Striking type of Him who hung upon the cross, lay in the grave, and is now on the throne of the Majesty of heaven.

We cannot but be struck with the fullness of the blessing p.r.o.nounced upon Joseph both by Moses in Deuteronomy x.x.xiii. and by Jacob in Genesis xlix. Jacob's utterance is uncommonly fine. "Joseph is a fruitful bough, even a fruitful bough by a well,"--Exquisitely beautiful figure!--"whose branches run over the wall. The archers have sorely grieved him, and shot at him, and hated him; but his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty G.o.d of Jacob; (_from thence is the Shepherd, the Stone of Israel_:) even by the G.o.d of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the b.r.e.a.s.t.s and of the womb: the blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren."

Magnificent range of blessing! And all this flowing from and based upon his sufferings. It is needless to say that all these blessings will be made good in the experience of Israel by and by. The sufferings of the true Joseph will form the imperishable foundation of the future blessedness of His brethren in the land of Canaan; and not only so, but the tide of blessing, deep and full, shall flow forth from that highly favored though now desolate land, in refreshing virtue into all the earth. "And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea; in summer and in winter shall it be." Bright and blessed prospect for Jerusalem, for the land of Israel, and for the whole earth! What a sad mistake to apply such scriptures to the gospel dispensation or to the Church of G.o.d! How contrary to the testimony of holy Scripture, to the heart of G.o.d, and to the mind of Christ!

"And of Zebulun he said, 'Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents. They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of the treasures hid in the sand.'"

Zebulun is to rejoice in his going forth, and Issachar in abiding in his tents. It will be joy at home and abroad; and there will be power to act on others also--calling the people unto the mountain to offer the sacrifices of righteousness. All this grounded upon the fact that they themselves shall suck of the abundance of the seas and of hidden treasures. Thus it is always, in principle. It is our privilege to rejoice in the Lord, come what may, and to draw from those eternal springs and hidden treasures that are to be found in Himself. Then shall we be in a condition of soul to call others to taste and see that the Lord is good; and not only so, but to present to G.o.d those sacrifices of righteousness so acceptable to Him.

"And of Gad he said, 'Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head. And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the Lord, and His judgments with Israel.'

And of Dan he said, 'Dan is a lion's whelp; he shall leap from Bashan.' And of Naphtali he said, 'O Naphtali, satisfied with favor, and full with the blessing of the Lord: possess thou the west and the south.' And of Asher he said, 'Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.

Thy shoes shall be iron and bra.s.s; and as thy days thy strength. There is none like unto the G.o.d of Jeshurun, who rideth upon the heaven in thy help, and in His excellency on the sky. The eternal G.o.d is thy refuge, and underneath are the everlasting arms: and He shall thrust out the enemy from before thee; and shall say, Destroy them. Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew. Happy art thou, O Israel: who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.'" (Ver. 20-29.)

Truly we may say human comment is uncalled for here. Nothing can exceed the preciousness of the grace that breathes in the closing lines of our book. The blessings of this chapter, like the song of chapter x.x.xii, begin and end with G.o.d and His marvelous ways with Israel. It is refreshing and comforting beyond expression, at the close of all the appeals, all the exhortations, all the solemn warnings, all the faithful declarations, all the prophetic records as to failure and sin, judgment and governmental wrath--after all these, to listen to such accents as those which we have just penned. It is indeed a most magnificent termination to this blessed book of Deuteronomy. Grace and glory shine out with uncommon l.u.s.tre. G.o.d will yet be glorified in Israel, and Israel fully and forever blessed in G.o.d. Nothing can hinder this. The gifts and calling of G.o.d are without repentance. He will make good every jot and t.i.ttle of His precious Word to Israel. The last words of the lawgiver bear the clearest and fullest testimony to all this. Had we nothing but the last four verses of the precious chapter on which we have been dwelling, they would be amply sufficient to prove, beyond all question, the future restoration, blessing, pre-eminence, and glory of the twelve tribes of Israel in their own land.

True it is--blessedly true--that the Lord's people now can draw instruction, comfort, and refreshment from the blessings p.r.o.nounced upon Israel. Blessed be G.o.d, we can know what it is to be "satisfied with favor, and full of the blessing of the Lord;" we may take comfort from the a.s.surance that "as our days shall be our strength," we too can say, "The eternal G.o.d is our refuge, and underneath are the everlasting arms"--we can say all this, and much more. We can say what Israel never could and never can say. The Church's blessings and privileges are all heavenly and spiritual, but that does not hinder our taking comfort from the promises made to Israel. The grand mistake of professing Christians is in applying to the Church exclusively what most manifestly applies to G.o.d's earthly people. We must once more earnestly entreat the Christian reader to watch against this serious error. He need not be in the least afraid of losing aught of his own special blessing by leaving to the seed of Abraham the place and the portion a.s.signed them by the counsels and promises of G.o.d; on the contrary, it is only when these are clearly understood and fully acknowledged that we can make an intelligent use of the entire canon of Old-Testament scripture. We may lay it down as a great root-principle that no one can possibly understand or interpret Scripture who does not clearly recognize the grand distinction between Israel and the Church of G.o.d.

CHAPTER x.x.xIV.

This brief chapter forms an inspired postscript to the book of Deuteronomy. We are not told who was employed as the instrument in the hand of the inspiring Spirit, but this is a matter of no moment to the devout student of holy Scripture. We are fully persuaded that the postscript is as truly inspired as the book, and the book as the Pentateuch, and the Pentateuch as the whole volume of G.o.d.

"And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the Lord showed him all the land of Gilead, unto Dan, and all Naphtali, and the land of Ephraim and Mana.s.seh, and all the land of Judah, unto the utmost sea, and the south, and the plain of the valley of Jericho, the city of palm-trees, unto Zoar. And the Lord said unto him, 'This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed; I have caused thee to see it with thine eyes, but thou shalt not go over thither.' So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And He buried him in a valley in the land of Moab, over against Beth-peor; but no man knoweth of his sepulchre unto this day."

In our studies on the books of Numbers and Deuteronomy, we have had occasion to dwell upon the very solemn and, we may truly add, soul-subduing fact recorded in the above quotation. It will not therefore be needful to add many words in this our closing section. We would merely remind the reader that if he would have a full understanding of the whole subject, he must look at Moses in a twofold aspect, namely, officially and personally.

Now, looking at this beloved and honored man in his official capacity, it is very plain that it lay not in his province to conduct the congregation of Israel into the promised land. The wilderness was his sphere of action; it pertained not to him to lead the people across the river of death into their destined inheritance. His ministry was connected with man's responsibility under law and the government of G.o.d, and hence it never could lead the people into the enjoyment of the promise: it was reserved for his successor to do this. Joshua, a type of the risen Saviour, was G.o.d's appointed instrument to lead His people across the Jordan, and plant them in their divinely given inheritance.

All this is plain, and deeply interesting; but we must look at Moses personally, as well as officially; and here too we must view him in a twofold aspect--as the subject of government, and the object of grace.

We must never lose sight of this most important distinction: it runs all through Scripture, and is strikingly ill.u.s.trated in the history of many of the Lord's beloved people and of His most eminent servants.

The subject of grace and government demands the reader's most profound attention. We have dwelt upon it again and again in the course of our studies, but no words of ours could adequately set forth its moral importance and immense practical value. We consider it one of the weightiest and most seasonable subjects that could possibly engage the attention of the Lord's people at the present moment.

It was the government of G.o.d which, with stern decision, forbad the entrance of Moses into the promised land, much as he longed to do so.

He spoke unadvisedly with his lips--he failed to glorify G.o.d in the eyes of the congregation at the waters of Meribah, and for this he was forbidden to cross the Jordan and plant his foot on the promised land.

Let us deeply ponder this, beloved Christian reader. Let us see that we fully apprehend its moral force and practical application. It is surely with the greatest tenderness and delicacy that we would refer to the failure of one of the most beloved and ill.u.s.trious of the Lord's servants, but it has been recorded for our learning and solemn admonition, and therefore we are bound to give earnest heed to it. We should ever remember that we too, though under grace, are also the subjects of divine government. We are here on this earth, in the place of solemn responsibility, under a government which cannot be trifled with. True, we are children of the Father, loved with an infinite and everlasting love--loved even as Jesus is loved; we are members of the body of Christ, loved, cherished, and nourished according to all the perfect love of His heart. There is no question of responsibility here, no possibility of failure; all is divinely settled, divinely sure: but we are the subjects of divine government also. Let us never for a moment lose sight of this. Let us beware of one-sided and pernicious notions of grace. The very fact of our being objects of divine favor and love, children of G.o.d, members of Christ, should lead us to yield all the more reverent attention to the divine government.

To use an ill.u.s.tration drawn from human affairs, her majesty's children should, above all others, just because they are her children, respect her government; and were they in any way to transgress her laws, the dignity of government would be strikingly ill.u.s.trated by their being made to pay the penalty. If they, because of being the queen's children, were to be allowed to transgress with impunity the enactments of her majesty's government, it would be simply exposing the government to public contempt, and affording a warrant to all her subjects to do the same. And if it be thus in the case of a human government, how much more in the government of G.o.d! "You only have I known of all the families of the earth, _therefore_ will I punish you for your iniquities." "The time is come that judgment must _begin at the house of G.o.d_; and if it first begin at us, what shall the end be of them that obey not the gospel of G.o.d? And if the righteous scarcely be saved, where shall the unG.o.dly and the sinner appear?" Solemn fact!

solemn inquiry! May we ponder them deeply.

But, as we have said, Moses was the subject of grace, as well as of government; and truly that grace shines with special l.u.s.tre on the top of Pisgah. There the venerable servant of G.o.d was permitted to stand in his Master's presence, and, with undimmed eye, survey the land of promise, in all its fair proportions. He was permitted to see it from a divine stand-point--see it, not merely as possessed by Israel, but as given by G.o.d.

And what then? He fell asleep and was gathered to his people. He died, not as a withered and feeble old man, but in all the freshness and vigor of matured manhood. "And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated."

Striking testimony! Rare fact in the annals of our fallen race! The life of Moses was divided into three important and strongly marked periods of forty years each. He spent forty years in the house of Pharaoh, forty years "at the backside of the desert," and forty years in the wilderness. Marvelous life! eventful history! How instructive!

how suggestive! how rich in its lessons from first to last! How profoundly interesting the study of such a life!--to trace him from the river's brink, where he lay a helpless babe, up to the top of Pisgah, where he stood, in company with his Lord, to gaze with undimmed vision upon the fair inheritance of the Israel of G.o.d; and to see him again on the Mount of Transfiguration, in company with his honored fellow-servant Elias, "talking with Jesus" on the grandest theme that could possibly engage the attention of men or angels.

Highly favored man! blessed servant! marvelous vessel!

And then let us hearken to the divine testimony to this most beloved man of G.o.d. "And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face, in all the signs and the wonders which the Lord sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land, and in all that mighty hand, and in all the great terror which Moses showed in the sight of all Israel."

May the Lord, in His infinite goodness, bless our study of the book of Deuteronomy. May its precious lessons be engraved upon the tablets of our hearts with the eternal pen of the Holy Ghost, and produce their proper result in forming our character, governing our conduct, and shaping our way through this world. May we earnestly seek to tread, with a humble spirit and firm step, the narrow path of obedience, till traveling days are done.

_C. H. M._

[Ill.u.s.tration: decorative]