The Marriage of the River-G.o.d

In Yeh Hsien there was a witch and some official attendants who collected money from the people yearly for the marriage of the River-G.o.d.

The witch would select a pretty girl of low birth, and say that she should be the Queen of the River-G.o.d. The girl was bathed, and clothed in a beautiful dress of gay and costly silk. She was then taken to the bank of the river, to a monastery which was beautifully decorated with scrolls and banners. A feast was held, and the girl was placed on a bed which was floated out upon the tide till it disappeared under the waters.

Many families having beautiful daughters moved to distant places, and gradually the city became deserted. The common belief in Yeh was that if no queen was offered to the River-G.o.d a flood would come and drown the people.

One day Hsi-men Pao, Magistrate of Yeh Hsien, said to his attendants: "When the marriage of the River-G.o.d takes place I wish to say farewell to the chosen girl."

Accordingly Hsi-men Pao was present to witness the ceremony. About three thousand people had come together. Standing beside the old witch were ten of her female disciples, "Call the girl out," said Hsi-men Pao. After seeing her, Hsi-men Pao said to the witch: "She is not fair. Go you to the River-G.o.d and tell him that we will find a fairer maid and present her to him later on." His attendants then seized the witch and threw her into the river.

After a little while Hsi-men Pao said: "Why does she stay so long? Send a disciple to call her back." One of the disciples was thrown into the river. Another and yet another followed. The magistrate then said:"

The witches are females and therefore cannot bring me a reply." So one of the official attendants of the witch was thrown into the river.

Hsi-men Pao stood on the bank for a long time, apparently awaiting a reply. The spectators were alarmed. Hsi-men Pao then bade his attendants send the remaining disciples of the witch and the other official attendants to recall their mistress. The wretches threw themselves on their knees and knocked their heads on the ground, which was stained with the blood from their foreheads, and with tears confessed their sin.

"The River-G.o.d detains his guest too long," said Hsi-men Pao at length. "Let us adjourn."

Thereafter none dared to celebrate the marriage of the River-G.o.d.

Legend of the Building of Peking

When the Mongol Yuan dynasty had been destroyed, and the Emperor Hung Wu had succeeded in firmly establishing that of the Great Ming, Ta Ming, he made Chin-ling, the present Nanking, his capital, and held his Court there with great splendour, envoys from every province within the 'Four Seas' (the Chinese Empire) a.s.sembling there to witness his greatness and to prostrate themselves before the Dragon Throne.

The Emperor had many sons and daughters by his different consorts and concubines, each mother, in her inmost heart, fondly hoping that her own son would be selected by his father to succeed him.

Although the Empress had a son, who was the heir-apparent, yet she felt envious of those ladies who had likewise been blessed with children, for fear one of the princes should supplant her son in the affection of the Emperor and in the succession. This envy displayed itself on every occasion; she was greatly beloved by the Emperor, and exerted all her influence with him, as the other young princes grew up, to get them removed from Court. Through her means most of them were sent to the different provinces as governors; those provinces under their government being so many princ.i.p.alities or kingdoms.

Chu-ti

One of the consorts of Hung Wu, the Lady Weng, had a son named Chu-ti. This young prince was very handsome and graceful in his deportment; he was, moreover, of an amiable disposition. He was the fourth son of the Emperor, and his pleasing manner and address had made him a great favourite, not only with his father, but with every one about the Court. The Empress noticed the evident affection the Emperor evinced for this prince, and determined to get him removed from the Court as soon as possible. By a judicious use of flattery and cajolery, she ultimately persuaded the Emperor to appoint the prince governor of the Yen country, and thenceforth he was styled Yen w.a.n.g, Prince of Yen.

The Sealed Packet

The young Prince, shortly after, taking an affectionate leave of the Emperor, left Chin-ling to proceed to his post. Ere he departed, however, a Taoist priest, called Liu Po-wen, who had a great affection for the Prince, put a sealed packet into his hand, and told him to open it when he found himself in difficulty, distress, or danger; the perusal of the first portion that came to his hand would invariably suggest some remedy for the evil, whatever it was. After doing so, he was again to seal the packet, without further looking into its contents, till some other emergency arose necessitating advice or a.s.sistance, when he would again find it. The Prince departed on his journey, and in the course of time, without meeting with any adventures worth recording, arrived safely at his destination.

A Desolate Region

The place where Peking now stands was originally called Yu Chou; in the T'ang dynasty it was called Pei-p'ing Fu; and afterward became known as Shun-t'ien Fu--but that was after the city now called Peking was built. The name of the country in which this place was situated was Yen. It was a mere barren wilderness, with very few inhabitants; these lived in huts and scattered hamlets, and there was no city to afford protection to the people and to check the depredations of robbers.

When the Prince saw what a desolate-looking place he had been appointed to, and thought of the long years he was probably destined to spend there, he grew very melancholy, and nothing his attendants essayed to do in hope of alleviating his sorrow succeeded.

The Prince opens the Sealed Packet

All at once the Prince bethought himself of the packet which the old Taoist priest had given him; he forthwith proceeded to make search for it--for in the bustle and excitement of travelling he had forgotten all about it--in hope that it might suggest something to better the prospects before him. Having found the packet, he hastily broke it open to see what instructions it contained; taking out the first paper which came to hand, he read the following:

"When you reach Pei-p'ing Fu you must build a city there and name it No-cha Ch'eng, the City of No-cha. [26] But, as the work will be costly, you must issue a proclamation inviting the wealthy to subscribe the necessary funds for building it. At the back of this paper is a plan of the city; you must be careful to act according to the instructions accompanying it."

The Prince inspected the plan, carefully read the instructions, and found even the minutest details fully explained. He was struck with the grandeur of the design of the proposed city, and at once acted on the instructions contained in the packet; proclamations were posted up, and large sums were speedily subscribed, ten of the wealthiest families who had accompanied him from Chin-ling being the largest contributors, supporting the plan not only with their purses, by giving immense sums, but by their influence among their less wealthy neighbours.

The City is Founded

When sufficient money had been subscribed, a propitious day was chosen on which to commence the undertaking. Trenches where the foundations of the walls were to be were first dug out, according to the plan found in the packet. The foundations themselves consisted of layers of stone quarried from the western hills; bricks of an immense size were made and burnt in the neighbourhood; the moat was dug out, and the earth from it used to fill in the centre of the walls, which, when complete, were forty-eight _li_ in circ.u.mference, fifty cubits in height, and fifty in breadth; the whole circuit of the walls having battlements and embrasures. Above each of the nine gates of the city immense three-storied towers were built, each tower being ninety-nine cubits in height.

Near the front entrance of the city, facing each other, were built the Temples of Heaven and of Earth. In rear of it the beautiful 'Coal Hill'

(better known as 'Prospect Hill') was raised; while in the square in front of the Great Gate of the palace was buried an immense quant.i.ty of charcoal (that and the coal being stored as a precaution in case of siege).

The palace, containing many superb buildings, was built in a style of exceeding splendour; in the various enclosures were beautiful gardens and lakes; in the different courtyards, too, seventy-two wells were dug and thirty-six golden tanks placed. The whole of the buildings and grounds was surrounded by a lofty wall and a stone-paved moat, in which the lotus and other flowers bloomed in great beauty and profusion, and in the clear waters of which myriads of gold and silver fish disported themselves.

The geomancy of the city was similar to that of Chin-ling, When everything was completed the Prince compared it with the plan and found that the city tallied with it in every respect. He was much delighted, and called for the ten wealthy persons who had been the chief contributors, and gave each of them a pair of 'couchant dragon' silk- or satin-embroidered cuffs, and allowed them great privileges. Up to the present time there is the common saying: "Since then the 'dragon-cuffed' gentlefolks have flourished."

General Prosperity

All the people were loud in praise of the beauty and strength of the newly built city. Merchants from every province hastened to Peking, attracted by the news they heard of its magnificence and the prospect there was of profitably disposing of their wares. In short, the people were prosperous and happy, food was plentiful, the troops brave, the monarch just, his ministers virtuous, and all enjoyed the blessings of peace.

A Drought and its Cause

While everything was thus tranquil, a sudden and untoward event occurred which spread dismay and consternation on all sides. One day when the Prince went into the hall of audience one of his ministers reported that "the wells are thirsty and the rivers dried up"--there was no water, and the people were all in the greatest alarm. The Prince at once called his counsellors together to devise some means of remedying this disaster and causing the water to return to the wells and springs, but no one could suggest a suitable plan.

It is necessary to explain the cause of this scarcity of water. There was a dragon's cave outside the east gate of the city at a place called Lei-chen K'ou, 'Thunder-clap Mouth' or 'Pa.s.s' (the name of a village). The dragon had not been seen for myriads of years, yet it was well known that he lived there.

In digging out the earth to build the wall the workmen had broken into this dragon's cave, little thinking of the consequences which would result. The dragon was exceedingly wroth and determined to shift his abode, but the she-dragon said: "We have lived here thousands of years, and shall we suffer the Prince of Yen to drive us forth thus? If we _do_ go we will collect all the water, place it in our _yin-yang_ baskets [used for drawing water], and at midnight we will appear in a dream to the Prince, requesting permission to retire. If he gives us permission to do so, and allows us also to take our baskets of water with us, he will fall into our trap, for we shall take the waler with his own consent,"

The Prince's Dream

The two dragons then transformed themselves into an old man and an old woman, went to the chamber of the Prince, who was asleep, and appeared to him in a dream. Kneeling before him, they cried: "O Lord of a Thousand Years, we have come before you to beg leave to retire from this place, and to beseech you out of your great bounty to give us permission to take these two baskets of water with us."

The Prince readily a.s.sented, little dreaming of the danger he was incurring. The dragons were highly delighted, and hastened out of his presence; they filled the baskets with all the water there was in Peking, and carried them off with them.

When the Prince awoke he paid no attention to his dream till he heard the report of the scarcity of water, when, reflecting on the singularity of his dream, he thought there might be some hidden meaning in it. He therefore had recourse to the packet again, and discovered that his dream-visitors had been dragons, who had taken the waters of Peking away with them in their magic baskets; the packet, however, contained directions for the recovery of the water, and he at once prepared to follow them.

The Pursuit of the Dragons

In haste the Prince donned his armour, mounted his black steed, and, spear in hand, dashed out of the west gate of the city. He pressed on his horse, which went swift as the wind, nor did he slacken speed till he came up with the water-stealing dragons, who still retained the forms in which they had appeared to him in his dream. On a cart were the two identical baskets he had seen; in front of the cart, dragging it, was the old woman, while behind, pushing it, was the old man.