_THE GREAT RENUNCIATION_

MATTHEW xvii. 1-13.

What if the Transfiguration was the type of the purposed consummation of every life? If we had remained "without sin," it may be that we should have gradually ripened up to a moment when we should have become transfigured, and in the surpa.s.sing brilliance have been translated to higher planes of being. Perhaps our Lord had reached this material consummation, and was now on the wonderful border land, and could by choice slip into "the glory!"

But He made another choice. And this was, of a truth, the "great renunciation!" He turned His back on the glory, and deliberately faced the darkening way which led to Calvary and the grave. I do not wonder that His mysterious visitors spake with Him "of the decease which He should accomplish at Jerusalem." He could talk about nothing else! He "set His face to go."

And in my Master's choice of death I find my hope of life. Through "the dark gate" I can find "the mount." My transfiguration is made possible in His humiliation. If my Lord had never descended I could never have ascended. If He had abode on the mount I should have remained in my sin.

He has "opened to me the gates of righteousness."

JULY The Eleventh

_THE FRIEND OF THE BRIDEGROOM_

"_He that hath the bride is the bridegroom._"

--JOHN iii. 23-36.

We ministers sometimes speak of "my church." I occasionally read of Mr.

So-and-So's church! I know that the phrase is colloquially used, but nevertheless, it is unfortunate. Words that are perversely used tend to pervert the spirit. And this phrase tends to displace the Bridegroom. It helps to make us obtrusive, unduly aggressive, when we ought to be reverently hiding our faces with our wings. The Bride is His!

"_But the friend of the bridegroom._" That is my place, and that is my dignity. And what a t.i.tle it is, making me a member of the finest and most select aristocracy in heaven or on earth! The "friend of the bridegroom"

used to carry messages to the bride, to share in the wooing, and to help to bring the wedding about. And that, too, is my gracious office, to be a match-maker for my Lord, to testify concerning Him, to speak His praises, until the soul "fall in love" with Him.

"_He must increase, but I must decrease._" Yes, when the sun is rising the moon becomes dim! When the glory of the Bridegroom breaks upon the bride He becomes "all in all," "the chief among ten thousand, and the altogether lovely."

JULY The Twelfth

_PREPARING HIS SERVANTS_

JOHN i. 35-51.

Our Lord does not stumble upon His disciples by accident. His discoveries are not surprises. He knows where His nuggets lie. Before He calls to service He has been secretly preparing the servant. "I girded thee, though thou hast not known Me."

He knew all about Simon. "_Thou art Simon_"--just a _listener_, not yet a strong, bold doer: a man of many opinions not yet consolidated into the truth of experimental convictions. "_Thou shalt be called Peter._" Simon become Peter! Loose gravel become hard rock! Hear-says become the "verilies" of unshakable experience! The Lord proclaims our glorious possibilities.

And He knew all about Nathanael. "_When thou wast under the fig-tree I saw thee._" "In that secret meditation of thine, when thy wishes and desires were being born, 'I saw thee!'" "When others saw nothing, I had fellowship with thee in the secret place."

And He knows all about thee and me. "I know My sheep." We do not take Him by surprise. He does not come in late, and find the performance half over!

He is in at our beginnings, when grave issues are being born. "I am Alpha."

JULY The Thirteenth

_PLAIN GLa.s.s_

"_They were fishers._"

--MATTHEW iv. 12-22.

And so our Lord went first to the fishing-boats and not to the schools.

Learning is apt to be proud and aggressive, and hostile to the simplicities of the Spirit. There is nothing like plain gla.s.s for letting in the light! And our Lord wanted transparent media, and so He went to the simple fishermen on the beach. "G.o.d hath chosen the foolish things of the world."

And by choosing labouring men our Master glorified labour. He Himself had worn the workman's dress, and the garment which the King wears becomes regal attire. Yes, the workingman, if he only knew it, is wearing the imperial robe. He is one of the kinsmen of the Lord of Glory!

Our Lord took the fisherman's humble calling, and made it the symbol of spiritual service. "_I will make you fishers of men._" And He will do the same for thee and me. He will turn our daily labour into an apocalypse, and through its ways and means He will make us wise in the ministry of the kingdom. He will make the material the handmaid of the spiritual, and through the letter He will lead us into the secret places of the soul.

JULY The Fourteenth

_THE POSSIBILITIES OF THE UNLIKELY_

MATTHEW ix. 1-13.

A Disciple from among the publicans! In what waste places our Lord Jesus finds His jewels! What exquisite possibilities Ruskin saw in a pinch of common dust! What radiant glory the lapidary can see in the rough, unpolished gem! The Lord loves to go into the unlikely place, and lead forth His saints. "In the wilderness shall waters break out!"

We must prayerfully cultivate this sacred confidence in the possibilities of the unlikely. We can never be successful helpers of the Lord unless we can see the diamond in the soot, and the radiant saint in the disregarded publican. It is a most gracious art to cultivate, this of discerning a man's possible excellencies even in the blackness of his present shame. To see the future best in the present worst, that is the true perception of a child of light.

"O give us eyes to see like Thee!" Well, this is the medium of vision:--"Blessed are the pure in heart, for _they shall see_ G.o.d," and the G.o.d-like, even in the wilderness of sin. "Anoint thine eyes with eye-salve, that thou may'st see!"

JULY The Fifteenth

_THE DAILY CROSS_

LUKE ix. 18-26.

Our Lord never bribes His disciples by promising them ways of sunny ease.

He does not buy them with illicit gold. He does not put the glittering crown upon the entrance-gate, and hide the cross behind the wall. No: on the very first stage of the sacred pilgrimage there falls "the shadow of the Cross." "_Let him take up his cross daily, and follow Me._"

And yet, the Lord's blessing is hidden in the apparent curse. In the act of bearing the cross we increase our strength. That is the heartening paradox of grace. Virtuous energies pa.s.s from our very burdens into our spirits, and thus "out of the eater comes forth meat." We bravely shoulder our load, and lo! a mystic breath visits the heart, and a strange facility attends our goings! The dead cross becomes a tree of life, and a secret vitality renews our souls.

How foolish, then, O heart of mine, to avoid and evade Thy cross! Refuse the burden, and thou declinest the strength! Ignore the duty, and thou shalt feel no inspiration! Carefully husband thy blood, and thou shalt remain for ever anaemic! But lose thy life, and thou shalt find it!