Even the most indignant chroniclers will not help him there. Great thinkers take satisfaction in castigating the great despots, and, in some instances, even exalt them somewhat, in order to make them worthy of their rage; but what would you have the historian do with this fellow?

The historian can only lead him to posterity by the ear.

The man once stripped of success, the pedestal removed, the dust fallen, the tinsel and spangles and the great sabre taken away, the poor little skeleton laid bare and shivering,--can one imagine anything meaner and more pitiful?

History has its tigers. The historians, immortal keepers of wild beasts, exhibit this imperial menagerie to the nations. Tacitus alone, that great showman, captured and confined eight or ten of these tigers in the iron cage of his style. Look at them: they are terrifying and superb; their spots are an element in their beauty. This is Nimrod, the hunter of men; this, Busiris, the tyrant of Egypt; this, Phalaris, who baked living men in a brazen bull, to make the bull roar; this, Ahasuerus, who flayed the heads of the seven Maccabees, and had them roasted alive; this, Nero, the burner of Rome, who smeared Christians with wax and pitch, and then set them alight as torches; this, Tiberius, the man of Capraea; this, Domitian; this, Caracalla; this, Heliogabalus; that other is Commodus, who possesses an additional claim to our respect in the horrible fact that he was the son of Marcus Aurelius; these are Czars; these, Sultans; these, Popes, among whom remark the tiger Borgia; here is Philip, called the Good, as the Furies were called the Eumenides; here is Richard III, sinister and deformed; here, with his broad face and his great paunch, Henry VIII, who, of five wives that he had, killed three, one of whom he disemboweled; here is Christiern II, the Nero of the North; here Philip II, the Demon of the South. They are terrifying: hear them roar, consider them, one after the other; the historian brings them to you; the historian drags them, raging and terrible, to the side of the cage, opens their jaws for you, shows you their teeth and their claws; you can say of every one of them: "That is a royal tiger." In fact, they are taken from all the thrones of the earth. History parades them through the ages. She prevents them from dying; she takes care of them. They are her tigers.

She does not mingle jackals with them.

She puts and keeps apart the disgusting beasts. M. Bonaparte will be with Claudius, with Ferdinand VII of Spain, with Ferdinand II of Naples, in the hyena cage.

He is a bit of a brigand, and a great deal of a knave. One is always conscious of the poor prince of industry, who lived from hand to mouth in England; his present prosperity, his triumph, his empire, and his inflation amount to nothing; the purple mantle trails over shoes down at heel. Napoleon the Little, nothing more, nothing less. The t.i.tle of this book is well chosen.

The meanness of his vices prejudices the grandeur of his crimes. What would you have? Peter the Cruel ma.s.sacred, but he did not steal; Henry III a.s.sa.s.sinated, but he did not swindle; Timour crushed children under horses' hoofs, much as M. Bonaparte exterminated women and old men on the boulevard, but he did not lie. Hear the Arabian historian: "Timour-Beg, Sahib-Keran (master of the world and of the age, master of the planetary conjunctions), was born at Kesch, in 1336; he slaughtered a hundred thousand captives; as he was besieging Siwas, the inhabitants, to mollify him, sent him a thousand little children, bearing each a Koran on its head, and crying, 'Allah! Allah!' He caused the sacred books to be removed with respect, and the children to be crushed beneath the hoofs of wild horses. He used seventy thousand human heads, with cement, stone, and brick, in building towers at Herat, Sebzvar, Tekrit, Aleppo, and Bagdad; he detested lying; when he had given his word, men could rely upon it."

M. Bonaparte is not of this stature. He has not that dignity which the great despots of the East and of the West mingle with ferocity. The amplitude of the Caesars is wanting in him. To bear one's self worthily and make a fair appearance among all the ill.u.s.trious executioners who have tortured mankind in the course of four thousand years, one must not have any mental hesitation between a general of division and a ba.s.s-drummer on the Champs-Elysees; one must not have been a constable in London; one must not have undergone, with lowered eyes, in the Court of Peers, the haughty scorn of M. Magnan; one must not have been called "pickpocket" by the English newspapers; one must not have been menaced with Clichy; in a word, there must have been nothing of the sneak in the man.

Monsieur Louis Napoleon, you are ambitious, you aim high, but you must have the truth told you. Well, what would you have us do in the matter?

In vain have you, by overturning the tribune of France, realized, after your fashion, the wish of Caligula: "I would that mankind had but one head, so that I might cut it off with a blow;" in vain have you banished the republicans by thousands, as Philip III expelled the Moors, and as Torquemada drove out the Jews; in vain have you dungeons like Peter the Cruel, hulks like Hariadan, _dragonnades_ like Pere Letellier, and _oubliettes_ like Ezzelino III; in vain have you perjured yourself like Ludovic Sforza; in vain have you ma.s.sacred and a.s.sa.s.sinated _en ma.s.se_ like Charles IX; in vain have you done all this, in vain have you recalled all these names to men's minds when they think of your name,--you are nothing but a rogue. A man is not a monster for the wishing.

II

From every agglomeration of men, from every city, from every nation, there inevitably arises a collective force.

Place this collective force at the service of liberty, let it rule by universal suffrage, the city becomes a commune, the nation becomes a republic.

This collective force is not, of its nature, intelligent. Belonging to all, it belongs to no one; it floats about, so to speak, outside of the people.

Until the day comes when, according to the true social formula,--_as little government as possible_,--this force may be reduced to a mere street and road police, paving the streets, lighting the lamps, and looking after malefactors; until that day comes, this collective force, being at the mercy of many chances and many ambitions, needs to be guarded and protected by jealous, clear-sighted, well-armed inst.i.tutions.

It may be subjugated by tradition, it may be surprised by stratagem.

A man may rush upon it, seize it, bridle it, quell it, and cause it to trample upon the citizens.

The tyrant is the man, who, born of tradition, like Nicholas of Russia, or of stratagem, like Louis Bonaparte, seizes for his own profit, and according to his caprice disposes of the collective force of a people.

This man, if he be by birth what Nicholas is, is the enemy of society; if he have done what Louis Bonaparte has done, he is a public robber.

The former has no account to settle with regular legal justice, with the articles of codes. He has behind him, spying upon and watching him, hatred in their hearts, and vengeance in their hands, Orloff in his palace, and Mouravieff among the people; he may be a.s.sa.s.sinated by one of his army, or poisoned by one of his family; he runs the risk of barrack conspiracies, of revolts of regiments, of secret military societies, of domestic plots, of sudden, mysterious maladies, of terrible blows, of great catastrophes. The other ought simply to go to Poissy.

The former has the wherewithal to die in the purple, and to end his life with pomp and royally, as monarchs end and tragedies. The other must live; live between four walls behind bars, through which the people can look at him, sweeping courtyards, making horse-hair brushes or list shoes, emptying buckets, with a green cap on his head, wooden shoes on his feet, and straw in his shoes.

Ah! ye leaders of the old parties, ye men of absolutism, in France you voted _en ma.s.se_ among 7,500,000; outside of France you applauded, taking this Cartouche for the hero of order. He is ferocious enough for it, I admit; but look at his size. Don't be ungrateful to your real colossi; you have cashiered your Haynaus and your Radetzkys too precipitately. Above all, weigh this comparison, which so naturally presents itself to the mind. What is this Mandrin of Lilliput beside Nicholas, Czar, Emperor, and Pope, a power half-Bible, half-knout, who d.a.m.ns and condemns, drills eight hundred thousand soldiers and two hundred thousand priests, holds in his right hand the keys of paradise, and in his left hand the keys of Siberia, and possesses, as his chattel, sixty millions of men--their souls as if he were G.o.d, their bodies as if he were the tomb!

III

If there should not be ere long a sudden, imposing, and overwhelming catastrophe, if the present situation of the nation should be prolonged and endure, the grand injury, the fearful injury, would be the moral injury.

The boulevards of Paris, the streets of Paris, the rural districts and the towns of twenty departments of France, were strewn on the 2nd of December with dead and dying citizens; there were seen, before their thresholds, fathers and mothers slaughtered, children sabred, dishevelled women in pools of blood, disemboweled by grape-shot; there were seen, in the houses, suppliants ma.s.sacred, some shot in heaps in their cellars, others despatched by the bayonet under their beds, others struck down by a bullet on their own hearths. The impress of bloodstained hands of all sizes may be seen at this moment, here on a wall, there on a door, there in a recess; for three days after the victory of Louis Bonaparte, Paris walked in ruddy mire; a cap full of human brains was hung on a tree on Boulevard des Italiens. I, who write these lines, saw, among other victims, on the night of the 4th, near the Mauconseil barricade, an aged white-haired man, stretched on the pavement, his bosom pierced with a bayonet, his collar-bone broken; the gutter that ran beneath him bore away his blood. I saw, I touched with my hands, I helped to undress, a poor child seven years old, killed, they told me, on Rue Tiquetonne; he was pale, his head rolled from one shoulder to the other while they were taking off his clothes; his half-closed eyes were fixed and staring, and as I leaned over his half-opened mouth, it seemed that I could still hear him murmur faintly, "Mother!"

Well, there is something more heart-rending than murdered child, more lamentable than that old man shot dead, more horrible than that cap full of human brains, more frightful than those pavements red with carnage, more irreparable than those men and women, those fathers and those mothers, stabbed and murdered,--it is the vanishing honour of a great people!

a.s.suredly those pyramids of dead bodies which one saw in the cemeteries, after the wagons from the Champ-de-Mars had emptied their contents; those immense open trenches, which they filled in the morning with human bodies, making speed because of the increasing light of day,--all this was frightful; but what is still more frightful is to think that, at this hour, the nations are in doubt; and that in their eyes France, that great moral splendour, has disappeared!

That which is more heart-rending than skulls cleft by the sword, than b.r.e.a.s.t.s riddled by bullets, more disastrous than houses pillaged, than murder filling the streets, than blood shed in rivers, is to think that now, among all the peoples of the earth, men are saying to one another: "Do you know that that nation of nations, that people of the 14th of July, that people of the 10th of August, that people of 1830, that people of 1848, that race of giants which razed bastiles, that race of men whose faces cast a bright light, that fatherland of the human race which produced heroes and thinkers, those heroes who made all the revolutions and gave birth to all births, that France whose name meant liberty, that soul of the world, so to say, which shone resplendent in Europe, that light.... Well! some one has stepped upon it, and put it out. There is no longer a France. It is at an end. Look! everywhere darkness. The world is feeling its way."

Ah! it was so grand. Where are those times, those glorious times, interspersed with storms, but glorious, when all was life, when all was liberty, when all was glory? those times when the French people, awake before all others, and up before the light, their brows illumined by the dawn of the future already risen for them, said to the other nations, still drowsy and overborne, and scarcely able to shake their chains in their sleep: "Fear naught, I work for all, I dig the earth for all,--I am the workman of the Almighty!"

What profound grief! Regard that torpor where formerly there was such power! that shame, where formerly there was such pride! that n.o.ble people, whose heads were once held erect and are now lowered!

Alas! Louis Bonaparte has done more than kill persons, he has caused men's minds to dwindle, he has withered the heart of the citizen. One must belong to the race of the invincible and the indomitable, to persevere now in the rugged path of renunciation and of duty. An indescribable gangrene of material prosperity threatens to cause public honesty to degenerate into rottenness. Oh! what happiness to be banished, to be disgraced, to be ruined,--is it not, brave workmen? Is it not, worthy peasants, driven from France, who have no roof to shelter you, and no shoes to your feet? What happiness to eat black bread, to lie on a mattress thrown on the ground, to be out at elbows, to be away from all this, and to those who say to you: "You are French!" to answer, "I am proscribed!"

What a pitiful thing is this delight of self-interest and cupidity, wallowing in the slough of the 2nd of December! Faith! let us live, let us go into business, let us speculate in zinc and railway shares, let us make money; it is degrading but it is an excellent thing; a scruple less, a louis more; let us sell our whole soul at that rate. One runs to and fro, one rushes about, one cools his heels in anterooms, one drinks deep of every kind of shame, and if one cannot get a concession of railways in France or of lands in Africa, one asks for an office. A host of intrepid devotions besiege the Elysee, and collect about the man. Junot, beside the first Bonaparte, defied the splashing of sh.e.l.ls, these fellows beside the second, defy the splashing of mud. What care they about sharing his ignominy, provided they share his fortune? The compet.i.tion is to see who shall carry on this traffic in himself most cynically; and among these creatures there are young men with pure limpid eyes, and all the appearance of generous youth; and there are old men, who have but one fear, which is, that the office solicited may not reach them in time, and that they may not succeed in dishonouring themselves before they die. One would sell himself for a prefecture, another for a collectorship, another for a consulate; one wants a tobacco license, another an emba.s.sy. All want money, some more, some less; for it is of the salary they think, not of the duties. Every one has his hand out. All offer themselves. One of these days we shall have to appoint an a.s.sayer of consciences at the Mint.

What! this is what we have come to! What! those very men who supported the _coup d'etat_, those very men who recoiled from the red _croquemitaine_ and the twaddle about Jacquerie in 1852; those very men to whom that crime seemed a good thing, because, according to them, it rescued from peril their consols, their ledgers, their money-boxes, their bill-books,--even they do not comprehend that material interest, surviving alone, would, after all, be only a melancholy waif in an immense moral shipwreck, and that it is a fearful and monstrous situation, when men say: "All is saved, save honour!"

The words independence, enfranchis.e.m.e.nt, progress, popular pride, national pride, French greatness, may no longer be p.r.o.nounced in France. Hush! these words make too much noise; let us walk on tiptoe, and speak low; we are in a sick man's chamber.

Who is this man?--He is the chief, the master. Every one obeys him.--Ah! every one respects him, then?--No, every one despises him.--Oh! what a plight!

And military honour, where is it? Let us say no more, if you please, of what the army did in December, but of what it is undergoing at this moment, of that which is at its head, of that which is on its head. Do you think of that? Does it think of that? O army of the republic! army that had for captains, generals paid with four francs a day; army that had for leaders, Carnot, austerity, Marceau, unselfishness, Hoche, honour, Kleber, devotion, Joubert, probity, Desaix, valour, Bonaparte, genius! O, French army, poor, unfortunate, heroic army, gone astray in the train of these men! What will they do with it? whither will they lead it? how will they occupy it? what parodies are we destined to see and hear? Alas! what are these men who command our regiments, and who govern us? The master--we know him. This fellow, who had been a minister, was going to be "seized" on the 3rd of December; it was for that reason he _made_ the 2nd. That other is the "borrower" of the twenty-five millions from the Bank. That other is the man of the gold ingots. To that other, before he was made minister, "a friend"

said:--"_I say! you are humbugging us about the shares in that affair; that won't go down with me. If there's any swindling going on, let me at least have a finger in it._" That other, who wears epaulettes, has just been convicted of selling mortgaged property; that other, who also wears epaulettes, received, on the morning of the 2nd of December, 100,000 francs, for "emergencies." He was only a colonel; if he had been a general he would have had more. This man, who is a general, when he was a body-guard of Louis XVIII, being on duty behind the king's chair during ma.s.s, cut a gold ta.s.sel from the throne and put it in his pocket; he was expelled from the guards for that. Surely, to these men, also, we might rear a column, _ex aere capto_, with the money they stole. This other, who is a general of division, "converted" 52,000 francs, to the knowledge of Colonel Caharras, in the construction of the villages of Saint Andre and Saint Hippolyte, near Mascara. This one, who is general-in-chief, was christened at Ghent, where he is known, _le general Cinq-cents-francs_. This one, who is Minister of War, has only General Rulhiere's clemency to thank that he was not sent before a court-martial. Such are the men. No matter; forward! beat, drums, sound, trumpets, wave, flags! Soldiers, from the top of yon pyramids the forty thieves look down upon you!

Let us go farther into this mournful subject, and survey it in all its aspects.

The mere spectacle of fortune like that of M. Bonaparte, placed at the head of the state, would suffice to demoralize a people.

There is always, and it is the fault of our social inst.i.tutions, that ought, above all, to enlighten and civilize, there is always, in a large population like that of France, a cla.s.s which is ignorant, which suffers, covets, and struggles, placed between the brutish instinct which impels it to take, and the moral law which invites it to labour.

In the grievous and oppressed condition in which it still is, this cla.s.s, in order to maintain itself in probity and well-doing, requires all the pure and holy light that emanates from the Gospel; it requires that, on the one hand, the spirit of Jesus Christ, and, on the other, the spirit of the French Revolution, should address to it the same manly words, and should never cease to point out to it, as the only lights worthy of the eyes of man, the exalted and mysterious laws of human destiny,--self-denial, devotion, sacrifice, the labour which leads to material well-being, the probity which leads to inward well-being; even with this perennial instruction, at once divine and human, this cla.s.s, so worthy of sympathy and fraternity, often succ.u.mbs. Suffering and temptation are stronger than virtue. Now do you comprehend the infamous counsel which the success of M. Bonaparte gives to this cla.s.s?

A poor man, in rags, without money, without work, is there in the shadow, at the corner of the street, seated on a stone; he is meditating, and at the same time repelling, a bad action; now he wavers, now he recovers himself; he is starving, and feels a desire to rob; to rob he must make a false key, he must scale a wall; then, the key made and the wall scaled, he will stand before the strong box; if any one wakes, if any one resists, he must kill. His hair stands on end, his eyes become haggard, his conscience, the voice of G.o.d, revolts within him, and cries to him: "Stop! this is evil! these are crimes!"

At that moment the head of the state pa.s.ses by; the man sees M.

Bonaparte in his uniform of a general, with the _cordon rouge_, and with footmen in gold-laced liveries, dashing towards his palace in a carriage drawn by four horses; the unhappy wretch, hesitating before his crime, greedily gazes on this splendid vision; and the serenity of M. Bonaparte, and his gold epaulettes, and his _cordon rouge_, and the liveries, and the palace, and the four-horse carriage, say to him: "Succeed."

He attaches himself to this apparition, he follows it, he runs to the elysee; a gilded mob rushes in after the prince. All sorts of carriages pa.s.s under that portal, and he has glimpses of happy, radiant men! This one is an amba.s.sador; the amba.s.sador looks at him, and says: "Succeed."

This is a bishop; the bishop looks at him and says: "Succeed." This is a judge; the judge looks at him, and smiles on him, and says: "Succeed."

Thus, to escape the gendarmes,--therein consists henceforth the whole moral law. To rob, to pillage, to poignard, to a.s.sa.s.sinate, all this is criminal only when one is fool enough to allow himself to be caught.

Every man who meditates a crime has a const.i.tution to violate, an oath to break, an obstacle to destroy. In a word, take your measures well.

Be adroit. Succeed. The only guilty actions are the _coups_ that fail.