ION.

Ion was the son of Creusa (the beauteous daughter of Erechtheus, king of Athens) and the sun-G.o.d Phoebus-Apollo, to whom she was united without the knowledge of her father.

Fearing the anger of Erechtheus, Creusa placed her new-born babe in a little wicker basket, and hanging some golden charms round his neck, invoked for him the protection of the G.o.ds, and concealed him in a lonely cave. Apollo, pitying his deserted child, sent Hermes to convey him to Delphi, where he deposited his charge on the steps of the temple. Next morning the Delphic priestess discovered the infant, and was so charmed by his engaging appearance that she adopted him as her own son. The young child was carefully tended and reared by his kind foster-mother, and was brought up in the service of the temple, where he was intrusted with some of the minor duties of the holy edifice.

And now to return to Creusa. During a war with the Euboeans, in which the latter were signally defeated, Xuthus, son of aeolus, greatly distinguished himself on the side of the Athenians, and as a reward for his valuable services, the hand of Creusa, the king's daughter, was bestowed upon him in marriage. Their union, however, was not blest with children, and as this was a source of great grief to both of them, they repaired to Delphi in order to consult the oracle. The response was, that Xuthus should regard the first person who met him on leaving the sanctuary as his son. Now it happened that Ion, the young guardian of the temple, was the first to greet his view, and when Xuthus beheld the beautiful youth, he gladly welcomed him as his son, declaring that the G.o.ds had sent him to be a blessing and comfort to his old age. Creusa, however, who concluded that the youth was the offspring of a secret marriage on the part of her husband, was filled with suspicion and jealousy; {211} when an old servant, observing her grief, begged her to be comforted, a.s.suring her that the cause of her distress should be speedily removed.

When, upon the occasion of the public adoption of his son, Xuthus gave a grand banquet, the old servant of Creusa contrived to mix a strong poison in the wine of the unsuspecting Ion. But the youth--according to the pious custom of the ancients, of offering a libation to the G.o.ds before partaking of any repast--poured upon the ground a portion of the wine before putting it to his lips, when suddenly, as if by a miracle, a dove flew into the banquet-hall, and sipped of the wine of the libation; whereupon the poor little creature began to quiver in every limb, and in a few moments expired.

Ion's suspicions at once fell upon the obsequious servant of Creusa, who with such officious attention had filled his cup. He violently seized the old man, and accused him of his murderous intentions. Unprepared for this sudden attack he admitted his guilt, but pointed to the wife of Xuthus as the instigator of the crime. Ion was about to avenge himself upon Creusa, when, by means of the divine intervention of Apollo, his foster-mother, the Delphic priestess appeared on the scene, and explained the true relationship which existed between Creusa and Ion. In order to set all doubts at rest, she produced the charms which she had found round the neck of the infant, and also the wicker basket in which he had been conveyed to Delphi.

Mother and son now became reconciled to each other, and Creusa revealed to Ion the secret of his divine origin. The priestess of Delphi foretold that he would become the father of a great nation, called after him the Ionians, and also that Xuthus and Creusa would have a son called Dorus, who would be the progenitor of the Dorian people, both of which predictions were in due time verified.

DaeDALUS and ICARUS.

Daedalus, a descendant of Erechtheus, was an Athenian architect, sculptor, and mechanician. He was the first {212} to introduce the art of sculpture in its higher development, for before his time statues were merely rude representations, having the limbs altogether undefined.

But great as was his genius, still greater was his vanity, and he could brook no rival. Now his nephew and pupil, Talus, exhibited great talent, having invented both the saw and the compa.s.s, and Daedalus, fearing lest he might overshadow his own fame, secretly killed him by throwing him down from the citadel of Pallas-Athene. The murder being discovered, Daedalus was summoned before the court of the Areopagus and condemned to death; but he made his escape to the island of Crete, where he was received by king Minos in a manner worthy of his great reputation.

Daedalus constructed for the king the world-renowned labyrinth, which was an immense building, full of intricate pa.s.sages, intersecting each other in such a manner, that even Daedalus himself is said, upon one occasion, to have nearly lost his way in it; and it was in this building the king placed the Minotaur, a monster with the head and shoulders of a bull and the body of a man.

In the course of time the great artist became weary of his long exile, more especially as the king, under the guise of friendship, kept him almost a prisoner. He therefore resolved to make his escape, and for this purpose ingeniously contrived wings for himself and his young son Icarus, whom he diligently trained how to use them. Having awaited a favourable opportunity, father and son commenced their flight, and were well on their way when Icarus, pleased with the novel sensation, forgot altogether his father's oft-repeated injunction not to approach too near the sun. The consequence was that the wax, by means of which his wings were attached, melted, and he fell into the sea and was drowned. The body of the unfortunate Icarus was washed up by the tide, and was buried by the bereaved father on an island which he called after his son, Icaria.

After this sad event, Daedalus winged his flight to the island of Sicily, where he met with a kind welcome from {213} king Cocalus, for whom he constructed several important public works. But no sooner did Minos receive the intelligence that his great architect had found an asylum with Cocalus than he sailed over to Sicily with a large army, and sent messengers to the Sicilian king demanding the surrender of his guest. Cocalus feigned compliance and invited Minos to his palace, where he was treacherously put to death in a warm bath. The body of their king was brought to Agrigent by the Cretans, where it was buried with great pomp, and over his tomb a temple to Aphrodite was erected.

Daedalus pa.s.sed the remainder of his life tranquilly in the island of Sicily, where he occupied himself in the construction of various beautiful works of art.

THE ARGONAUTS.

Aeson, king of Iolcus, was forced to fly from his dominions, which had been usurped by his younger brother, Pelias, and with difficulty succeeded in saving the life of his young son, Jason, who was at that time only ten years of age. He intrusted him to the care of the Centaur Chiron, by whom he was carefully trained in company with other n.o.ble youths, who, like himself, afterwards signalized themselves by their bravery and heroic exploits. For ten years Jason remained in the cave of the Centaur, by whom he was instructed in all useful and warlike arts. But as he approached manhood he became filled with an unconquerable desire to regain his paternal inheritance. He therefore took leave of his kind friend and preceptor, and set out for Iolcus to demand from his uncle Pelias the kingdom which he had so unjustly usurped.

In the course of his journey he came to a broad and foaming river, on the banks of which he perceived an old woman, who implored him to help her across. At first he hesitated, knowing that even alone he would find some difficulty in stemming the fierce torrent; but, {214} pitying her forlorn condition, he raised her in his arms, and succeeded, with a great effort, in reaching the opposite sh.o.r.e. But as soon as her feet had touched the earth she became transformed into a beautiful woman, who, looking kindly at the bewildered youth, informed him that she was the G.o.ddess Hera, and that she would henceforth guide and protect him throughout his career. She then disappeared, and, full of hope and courage at this divine manifestation, Jason pursued his journey. He now perceived that in crossing the river he had lost one of his sandals, but as it could not be recovered he was obliged to proceed without it.

On his arrival at Iolcus he found his uncle in the market-place, offering up a public sacrifice to Poseidon. When the king had concluded his offering, his eye fell upon the distinguished stranger, whose manly beauty and heroic bearing had already attracted the attention of his people.

Observing that one foot was unshod, he was reminded of an oracular prediction which foretold to him the loss of his kingdom by a man wearing only one sandal. He, however, disguised his fears, conversed kindly with the youth, and drew from him his name and errand. Then pretending to be highly pleased with his nephew, Pelias entertained him sumptuously for five days, during which time all was festivity and rejoicing. On the sixth, Jason appeared before his uncle, and with manly firmness demanded from him the throne and kingdom which were his by right. Pelias, dissembling his true feelings, smilingly consented to grant his request, provided that, in return, Jason would undertake an expedition for him, which his advanced age prevented him from accomplishing himself. He informed his nephew that the shade of Phryxus had appeared to him in his dreams, and entreated him to bring back from Colchis his mortal remains and the Golden Fleece; and added that if Jason succeeded in obtaining for him these sacred relics, throne, kingdom, and sceptre should be his.

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STORY OF THE GOLDEN FLEECE.

Athamas, king of Boeotia, had married Nephele, a cloud-nymph, and their children were h.e.l.le and Phryxus. The restless and wandering nature of Nephele, however, soon wearied her husband, who, being a mortal, had little sympathy with his ethereal consort; so he divorced her, and married the beautiful but wicked Ino (sister of Semele), who hated her step-children, and even planned their destruction. But the watchful Nephele contrived to circ.u.mvent her cruel designs, and succeeded in getting the children out of the palace. She then placed them both on the back of a winged ram, with a fleece of pure gold, which had been given to her by Hermes; and on this wonderful animal brother and sister rode through the air over land and sea; but on the way h.e.l.le, becoming seized with giddiness, fell into the sea (called after her the h.e.l.lespont) and was drowned.

Phryxus arrived safely at Colchis, where he was hospitably received by king Aetes, who gave him one of his daughters in marriage. In grat.i.tude to Zeus for the protection accorded him during his flight, Phryxus sacrificed to him the golden ram, whilst the fleece he presented to Aetes, who nailed it up in the Grove of Ares, and dedicated it to the G.o.d of War. An oracle having declared that the life of Aetes depended on the safe-keeping of the fleece, he carefully guarded the entrance to the grove by placing before it an immense dragon, which never slept.

BUILDING AND LAUNCH OF THE ARGO.--We will now return to Jason, who eagerly undertook the perilous expedition proposed to him by his uncle, who, well aware of the dangers attending such an enterprise, hoped by this means to rid himself for ever of the unwelcome intruder.

Jason accordingly began to arrange his plans without delay, and invited the young heroes whose friendship he {216} had formed whilst under the care of Chiron, to join him in the perilous expedition. None refused the invitation, all feeling honoured at being allowed the privilege of taking part in so n.o.ble and heroic an undertaking.

Jason now applied to Argos, one of the cleverest ship-builders of his time, who, under the guidance of Pallas-Athene, built for him a splendid fifty-oared galley, which was called the Argo, after the builder. In the upper deck of the vessel the G.o.ddess had imbedded a board from the speaking oak of the oracle of Zeus at Dodona, which ever retained its powers of prophecy. The exterior of the ship was ornamented with magnificent carvings, and the whole vessel was so strongly built that it defied the power of the winds and waves, and was, nevertheless, so light that the heroes, when necessary, were able to carry it on their shoulders. When the vessel was completed, the Argonauts (so called after their ship) a.s.sembled, and their places were distributed by lot.

Jason was appointed commander-in-chief of the expedition, Tiphys acted as steersman, Lynceus as pilot. In the bow of the vessel sat the renowned hero Heracles; in the stern, Peleus (father of Achilles) and Telamon (the father of Ajax the Great). In the inner s.p.a.ce were Castor and Pollux, Neleus (the father of Nestor), Admetus (the husband of Alcestes), Meleager (the slayer of the Calydonian boar), Orpheus (the renowned singer), Menoctius (the father of Patroclus), Theseus (afterwards king of Athens) and his friend Pirithous (the son of Ixion), Hylas (the adopted son of Heracles), Euphemus (the son of Poseidon), Oileus (father of Ajax the Lesser), Zetes and Calais (the winged sons of Boreas), Idmon the Seer (the son of Apollo), Mopsus (the Thessalian prophet), &c. &c.

Before their departure Jason offered a solemn sacrifice to Poseidon and all the other sea-deities; he also invoked the protection of Zeus and the Fates, and then, Mopsus having taken the auguries, and found them auspicious, the heroes stepped on board. And now a favourable breeze having sprung up, they take their allotted places, {217} the anchor is weighed, and the ship glides like a bird out of the harbour into the waters of the great sea.

ARRIVAL AT LEMNOS.--The Argo, with her brave crew of fifty heroes, was soon out of sight, and the sea-breeze only wafted to the sh.o.r.e a faint echo of the sweet strains of Orpheus.

For a time all went smoothly, but the vessel was soon driven, by stress of weather, to take refuge in a harbour in the island of Lemnos. This island was inhabited by women only, who, the year before, in a fit of mad jealousy, had killed all the male population of the island, with the exception of the father of their queen, Hypsipyle. As the protection of their island now devolved upon themselves they were always on the look-out for danger. When, therefore, they sighted the Argo from afar they armed themselves and rushed to the sh.o.r.e, determined to repel any invasion of their territory.

On arriving in port the Argonauts, astonished at beholding an armed crowd of women, despatched a herald in one of their boats, bearing the staff of peace and friendship. Hypsipyle, the queen, proposed that food and presents should be sent to the strangers, in order to prevent their landing; but her old nurse, who stood beside her, suggested that this would be a good opportunity to provide themselves with n.o.ble husbands, who would act as their defenders, and thus put an end to their constant fears. Hypsipyle listened attentively to the advice of her nurse, and after some consultation, decided to invite the strangers into the city. Robed in his purple mantle, the gift of Pallas-Athene, Jason, accompanied by some of his companions, stepped on sh.o.r.e, where he was met by a deputation consisting of the most beautiful of the Lemnian women, and, as commander of the expedition, was invited into the palace of the queen.

When he appeared before Hypsipyle, she was so struck with his G.o.dlike and heroic presence that she presented him with her father's sceptre, and invited him to seat himself on the throne beside her. Jason thereupon {218} took up his residence in the royal castle, whilst his companions scattered themselves through the town, spending their time in feasting and pleasure.

Heracles, with a few chosen comrades, alone remained on board.

From day to day their departure was delayed, and the Argonauts, in their new life of dissipation, had almost forgotten the object of the expedition, when Heracles suddenly appeared amongst them, and at last recalled them to a sense of their duty.

GIANTS AND DOLIONES.--The Argonauts now pursued their voyage, till contrary winds drove them towards an island, inhabited by the Doliones, whose king Cyzicus received them with great kindness and hospitality. The Doliones were descendants of Poseidon, who protected them against the frequent attacks of their fierce and formidable neighbours, the earth-born Giants--monsters with six arms.

Whilst his companions were attending a banquet given by king Cyzicus, Heracles, who, as usual, had remained behind to guard the ship, observed that these Giants were busy blocking up the harbour with huge rocks. He at once realized the danger, and, attacking them with his arrows, succeeded in considerably thinning their numbers; then, a.s.sisted by the heroes, who at length came to his aid, he effectually destroyed the remainder.

The Argo now steered out of the harbour and set sail; but in consequence of a severe storm which arose at night, was driven back once more to the sh.o.r.es of the kindly Doliones. Unfortunately, however, owing to the darkness of the night, the inhabitants failed to recognize their former guests, and, mistaking them for enemies, commenced to attack them. Those who had so recently parted as friends were now engaged in mortal combat, and in the battle which ensued, Jason himself pierced to the heart his friend king Cyzicus; whereupon the Doliones, being deprived of their leader, fled to their city and closed the gates. When morning dawned, and both sides perceived their error, they were filled with {219} the deepest sorrow and remorse; and for three days the heroes remained with the Doliones, celebrating the funereal rites of the slain, with every demonstration of mourning and solemnity.

HERACLES LEFT BEHIND.--The Argonauts once more set sail, and after a stormy voyage arrived at Mysia, where they were hospitably received by the inhabitants, who spread before them plentiful banquets and sumptuously regaled them.

While his friends were feasting, Heracles, who had declined to join them, went into the forest to seek a fir-tree which he required for an oar, and was missed by his adopted son Hylas, who set out to seek him. When the youth arrived at a spring, in the most secluded part of the forest, the nymph of the fountain was so struck by his beauty that she drew him down beneath the waters, and he was seen no more. Polyphemus, one of the heroes, who happened to be also in the forest, heard his cry for help, and on meeting Heracles informed him of the circ.u.mstance. They at once set out in search of the missing youth, no traces of whom were to be found, and whilst they were engaged looking for him, the Argo set sail and left them behind.

The ship had proceeded some distance before the absence of Heracles was observed. Some of the heroes were in favour of returning for him, others wished to proceed on their journey, when, in the midst of the dispute, the sea-G.o.d Glaucus arose from the waves, and informed them that it was the will of Zeus that Heracles, having another mission to perform, should remain behind. The Argonauts continued their voyage without their companions; Heracles returned to Argos, whilst Polyphemus remained with the Mysians, where he founded a city and became its king.

CONTEST WITH AMYCUS.--Next morning the Argo touched at the country of the Bebrycians, whose king Amycus was a famous pugilist, and permitted no strangers to leave his sh.o.r.es without matching their {220} strength with his. When the heroes, therefore, demanded permission to land, they were informed that they could only do so provided that one of their number should engage in a boxing-match with the king. Pollux, who was the best pugilist in Greece, was selected as their champion, and a contest took place, which, after a tremendous struggle, proved fatal to Amycus, who had hitherto been victorious in all similar encounters.

PHINEUS AND THE HARPIES.--They now proceeded towards Bithynia, where reigned the blind old prophet-king Phineus, son of Agenor. Phineus had been punished by the G.o.ds with premature old age and blindness for having abused the gift of prophecy. He was also tormented by the Harpies, who swooped down upon his food, which they either devoured or so defiled as to render it unfit to be eaten. This poor old man, trembling with the weakness of age, and faint with hunger, appeared before the Argonauts, and implored their a.s.sistance against his fiendish tormentors, whereupon Zetes and Calais, the winged sons of Boreas, recognizing in him the husband of their sister Cleopatra, affectionately embraced him, and promised to rescue him from his painful position.

The heroes prepared a banquet on the sea-sh.o.r.e, to which they invited Phineus; but no sooner had he taken his place, than the Harpies appeared and devoured all the viands. Zetes and Calais now rose up into the air, drove the Harpies away, and were pursuing them with drawn swords, when Iris, the swift-footed messenger of the G.o.ds, appeared, and desired them to desist from their work of vengeance, promising that Phineus should be no longer molested.

Freed at length from his tormentors the old man sat down and enjoyed a plentiful repast with his kind friends the Argonauts, who now informed him of the object of their voyage. In grat.i.tude for his deliverance Phineus gave them much useful information concerning their journey, and not only warned them of the manifold {221} dangers awaiting them, but also instructed them how they might be overcome.

Pa.s.sAGE OF THE SYMPLEGADES.--After a fortnight's sojourn in Bithynia the Argonauts once more set sail, but had not proceeded far on their course, when they heard a fearful and tremendous crash. This was caused by the meeting of two great rocky islands, called the Symplegades, which floated about in the sea, and constantly met and separated.

Before leaving Bithynia, the blind old seer, Phineus, had informed them that they would be compelled to pa.s.s between these terrible rocks, and he instructed them how to do so with safety. As they now approached the scene of danger they remembered his advice, and acted upon it. Typhus, the steersman, stood at the helm, whilst Euphemus held in his hand a dove ready to be let loose; for Phineus had told them that if the dove ventured to fly through, they might safely follow. Euphemus now despatched the bird, which pa.s.sed swiftly through the islands, yet not without losing some of the feathers of her tail, so speedily did they reunite. Seizing the moment when the rocks once more separated, the Argonauts worked at their oars with all their might, and achieved the perilous pa.s.sage in safety.

After the miraculous pa.s.sage of the Argo, the Symplegades became permanently united, and attached to the bottom of the sea.

THE STYMPHALIDES.--The Argo pursued her course along the southern coast of the Pontus, and arrived at the island of Aretias, which was inhabited by birds, who, as they flew through the air, discharged from their wings feathers sharp as arrows.

As the ship was gliding along, Oileus was wounded by one of these birds, whereupon the Argonauts held a council, and by the advice of Amphidamas, an experienced hero, all put on their helmets, and held up their glittering shields, uttering, at the same time, such fearful cries that {222} the birds flew away in terror, and the Argonauts were enabled to land with safety on the island.

Here they found four shipwrecked youths, who proved to be the sons of Phryxus, and were greeted by Jason as his cousins. On ascertaining the object of the expedition they volunteered to accompany the Argo, and to show the heroes the way to Colchis. They also informed them that the Golden Fleece was guarded by a fearful dragon, that king Aetes was extremely cruel, and, as the son of Apollo, was possessed of superhuman strength.

ARRIVAL AT COLCHIS.--Taking with them the four new-comers they journeyed on, and soon came in sight of the snow-capped peaks of the Caucasus, when, towards evening, the loud flapping of wings was heard overhead. It was the giant eagle of Prometheus on his way to torture the n.o.ble and long-suffering t.i.tan, whose fearful groans soon afterwards fell upon their ears. That night they reached their journey's end, and anch.o.r.ed in the smooth waters of the river Phases. On the left bank of this river they beheld Ceuta, the capital of Colchis; and on their right a wide field, and the sacred grove of Ares, where the Golden Fleece, suspended from a magnificent oak-tree, was glittering in the sun. Jason now filled a golden cup with wine, and offered a libation to mother-earth, the G.o.ds of the country, and the shades of those of the heroes who had died on the voyage.