There are a thousand things still to say of Pompeii, but they are beyond my scope. The westering sun has turned all the hills above Castellammare into purple clouds. The heat lies among the broken city walls. It is enough. I turn away, and take up anew the course of my journey.

It is no long way from the turfed ridges which conceal Pompeii to the first rises of the Castellammare Mountains. The road crosses the Sarno, and cuts straight and dusty through wide fields of beans and lupins, with here and there a gaunt farmhouse, or ma.s.saria, bare of all attempt to make it pleasant to the eye. The bitter lupins are almost, if not quite, the cheapest food that can be bought in Naples, and are accordingly sold princ.i.p.ally to the very poor by the "lupinaria," who may be seen any day in the precinct of the Porta Capuana, or in the byways round about the Mercato. Does anyone ask how the beans became so bitter? It was by the curse of our Lord, who was fleeing from the Pharisees, and hid Himself in a field of lupins. The beans were dry, and betrayed His movements by their rustling; whereupon He cursed them, and they have been bitter ever since.

[Ill.u.s.tration: PORTA CAPUANA--NAPLES]

There is no doubt that the Sarno was navigable when Pompeii was a living city, but these many centuries it has been a rather dirty ditch, unapproachable by shipping. Its chief interest for me lies in the fact that along its bank, and across all the fertile country up to the base of the great mountains, was fought the last great battle of the Goths, those brave Teutons out of whom, as Mr. Hodgkin says, "so n.o.ble a people might have been made to cultivate and to defend the Italian peninsula." Heaven had been very kind to Italy in this sixth century after Christ. It had sent down upon her from the north a race of conquerors, barbarian, it is true, but brave, honourable, sincere, and possessing every capability for government. They conquered Italy from end to end. No province, no city, held out against them. From the Alps to Sicily they were supreme, and their genius, humane and not disdainful either of the arts or Christianity, was rapidly fusing every warring element of the peninsula into a mighty nation--Germanic earnestness infused with Latin wit--when the lord of the world, the Roman Emperor in distant Constantinople, resolved to put forth his strength and drive out these strangers, these builders of a nation, who were tending what he had neglected, defending what he had left open to attack, and reaping harvests of which he, out of all men, was least ent.i.tled to proclaim himself the sower.

So the Emperor sent first Belisarius, and then Na.r.s.es, and long and bitter was the war which followed. Mr. Hodgkin, in his fourth volume, has told it in a style which is beyond all praise. Upon these plains was fought out the last battle of the Goths. Here Na.r.s.es brought them to bay. For two months they lay along the line of the Sarno, while Na.r.s.es, baffled by the river, plotted how to take them in the rear. At last he won over some traitor of an admiral, who surrendered to him the Gothic fleet, lying, perhaps, at Castellammare; and the Goths, finding that the port was no longer theirs, fell back upon the hills, entrenching themselves upon the spot where the ruined castle of Lettere now stands. But their supplies were cut off--it was impossible to feed an army on the barren mountains--and adopting counsels of despair, they descended to the plain and gave battle to the Imperial troops.

It was a great and terrible fight. Goths and Romans fought on foot.

Teias the king fell after bearing himself right n.o.bly; but the Goths fought on, and when darkness interrupted the engagement they did but pause in order to renew it with no less desperation when the light returned. When both armies were nearly wearied out the Goths sent a messenger to Na.r.s.es. They perceived, they said, that G.o.d had declared against them, and that the strife was hopeless. If terms were granted they would depart from Italy. The Imperial general accepted their proposals, and the Goths, the n.o.blest invaders who ever entered Italy, turned their backs for ever on the fertile land where they had made their homes, crossed the Alps in order, and were never heard of in Italy again. So perished, until our day, the last hope of unity for Italy, and for full thirteen centuries that unhappy land was drenched in constant blood--the prey of conquerors who could not conquer, and the sport of statesmen who never learnt to govern. For the Roman Emperor could build no state comparable to the one he had destroyed, and what Italy owes to him is forty generations of unhappiness.

In travelling through this country one is haunted by the perpetual desire to look back into past ages, and admonished almost as often that as yet one cannot do so. Indeed, one looks forward almost as often, antic.i.p.ating that day when scholars will combine to a.s.sist in the excavation of all the buried regions, when every villa shall be disinterred, and the secrets hidden underneath the vineyards be exposed to the light of day again. Here on the first slopes of the hills around Castellammare lay the groups of country villas which formed ancient Stabiae, and every man who goes this way longs to see them disinterred. For what is seen at Pompeii is but half the life of Roman days--a city stripped of its country villas and all its rustic intercourse. Pompeii stood in the heart of the country. Its citizens must have had farms upon the mountain slopes; they must have had concern in husbandry as well as trade; there must have been hourly comings and goings between the crowded streets and the sweet hillsides of Varano, where the grapes ripened and the wine-vats gathered the crushed juice, where the oil dripped slowly from the olive-presses, and the jars stood waiting for the mountain honey.

The day will come when all this great life of Roman husbandry will be disclosed to us, and we shall know it as we now know the city streets; for it is here still upon the mountain slopes, buried safe beneath the vineyards, waiting only till its vast interest is comprehended by people in sufficient numbers to provide the funds to excavate it.

Stabiae was by no means another Pompeii. It was no city, but a group of farms and country villas, and has countless things to teach us which cannot be seen or learnt beside the Sarno. The very houses were of other shapes and plans; for the Romans did not reproduce town houses in the country, but designed them for different uses, and embodied apartments which had no matches in the city. There are the residences of wealthy men, adorned with n.o.ble peristyles, mosaics, and fine statues, and side by side with them the home farms--if one may use a modern term--the chambers of the husbandmen, and the courts in which they worked. There, too, are buildings far too large for any family and differing in arrangement from any private dwelling yet discovered.

The use of these great buildings can only be conjectured. Ruggiero, whose self-denying labour has collected in one monumental work all the information now obtainable upon the subject, suggests that they may have been hospitals, a supposition probable enough when we remember that the Romans must have been no less aware than we ourselves how potent a tonic is the mountain air for patients suffering from the fevers bred upon the plains. In Ruggiero's pages one may see the scanty and imperfect plans sketched out by those who dug upon the site more than a century ago. Posterity owes those hasty workers but little grat.i.tude. They were inspired by hardly more than a mean kind of curiosity. They were treasure-seekers, pure and simple; and what they judged to be of little value they broke up with their pickaxes.

Swinburne, the traveller, watched a portion of the excavations, but without intelligence, and has nothing to tell us of much interest.

"When opened," he says, speaking evidently of a villa on Varano, it may be the very one in which Pliny pa.s.sed the last night of his life, "the apartment presented us with the shattered walls, daubed rather than painted with gaudy colours in compartments, and some birds and animals in the cornices, but in a coa.r.s.e style, as indeed are all the paintings of Stabiae. In a corner we found the bra.s.s hinges and lock of a trunk; near them part of the contents, viz. ivory flutes in pieces, some coins, bra.s.s rings, scales, steelyards, and a very elegant silver statue of Bacchus about twelve inches high, represented with a crown of vine leaves, buskins, and the horn of plenty." With this perfunctory account we must rest content, until some millionaire shall conceive the notion of delighting all the world instead of building a palace for himself. But the camel will have gone through the needle's eye before that happens.

FOOTNOTE:

[1] Paderni is wrong here. Signor de Petra shows us that the busts only were in the peristyle. The statues were all in the garden.

CHAPTER X.

CASTELLAMMARE: ITS WOODS, ITS FOLKLORE AND THE TALE OF THE MADONNA OF POZZANO

"Marzo e pazzo" ("March is mad") say the Neapolitans, contemptuous of his inconstancies. G.o.d forbid that I should try to prove the sanity of March; but it is long odds if April is one whit the better. His moon is in its first quarter, and still sirocco blows up out of the sea day by day. The grey clouds drift in banks across Vesuvius and hide the pillar of his smoke, dropping down at whiles even to the level of the plain. From time to time it is as if the mountain stirred and shook himself, flinging off the weight of vapour from his flanks and crest, so that again one can see the rolling column of dense smoke, stained and discoloured by the reflection of the fires far down within the cone, now rosy, now a menacing dull brown which is easily distinguishable from the watery clouds that gather in the heavens. Yet slowly, steadily the veil of mist returns, while mine host murmurs ruefully, "Sette Aprilanti, giorni quaranta!" But it is not the seventh of April yet, so we may still be spared the sight of dripping trees for forty days. An hour ago, when I ventured up the hill towards the woods, a tattered, copper-coloured varlet of a boy looked out of the cellar where his mother was stooping over the smoking coals in her bra.s.s chafing-dish. "Aprile chiuove, chiuove," he bawled, as if it were the greatest news in the world. He thinks the harvest will be mended by the April rains; though if he and others in this region knew whence their true harvest comes, they would humbly supplicate our Lady of Pozzano to give fine weather to the visitors.

To be stayed at the gate of the Sorrento peninsula by doubtful weather is by no means an unmixed misfortune. It may be that our Lady of Pozzano sometimes employs the showers to bring hasty travellers to a better way of thinking. Certainly many people hurry past Castellammare to their own hurt. The town is unattractive, and may, moreover, be reproached with wickedness, though it suffers, as is said, from the low morality of Greek sailors, rather than from any crookedness of its homeborn citizens. But the mountain slopes behind it are immensely beautiful. No woods elsewhere in the peninsula are comparable to these. No other drives show views so wide and exquisite framed in such a setting of fresh spring foliage, nor is there upon these sh.o.r.es an hotel more comfortable or more homelike than the "Quisisana," which stands near the entrance of the woods; and this I say with confidence, though not unaware that the judgments of travellers upon hotels are as various as their verdicts on a pretty woman, who at one hour of the day is ten times prettier than at another, and may now and then look positively plain.

Castellammare possesses an excellent sea-front, which would have made a pleasant promenade had not a selfish little tramway seized upon the side next the sh.o.r.e, guarding itself by a high railing from the intrusion of strangers in search of cool fresh air. Thus cast back on a line of dead walls, house-fronts as mean as only a fourth-rate Italian town can boast, one has no other amus.e.m.e.nt than gazing at the mountains, which in truth are beautiful enough for anyone. Very steep and high they tower above Castellammare; not brown and purple, as when I looked up at them across the broken walls of Pompeii, but clad in their true colours of green of every shade, dark and sombre where ravines are chiselled out upon the slopes, or where the pines lie wet and heavy in the morning shadow. Higher up, the flanks of the mountains are rough with brushwood, while on the summits the clear air blows about bare gra.s.s deepening into brown. Sometimes sloping swiftly to the sea, but more often dropping in sheer cliffs of immense height, this dark and shadowy mountain wall thrusts itself out across the blue waters, while here and there a village gleams white upon some broken hillside, or a monastery rears its red walls among the soft grey of the olive woods. There lies Vico, on its promontory rock, showing at this distance only the shade of its great beauty; and beyond the next lofty headland is Sorrento, at the foot of a mountain country so exquisite, so odorous with myrtle and with rosemary, so fragrant of tradition and romance, that it is, as I said, a good fortune which checks the traveller coming from the plain at the first entrance of the hills and gives him time to realise the nature of the land which lies before him.

It needs no long puzzling to discover whence the importance of Castellammare has been derived in all the centuries. The port offers a safe shelter for shipping, which of itself counts for much upon a coast possessing few such anchorages; and it lies near the entrance of that valley road across the neck of the Sorrento peninsula, which is the natural route of trade between Naples and Salerno. The road is of much historical interest, as any highway must be which has been followed by so many generations of travellers, both ill.u.s.trious and obscure; and any man who chooses to recollect by what various masters Salerno has been held will be able to people this ancient track with figures as picturesque as any in the history of mankind. He will observe, moreover, the importance of the Castle of Nocera, which dominates this route of traders. I confess to being somewhat puzzled as to the exact course by which the commerce of Amalfi extricated itself from the mountains and dispersed itself over the mainland.

Doubtless the merchants of La Scala and Ravello followed the still existing road from Ravello to Lettere, and thence to Gragnano, whence comes the ancient punning jest, "L'Asene de Gragnano Sapevano Lettere." This road is certainly ancient, and early in the present century it was the usual approach to Amalfi, whither travellers were carried in litters across the mountains. The little handbook of Ravello, based on notes left by the late Mr. Reid, seems to account this road more recent than the age of Ravello's commercial greatness.

Probably a recency of form rather than of course is meant; but in any case, I cannot believe that the merchants of Amalfi sent out their trade by a route which began for them with an ascent so very long and arduous. Possibly they approached Gragnano by a road running up the valley from Minori or Majori. Of course the traders of old days were very patient of rough mountain tracks, and did not look for the wide beaten turnpikes which we have taught ourselves to regard as essential to commerce. Doubtless, therefore, many a team of mules from Amalfi, laden with silks and spices from the East, came down through Lettere, where it would scarce get by the castle of the great counts who held that former stronghold of the Goths without paying toll or tribute for its safety on the mountain roads. And so, pa.s.sing through Gragnano and beneath the hillsides where the palaces of ancient Stabiae lie buried, the wearied teams would come down at last to Castellammare, where they would need rest ere beginning the hot journey by the coast road into Naples.

Both the roads which diverge from Castellammare, the one heading straight across the plains towards the high valley of La Cava, the other clinging to the fresh mountain slopes, are therefore full of interest. Of Nocera, indeed, its castle full of memories of Pope Urban VI., and its fine church Santa Maria Maggiore, some two miles out, any man with ease might write a volume. But we stayed long scorching on the plains among the buried cities; and the hill route is the more inviting now. The weather is disposed to break. A gleam of sun sparkles here and there upon the water. Let us see what the hillsides have to show us.

Castellammare is a dirty and ill-odorous town. As I hurry through its crowded streets, brushed by women hawking beans and dodging others who are performing certain necessary acts of cleanliness at their house doors, I occupy myself in wondering whether there is in all southern Italy a city without smells. From Taranto to Naples I can recall none save Pompeii. It is, doubtless, an unattainable ideal to bring Castellammare to the state of that sweet-smelling habitation of the dead; though it would be unwise to prophesy what the volcano may not yet achieve on the scene of his old conquests. There are so many things lost and forgotten upon this coast. I see that Schulz, whose great work still remains by far the best guide through the south of Italy, describes vast catacombs in the hillside at Castellammare. I must admit that I do not know where these catacombs are. Schulz, who visited them before 1860, found in them pictures not older than the twelfth century, and resembling in many details those which are seen in the catacombs of Naples. Certainly the old grave chambers are no longer among the sights of this summer city. But the whole region impresses one with the constant sense that the keenest interest and the longest knowledge spent upon this ground which is strewn with the dust of so many generations, will leave behind countless undiscovered things. The world seems older here than elsewhere. And so it is, if age be counted by lives and pa.s.sions rather than by geologic courses.

As one goes on up the ascent, the narrow alleys break out into wider s.p.a.ces, and here and there a breath of mountain air steals down between the houses, or the ripe fruit of an orange lights up a shadowy courtyard with a flash of colour; till at last the houses fall away, and one climbs out on a fresh hillside, where a double row of trees gives protection from the sun. Two sharp turns of the steep road bring one into a small village, of which the first house is the Hotel Quisisana. But I have nothing to say to hotels at this hour of the morning, and accordingly trudge on a little further up the hill, till I come to the Vico San Matteo, a lane branching off along the hillside on my right, which brings me to a shady terrace road, rising and falling on the hillside just below the level of the woods. At this height the air blown down from sea and mountain is sweet and pure.

The banks are glowing with crimson cyclamen and large anemones, both lavender and purple, while the hillside on the right, dropping rapidly towards the town, is thick-set with orchards, through whose falling blossoms the sea shines blue and green, while across the bay Vesuvius pours out its rosy vapour coil by coil.

It is a wide and n.o.ble view, one of those which have made Castellammare famous in all ages, as the first slopes of the cool wooded mountains must needs be among all the cities of the scorching plains. In Roman days, just as in our own, men looked up from Naples long before the grapes changed colour or the figs turned black, pining for the sweet breezes of Monte Sant'Angelo, and the whispering woods of Monte Coppola, where the shadows lie for half the day, and the only sounds are made by the busy hacking of the woodcutters. There is no caprice of fashion in this straining to the hills, but a natural impulse as strong as that which stops a hot and weary man beside a roadside well. Every generation of Neapolitans has come hither in the summer; everyone will do so to the end of time. I shall go up this evening to the Bourbon pleasure-house; and here, set before me at the turning of the road, is the ancient castle of the Hohenstaufen, built by the great Emperor Frederick the Second, and added to by the foe who seized his kingdom and slew his son, yet came to take his pleasure on the same spot.

Underneath the round towers of the crumbling ruin an old broken staircase descends towards the town, skirting the castle wall. It is from this ancient ladder, ruinous and long disused, that Castellammare looks its best. The harbour lies below, and a fishing boat running in furls its large triangular sail and drops its anchor. The long quay is a ma.s.s of moving figures. The tinkle of hammers rings through the quiet air. Here in the shadow of the woods time seems to pause, and one sees the hillside, the staircase, and the old town below much as they must have looked when Boccaccio came out hither in his hot youth, inflamed with love for Marie of Anjou, and heard, perhaps, on some summer night within the woods the story which he tells us of the base pa.s.sion which beset the fierce King Charles in his old age, and how he overcame it. The tale, though possibly not true, is worth recalling, if only because not many kingly actions are recorded of the monarch who slew Conradin.

An exile from Florence had come to end his days among these mountains, one Messer Neri Degli Uberti. He was rich, and bought himself an estate a bowshot distant from the houses of the town, and on it made a shady garden, in the midst of which he set a fishpond, clear and cool, and stocked it well with fish. So he went on adding beauty upon beauty to his garden, till it chanced that King Charles heard of it, when in the hot summer days he came out to his castle by the sea for rest, and desiring to see the pleasaunce sent a messenger to Messer Neri to say that he would sup with him next evening. The Florentine, bred among the merchant princes, received the King n.o.bly; and Charles, having seen all the beauties of the garden, sat down to sup beside the fishpond, placing Messer Neri on one side and on the other his own courtier, Count Guido di Monforte. The dishes were excellent, the wines beyond praise, the garden exquisite and still. The King's worn heart thrilled with pleasure. Cares and remorse fled away, and the charm of the soft summer evening reigned unbroken.

At that moment two girls came into the garden, daughters of Messer Neri, not more than fifteen. Their hair hung loose like threads of spun gold. A garland of blue flowers crowned it, and their faces wore the look of angels rather than of sinful humankind, so delicate and lovely were their features. They were clad in white, and a servant followed them carrying nets, while another had a stove and a lighted torch. Now the King wondered when he saw these things; and as he sat watching the girls came and did reverence to the old, grim monarch, and then walking breast deep into the fishpond, swept the waters with their nets in those places where they knew the fish were lurking.

Meanwhile one of the servants blew the live coals of the stove, while his fellow took the fish; and by-and-by the girls began to toss the fish out on the bank towards the King, and he, s.n.a.t.c.hing them up with jest and laughter, threw them back; and so they sported like gay children till the broil was ready. Then the girls came out of the water, their thin dresses clinging round them; and presently returning, dressed in silk, brought to the King silver dishes heaped up high with fruit, and then sang together some old song with pure childlike voices, so sweet that as the weary tyrant sat and listened it seemed to him as if some choir of angels were chanting in the evening sky.

Now as the old King rode homeward to his castle, the gentle beauty of these girls stole deeper and deeper into his heart, and one of them especially, named Ginevra, stirred him into love, so that at last he opened his heart to Count Guido, and asked him how he might gain the girl. But the Count had the courage of a n.o.ble friend, and set the truth before him, showing how base a deed he meditated. "This," he said, "is not the action of a great king, but of a cowardly boy. You plot to steal his daughter from the poor knight who did you all the honour in his power, and brought his daughters to aid him in the task, showing thereby how great is the faith which he has in you, and how firmly he holds you as a true king, and not a cowardly wolf." Now these words stung the King the more since he knew them to be true; and he vowed he would prove before many days were over that he could conquer his l.u.s.ts, even as he had trodden down his enemies. So, not long afterwards, he went back to Naples; and there he made splendid marriages for both the girls, heaping them with honours, and having seen them in the charge of n.o.ble husbands, he went sorrowfully away into Apulia, where with great labours he overcame his pa.s.sion. "Some may say," adds Fiammetta, who told the tale on the tenth day of the _Decameron_, "that it was a little thing for a king to give two girls in marriage; but I call it a great thing, ay, the greatest, that a king in love should give the woman whom he loves unto another."

Fiammetta should have known of what she spoke--none better. I wonder why Boccaccio chose to put an impossible circ.u.mstance into this story.

If the tale be true of anyone, it cannot be one of the Uberti family who settled in the territory and near the castle of the great Guelf king. For the Uberti were all Ghibellines, supporters of the empire and deadly enemies of him who slew Manfred. Not one of them ever asked or obtained mercy from Charles, who was the butcher of their family.

Boccaccio certainly did not forget this. No Florentine could have been ignorant even momentarily of circ.u.mstances so terrible, affecting so great a family. No carelessness of narrative could account for the introduction of one of the Uberti into the story. It must have been deliberate, though I do not see the reason. It may have been that he desired only to accentuate the magnanimity of Charles, to whose grandson, King Robert, he owed much, and chose the circ.u.mstances, whether true or false, which made that magnanimity most striking. I can find no more probable explanation.

The road which goes on past the castle undulates beneath an arch of beech trees, just unfurling their young leaves of tender green, and in half a mile or so comes out at the ancient monastery of Pozzano, a red building of no great intrinsic interest, but recalling the name of Gonsalvo di Cordova, "il gran capitano," to whose piety the foundation of the convent is frequently ascribed, though in truth there had been an ecclesiastical foundation on the spot for three centuries before Gonsalvo's time, and all he did was to restore it from decay. I doubt if many people remember the great soldier now. The peasants who go up and down the slope before the convent doors know far better the tale of the mysterious picture of the Madonna which was found buried in a well, but is now hung up in glory in the church.

It is worth while to stop and hear the story of this picture. Long before the present convent was built, when the hillside at this spot lay waste and covered with dense herbage, through which the mules going to Sorrento forced their way with labour, the people of Castellammare noticed a flame which sprang up night by night like a signal fire lit to warn ships off the coast. The people looked and trembled, for there were strange beings on the mountain, dwarfs, and what not! No mortal man would make a fire there. So the signal blazed, but none went near it, till at length some fishers casting their nets in the bay, and wondering among themselves what could be the meaning of the flame which was then burning on the hill, saw the Madonna come to them across the sea, all clothed in light. The radiant virgin stood looking down upon them kindly as they sat huddled in their fear, and bade them tell their Bishop to search the ground over which the fire hovered, for he would there find an image of herself.

The poor men took no heed of what they thought a vision of the night; nor did they obey the Virgin when she came again. But when on the third night the Queen of Heaven descended to this murky world, she towered above their boat incensed and awful, denouncing against them all the pains of h.e.l.l and outer darkness if they dared neglect her bidding. The fear-struck fishers hastened to their Bishop on the first light of morning and told him their tale. He too had seen a celestial vision, warning him of the coming of the sailors. There was no room for doubt or hesitation. He put himself at the head of a long penitent procession, went up the hill, discovered a well just where the flame had burnt, and in the well the marvellous picture which now adorns the church.

How came the picture there? If one could answer that question some light would be thrown on the age of the relic. The country people when they see any work of ancient art are disposed to say, "San Luca l'ha pittato"! ("St. Luke painted it"), as he did the Madonna of the Carmine in Naples; and accordingly this picture also has been ascribed to the brush of the Evangelist. The priests themselves do not claim an origin so sacred for their canvas, but maintain that it is an early Greek work, buried for safety in the days when, at the bidding of the iconoclastic Emperor, Leo the Isaurian, an attempt was made to root out image worship from the land. I do not know whether any competent expert has p.r.o.nounced the painting to be of an age which renders the story probable. Ecclesiastical traditions are frequently inspired rather by piety than truth, and for my part, when I remember what ravages the Turks committed along these coasts up to the boyhood of men not long dead, I can find no reason for going back to the eighth century to discover facts which may have led either priests or laymen to bury sacred things.

In these days the Madonna of Pozzano walks no more upon the sea. Yet she remains, in a particular degree, the protectress of all sailors; and one may very well suspect that the priestly tale of the miraculous light, the hidden well, and the long-forgotten picture, does but conceal some record of kindness done to mariners which we heretics might prize more highly. For in old days, when ships approaching Naples may have found it hard to set their course after the light faded, and harder still to anchor off a lee sh.o.r.e, a beacon fire on the monastery roof would have been a n.o.ble aid, such as must have saved many a tall ship and brought many a sailor home to his wife in safety. Surely in some such facts as these lies the explanation of the traditional attachment of the sailors to the Madonna of Pozzano. "Ave Maria, Stella Maris!"--a star of the sea indeed, if it was the beacon kindled by her servants by which poor mariners steered back to port.

It needs not much faith to believe some portion of this pretty story.

Incredulity is generally stupid; but he who most sincerely desires to be wise must needs ponder when he finds that almost every town throughout the peninsula possesses a Madonna found in some wondrous way. At Casarlano, for example, Maria Palumbo was feeding a heifer when she heard a voice issuing from the bushes, which said, "Maria, tell your father to come and dig here, and he will find an image of me." Maria, seeing no one, did not understand, but the same thing happened on the next day and the next, while at length her comprehension was quickened by a light box on the ear, which might have changed into a heavy one had she waited for another day. But, growing prudent by experience, she told her father all; and he, knowing that it was not for him to reason concerning heavenly monitions, went and dug in the spot indicated, and there found an image which has been of peculiar sanct.i.ty ever since. In fact its sensibilities were so keen, that when the Turks ravaged the country in 1538 it wept tears mingled with drops of blood.

When speaking of these Madonnas it would be wrong to omit the one most honoured in Nocera, and in many other places round about. She is known as "La Madonna delle Galline"--the Madonna of the c.o.c.ks and hens--and her image was found, according to one version of the tale, by the scratching of hens in the loose soil which covered it. Her feast is on Low Sunday, or rather on the three days of which that Sunday is the centre; and most visitors who stay at Castellammare in the spring must have seen some trace of the festa. The procession starts from Nocera, and as the crowds of chanting priests and pious laity go by, every good peasant woman looses a hen, or else a pigeon, which she has previously stained bright purple. The purple hens perch on the base of the Madonna's statue, made broad and large for their accommodation, and are then collected by the master of the ceremonies, who sells them to devout persons. In many a village from Gragnano to La Cava the purple hens may be occasionally seen pecking in the dust, a marvel and astonishment to English visitors, who, being unaware how much their plumage owes to the dye-bag, are disposed to barter at a high price for animals so certain to create sensation at the next poultry show.

At the foot of the slope which drops from Pozzano into the highway from Castellammare to Sorrento is a little roadside shrine, set deeply in the rock, over which pious hands have inscribed one of those pathetically appealing calls to wayfarers which seem to penetrate so rarely the hearts to which they are addressed--

"Non sit tibi grave Dicere Mater ave."

"Let it not be a burden to say, Hail, Mother!" It is a gentle appeal, a light act of devotion, yet few there are who care to claim the blessing. The peasants, men and women, go by without an instant's pause in their chatter, or the slightest glance towards the shrine.

They do not want even the human love which is offered to them so simply. In Naples, on the Corso Vittorio Emanuele, is another Madonna, who has put on even more pa.s.sionately the accents of a human mother brooding over sorrow-stricken children, and all the strong feeling is expressed in verses, of which the burden runs--

"... C'e un'allegra Incontrar la Madonna in sulla via"--

"It is a joy to meet the Mother of mankind beside the way." In the last verse the pleading becomes more eager, giving utterance to the cry of a lost and frightened child seeking the protection which will never fail it--

"... O mamma mia Venite incontrarmi in sulla via!"

But neither does this call find a ready answer, and I think the appeal of the verses falls more often on the hearts of strangers and aliens in creed than on those which it seeks to comfort.

The steep slope before the convent at Pozzano was the end of the ancient mule track from Sorrento, the same, I imagine, by which St.

Peter travelled after landing at Sorrento, as I shall tell in the next chapter. Anyone who cares to penetrate behind the convent can trace it still meandering up hill and down dale with a pleasant indifference to gradients which is characteristic of highways of measureless antiquity. Over the crest of Capo d'Orlando and many another headland it climbs, as if its main object were to take one up into the clear, silent air, over the sweet-smelling brushwood, where myrtle and rosemary scent the air, and the white gum-cistus grows like a weed. No one follows that lonely track in these days, yet it is worth while to walk along it, if only that one may see how easy it made the respectable, but now decadent, trade of brigandage, which in days not yet far distant was the sweet solace of all the men and most of the women in the towns, and yet more in the mountain villages of the peninsula. Castellammare, placed so as to command the highway from Naples to Salerno, as well as those coast roads which were more frequented by wealthy tourists of all nations, was in high favour with men who practised the gentle art of stopping travellers, and many a heavy purse was eased of its burden upon the lonely roads. Fra Diavolo was well known here; in fact, it was among the mountains above this very road to Sorrento that he tried his 'prentice hand at the profession in which he afterwards became so great a master.

The Convent of Santa Marta lies towards Vico Equense, high up in the olive woods, in a lonely situation, guarded by its sanct.i.ty. That had been quite enough, until Fra Diavolo came into the world, to keep safe not only the nuns, but even their gold statue of the Madonna, which is perhaps more wonderful, though both are sterling proofs of the excellent and reverential morals of the people.