The covetous Pa-chieh, however, expressed himself in favour of accepting the widow's terms. Finding it impossible to do so openly, he stole round to the back and secured a private interview. His personal appearance was against him, but the widow was not altogether uncompliant. She not only entertained the travellers, but agreed to Pa-chieh retiring within the household in the character of a son-in-law, the other three remaining as guests in the guest-rooms.

Blind Man's Buff

But a new problem now arose. If Pa-chieh were wedded to one of the three daughters, the others would feel aggrieved. So the widow proposed to blindfold him with a handkerchief, and marry him to whichever he succeeded in catching. But, with the bandage tied over his eyes, Pa-chieh only found himself groping in darkness. "The tinkling sound of female trinkets was all around him, the odour of musk was in his nostrils; like fairy forms they fluttered about him, but he could no more grasp one than he could a shadow. One way and another he ran till he was too giddy to stand, and could only stumble helplessly about."

The prospective mother-in-law then unloosed the bandage, and informed Pa-chieh that it was not her daughters' 'slipperiness,' as he had called it, which prevented their capture, but the extreme modesty of each in being generous enough to forgo her claims in favour of one of her sisters. Pa-chieh thereupon became very importunate, urging his suit for any one of the daughters or for the mother herself or for all three or all four. This was beyond all conscience, but the widow was equal to the emergency, and suggested another solution. Each of her daughters wore a waistcoat embroidered in jewels and gold. Pa-chieh was to try these on in turn, and to marry the owner of the one which fitted him. Pa-chieh put one on, but as he was tying the cord round his waist it transformed itself into strong coils of rope which bound him tightly in every limb. He rolled about in excruciating agony, and as he did so the curtain of enchantment fell and the beauties and the palace disappeared.

Next morning the rest of the party on waking up also found that all had changed, and saw that they had been sleeping on the ground in the cypress-grove. On making search they found Pa-chieh bound fast to a tree. They cut him down, to pursue the journey a sadder and wiser Pig, and the b.u.t.t of many a quip from his fellow-travellers.

The Lotus Cave

When the party left the Elephant Country, seeing a mountain ahead, the Master warned his disciples to be careful. Sun said: "Master, say not so; remember the text of the Sacred Book, 'So long as the heart is right there is nothing to fear.'" After this Sun kept a close watch on Pa-chieh, who, while professing to be on guard, slept most of the time. When they arrived at Ping-ting Shan they were approached by a woodcutter, who warned them that in the mountain, which extended for 600 _li_ (200 miles), there was a Lotus Cave, inhabited by a band of demons under two chiefs, who were lying in wait to devour the travellers. The woodcutter then disappeared. Accordingly, Pa-chieh was ordered to keep watch. But, seeing some hay, he lay down and went to sleep, and the mountain demons carried him away to the Lotus Cave.

On seeing Pa-chieh, the second chief said: "He is no good; you must go in search of the Master and the Monkey." All this time the Monkey, to protect his Master, was walking ahead of the horse, swinging his club up and down and to right and left. The Demon-king saw him from the top of the mountain and said to himself: "This Monkey is famous for his magic, but I will prove that he is no match for me; I will yet feast on his Master." So, descending the mountain, he transformed himself into a lame beggar and waited by the roadside. The Master, out of pity, persuaded the Monkey to carry him. While on the Monkey's back the Demon, by magic skill, threw Mount Meru on to Sun's head, but the Monkey warded it off with his left shoulder, and walked on. Then the Demon threw Mount o-mei on to Sun's head, and this he warded off with his right shoulder, and walked on, much to the Demon's surprise. Lastly the Demon caused T'ai Shan to fall on to his head. This at last stunned the Monkey. Sha Ho-shang now defended the Master with his staff, which was, however, no match for the Demon's starry sword. The Demon seized the Master and carried him under one arm and Sha Ho-shang under the other to the Lotus Cave.

The two Demons then planned to take their two most precious things, a yellow gourd and a jade vase, and try to bottle the Monkey. They arranged to carry them upside down and call out the Monkey's name. If he replied, then he would be inside, and they could seal him up, using the seal of the great Ancient of Days, the dweller in the mansion of T'ai Sui. [35]

The Monkey under the Mountain

When the Monkey found that he was being crushed under the mountain he was greatly distressed about his Master, and cried out: "Oh, Master, you delivered me from under the mountain before, and trained me in religion; how is it that you have brought me to this pa.s.s? If you must die, why should Sha Ho-shang and Pa-chieh and the Dragon-horse also suffer?" Then his tears poured down like rain.

The spirits of the mountain were astonished at hearing these words. The guardian angels of the Five Religions asked: "Whose is this mountain, and who is crushed beneath it?" The local G.o.ds replied: "The mountain is ours, but who is under it we do not know." "If you do not know,"

the angels replied, "we will tell you. It is the Great Holy One, the Equal of Heaven, who rebelled there five hundred years ago. He is now converted, and is the disciple of the Chinese amba.s.sador. How dare you lend your mountain to the Demon for such a purpose?" The guardian angels and local G.o.ds then recited some prayers, and the mountain was removed. The Monkey sprang up, brandishing his spear, and the spirits at once apologized, saying that they were under enforced service to the Demons.

While they were speaking Sun saw a light approaching, and asked what it was. The spirits replied: "This light comes from the Demons'

magic treasures. We fear they are bringing them to catch you." Sun then said: "Now we shall have some sport. Who is the Demon-chief's a.s.sociate?" "He is a Taoist," they replied, "who is always occupied in preparing chemicals." The Monkey said: "Leave me, and I will catch them myself." He then transformed himself into a duplicate of the Taoist.

The Magic Gourd

Sun went to meet the Demons, and in conversation learnt from them that they were on their way to catch the famous Monkey, and that the magic gourd and vase were for that purpose. They showed these treasures to him, and explained that the gourd, though small, could hold a thousand people. "That is nothing," replied Sun. "I have a gourd which can contain all the heavens." At this they marvelled greatly, and made a bargain with him, according to which he was to give them his gourd, after it had been tested as to its capacity to contain the heavens, in exchange for their precious gourd and vase. Going up to Heaven, the Monkey obtained permission to extinguish the light of the sun, moon, and stars for one hour. At noon the next day there was complete darkness, and the Demons believed Sun when he stated that he had put the whole heavens into his gourd so that there could be no light. They then handed over to the Monkey their magic gourd and vase, and in exchange he gave them his false gourd.

The Magic Rope

On discovering that they had been deceived, the Demons made complaint to their chiefs, who informed them that Sun, by pretending to be one of the Immortals, had outwitted them. They had now lost two out of their five magic treasures. There remained three, the magic sword, the magic palm fan, and the magic rope. "Go," said they, "and invite our dear grandmother to come and dine on human flesh." Personating one of the Demons, Sun himself went on this errand. He told the old lady that he wanted her to bring with her the magic rope, with which to catch Sun. She was delighted, and set out in her chair carried by two fairies.

When they had gone some few _li_, Sun killed the ladies, and then saw that they were foxes. He took the magic rope, and thus had three of the magic treasures. Having changed the dead so that they looked like living creatures, he returned to the Lotus Cave. Many small demons came running up, saying that the old lady had been slain. The Demon-king, alarmed, proposed to release the whole party. But his younger brother said: "No, let me fight Sun. If I win, we can eat them; if I fail, we can let them go."

After thirty bouts Sun lost the magic rope, and the Demon la.s.soed him with it and carried him to the cave, and took back the magic gourd and vase. Sun now transformed himself into two false demons. One he placed instead of himself in the la.s.so bound to a pillar, and then went and reported to the second Demon-chief that Sun was struggling hard, and that he should be bound with a stronger rope lest he make his escape. Thus, by this strategy, Sun obtained possession of the magic rope again. By a similar trick he also got back the magic gourd and vase.

The Master Rescued

Sun and the Demons now began to wrangle about the respective merits of their gourds, which, each a.s.sured the other, could imprison men and make them obey their wishes. Finally, Sun succeeded in putting one of the Demons into his gourd.

There ensued another fight concerning the magic sword and palm fan, during which the fan was burnt to ashes. After more encounters Sun succeeded in bottling the second Demon in the magic vase, and sealed him up with the seal of the Ancient of Days. Then the magic sword was delivered, and the Demons submitted. Sun returned to the cave, fetched his Master out, swept the cave clean of all evil spirits, and they then started again on their westward journey. On the road they met a blind man, who addressed them saying: "Whither away, Buddhist Priest? I am the Ancient of Days. Give me back my magic treasures. In the gourd I keep the pills of immortality. In the vase I keep the water of life. The sword I use to subdue demons. With the fan I stir up enthusiasm. With the cord I bind bundles. One of these two Demons had charge of the gold crucible. They stole my magic treasures and fled to the mundane sphere of mortals. You, having captured them, are deserving of great reward." But Sun replied: "You should be severely punished for allowing your servants to do this evil in the world." The Ancient of Days replied: "No, without these trials your Master and his disciples could never attain to perfection."

Sun understood and said: "Since you have come in person for the magic treasures, I return them to you." After receiving them, the Ancient of Days returned to his T'ai Sui mansion in the skies.

The Red Child Demon

By the autumn the travellers arrived at a great mountain. They saw on the road a red cloud which the Monkey thought must be a demon. It was in fact a demon child who, in order to entrap the Master, had had himself bound and tied to the branch of a tree. The child repeatedly cried out to the pa.s.sers-by to deliver him. Sun suspected that it was a trick; but the Master could no longer endure the pitiful wails; he ordered his disciples to loose the child, and the Monkey to carry him.

As they proceeded on their way the Demon caused a strong whirlwind to spring up, and during this he carried off the Master. Sun discovered that the Demon was an old friend of his, who, centuries before, had pledged himself to eternal friendship. So he consoled his comrades by saying that he felt sure no harm would come to the Master.

A Prospective Feast

Soon Sun and his companions reached a mountain covered with pine-forests. Here they found the Demon in his cave, intent upon feasting on the Priest. The Demon refused to recognize his ancient friendship with Sun, so the two came to blows. The Demon set fire to everything, so that the Monkey might be blinded by the smoke. Thus he was unable to find his Master. In despair he said: "I must get the help of some one more skilful than myself." Pa-chieh was sent to fetch Kuan Yin. The Demon then seized a magic bag, transformed himself into the shape of Kuan Yin, and invited Pa-chieh to enter the cave. The simpleton fell into the trap and was seized and placed in the bag. Then the Demon appeared in his true form, and said: "I am the beggar child, and mean to cook you for my dinner. A fine man to protect his Master you are!" The Demon then summoned six of his most doughty generals and ordered them to accompany him to fetch his father, King Ox-head, to dine off the pilgrim. When they had gone Sun opened the bag, released Pa-chieh, and both followed the six generals.

The Generals Tricked

Sun thought that as the Demon had played a trick on Pa-chieh, he would play one on his generals. So he hurried on in front of them, and changed himself into the form of King Ox-head. The Demon and his generals were invited into his presence, and Red Child said: "If anyone eats of the pilgrim's flesh, his life will be prolonged indefinitely. Now he is caught and I invite you to feast on him." Sun, personifying the father, said: "No, I cannot come. I am fasting to-day. Moreover, Sun has charge of the pilgrim, and if any harm befall him it will be the worse for you, for he has seventy-two magic arts. He can make himself so big that your cave cannot contain him, and he can make himself as small as a fly, a mosquito, a bee, or a b.u.t.terfly."

Sun then went to Kuan Yin and appealed for help. She gave him a bottle, but he found he could not move it. "No," said Kuan Yin, "for all the forces of the ocean are stored in it."

Kuan Yin lifted it with ease, and said: "This dew water is different from dragon water, and can extinguish the fire of pa.s.sion. I will send a fairy with you on your boat. You need no sails. The fairy needs only to blow a little, and the boat moves along without any effort." Finally, the Red Child, having been overcome, repented and begged to be received as a disciple. Kuan Yin received him and blessed him, giving him the name of Steward.

The Demons of Blackwater River

One day the Master suddenly exclaimed: "What is that noise?" Sun replied: "You are afraid; you have forgotten the Heart Prayer, according to which we are to be indifferent to all the calls of the six senses--the eye, ear, nose, tongue, body, mind. These are the Six Thieves. If you cannot suppress them, how do you expect to see the Great Lord?" The Master thought a while and then said: "O disciple, when shall we see the Incarnate Model (Ju Lai) face to face?"

Pa-chieh said: "If we are to meet such demons as these, it will take us a thousand years to get to the West." But Sha Ho-shang rejoined: "Both you and I are stupid; if we persevere and travel on, shoulder to shoulder, we shall reach there at last." While thus talking, they saw before them a dark river in flood, which the horse could not cross. Seeing a small boat, the Master said: "Let us engage that boat to take us across." While crossing the river in it, they discovered that it was a boat sent by the Demon of Blackwater River to entrap them in midstream, and the Master would have been slain had not Sun and the Western Dragon come to the rescue.

The Slow-carts Country

Having crossed the Blackwater River, they journeyed westward, facing wind and snow. Suddenly they heard a great shout as of ten thousand voices. The Master was alarmed, but Sun laughingly went to investigate. Sitting on a cloud, he rose in the air, and saw a city, outside of which there were thousands of priests and carts laden with bricks and all kinds of building materials. This was the city where Taoists were respected, and Buddhists were not wanted. The Monkey, who appeared among the people as a Taoist, was informed that the country was called the Ch'e Ch'ih, 'Slow-carts Country,' and for twenty years had been ruled by three Taoists who could procure rain during times of drought. Their names were Tiger, Deer, and Sheep. They could also command the wind, and change stones into gold. The Monkey said to the two leading Taoists: "I wonder if I shall be so fortunate as to see your Emperor?" They replied: "We will see to that when we have attended to our business." The Monkey inquired what business the priests could have. "In former times," they said, "when our King ordered the Buddhists to pray for rain, their prayers were not answered. Then the Taoists prayed, and copious showers fell. Since then all the Buddhist priests have been our slaves, and have to carry the building materials, as you see. We must a.s.sign them their work, and then will come to you." Sun replied: "Never mind; I am in search of an uncle of mine, from whom I have not heard for many years. Perhaps he is here among your slaves." They said: "You may see if you can find him."

Restraints on Freedom

Sun went to look for his uncle. Hearing this, many Buddhist priests surrounded him, hoping to be recognized as his lost relative. After a while he smiled. They asked him the reason. He said: "Why do you make no progress? Life is not meant for idleness." They said: "We cannot do anything. We are terribly oppressed." "What power have your masters?" "By using their magic they can call up wind or rain." "That is a small matter," said Sun. "What else can they do?" "They can make the pills of immortality, and change stone into gold."

Sun said: "These are also small matters; many can do the same. How did these Taoists deceive your King?" "The King attends their prayers night and day, expecting thereby to attain to immortality." "Why do you not leave the place?" "It is impossible, for the King has ordered pictures of us to be hung up everywhere. In all the numerous prefectures, magistracies, and market-places in Slow-carts Country are pictures of the Buddhist priests, and any official who catches a runaway priest is promoted three degrees, while every non-official receives fifty taels. The proclamation is signed by the King. So you see we are helpless." Sun then said: "You might as well die and end it all."

Immortal for Suffering