of the necessaries of life, except what he could forage openly or stealthily, by frequent sallies, from the pagans, or even from the Christians who had submitted to the rule of the pagans, and as we read in the Life of St. Neot, at the house of one of his cowherds.

But it happened on a certain day, that the countrywoman, wife of the cowherd, was preparing some loaves to bake, and the king, sitting at the hearth, made ready his bow and arrows and other warlike instruments. The unlucky woman espying the cakes burning at the fire, ran up to remove them, and rebuking the brave king, exclaimed:--

Ca'sn thee mind the ke-aks, man, an' doossen zee 'em burn?

I'm boun thee's eat 'em vast enough, az zoon az 'tiz the turn.[112]

The blundering woman little thought that it was king Alfred, who had fought so many battles against the pagans, and gained so many victories over them.

But the Almighty not only granted to the same glorious king victories over his enemies, but also permitted him to be hara.s.sed by them, to be sunk down by adversities, and depressed by the low estate of his followers, to the end that he might learn that there is one Lord of all things, to whom every knee doth bow, and in whose hand are the hearts of kings; who puts down the mighty from their seat and exalteth the humble; who suffers his servants when they are elevated at the summit of prosperity to be touched by the rod of adversity, that in their humility they may not despair of G.o.d's mercy, and in their prosperity they may not boast of their honours, but may also know, to whom they owe all the things which they possess.

We may believe that the calamity was brought upon the king aforesaid, because, in the beginning of his reign, when he was a youth, and influenced by youthful feelings, he would not listen to the pet.i.tions which his subjects made to him for help in their necessities, or for relief from those who oppressed them; but he repulsed them from him, and paid no heed to their requests. This particular gave much annoyance to the holy man St. Neot, who was his relation, and often foretold to him, in the spirit of prophecy, that he would suffer great adversity on this account; but Alfred neither attended to the reproof of the man of G.o.d, nor listened to his true prediction. Wherefore, seeing that a man's sins must be corrected either in this world or the next, the true and righteous Judge was willing that his sin should not go unpunished in this world, to the end that he might spare him in the world to come.

From this cause, therefore, the aforesaid Alfred often fell into such great misery, that sometimes none of his subjects knew where he was or what had become of him.

In the same year the brother[113] of Hingwar and Halfdene, with twenty-three ships, after much slaughter of the Christians, came from the country of Demetia,[114] where he had wintered, and sailed to Devon, where, with twelve hundred others, he met with a miserable death, being slain while committing his misdeeds, by the king's servants, before the castle of Cynuit (Kynwith[115]), into which many of the king's servants, with their followers, had fled for safety. The pagans, seeing that the castle was altogether unprepared and unfortified, except that it had walls in our own fashion, determined not to a.s.sault it, because it was impregnable and secure on all sides, except on the eastern, as we ourselves have seen, but they began to blockade it, thinking that those who were inside would soon surrender either from famine or want of water, for the castle had no spring near it. But the result did not fall out as they expected; for the Christians, before they began to suffer from want, inspired by Heaven, judging it much better to gain victory or death, attacked the pagans suddenly in the morning, and from the first cut them down in great numbers, slaying also their king, so that few escaped to their ships; and there they gained a very large booty, and amongst other things the standard called Raven; for they say that the three sisters of Hingwar and Hubba, daughters of Lodobroch, wove that flag and got it ready in one day. They say, moreover, that in every battle, wherever that flag went before them, if they were to gain the victory a live crow would appear flying on the middle of the flag; but if they were doomed to be defeated it would hang down motionless, and this was often proved to be so.

The same year, after Easter, king Alfred, with a few followers, made for himself a stronghold in a place called Athelney, and from thence sallied with his va.s.sals and the n.o.bles of Somersetshire, to make frequent a.s.saults upon the pagans. Also, in the seventh week after Easter, he rode to the stone of Egbert,[116] which is in the eastern part of the wood which is called Selwood,[117] which means in Latin Silva Magna, the Great Wood, but in British Coit-mawr. Here he was met by all the neighbouring folk of Somersetshire, and Wiltshire, and Hampshire, who had not, for fear of the pagans, fled beyond the sea; and when they saw the king alive after such great tribulation, they received him, as he deserved, with joy and acclamations, and encamped there for one night.

When the following day dawned, the king struck his camp, and went to Okely,[118] where he encamped for one night. The next morning he removed to Edington, and there fought bravely and perseveringly against all the army of the pagans, whom, with the divine help, he defeated with great slaughter, and pursued them flying to their fortification. Immediately he slew all the men, and carried off all the booty that he could find without the fortress, which he immediately laid siege to with all his army; and when he had been there fourteen days, the pagans, driven by famine, cold, fear, and last of all by despair, asked for peace, on the condition that they should give the king as many hostages as he pleased, but should receive none of him in return, in which form they had never before made a treaty with any one. The king, hearing that, took pity upon them, and received such hostages as he chose; after which the pagans swore, moreover, that they would immediately leave the kingdom; and their king, Gothrun, promised to embrace Christianity, and receive baptism at king Alfred's hands. All of which articles he and his men fulfilled as they had promised. For after seven weeks Gothrun, king of the pagans, with thirty men chosen from the army, came to Alfred at a place called Aller, near Athelney, and there king Alfred, receiving him as his son by adoption, raised him up from the holy laver of baptism on the eighth day, at a royal villa named Wedmore,[119] where the holy chrism was poured upon him.[120] After his baptism he remained twelve nights with the king, who, with all his n.o.bles, gave him many fine houses.

In the year of our Lord's incarnation 879, which was the thirty-first of king Alfred, the aforesaid army of pagans leaving Chippenham, as they had promised, went to Cirencester, which is called in British _Cair Cori_, and is situate in the southern part of the Wiccii,[121] and there they remained one year.

In the same year, a large army of pagans sailed from foreign parts into the river Thames, and joined the army which was already in the country.

They wintered at Fulham near the river Thames.

In the same year an eclipse of the sun took place, between three o'clock and the evening, but nearer to three o'clock.

In the year of our Lord's incarnation 880, which was the thirty-second of king Alfred, the above-named army of pagans left Cirencester, and went among the East Angles, where they divided out the country and began to settle.

The same year the army of pagans, which had wintered at Fulham, left the island of Britain, and sailed over the sea to the eastern part of France, where they remained a year at a place called Ghent.

In the year of our Lord's incarnation 881, which was the thirty-third of king Alfred's life, the aforesaid army went higher up into France; and the French fought against them; and after the battle the pagans obtained horses and became an army of cavalry.

In the year of our Lord's incarnation 882, the thirty-fourth of king Alfred's life, the above-named army steered their ships up into France by a river called the Mese [Meuse] and there wintered one year.

In the same year Alfred, king of the Anglo-Saxons, fought a battle by sea against the pagan fleet, of which he captured two ships, having slain all who were on board; and the two commanders of two other ships, with all their crews, distressed by the battle and the wounds which they had received, laid down their arms and submitted to the king.

In the year of our Lord's incarnation 883, which was the thirty-fifth of king Alfred's life, the aforesaid army went up the river called Scald [Scheldt] to a convent of nuns called Cundoht [Conde] and there remained a year.

In the year of our Lord's incarnation 884, which was the thirty-sixth of king Alfred's life, the aforesaid army divided into two parts; one body of them went into East France, and the other coming to Britain entered Kent, where they besieged a city called in Saxon Rochester, and situated on the eastern bank of the river Medway. Before the gate of the town the pagans suddenly erected a strong fortress, but yet they were unable to take the city, because the citizens defended themselves bravely, until king Alfred came up to help them with a large army. Then the pagans abandoned their fortress, and all their horses which they had brought with them out of France, and leaving behind them in the fortress the greater part of their prisoners, on the arrival of the king, fled immediately to their ships, and the Saxons immediately seized on the prisoners and horses left by the pagans; and so the pagans, compelled by stern necessity, returned the same summer to France.

In the same year Alfred, king of the Anglo-Saxons, led his fleet, full of fighting men, out of Kent to the country of the East Angles, for the sake of plunder;[122] and, when they had arrived at the mouth of the river Stour,[123] immediately thirteen ships of the pagans met them, prepared for battle; a fierce fight ensued, and all the pagans, after a brave resistance, were slain; all the ships, with all their money, were taken. After this, while the royal fleet were reposing, the pagans, who lived in the eastern part of England, a.s.sembled their ships, met the same royal fleet at sea in the mouth of the same river, and, after a naval battle, the pagans gained the victory.

In the same year, also, Carloman, king of the Western Franks, whilst hunting a wild boar, was miserably killed by a large animal of that species, which inflicted a dreadful wound on him with its tusk. His brother Louis [III], who had also been king of the Franks, died the year before. These two brothers were sons of Louis, king of the Franks, who had died in the year above-mentioned, in which the eclipse of the sun took place; and it was he whose daughter Judith was given by her father's wish in marriage to Ethelwulf, king of the West Saxons.

In the same year also a great army of the pagans came from Germany into the country of the ancient Saxons, which is called in Saxon Ealdseaxum.[124] To oppose them the said Saxons and Frisons joined their forces, and fought bravely twice in that same year. In both those battles the Christians, with the merciful aid of the Lord, obtained the victory.

In the same year also, Charles, king of the Almains, received, with universal consent, all the territories which lie between the Tyrrhenian sea and that gulf which runs between the old Saxons and the Gauls, except the kingdom of Armorica, i.e. Lesser Britain. This Charles was the son of king Louis, who was brother of Charles, king of the Franks, father of the aforesaid queen Judith; these two brothers were sons of Louis, but Louis was the son of the great, the ancient, and wise Charlemagne, who was the son of Pepin.

In the same year pope Martin, of blessed memory, went the way of all flesh; it was he who, in regard for Alfred, king of the Anglo-Saxons, and at his request, freed the school of the Anglo-Saxons resident at Rome from all tribute and tax. He also sent many gifts on that occasion, among which was no small portion of the holy and venerable cross on which our Lord Jesus Christ was suspended, for the general salvation of mankind.

In the same year also the army of pagans, which dwelt among the East Angles, disgracefully broke the peace which they had concluded with king Alfred.

Wherefore, to return to that from which I digressed, that I may not be compelled by my long navigation to abandon the port of rest which I was making for, I propose, as far as my knowledge will enable me, to speak of the life and character and just conduct of my lord Alfred, king of the Anglo-Saxons, after he married the above-named respected lady of Mercian race, his wife; and, with G.o.d's blessing, I will despatch it succinctly and briefly, as I promised, that I may not offend the delicate minds of my readers by prolixity in relating each new event.

His nuptials were honourably celebrated in Mercia, among innumerable mult.i.tudes of people of both s.e.xes; and after continual feasts, both by night and by day, he was immediately seized, in presence of all the people, by sudden and overwhelming pain, as yet unknown to all the physicians; for it was unknown to all who were then present, and even to those who daily see him up to the present time,--which, sad to say! is the worst of all, that he should have protracted it so long from the twentieth to the fortieth year of his life, and even more than that through the s.p.a.ce of so many years,--from what cause so great a malady arose. For many thought that this was occasioned by the favour and fascination of the people who surrounded him; others, by some spite of the devil, who is ever jealous of the good; others, from an unusual kind of fever. He had this sort of severe disease from his childhood; but once, divine Providence so ordered it, that when he was on a visit to Cornwall for the sake of hunting, and had turned out of the road to pray in a certain chapel, in which rests the body of Saint Guerir,[125] and now also St. Neot[126] rests there,--for king Alfred was always from his infancy a frequent visitor of holy places for the sake of prayer and almsgiving,--he prostrated himself for private devotion, and, after some time spent therein, he entreated of G.o.d's mercy, that in his boundless clemency he would exchange the torments of the malady which then afflicted him for some other lighter disease; but with this condition, that such disease should not show itself outwardly in his body, lest he should be an object of contempt, and less able to benefit mankind; for he had great dread of leprosy or blindness, or any such complaint, as makes men useless or contemptible when it afflicts them. When he had finished his prayers, he proceeded on his journey, and not long after he felt within him that by the hand of the Almighty he was healed, according to his request, of his disorder, and that it was entirely eradicated, although he had first had even this complaint in the flower of his youth, by his devout and pious prayers and supplications to Almighty G.o.d. For if I may be allowed to speak briefly, but in a somewhat preposterous order, of his zealous piety to G.o.d, in the flower of his youth, before he entered the marriage state, he wished to strengthen his mind in the observance of G.o.d's commandments, for he perceived that he could with difficulty abstain from gratifying his carnal desires; and, because he feared the anger of G.o.d, if he should do anything contrary to his will, he used often to rise in the morning at the c.o.c.k-crow, and go to pray in the churches and at the relics of the saints. There he prostrated himself on the ground, and prayed that G.o.d in his mercy would strengthen his mind still more in his service by some infirmity such as he might bear, but not such as would render him imbecile and contemptible in his worldly duties; and when he had often prayed with much devotion to this effect, after an interval of some time, Providence vouchsafed to afflict him with the above-named disease, which he bore long and painfully for many years, and even despaired of life, until he entirely got rid of it by his prayers; but, sad to say!

it was replaced, as we have said, at his marriage by another which incessantly tormented him, night and day, from the twentieth to the forty-fourth year of his life. But if ever, by G.o.d's mercy, he was relieved from this infirmity for a single day or night, yet the fear and dread of that dreadful malady never left him, but rendered him almost useless, as he thought, for every duty, whether human or divine.

The sons and daughters, which he had by his wife above mentioned were Ethelfled the eldest, after whom came Edward, then Ethelgiva, then Ethelswitha, and Ethelwerd, besides those who died in their infancy, one of whom was Edmund. Ethelfled, when she arrived at a marriageable age, was united to Ethered, earl of Mercia; Ethelgiva also was dedicated to G.o.d, and submitted to the rules of a monastic life. Ethelwerd the youngest, by the divine counsels and the admirable prudence of the king, was consigned to the schools of learning, where, with the children of almost all the n.o.bility of the country, and many also who were not n.o.ble, he prospered under the diligent care of his teachers. Books in both languages, namely, Latin and Saxon, were both read in the school.

They also learned to write; so that before they were of an age to practice manly arts, namely, hunting and such pursuits as befit n.o.blemen, they became studious and clever in the liberal arts. Edward and Ethelswitha were bred up in the king's court and received great attention from their attendants and nurses; nay, they continue to this day, with the love of all about them, and showing affability, and even gentleness towards all, both natives and foreigners, and in complete subjection to their father; nor, among their other studies which appertain to this life and are fit for n.o.ble youths, are they suffered to pa.s.s their time idly and unprofitably without learning the liberal arts; for they have carefully learned the Psalms and Saxon books, especially the Saxon poems, and are continually in the habit of making use of books.

In the meantime, the king, during the frequent wars and other trammels of this present life, the invasions of the pagans, and his own daily infirmities of body, continued to carry on the government, and to exercise hunting in all its branches; to teach his workers in gold and artificers of all kinds, his falconers, hawkers and dog-keepers; to build houses, majestic and good, beyond all the precedents of his ancestors, by his new mechanical inventions; to recite the Saxon books, and especially to learn by heart the Saxon poems, and to make others learn them; and he alone never desisted from studying, most diligently, to the best of his ability; he attended the ma.s.s and other daily services of religion; he was frequent in psalm-singing and prayer, at the hours both of the day and the night. He also went to the churches, as we have already said, in the night-time to pray, secretly, and unknown to his courtiers; he bestowed alms and largesses on both natives and foreigners of all countries; he was affable and pleasant to all, and curiously eager to investigate things unknown. Many Franks, Frisons, Gauls, pagans, Britons, Scots, and Armoricans, n.o.ble and ign.o.ble, submitted voluntarily to his dominion; and all of them, according to their nation and deserving, were ruled, loved, honoured, and enriched with money and power. Moreover, the king was in the habit of hearing the divine scriptures read by his own countrymen, or, if by any chance it so happened, in company with foreigners, and he attended to it with sedulity and solicitude. His bishops, too, and all ecclesiastics, his earls and n.o.bles, ministers and friends, were loved by him with wonderful affection, and their sons, who were bred up in the royal household, were no less dear to him than his own; he had them instructed in all kinds of good morals, and among other things, never ceased to teach them letters night and day; but as if he had no consolation in all these things, and suffered no other annoyance either from within or without, yet he was hara.s.sed by daily and nightly affliction, that he complained to G.o.d, and to all who were admitted to his familiar love, that Almighty G.o.d had made him ignorant of divine wisdom, and of the liberal arts; in this emulating the pious, the wise, and wealthy Solomon, king of the Hebrews, who at first, despising all present glory and riches, asked wisdom of G.o.d, and found both, namely, wisdom and worldly glory; as it is written, "Seek first the kingdom of G.o.d and his righteousness, and all these things shall be added unto you." But G.o.d, who is always the inspector of the thoughts of the mind within, and the instigator of all good intentions, and a most plentiful aider, that good desires may be formed,--for he would not instigate a man to good intentions, unless he also amply supplied that which the man justly and properly wishes to have,--instigated the king's mind within; as it is written, "I will hearken what the Lord G.o.d will say concerning me." He would avail himself of every opportunity to procure coadjutors in his good designs, to aid him in his strivings after wisdom, that he might attain to what he aimed at; and, like a prudent bird, which rising in summer with the early morning from her beloved nest, steers her rapid flight through the uncertain tracks of ether, and descends on the manifold and varied flowers of gra.s.ses, herbs, and shrubs, essaying that which pleases most, that she may bear it to her home, so did he direct his eyes afar, and seek without, that which he had not within, namely, in his own kingdom.