On Sundays in the afternoon, the watchmen of the prison were most generally off, and this old slave, whose name was Stephen, had the prisoners to attend to. The white prisoners formed a plot to break out on Sunday in the afternoon, by making me the agent to get the prison keys from old Stephen.

I was to prepare a stone that would weigh about one pound, tie it up in a rag, and keep it in my pocket to strike poor old Stephen with, when he should open my cell door. But this I would not consent to do, without he should undertake to betray me.

I gave old Stephen one shilling to buy me a water melon, which he was to bring to me in the afternoon. All the prisoners were to be ready to strike, just as soon as I opened their doors. When Stephen opened my door to hand me the melon, I was to grasp him by the collar, raise the stone over his head, and say to him, that if he made any alarm that I should knock him down with the stone. But if he would be quiet he should not be hurt. I was then to take all the keys from him, and lock him up in the cell--take a chisel and cut the chain from my own leg, then unlock all the cells below, and let out the other prisoners, who were all to cut off their chains. We were then to go and let out old Stephen, and make him go off with us. We were to form a line and march to the front gate of the prison with a sledge hammer, and break it open, and if we should be discovered, and there should be any out-cry, we were all to run and raise the alarm of fire, so as to avoid detection. But while we were all listening for Stephen to open the door with the melon, he came and reported that he could not get one, and handed me back the money through the window. All were disappointed, and nothing done. I looked upon it as being a fortunate thing for me, for it was certainly a very dangerous experiment for a slave, and they could never get me to consent to be the leader in that matter again.

A few days after, another plot was concocted to to break prison, but it was betrayed by one of the party, which resulted in the most cruel punishment to the prisoners concerned in it; and I felt thankful that my name was not connected with it. They were not only flogged, but they were kept on bread and water alone, for many days. A few days after we were put in this prison, Garrison came and took my wife and child out, I knew not for what purpose, nor to what place, but after the absence of several days I supposed that he had sold them. But one morning, the outside door was thrown open, and Malinda thrust in by the ruthless hand of Garrison, whose voice was pouring forth the most bitter oaths and abusive language that could be dealt out to a female; while her heart-rending shrieks and sobbing, was truly melting to the soul of a father and husband.

The language of Malinda was, "Oh! my dear little child is gone? What shall I do? my child is gone." This most distressing sound struck a sympathetic chord through all the prison among the prisoners. I was not permitted to go to my wife and inquire what had become of little Frances. I never expected to see her again, for I supposed that she was sold.

That night, however, I had a short interview with my much abused wife, who told me the secret. She said that Garrison had taken her to a private house where he kept female slaves for the basest purposes. It was a resort for slave trading profligates and soul drivers, who were interested in the same business.

Soon after she arrived at this place, Garrison gave her to understand what he brought her there for, and made a most disgraceful a.s.sault on her virtue, which she promptly repeled; and for which Garrison punished her with the lash, threatening her that if she did not submit that he would sell her child. The next day he made the same attempt, which she resisted, declaring that she would not submit to it; and again he tied her up and flogged her until her garments were stained with blood.

He then sent our child off to another part of the city, and said he meant to sell it, and that she should never see it again. He then drove Malinda before him to the work-house, swearing by his Maker that she should submit to him or die. I have already described her entrance in the prison.

Two days after this he came again and took Malinda out of the prison.

It was several weeks before I saw her again, and learned that he had not sold her or the child. At the same time he was buying up other slaves to take to New Orleans. At the expiration of three months he was ready to start with us for the New Orleans slave market, but we never knew when we were to go, until the hour had arrived for our departure.

One Sabbath morning Garrison entered the prison and commanded that our limbs should be made ready for the coffles. They called us up to an anvill block, and the heavy log chains which we had been wearing on our legs during three months, were cut off. I had been in the prison over three months; but he had other slaves who had not been there so long. The hand-cuffs were then put on to our wrists. We were coupled together two and two--the right hand of one to the left hand of another, and a long chain to connect us together.

The other prisoners appeared to be sorry to see us start off in this way. We marched off to the river Ohio, to take pa.s.sage on board of the steamboat Water Witch. But this was at a very low time of water, in the fall of 1839. The boat got aground, and did not get off that night; and Garrison had to watch us all night to keep any from getting away. He also had a very large savage dog, which was trained up to catch runaway slaves.

We were more than six weeks getting to the city of New Orleans, in consequence of low water. We were shifted on to several boats before we arrived at the mouth of the river Ohio. But we got but very little rest at night. As all were chained together night and day, it was impossible to sleep, being annoyed by the bustle and crowd of the pa.s.sengers on board; by the terrible thought that we were destined to be sold in market as sheep or oxen; and annoyed by the galling chains that cramped our wearied limbs on the tedious voyage. But I had several opportunities to have run away from Garrison before we got to the mouth of the Ohio river. While they were shifting us from one boat to another, my hands were some times loosed, until they got us all on board--and I know that I should have broke away had it not been for the sake of my wife and child who was with me. I could see no chance to get them off, and I could not leave them in that condition--and Garrison was not so much afraid of my running away from him while he held on to my family, for he knew from the great sacrifices which I had made to rescue them from slavery, that my attachment was too strong to run off and leave them in his hands, while there was the least hope of ever getting them away with me.

CHAPTER IX.

_Our arrival and examination at Vicksburg.--An account of slave sales.--Cruel punishment with the paddle.--Attempts to sell myself by Garrison's direction.--Amusing interview with a slave buyer.--Deacon Whitfield's examination.--He purchases the family.--Character of the Deacon._

When we arrived at the city of Vicksburg, he intended to sell a portion of his slaves there, and stopped for three weeks trying to sell. But he met with very poor success.

We had there to pa.s.s through an examination or inspection by a city officer, whose business it was to inspect slave property that was brought to that market for sale. He examined our backs to see if we had been much scarred by the lash. He examined our limbs, to see whether we were inferior.

As it is hard to tell the ages of slaves, they look in their mouths at their teeth, and p.r.i.c.k up the skin on the back of their hands, and if the person is very far advanced in life, when the skin is p.r.i.c.ked up, the pucker will stand so many seconds on the back of the hand.

But the most rigorous examinations of slaves by those slave inspectors, is on the mental capacity. If they are found to be very intelligent, this is p.r.o.nounced the most objectionable of all other qualities connected with the life of a slave. In fact, it undermines the whole fabric of his chattelhood; it prepares for what slaveholders are pleased to p.r.o.nounce the unpardonable sin when committed by a slave. It lays the foundation for running away, and going to Canada.

They also see in it a love for freedom, patriotism, insurrection, bloodshed, and exterminating war against American slavery.

Hence they are very careful to inquire whether a slave who is for sale can read or write. This question has been asked me often by slave traders, and cotton planters, while I was there for market. After conversing with me, they have sworn by their Maker, that they would not have me among their negroes; and that they saw the devil in my eye; I would run away, &c.

I have frequently been asked also, if I had ever run away; but Garrison would generally answer this question for me in the negative.

He could have sold my little family without any trouble, for the sum of one thousand dollars. But for fear he might not get me off at so great an advantage, as the people did not like my appearance, he could do better by selling us all together. They all wanted my wife, while but very few wanted me. He asked for me and my family twenty-five hundred dollars, but was not able to get us off at that price.

He tried to speculate on my Christian character. He tried to make it appear that I was so pious and honest that I would not runaway for ill treatment; which was a gross mistake, for I never had religion enough to keep me from running away from slavery in my life.

But we were taken from Vicksburgh, to the city of New Orleans, were we were to be sold at any rate. We were taken to a trader's yard or a slave prison on the corner of St. Joseph street. This was a common resort for slave traders, and planters who wanted to buy slaves; and all cla.s.ses of slaves were kept there for sale, to be sold in private or public--young or old, males or females, children or parents, husbands or wives.

Every day at 10 o'clock they were exposed for sale. They had to be in trim for showing themselves to the public for sale. Every one's head had to be combed, and their faces washed, and those who were inclined to look dark and rough, were compelled to wash in greasy dish water, in order to make them look slick and lively.

When spectators would come in the yard, the slaves were ordered out to form a line. They were made to stand up straight, and look as sprightly as they could; and when they were asked a question, they had to answer it as promptly as they could, and try to induce the spectators to buy them. If they failed to do this, they were severely paddled after the spectators were gone. The object for using the paddle in the place of a lash was, to conceal the marks which would be made by the flogging. And the object for flogging under such circ.u.mstances, is to make the slaves anxious to be sold.

The paddle is made of a piece of hickory timber, about one inch thick, three inches in width, and about eighteen inches in length. The part which is applied to the flesh is bored full of quarter inch auger holes; and every time this is applied to the flesh of the victim, the blood gushes through the holes of the paddle, or a blister makes its appearance. The persons who are thus flogged, are always stripped naked, and their hands tied together. They are then bent over double, their knees are forced between their elbows, and a stick is put through between the elbows and the bend of the legs, in order to hold the victim in that position, while the paddle is applied to those parts of the body which would not be so likely to be seen by those who wanted to buy slaves.

I was kept in this prison for several months, and no one would buy me for fear I would run away. One day while I was in this prison, Garrison got mad with my wife, and took her off in one of the rooms, with his paddle in hand, swearing that he would paddle her; and I could afford her no protection at all, while the strong arm of the law, public opinion and custom, were all against me. I have often heard Garrison say, that he had rather paddle a female, than eat when he was hungry--that it was music for him to hear them scream, and to see their blood run.

After the lapse of several months, he found that he could not dispose of my person to a good advantage, while he kept me in that prison confined among the other slaves. I do not speak with vanity when I say the contrast was so great between myself and ordinary slaves, from the fact that I had enjoyed superior advantages, to which I have already referred. They have their slaves cla.s.sed off and numbered.

Garrison came to me one day and informed me that I might go out through the city and find myself a master. I was to go to the Hotels, boarding houses, &c.--tell them that my wife was a good cook, wash-woman, &c,--and that I was a good dining room servant, carriage driver, or porter--and in this way I might find some gentleman who would buy us both; and that this was the only hope of our being sold together.

But before starting me out, he dressed me up in a suit of his old clothes, so as to make me look respectable, and I was so much better dressed than usual that I felt quite gay. He would not allow my wife to go out with me however, for fear we might get away. I was out every day for several weeks, three or four hours in each day, trying to find a new master, but without success.

Many of the old French inhabitants have taken slaves for their wives, in this city, and their own children for their servants. Such commonly are called Creoles. They are better treated than other slaves, and I resembled this cla.s.s in appearance so much that the French did not want me. Many of them set their mulatto children free, and make slaveholders of them.

At length one day I heard that there was a gentleman in the city from the State of Tennessee, to buy slaves. He had brought down two rafts of lumber for market, and I thought if I could get him to buy me with my family, and take us to Tennessee, from there, I would stand a better opportunity to run away again and get to Canada, than I would from the extreme South.

So I brushed up myself and walked down to the river's bank, where the man was pointed out to me standing on board of his raft, I approached him, and after pa.s.sing the usual compliments I said:

"Sir, I understand that you wish to purchase a lot of servants and I have called to know if it is so."

He smiled and appeared to be much pleased at my visit on such laudable business, supposing me to be a slave trader. He commenced rubbing his hands together, and replied by saying: "Yes sir, I am glad to see you.

It is a part of my business here to buy slaves, and if I could get you to take my lumber in part pay I should like to buy four or five of your slaves at any rate. What kind of slaves have you, sir?"

After I found that he took me to be a slave trader I knew that it would be of no use for me to tell him that I was myself a slave looking for a master, for he would have doubtless brought up the same objection that others had brought up,--that I was too white; and that they were afraid that I could read and write; and would never serve as a slave, but run away. My reply to the question respecting the quality of my slaves was, that I did not think his lumber would suit me--that I must have the cash for my negroes, and turned on my heel and left him!

I returned to the prison and informed my wife of the fact that I had been taken to be a slaveholder. She thought that in addition to my light complexion my being dressed up in Garrison's old slave trading clothes might have caused the man to think that I was a slave trader, and she was afraid that we should yet be separated if I should not succeed in finding some body to buy us.

Every day to us was a day of trouble, and every night brought new and fearful apprehensions that the golden link which binds together husband and wife might be broken by the heartless tyrant before the light of another day.

Deep has been the anguish of my soul when looking over my little family during the silent hours of the night, knowing the great danger of our being sold off at auction the next day and parted forever. That this might not come to pa.s.s, many have been the tears and prayers which I have offered up to the G.o.d of Israel that we might be preserved.

While waiting here to be disposed of, I heard of one Francis Whitfield, a cotton planter, who wanted to buy slaves. He was represented to be a very pious soul, being a deacon of a Baptist church. As the regulations, as well as public opinion generally, were against slaves meeting for religious worship, I thought it would give me a better opportunity to attend to my religious duties should I fall into the hands of this deacon.

So I called on him and tried to show to the best advantage, for the purpose of inducing him to buy me and my family. When I approached him, I felt much pleased at his external appearance--I addressed him in the following words as well as I can remember:

"Sir, I understand you are desirous of purchasing slaves?"

With a very pleasant smile, he replied, "Yes, I do want to buy some, are you for sale?"

"Yes sir, with my wife and one child."

Garrison had given me a note to show wherever I went, that I was for sale, speaking of my wife and child, giving us a very good character of course--and I handed him the note.

After reading it over he remarked, "I have a few questions to ask you, and if you will tell me the truth like a good boy, perhaps I may buy you with your family. In the first place, my boy, you are a little too near white. I want you to tell me now whether you can read or write?"

My reply was in the negative.