THE STORY OF THE DIVINE COMEDY.

THE h.e.l.l.

The poet Dante, in the thirty-fifth year of his life, this being the year 1300 A. D., on New Year's day of the old reckoning, lost his way in a rough and th.o.r.n.y forest, and when he attempted to regain it by mounting a hill that rose before him resplendent in sunshine, encountered a leopard, a lion, and a wolf. Driven back by these, and utterly despairing of rescue, he met one who declared himself to be that Vergil who had sung the fall of Troy and the flight of Aeneas, and who promised to take him through the lower world and Purgatory, even unto Paradise. Dante questioned why it was permitted to him to take the journey denied to so many others, and was told that Vergil had been sent to his rescue by the beauteous Beatrice, long since in Paradise. When the poet, trembling with fear, heard that the shining eyes of Beatrice had wept over his danger in the forest, and that she had sought the gates of h.e.l.l to effect his rescue, his strength was renewed, even as the flowers, chilled by the frosts of night, uplift themselves in the bright light of the morning sun; and he entered without fear on the deep and savage way.

This allegory, being interpreted, probably means that the poet, entangled in the dark forest of political anarchy, was driven from the hill of civil order by the Leopard of Pleasure (Florence), the Lion of Ambition (France), and the Wolf of Avarice (Rome), and was by divine grace granted a vision of the three worlds that he might realize what comes after death, and be the more firmly established in the right political faith,--Ghibellinism.

"Through me is the way into the sorrowful city; into eternal dole among the lost people. Justice incited my sublime Creator. Divine Omnipotence, the highest wisdom, and the Primal Love created me. Before me, there were no created things. Only eternal, and I eternal, last. Abandon hope, all ye who enter here!"

Such was the inscription over the doorway, after the reading of which Dante's ears were a.s.sailed by words of agony and heart-rending cries.

"This," said Vergil, "is the home of those melancholy souls who lived without infamy and without praise. Cowards and selfish in life, they are denied even entrance to h.e.l.l." As they looked, a long train pa.s.sed by, stung by gadflies and following a whirling standard.

Charon, about whose eyes were wheels of flame, endeavored to drive the poet and his guide away as they stood among the weary and naked souls that gathered shivering on the margin of Acheron; but as a blast of wind and a burst of crimson light caused a deep sleep to fall on the poet, he was wafted across the river, and awaking he found himself in the Limbo of the Unbaptized, the first of the nine circles of h.e.l.l, where were the souls of many men, women, and infants, whose only punishment was, without hope, to live on in desire. Here was no torment, only the sadness caused by the ever-unsatisfied longing for the ever-denied divine grace. This was Vergil's abode, and in the n.o.ble castles set among the green enamelled meadows dwelt Homer, Horace, and Ovid, Electra, Hector, and Camilla.

Pa.s.sing down a narrow walk into a region of semi-darkness, they entered the second circle, where Minos stood, judging the sinners and girding himself with his tail as many times as was the number of the circle to which the spirit was to go. Here in darkness and storm were the carnal sinners, whose punishment was to be beaten hither and thither by the winds,--Semiramis, Dido, Cleopatra, Paris, Tristan, and all those who had sinned for love, and here Dante conversed with the spirit of Francesca da Rimini, whom he had known in life, and her lover Paolo, slain for their sin by her husband. Though there is no greater sorrow than to be mindful of the happy time in misery, she a.s.sured Dante that the sorrows of h.e.l.l were lightened by the presence of Paolo.

At the sight of Paolo's grief Dante fell swooning with pity, and awoke to find himself in the circle where a cold rain fell forever on the gluttons.

Cerberus guarded the entrance, and now and again devoured the unhappy ones who lay p.r.o.ne on their faces in the murk and mire. Here Ciacco of Florence recognized and spoke with Dante, falling back in the mire as the poet pa.s.sed on, to rise no more until the Day of Judgment.

Plutus guarded the fourth circle, where were confined the avaricious and prodigal, who, divided into two bands, rolled weights against each other, uttering wretched insults. Down the sloping banks to the marsh of the Styx the poets went, past the sullen and angry, who in life refused the comfort of the sweet air and gladdening sun, and were in consequence doomed forever to remain buried in the sullen mire. As Dante and Vergil pa.s.sed over the Styx in the boat of the vile Phlegyas, Dante was saluted by the spirit of the once haughty and arrogant Philippo Argenti, whom he repulsed, and gladly saw set upon and torn by the people of the mire.

Then appeared to him the mosques of the city of Dis, within the valley, vermilion-hued from the fire eternal. Deep were the moats; the walls appeared to be of iron. Upon the flaming summit sat the Furies, stained with blood, begirt with Hydras. Here even Vergil trembled as they waited the arrival of one sent from Heaven to open the gate and admit them.

Within, over the plain, were scattered sepulchres heated red hot, with uplifted coverings, from which issued forth dire laments from the Infidels and Heresiarchs tormented within. To Farinata degli Uberti, who rose from his tomb to ask the news of Florence, Dante spoke, observing in the mean time a shade that, on hearing the Tuscan tongue, rose next Uberti, questioning, "Where is my son, my Guido?" Fancying from the poet's delay in answering, and his use of the past tense, that his beloved child no longer enjoyed the sweet light, Cavalcante fell back and appeared no more.

Leaving the dismal plain, whose countless tombs would remain open until the Judgment Day, the poets entered upon the next and seventh circle, composed of three smaller circles in which were punished the Violent against their neighbors, against nature, and against G.o.d. The steep banks of the ravine were guarded by the huge Minotaur, from which Dante and Vergil escaped only by running.

Within Phlegethon, the boiling river of blood, stood the tyrants, among whom were Dionysius, Azzolin, and Attila, uttering loud laments. If they ventured to stir from their place of torment they were pierced by the arrows of the Centaurs that guarded the banks. The Centaur Nessus conveyed Dante across the river into the second circle, the dolorous forest, where the Violent against nature, the Suicides, were transformed into closely set, twisted thorn-trees, infested with harpies that fed on their leaves, inflicting perpetual pain; thence into the third circle, where the Violent against G.o.d, chief among whom was the arrogant Capaneus, dwelt in a sandy plain surrounded by the dolorous forest. Upon the naked souls, some of whom were lying supine, some crouching, others moving about continually, fell a perpetual shower of flakes of fire.

Picking their way along the edge of the forest, not daring to step on the sand waste, the poets came upon a little blood-red rivulet quenching the flames above it, Phlegethon again, formed by the rivers Acheron and Styx, whose source is the tears of Time. As they skirted the forest they saw a troop of spirits hastening past, one of whom, after a sharp look, grasped Dante's garment exclaiming, "What a wonder!" The baked countenance, the ghastly face, was that of his old teacher Ser Brunetto, who not daring to stop for fear of increasing his punishment, followed him, questioning him on his appearance below, and comforting him by the a.s.surance of his future greatness. Deep were the burns in the limbs of the other Florentines Dante met below, to whom he gave tidings of the state of affairs in their former home.

Mounting on the shoulders of the hideous monster Geryon, the poets were carried into a fearful abyss whose sides were Alp-like in steepness. This was the eighth circle, Malebolge, or Evil pits, consisting of ten concentric bolge, or ditches of stone with dikes between and rough bridges running across them to the centre.

In the first pit Jason and other deceivers of women were being lashed by horned demons. In pit two, a Florentine friend of Dante's was submerged with others in filth as a punishment for flattery. In pit three the Simoniacs were placed head down in purses in the earth, their projecting feet tortured with flames. The poets crossed the bridge, and Vergil carried Dante down the sloping bank so that he could speak to one who proved to be the unhappy Nicholas III., who accused Boniface for his evil deeds and expressed a longing for his arrival in this place of torture.

From the next bridge-top Dante dimly perceived the slow procession of weeping soothsayers with heads reversed on their shoulders. There walked Amphiarus, Tiresias, Manto, and Michael Scott. So great was Dante's sorrow on beholding the misery of these men who had once been held in such great esteem, that he leaned against a crag and wept until reproved by Vergil as a reprobate for feeling compa.s.sion at the doom divine. Through the semi-darkness the poets looked down into pit five, where devils with fantastic names pitched barrators into a lake of boiling pitch and speared those who dared to raise their heads above the surface. From these Evil Claws Dante and Vergil escaped only by running into the sixth pit, where walked the hypocrites in richly gilded mantles. When Dante wondered at their weary faces and their tears, he was told by two of the Frati Gaudenti (Jolly Friars) of Florence who suffered here, that the cloaks and hoods were of heaviest lead, a load that grew more irksome with the ages.

Caiaphas, Annas, and the members of the council that condemned Christ lay on the ground transfixed with stakes, and over their bodies pa.s.sed the slow moving train of the hypocrites. The next bridge lay in ruins as a result of the earthquake at the Crucifixion, and Vergil experienced the utmost difficulty in conveying Dante up the crags to a point where he could look down into the dark dungeon of thieves, where the naked throng were entwined with serpents and at their bite changed from man to serpent and back again. Some burned and fell into ashes at the venomous bite, only to rise again and suffer new tortures. Here Dante spoke with Vanni Fucci of Pistoja, who robbed the sacristy of Florence, and whose face "was painted with a melancholy shame" at being seen in his misery. The eighth pit was brightly lighted by the flames that moved back and forth, each concealing within an evil counsellor. Ulysses and Diomed walked together in a flame cleft at the top, for the crime of robbing Deidamia of Achilles, of stealing the Palladium, and of fabricating the Trojan horse.

As Dante looked into pit nine he saw a troop compelled to pa.s.s continually by a demon with a sharp sword who mutilated each one each time he made the round of the circle, so that the wounds never healed. These were the evil counsellors. Mahomet was there; there too was Ali. But ghastliest of sights was that of a headless trunk walking through the grim plain, holding its severed head by the hair like a lantern, and exclaiming "O me!" This was the notorious Bertrand de Born, the Troubadour, who had caused dissension between Henry II. of England and his son. Among this throng Dante recognized his kinsman Geri del Bello, who gave him a disdainful look because he had not yet avenged his death. From the tenth and last pit of Malebolge came a stench as great as though it came from all the hospitals of Valdichiana, Maremma, and Sardinia, between July and September. All the loathsome diseases were gathered into this moat to afflict the forgers and falsifiers. Here Dante saw Athamas, mad king of Thebes, the mad Gianni Schicchi, and Messer Adam of Brescia, the false coiner, who, distorted with dropsy, was perishing of thirst, and thinking constantly of the cool rivulets that descended from the verdant hills of Casentino.

As Dante and his guide turned their backs on the wretched valley and ascended the bank that surrounded it, the blare of a loud horn fell upon their ears, louder than Roland's blast at Roncesvalles. This came from the plain of the giants between Malebolge and the mouth of the infernal pit.

All around the pit, or well, were set the giants with half their bodies fixed in earth. Nimrod, as a punishment for building the tower of Babel, could speak no language, but babbled some gibberish. Ephialtes, Briareus, and Antaeus were here, all horrible in aspect; Antaeus, less savage than the others, lifted the two poets, and stooping set them down in the pit below. This was the last and ninth circle, a dismal pit for the punishment of traitors, who were frozen in the vast lake that Cocytus formed here. In Caina were the brothers Alessandro and Napoleone degli Alberti, mutual fratricides, their heads frozen together. In Antenora was that Guelph Bocca who had caused his party's defeat; but the most horrible sight they encountered was in Ptolemaea, where Count Ugolino, who had been shut up with his sons and grandsons in a tower to starve by the Archbishop Ruggieri, was now revenging himself in their place of torture by continually gnawing the archbishop's head, frozen in the ice next his own.

Farther down they walked among those who, when they shed tears over their woe had their teardrops frozen, so that even this solace was soon denied them. Dante promised to break the frozen veil from the eyes of one who prayed for aid, but when he learned that it was the Friar Alberigo, whose body was still on earth, and whose soul was already undergoing punishment, he refused, "for to be rude to him was courtesy."

In the fourth and last division of the ninth circle, the Judecca, a strong wind was blowing. Then Dante saw the emperor of the kingdom frozen in the ice, a mighty giant foul to look upon, with three faces, vermilion, white and yellow, and black. The waving of his two featherless wings caused the great winds that froze Cocytus. Teardrops fell from his six eyes; in each mouth he was crunching a sinner, Judas Iscariot, Brutus, and Ca.s.sius.

Being warned by Vergil that it was time to depart, Dante clasped his guide around his neck, and Vergil began to climb down the huge monster until they reached his middle, the centre of gravity, where with much difficulty they turned and climbed upward along the subterranean course of Lethe, until they again beheld the stars.

THE DIVINE COMEDY.

THE PURGATORY.

The Purgatory of Dante is situated on a mountain top on the opposite side of the earth from Jerusalem, and is surrounded by the western ocean. The souls of those who go there collect on the banks of the Tiber, and are taken to the mountain in a boat by an angel pilot. The sh.o.r.es of the island are covered with the reeds of humility. Around the base of the mount dwell the souls that, repenting late, must "expiate each year of deferred penitence with thirty years of deferred Purgatory" unless the time be shortened by the prayers of their friends on earth. There are three stages of this Ante-Purgatory: the first, for those who put off conversion through negligence; the second, for those who died by violence and repented while dying; the third, for those monarchs who were too much absorbed in earthly greatness to give much thought to the world to come.

The ascent of the terraces, as also those of Purgatory proper, is very difficult, and is not allowed to be made after sunset. The gate of St.

Peter separates Ante-Purgatory from Purgatory proper. Three steps, the first of polished white marble, the second of purple, rough and cracked, and the third of blood-red porphyry, signifying confession, contrition, and penance, lead to the gate where sits the angel clad in a penitential robe, with the gold and silver keys with which to unlock the outer and inner gates. Purgatory proper consists of seven terraces, in each of which one of the seven capital sins, Pride, Anger, Sloth, Avarice, Gluttony, and Lasciviousness are punished; Pride first, because no other sin can be purged from the body until this deepest sin is eliminated. The soul, cleansed of these sins, mounts to the terrestrial paradise, which, above the sphere of air, crowns the Mount of Purgatory.

THE STORY OF THE DIVINE COMEDY.

THE PURGATORY.

As morning dawned and the poets slowly climbed out of the infernal region and stepped upon the isle from which the Mount of Purgatory rises, they were accosted by an old man with long white hair and beard, Cato of Utica, who demanded the reason of their coming, and only permitted them to remain when he heard that a lady from Heaven had given the command. Then he ordered Vergil to lave the smoke of h.e.l.l from Dante's face in the waves of the sea, and to gird him with the reed of humility. As the sun rose a radiant angel, guiding a boat laden with souls, appeared, and the poets fell on their knees until he departed.

As the newly-landed spirits questioned Vergil of the way up the mountain, Dante recognized among them his beloved friend Casella, the musician, and tried in vain to embrace his spirit body. At Dante's request, Casella began to sing, and the enchanted spirits were scattered only by the chiding voice of Cato.

Vergil surveyed the insurmountable height before them, and hastened with Dante to inquire the way of a troop of souls coming towards them. As they talked, Dante recognized one, blond and smiling, with a gash over one eyebrow and another over his heart. It was Manfredi, King of Apulia and Sicily, who was slain at Benevento by Charles of Anjou, and, being under excommunication, was not allowed Christian burial. He asked Dante to make him happy by telling his daughter that by faith he was saved from eternal destruction, but because of his sins he must spend thirty times the time that his presumption had endured at the foot of the mount, unless his time was shortened by the righteous prayers of his friends on earth.

It was with the greatest difficulty that the poets clambered up the steep and narrow path to the next terrace, and only the a.s.surance that the ascent would grow easier as he neared the summit sustained Dante. As Vergil explained to him while resting on the next terrace that the sun appeared on his left because Purgatory and Jerusalem were in different hemispheres, some one spoke, and turning they saw a group of persons in an att.i.tude of indolence, among them a Florentine acquaintance, Belacqua, a maker of musical instruments, who sat waiting the length of another lifetime for admission above because he had postponed conversion from time to time, through negligence.

Proceeding, the poets met a concourse of souls who had suffered violent death, chanting the Miserere, who perceiving Dante to be living, sent messages to their friends on earth. Among these were Giacopo del Ca.s.sero and Buonconte di Montefeltro, son of Dante's friend, Guido di Montefeltro, who fell in the battle of Campaldino, in which Dante had taken part.

Wounded in the neck, he fell, and had just time to breathe a prayer to Mary, thus saving his soul from the Evil One, who was so incensed that, raising a great storm, he caused the rivers to overflow and sweep away the lifeless body, tearing from it the cross he had made with his arms in his last agony, and burying it in the mire of the Arno. The third shade bade him think of her when, returned home, he sang of his journey. She was Pia, born at Sienna, who died at Maremma, by the hand of her husband.

Dante at last managed to escape from these shades, who implored him to ask for prayers for them on earth, and moved on with Vergil until they met the haughty shade of Sordello, who clasped Vergil in his arms when he learned he was a Mantuan. Touched by this expression of love for his native land, Dante launched into an apostrophe to degenerate Italy, to that German Albert who refused to save the country groaning under oppression, and to lost Florence, torn by internecine wars.

When Sordello learned that the Mantuan shade was Vergil, he humbled himself before him, and paid him reverence, asking eagerly in what part of the underworld he dwelt. The sun was sinking, and as the poets could not ascend by night, he urged them to pa.s.s the night with him. Leading them to a vale carpeted with emerald gra.s.s and brilliant with flowers, he pointed out the shades singing "Salve Regina" as the Emperor Rudolph,--he who made an effort to heal sick Italy,--Philip III. of France, Charles I. of Naples, and Henry III. of England. As the hour of twilight approached, that hour in which the sailor thinks of home, and the pilgrim thrills at the sound of vesper bells, Dante beheld a shade arise, and lifting its palms begin to sing the vesper hymn. Soon two radiant angels clad in delicate green descended from Heaven, holding flaming swords. These, Sordello explained, were to keep off the serpent that threatened this fair vale at night.

As the hour of night approached in which the swallow laments its woes, Dante fell asleep on the gra.s.s and dreamed that he was Ganymede s.n.a.t.c.hed from Mt. Ida by Jove's eagle. Awaking, he found himself alone with Vergil in a strange place, with the sun two hours high. Lucia, symbolical of the enlightening grace of Heaven, had conveyed him to the spot and pointed out to Vergil the gate of Purgatory. Cheered and confident, he rose, and they went together to the portal and mounted the three steps, the first of shining white marble, the second of purple stone, cracked and burnt, and the third of flaming red porphyry. There, on the diamond threshold, sat an angel with a naked sword, clad in a robe of ashen gray, whose face was too bright to look upon. When Dante fell on his knees and implored entrance, the angel imprinted on his forehead seven "P"'s for the seven sins (Peccata), and opening the gate with the gold and silver keys, ushered them into the mighty portals. "From Peter I have these keys. Me he instructed to err rather in opening than in keeping shut. But see that ye look not behind, or ye will at once return."

With much difficulty the two poets ascended the steep and winding path, and paused to view the wonderful sculptures on the embankment, that would put Nature herself to shame, so natural were they. Many examples of Humility were there portrayed,--the Virgin Mary, the Holy Ark, drawn by oxen, the Psalmist dancing before the Lord, while Michal looked forth in scorn from her palace window, and Trajan, yielding to the widow's prayer.

As they stood there, the souls came in sight. "Reader, attend not to the fashion of the torment, but think of what follows." The unhappy ones crept around the terrace, bowed under a heavy burden of stones, and the most patient, as he bent under his burden, exclaimed, with tears, "I can do no more!" As they walked they repeated the Lord's Prayer, and kept their eyes fixed on the life-like sculptures on the floor of those who had suffered before them for the sins of pride: Lucifer, falling from Heaven; Briareus and Nimrod overcome by the bolts of Jove; Niobe, weeping among her dead children; Cyrus's head taunted by Tomyris; Troy humbled in ashes.

As Vergil approached the penitents to inquire the way to the next terrace, he and Dante were invited to join the procession and talk with one who could not lift his face enough to see them. This was...o...b..rto, who had been slain by the Siennese for his unbearable pride. Dante also talked with his friend Oderigi, an illuminator of ma.n.u.script, who now humbly acknowledged that he was far surpa.s.sed by Franco Bolognese. "What is mundane glory?" he exclaimed, as he pointed out Provenzano Salvani, with whose fame Tuscany once rang, but who barely escaped h.e.l.l by his voluntary humiliation for a friend. "Lift up thy face!" commanded Vergil, as Dante walked with his head bowed, absorbed in the floor-sculptures; and as he looked, the white-robed angel whose face was like "a tremulous flame" approached, and struck Dante's forehead with his wings. Dante marvelled at the ease with which he mounted, until his master explained that the heaviest sin, the sin that underlies all others, had fallen from him when the angel struck the "P" from his forehead, and that the ascent would grow still lighter from terrace to terrace. "Blessed are the poor in spirit!" sung by sweet voices, greeted the mounting poets.

The second terrace was of livid stone unrelieved by any sculpture. The air was full of voices inculcating charity and self-denial, and others lamenting the sin of envy. Here envy was punished, and here the sharpest pain pierced Dante's heart as he saw the penitents sit shoulder to shoulder against the cliff, robed in sackcloth of the same livid color, their eyelids, through which bitter tears trickled, sewed together with wire. Sapia of Sienna first greeted Dante and entreated him to pray for her. When she had told how, after having been banished from her city, she had prayed that her townsman might be defeated by the Florentines, Dante pa.s.sed on and spoke with Guido of Duca, who launched into an invective against Florence to his companion Rinieri. "The whole valley of the Arno is so vile that its very name should die. Wonder not at my tears, Tuscan, when I recall the great names of the past, and compare them with the curs who have fallen heir to them. Those counts are happiest who have left no families." Guido himself was punished on this terrace because of his envy of every joyous man, and the spirit with whom he talked was Rinieri, whose line had once been highly honored. "Go, Tuscan," exclaimed Guido, "better now I love my grief than speech." As the poets pa.s.sed on, the air was filled with the lamentations of sinful but now repentant spirits.

Dazzled by the Angel's splendor, the poets pa.s.sed up the stairs to the third terrace, Dante in the mean time asking an explanation of Guido's words on joint resolve and trust.

"The less one thinks of another's possessions," replied his guide, "and the more he speaks of 'our' instead of 'my,' the more of the Infinite Good flows towards him. If you thirst for further instruction, await the coming of Beatrice."

As they attained the next height, Dante, rapt in vision, saw the sweet Mother questioning her Son in the Temple, saw Pisistratus, his queen, and the martyred Stephen blessing his enemies in death. As he awoke, they pa.s.sed on, to become involved in a thick cloud of smoke, through which it was impossible to distinguish any object, and whose purpose was to purge away anger, the sin-cloud that veils the mortal eye.

As they pa.s.sed from the thick smoke into the sunset, Dante fell into a trance, and saw Itys, Haman, and other notable examples of unbridled angers, and as the visions faded away, was blinded by the splendor of the angel guide who directed them to the fourth terrace. As they waited for the dawn, Vergil answered Dante's eager questions. "Love," he said, "is the seed of every virtue, and also of every act for which G.o.d punished man. Natural love is without error; but if it is bent on evil aims, if it lacks sufficiency, or if it overleaps its bounds and refuses to be governed by wise laws, it causes those sins that are punished on this mount. The defective love which manifests itself as slothfulness is punished on this terrace."