[2] For cases of witches sucking out the vitals of their victims, see W. Crooke, _Popular Religion and Folklore of N. India_, ii. 268 ff.

[3] _Mazdurni_, a day labourer.

[4] On the efficacy of shaving or plucking out hair from a witch in order to make her incapable of bewitching people, see W. Crooke, _Popular Religion and Folklore of N. India_[2], ii. 250 f.

[5] _Mantra_.

[6] _Ta'wiz_, see p. 214.

LETTER XXVII

Memoir of the life of Meer Hadjee Shah.--His descent.--Anecdote of a youthful exploit.--His predilection for the army.--Leaves his home to join the army of a neighbouring Rajah.--Adventures on the way.--Is favourably received and fostered by the Rajah.--His first pilgrimage to Mecca.--Occurrences during his stay in Arabia.--Description of a tiger-hunt.--Detail of events during his subsequent pilgrimages.--The plague.--Seizure by pirates.--Sketch of the life of Fatima, an Arabian lady.--Relieved from slavery by Meer Hadjee Shah.--He marries her.--Observations on the piety of his life.--Concluding remarks...Page 400

The name of Meer Hadjee Shah has so often occurred in my Letters, that I feel persuaded a brief sketch of his life may be acceptable here, more particularly as that venerated man presented to my immediate observation a correct picture of the true Mussulmaun. I can only regret my inability to do justice to the bright character of my revered father-in-law, whose conduct as a devout and obedient servant to his Maker, ruled his actions in every situation of life, and to whom my debt of grat.i.tude is boundless, not alone for the affectionate solicitude invariably manifested for my temporal comforts, but for an example of holy living, which influences more than precept. This much valued friend of mine was the mouth of wisdom to all with whom he conversed, for even when intending to amuse by anecdotes, of which his fund was inexhaustible, there was always a moral and religious precept attached to the relation, by which to benefit his auditor, whilst he riveted attention by his gentle manners and well-selected form of words.

Before we met, I had often heard him described by his dutiful son, but with all that affection had prompted him to say of his father, I was not prepared to expect the dignified person I found him,--a perfect model of the patriarchs of old to my imagination, nor could I ever look at him through our years of intimacy, without a.s.sociating him in my mind with Abraham, the father of his people.

His form was finely moulded, his height above six feet, his person erect, even in age, his fine cast of countenance beamed with benevolence and piety, and his dark eye either filled with tears of sympathy or brightening with joy, expressed both superior intelligence and intensity of feeling. His venerable flowing beard gave a commanding majesty to the figure before me, whilst his manners were graceful as the most polished even of European society. Raising his full eyes in pious thankfulness to G.o.d (whose mercy had thus filled his cup of earthly happiness to the brim), he embraced us both with a warmth of pressure to his throbbing heart, that p.r.o.nounced more than his words, the sincerity of our welcome. Never have I forgotten the moment of our meeting. The first impression lasted through our long acquaintance, for he proved indeed a real solace during my pilgrimage in a strange land.

The subject of my present Letter, Meer Mahumud Hadjee Shah, was a native of Loodeeanah,[1] the capital city of the Punjaab territory, so called from the five rivers which water that tract of country, and derived from punje (five), aab (water). He descended through a long line of pure Syaad blood, from Mahumud, many of his ancestors having been remarkable for their holy lives, and his grandsire in particular, a singularly devout Durweish, of whom are related in the family many interesting incidents and extraordinary escapes from peril which distinguished him as a highly-favoured mortal. On one occasion, when attacked by a ravenous tiger, his single blow with a sabre severed the head from the carcase: the sabre is still retained in the family with veneration, as the instrument by which the power and goodness of G.o.d was manifested to their sire.

The father of Meer Hadjee Shah was a Kauzy (Judge) of the city of Loodeeanah, a man greatly admired for his extensive knowledge of the Mahumudan law, respected for his general worthiness, and venerated for his holy life. He had a large family, of whom the subject before me was the eldest son; his father designed to instruct and prepare him as his successor in the same honourable employment, whenever old age or infirmities should render his own retirement from the office necessary.

But,--as the son always regretted when talking over the circ.u.mstance, with becoming remorse that his mind was differently swayed,--through an enterprising spirit he preferred the adventurous to the more sober calling for which his father had originally destined him.

To ill.u.s.trate the temper of his youth, his often repeated anecdote of an event which occurred when he was but twelve years old may here be presented:--

'After our hours of study, boys of my own age were allowed to meet together for exercise and amus.e.m.e.nt, without the controlling presence of our Maulvees (tutors). Many an enterprising feat had been performed during our hours of play, but none that has impressed me with so keen a remembrance of my youthful follies as the one I am about to relate. We had long observed the wild pigeons, which owned not any earthly master, take refuge for the night in an old and dilapidated well outside the town; a plan was laid between my companions and myself to possess ourselves of some of these pigeons, and one evening we a.s.sembled by agreement to put our project in force.

'A strong rope was procured, to which we fastened a piece of board, so as to form a seat; a bag was provided, into which the game was to be deposited as fast as it was caught; and a thick stick, with which to ascertain in the holes the situation of each pigeon, which was to be seized by the neck when thus discovered. Everything was arranged when, "Who will be lowered first?" was inquired by the head of our party. Meer Mahumud was not a little pleased when it was suggested, that he was the bravest boy among them; and with a proud feeling of ecstasy my young heart bounded whilst I seated myself on the board and was lowered from the summit for several yards down the well, my young companions holding fast the rope outside from which I was suspended; the bag conveniently slung across my left shoulder, with the open mouth in front, to enable me to deposit my gleanings without delay.

'I had collected several pigeons in this way; and, at last, my stick was presented to search in a new aperture, where it seemed to be resisted by something more than the soft feathers of a bird; fearless as I was, my young hand was thrust into the hole, and I caught at something with a firm grasp, which at once convinced me could not be a pigeon; but I resolved not to part from my prize very readily, and drawing my hand and arm from the hole with great difficulty (putting all my youthful strength and energy to the task), I discovered my prize was a living snake of rather a large size.

'Fearful to announce the nature of my present prisoner to the youngsters, at whose mercy I then was, lest they, through terror, should let the rope go, and thus precipitate me to the bottom of the well, I called out, "Draw up! draw up quickly! delay not, brothers!" and I was soon brought to the mouth of the well with the snake coiled round my arm, and firmly grasped just under the head, so that it could not extricate itself or injure me.

The boys soon a.s.sisted me off the top of the well, and brought pieces of stone, with which they bruised the snake's head until I was relieved from its pressure on my arm by its death. I should remark, that I had presence of mind to rub the head against the wall on my ascent, which had considerably lessened the snake's pressure on my arm, and I believe it was more than half dead before I had reached the top.

'My arm pained me dreadfully, but still my greatest agony was for fear my father should hear of my exploit, which I felt convinced would not only excite his present anger, but be the means of preventing my having another opportunity of enjoying the society and amus.e.m.e.nts of my young companions.

Strict secrecy was therefore enjoined by my command upon the whole party; and returning to my home, I thought to disguise my real feelings by seeking repose instead of the evening dinner which was prepared for me. My affectionate mother had no suspicion that I was ill, although she was much distressed that play had destroyed the appet.i.te of her son. I had dozed for some hours, when the agony of my arm awoke me as from an uneasy dream; I could hardly recollect the last evening's adventure, for my mind seemed much bewildered. My groans, however, brought my mother to my bed-side, whose tender care was exercised in fomenting my arm, which she found much swollen and inflamed.

'The secret of my enterprize was never divulged by me until the news of my sudden illness was reported in the neighbourhood; when some of my young friends told the tale, and it was conveyed by one of the gossiping old women, of the city to the zeenahnah of my mother. My arm was for a long period rendered useless, and I was under the care of doctors for many months; the whole skin peeled off, and left me cause for remembering the circ.u.mstance, although it did not cure me of that preference for enterprize, which afterwards drew me from my home to visit other places, and to search for new adventures. Often did I remonstrate with my father on the subject of my future profession: how often did I declare my disinclination to pursue those studies (deemed essential to fit me for the office I was in due time to be appointed to), and avow my predilection for a military life!'

At that period of Indian History, the Punjaab district was disturbed by the depredations of the Mahrattas.[2] Hordes of those lawless banditti were in the habit of frequent encroachments on the Mussulmaun possessions, committing frightful enormities in their predatory excursions against towns and villages, spreading terror and desolation wherever they approached. On this account military ardour was encouraged by the heads of families, and the youth of respectable Mussulmauns were duly instructed in the use of defensive weapons, as a measure of prudence by which they were enabled, whenever called upon, to defend the lives and property of their neighbours as well as of their individual families.

In describing this period of his life, I have often heard Meer Hadjee Shah confess with remorse, that he was wont to pay far greater attention to his military instructors than to the Maulvee's lectures on law or other dry subjects of books, as he then often thought them, and at fourteen years old he was perfect master of the sabre, spear, matchlock, and the bow; able even then to defend himself against an enemy, or take the palm of victory, when practising those arts with the youth of his own standing.

At seventeen, his love of enterprize drew him from the calm study of his tutors under the parental roof, to seek amongst strangers employment better suited to his inclination. His early adventures were attended with many vicissitudes and trials, which would (however interesting to those who have loved him) appear tedious to the general reader; I shall, therefore, but digress occasionally with such anecdotes as maybe generally interesting. One which presents him in the early part of his career amongst strangers in a position which marks the bravery of his youth, I shall take the liberty of introducing in his own words:--

'After a good night's repose, I was desirous of pursuing my march, and prepared to take leave of my hospitable entertainer (a Kauzy of the village), from whom I had received the utmost attention and civility. This kind-hearted man was unwilling to allow of my journeying alone, and insisted that two of his menservants should accompany me that day's march at least. I had no fears, nor much to lose beside my life, and for some time resisted the offer, but without avail. The men therefore accompanied me, and after six hours' walk, I prevailed on them to take refreshment and rest at the serai of the village, through which we had to pa.s.s, with leave to retrace their way home afterwards with my duty to their master.

'Released from their guardianship, I felt my own independence revive, and bounded on as lively as the antelope, full of hope that I might yet reach the Rajah's territory by nightfall, who, I had heard, was willing to give employment to the enterprising youth of Loodeeanah, in the army he was then raising. I must have walked since the morning near twenty koss (forty miles) without food or water; but I neither felt hunger nor fatigue, so deeply was my heart engaged in the prospect of a military life. At length hunger awakened me to a sense of my forlorn condition, for I had left home without a coin in my possession; and although I pa.s.sed through many inhabited villages where relief would have been gladly tendered, if I had only applied for it, yet my pride forbade the humble words of supplicating for a meal; hungry as I was, death even would have been preferable at that time to breathing out a want amongst strangers.

'I was overjoyed on approaching a cultivated tract of country to find a field of wheat, ripe for the harvest, evincing the great Creator's bountiful hand, and hesitated not, without a scruple, to possess myself of an occasional handful as I pa.s.sed along, rubbing the ears and eating as I went, to save that time I deemed so precious; for my anxiety to reach the Rajah and employment, increased as the day advanced. I had traversed near thirty koss on foot, scarcely having halted since the dawning day; this to a young man who had been through life indulged by the luxury of a horse for exercise, whilst under the parental roof, may be imagined to have been no trifling undertaking. But buoyant youth, filled with hopes of honour and preferment is regardless of those difficulties which must subdue the indolent or less aspiring spirit.

'At the extremity of a large field through which I had to pa.s.s, my eye rested on a man with two oxen, certain indications, I imagined, of a well of water being adjacent for the purpose of irrigation, towards whom I approached sufficiently near to inquire if a draught of pure water could be obtained for a thirsty traveller. The st.u.r.dy farmer-looking man seemed to view me with scrutiny, without deigning to reply; my question was repeated with civility, but no answer was given, and I then fancied his looks foreboded no good meaning; he held in his hand a large heavy stick studded at the top with iron rings (in common use with the lower orders of people as a weapon of defence against robbers, tigers, wolves, or reptiles), but as I stood far enough off to be out of immediate danger of a sudden attack, if such was premeditated, the surly look of his countenance gave me little concern until he called out in a commanding tone, "Youngster! off with your garments; lay down those bow and arrows instantly, or I will fell you to the earth with this staff that is in my hand!" which he raised in a position to prove himself in earnest.

'My surprise was great, but it did not put me off my guard, and I replied with courage, that his insolent demand would not meet with a willing compliance; I was able to defend myself, young as I was, against his treacherous intentions on an unoffending traveller; and I prepared my bow in the expectation that he would either be deterred, or leave me no alternative but to use it in self-defence. Two arrows were promptly prepared, one placed in my bow, the other in my girdle, as he advanced repeating his demand, with the countenance of a ruffian, and his club elevated; he no doubt fancied that the bow was a plaything in the hand of a mere ignorant stripling. I warned him repeatedly not to advance, or my bow should teach him that my young arm was well instructed.

'He however dared my vengeance, and advanced still nearer, when seeing I had no alternative, I aimed at his legs, not desiring to revenge but to deter my enemy; the arrow entered his thigh, pa.s.sing completely through: he was astonished and stood like a statue. I then desired him to throw down his club, with which I walked away, or rather ran a sufficient distance to relieve myself from further expectation of annoyances from my enemy or the villagers.

'Much time had been spent in that contest, which had left me the victor; I waited not however to witness his further movements, but with hastened steps in half an hour I reached the Rajah's palace. Several soldiers were guarding outside the gate, where stood, as is usual, charpoys for their use, on one of which, uninvited, I seated myself, fatigued by my long and unusual exercise. The men with great civility offered me water and their hookha, and when refreshed I answered their many inquiries, founded very naturally on my appearance, my youth, and travelling without an attendant.

'I frankly told them that the Rajah's famed liberality had drawn me from Loodeeanah to seek employment as a soldier under his command. One of my new acquaintance recommended my immediately going into the palace, where the Rajah was seated in Durbar (holding his Court) for the express purpose of receiving applicants for the army now raising, under the expectation of a hostile visit from the Sikhs. I followed my guide through several avenues and courts until we arrived at the Baarah Daree[3] (twelve doors), or state apartments.'

I must, however, here abstain from following Meer Hadjee Shah through the whole detail of his intimacy with the Rajah, which continued for some years, and by whom he was fostered as a favourite son; he accompanied the Rajah to the field against the Sikhs, whose singular habits and manners, both in battle and in their domestic circle, he has often amused his friends by relating.

His first pilgrimage to Mecca was undertaken whilst a very young man, travelling the whole way by land, and enduring many trials and hardships in what he deemed 'The road of G.o.d'. On one occasion he was beset by wolves whilst on foot; but as he always confessed his preservation was by the power and goodness of Divine Providence, so in the present instance the wolves even ran from the blows of his staff, howling to their dens.

During his stay in Arabia, when on his pilgrimage, his funds were exhausted, and he had no knowledge of a single individual from whom he could condescend to borrow, but as he always put his sole trust in G.o.d, a way was made for his returning prosperity in rather a singular and unexpected manner.

A rich Begum, the widow of a wealthy Arab merchant, had long suffered from a severe illness, and had tried every medical prescription within her reach without relief. On a certain night she dreamed that a Syaad pilgrim from India, who had taken up his abode at the serai outside the town, possessed a medicine which would restore her to health. She had faith in her dream, and sent a polite message to the Syaad, who was described minutely by the particulars of her dream. Meer Hadjee Shah attended the summons, but a.s.sured the lady who conversed with him, that he was not acquainted with medicine; true, he had a simple preparation, which enabled him to benefit a fellow pilgrim, when by circ.u.mstances no better adviser could be found: he then offered her the powder, giving directions how to use it, and left her. In the evening a handsome dinner was conveyed by this lady's orders to Meer Hadjee Shah, which he accepted with grat.i.tude to G.o.d, and for several days this was repeated, proving a sensible benefit to him, and to others equally dest.i.tute of the means of present provision, who were abiding at the serai.

In the course of a week he was again summoned to attend the Begum, who was entirely cured of her long illness, which she attributed solely to the medicine he had left with her, and she now desired to prove her grat.i.tude by a pecuniary compensation. He was too much gratified at the efficacy of his simple remedy, to require further recompense than the opportunity he had enjoyed of rendering himself useful to a fellow-creature, and would have refused the reward tendered, but the lady had resolved not to be outdone in generosity; and finding how he was circ.u.mstanced by another channel, she made so many earnest appeals, that he at last consented to accept as much as would defray his expenses for the journey to the next place he was on the point of embarking for, where he expected to meet with his Indian friends, and a supply of cash.

On one occasion, he was exposed to danger from a tiger, but, to use his own words, 'as my trust was placed faithfully in G.o.d, so was I preserved by Divine favour'. The anecdote relative to that event, I cannot pa.s.s over, and therefore I relate it, as near as I recollect, in his own words:--'I was at Lucknow during the reign of the Nuwaub, Shujah ood Dowlah,[4] who delighted much in field sports; on one occasion it was announced that he intended to hunt tigers, and orders were issued to the n.o.bility and his courtiers, requiring their attendance on elephants, to accompany him on a certain day. The preparations were made on a grand scale, and excited a lively interest throughout the city. I had never been present at a tiger hunt, and I felt my usual ambition to share in the adventures of that day too irresistible to be conquered by suggestions of prudence; and accordingly I went, on horseback, accompanied by a friend about my own age, falling into the rear of the Nuwaub's cavalcade which was far more splendid than any thing I had before witnessed, the train of elephants richly caparisoned, on which were seated in their gold or silver howdahs, the whole strength of the Court in rich dresses.

'The hunting party had penetrated the jungle a considerable distance before a single trace of a tiger could be discovered, when, at length it was announced to the Nuwaub that the sheekaarees[5] (huntsmen) had reason to believe one at least was concealed in the high gra.s.s near which the party approached. The order was then given to loosen the led buffaloes, and drive them towards the gra.s.s which concealed the game, a practice at that time common with Native sportsmen to rouse the ferocious animal, or to attract him, if hungry, from his lurking place; but it seemed as if the buffaloes were scared by the number of elephants, for with all the goading and whipping, which was dealt to them unsparingly, they could not be pressed into the service for which they were provided.

'The Nuwaub was remarkable for bravery, and prided himself on his successful shot; he therefore caused his elephant to advance to the edge of the high gra.s.s, that he might have the satisfaction of the first fire, when the animal should be roused. Some delay in this, induced the Nuwaub to order the dunkah-wallah (kettle-drummer) on horseback to be guarded on each side by soldiers with drawn sabres, to advance in front and beat his drums. The first sounds of the dunkah roused the tiger: this being instantly perceived, the hors.e.m.e.n wheeled round, and were in a second or two cleared from danger. The tiger sprang towards the elephant, but was instantly thrown back by her trunk to a good distance, the Nuwaub taking aim at the same instant, fired and slightly wounded the animal, only however sufficiently to add to its former rage.

'My friend and myself were at this time (attracted by our eagerness to witness the sports) not many paces from the spot, when perceiving our dangerous position, retreat was the thought of the moment with us both: my friend's horse obeyed the signal, but mine was petrified by fear; no statue ever stood more mute and immoveable; for a second I gave myself up for lost, but again my heart was lifted up to the only Power whence safety proceeds, and drawing my sabre as the tiger was springing towards me (the same sabre which had been the instrument of safety to my grandsire in a like danger) as my arm was raised to level the blow, the animal curved his spring as if in fear of the weapon, brushed close to my horse's nose, and then stuck its sharp talons in the neck of another horse on which a Pattaan soldier was seated: his horse plunged, kicked, threw his rider on the ground with a violence that left him senseless, his open sabre falling on the handle, which, like a miracle, was forced into the earth leaving the point upwards in a slanting position, just clearing his neck by a few inches.

'The tiger turned on the man with fury and wide-extended jaw, but was met by the sabre point, and the Pattaan's red turban, which fell at the instant; the tiger endeavouring to extricate himself from the entanglement, the sabre entered deeper through his jaw, from which he had but just released himself, when a ball from the Nuwaub's rifle entered his side and he slank into the gra.s.s, where he was followed and soon dispatched.'

In his travels Meer Hadjee Shah had often been exposed to the dangerous consequences of the plague; but (as he declares), he was always preserved from the contagion through the same protecting care of Divine Providence which had followed him throughout his life. He has been often in the very cities where it raged with awful violence, yet neither himself nor those who were of his party, were ever attacked by that scourge. On one occasion, he was, with a large party of pilgrims, halting for several days together at a place called Bundah Kungoon[6] (the word Bundah implies the sea-sh.o.r.e), preparatory to commencing their projected journey to Shiraaz; he relates, that the mules and camels were provided, and even the day fixed for their march; but, in consequence of a dream he had been visited with, he was resolved to change his course, even should his fellow-travellers determine on pursuing their first plan, and thereby leave him to journey alone in an opposite direction.

He made his new resolution known to the pilgrims, and imparted to them the dream, viz., 'Go not to Shiraaz, where thou shalt not find profit or pleasure, but bend thy steps towards Kraabaallah. His companions laughed at his wild scheme, and as their minds were fixed on Shiraaz, they would have persuaded Meer Hadjee Shah to accompany them; but, no, his dream prevailed over every other argument, and he set out accompanied by two poor Syaads and fifteen mendicant pilgrims, embarking at Kungoon on a small vessel for Bushire, which by a favourable wind they reached on the third day. Here they first learned the distressing intelligence that the plague had raged with frightful consequences to the population; and during their few days' sojourn at Busserah, he says, many victims fell by that awful visitation. The city itself was in sad disorder, business entirely suspended, and many of the richer inhabitants had fled from the scene of terror and dismay. No accommodation for travellers within his means could be procured by Meer Hadjee Shah, and he was constrained to set out on foot with his companions, after providing themselves with provisions for a few days.

Unused to walk any great distance of late, and the effects of the short voyage not being entirely removed, he grew weary ere the first day's march was ended; 'But here', he says, 'I found how kind my Creator was to me, who put it into the hearts of my companions to take it by turns to carry me, until we arrived within sight of Feringhee Bargh[7] (Foreigners'

Garden), where we found many of the healthy inhabitants from Bushire had, with permission, taken refuge, some in tents, others without a shelter; and in their haste to flee from danger, had forsaken all their possessions, and neglected provision for present comfort; a change of garments even had been forgotten in their haste to escape from the pestilential city.

'Never', he says, 'shall I forget the confusion presented at this place nor the clamorous demands upon us, whom they esteemed religious men, for our prayers and intercessions that the scourge might be removed from them.

I could not help thinking and expressing also, "How ready weak mortals are to supplicate for G.o.d's help when death or affliction approaches their threshold, who in prosperity either forget Him entirely or neglect to seek Him or to obey His just commands."

'The next day our march led us to the vicinity of a large populated town.

We halted near a plantation of date-trees, and one of our mendicant pilgrims was dispatched with money to purchase bread and dates for our sustenance, with instructions to conceal, if possible, our numbers and our halting-place, fearing that the inhabitants might a.s.sail us with stones if it were suspected that we came from the infected city. The quant.i.ty of food, however, required for so large a party excited suspicion, but our preservation was again secured by Divine interference.