As the word "vengeance" was uttered the speaker's feet slipped into the barrel so far he had to be extracted. This showed the people where the groceries were. By this time the parson and deacon were on their feet and ready to state their side of the case.

"Hearing that Abraham and his wife were in hard lines," said the parson, "the deacon and I, as has been said, bought two sacks of groceries from the gentleman who has just spoken, intending to come together and slip them into this room. By some means we were separated, so I came alone; and, finding the household asleep, I crawled into that window and put the contents of this meal sack into the barrel yonder. I was surprised to find in it a large bag of money. All this time Abraham and his wife were asleep in this bed. Just as I straightened up to go two strong arms caught me, gagged me, sacked, and closeted me. I think, ladies and gentlemen, I have said enough to prove my innocence, and that of Abraham and his wife. There has been a mistake, somewhere, or the man with the strong arms was playing a winning game for himself."

The deacon came forth, and in a few words told his story, and ended by saying that the two strong arms that so lovingly handled the parson must have gagged, quilted, and imprisoned him.

Abraham and Ruth were ungagged and brought before the people. Their statement of the case at certain points was just like the parson's. They told how the stranger had been admitted, how he treated the ashcake, how he claimed kin, and, lastly, how they had trusted him with the money, and been deceived.

"Innocent! innocent!" shouted the people; "all here are innocent. The stranger alone is guilty. Is there nothing here by which he can be identified?"

"Here," said Abraham, "are his saddlebags and hat, with a name on the former that is doubtless his."

"He must be a strange thief indeed to leave behind him such telling witnesses as these," said the deacon.

"Ah," said the parson, "I fear there is still more mystery in this matter."

While the people were speechmaking and changing their opinions, the two officers who were the first to arrive and hear Abraham's story had been prowling over the farm. Just at this point they bore a man through the crowd and laid him on the floor where the deacon and parson had lain. He was gagged and corded after about the same fashion as they had been.

"Ah," said one, "the stranger has been playing gagging-binding master to another weakling."

"No, my man," said Abraham, "that is the stranger himself."

At this the mob seized the bound man and yelled: "Confess, confess! You shall confess!" They pulled him in and out of the closet. They lowered him into the cistern and hauled him out again and again. At times a hundred voices were bawling: "Confess, confess! You shall confess!"

During all this confusion the parson was the only person who noticed that the poor fellow was still gagged.

"How can he confess," said the parson, "when he is gagged as daintily as a parson in a closet?"

They removed the gag, but not the cords.

"Gentlemen," said he, "if you are as ready to give me justice as I am to confess the truth in this matter, my part of the mystery will soon be cleared up and I can enjoy myself here with my uncle and aunt."

"Claiming kin again, Abraham," said Ruth. "Look out for your life next time."

"Strangle the hypocrite," said one.

"Give the impudent whelp a bath in the mill-pond," said another.

"No," said the parson, "let him confess."

"Gentlemen," said he, "I am innocent. If I stole the bag of money, why should I leave my saddlebags behind, with my name on them, and one side of which is full of money?"

The saddlebags were now examined by the crowd, and the stranger's statements found to be true.

"Then," said he, "why should I enc.u.mber myself this way? In fact, how could I? It would be impossible."

This somewhat appeased the crowd, until someone suggested that maybe he took the bag of money outside to hide it, intending to come back and get his own property; but as daylight overtook him he hired someone to gag and cord him in that way. On hearing this one man grabbed the prisoner by the foot and started to drag him to the cistern again. In so doing one boot was pulled off, out of which fell a picture.

"Here, Abraham," said Ruth, handing him the picture, "this may be all you will ever get for your bag of money."

Abraham took the picture and looked at it closely.

"Now, gentlemen," said the stranger, "a few more points, and I will have this mystery clear."

"You had better clear it quickly," said the crowd.

"Don't be too hard," said the parson. "Let him confess."

"Yes," said the stranger, "I am anxious to confess. This gentleman is really my uncle. He and my father have not met since I was born. Father and I agreed to pay him a visit. Since I have always been a funny chunk of humanity, father thought it might be well for me to come last night and twit uncle a little. He promised to arrive this morning. As I neared this house last night I saw two men standing close to the door, as though listening to what was going on inside. On seeing me they moved off at a brisk pace. Before knocking, I listened and heard Uncle Abraham and Aunt Ruth talking of their money, and what they intended to do with it the next day. Now, of course I thought the two men were listening to the same thing, and would be back in the night to rob them. After I had been admitted and had spoiled the ashcake--so that I could have a good excuse for giving them a nice little gift this morning for wronging them--and had gone to bed, it seemed I could see those two men trying to get into the house. Sleep fled my eyes; and, as I lay pondering what I would do in an emergency, I beheld the good parson here at the meal barrel. Thinking that he was one of the men I distrusted I slipped up behind him, and, after bundling him up in the fashion you beheld him, I tucked him into the closet. When the deacon came I treated him likewise, and rolled him into the cistern. The groceries they brought were put in the barrel. I could not account for this part of it, but now I see.

Having disposed of the supposed robbers so nicely, Uncle Abraham put the bag of money in my keeping. Thinking I had nothing more to fear, I set the bag at my side and fell asleep. When I awoke a man was looking in the window through which the parson had climbed. As I heard no signs of another, I opened the door and grappled with him. While we were rolling over the ground a second man walked off with the money. I started to follow him, but my man clung to me so that I had to drag him a considerable distance before I could beat him off. In fact, he was so exhausted he did not rise for some time, to follow me. I caught up with the other fellow just as I neared the old well. He evidently thought I was his confederate. I said not a word, but lifted the bag from his shoulder and dropped it into the well. Seeing his mistake, he struck me a terrible blow that felled me to the ground. When I came to myself I was bound and gagged, just as these officers found me."

The crowd gazed at one another in unbelief, but decided, nevertheless, after some parley to proceed to the well to investigate the truth of the strange story the prisoner had to tell. Arrived there, a man was lowered into the well, and soon gave the signal to be drawn out, with the bag of money. Some of the crowd were still disposed to doubt the innocence of their captive. They claimed that he was one of the band, that the bag of money fell into the well by accident, and that he was beaten, bound, and gagged because he was too mean to go along with the others.

"In short," said one, "they left you here for an outraged people to dull their vengeance upon. Let every lover of justice help to string him up."

"Hold! hold," said Abraham. "This picture has a story to tell. There are two likenesses on here. One is that of a brother that I have not seen for thirty years, and the other is of the stranger here. Is this not sufficient evidence with what you have already heard? I think--guess--believe--that this is enough for---- Well, gentlemen, don't you think this is enough for me?"

"Yes," said a low-browed son of pa.s.sion who was trying to put a noose around the stranger's neck, "it is enough to make this fit decently."

"Let the man have a chance to confess," cried out the parson and the deacon jointly.

"Let me have a chance to collar his neck with this noose," said the low-browed son of pa.s.sion.

Then followed a struggle, in which the parson and the deacon seized the noose on either side of the fellow's neck, and kept it from being tightened. The struggle grew in intensity, so much so that none of the excited throng noticed a dignified old gentleman dismount and run up to the crowd. Abraham, standing to one side in the confusion, noted the old man's approach, gazed at him, and at once clasped him around the neck and cried: "My brother! my brother!"

Disengaging himself, and upon seeing the young man in his sorry plight, the old gentleman hurried forward crying: "My son! my son!"

The young man hearing the cry in the midst of the melee looked up and gasped, "My father! my father!"

By this time Abraham and the young man's father forced their way to the young man's side. The people fell back and scattered in all directions, leaving the young man almost exhausted. His bonds were at once cut, and he was put upon his feet and refreshed.

The young man was soon able to smile.

His Uncle Abraham and Aunt Ruth kissed him and commended his heroism.

Sometime later in the day the two real culprits were apprehended, and confessed their guilt, stating that they had overheard part of Abraham's conversation regarding the money when the young man's approach had led them to await a better hour. Thus were Abraham and Ruth vindicated; thus, too, were all doubts as to the young man's story laid at rest.

Parson Prudence got the bag of money with which to buy the parsonage and bell, and Deacon Brindlebee was handsomely rewarded for his part in the comedy.

Ashcakes were never thought of again in that house, for Abraham's brother and nephew were rich, and they all lived as one family. The parsonage was erected. The bell was hung; and, as Abraham prophesied, the bell spread their fame above and the women who visited the parson's wife spread it below.

THE JACKAL AND THE LION[1]

AN AFRICAN FOLK-LORE TALE

The Jackal and the Lion were hunting in the jungle. "Brother Lion," said the Jackal, "the young elephant we seek is a good distance away. Well, it is not so far away either, but you see it will run around and around and in and out, and that will make the distance long. I see that you have a sore foot, and so long a journey might cost you your life. It would be a pity to lose your great head and pretty voice."