The melting of the ice had chilled the air. The coldness of his yet living body awoke him to a realisation of the petty suffering of that small part of his universe which was explored and known. Taking one last look at the ruin which the one night's thaw had worked, the pinnacles, and beauty, and whiteness which it had destroyed, "Courage!" he said, "for this is life."

CHAPTER X

A MESSAGE FROM THE DEAD

The sun was shining down; the spring rains had ceased; within less than a month winter had vanished, and summer had swept through Keewatin with a burst of gladness. The land was riotously green; through the heart of it wandered the river, newly released, a streak of azure, or of gilded splendour where smitten by the sun. Although its waters were running freely, many memories of the frozen quiet still remained in the shape of ice piled up along its banks, sometimes to the height of fifteen feet, and of snow in the more shady hollows of the forest, which glimmered distantly between leaves and branches hinting at secret woodland lakes. Even the most backward among the trees had commenced to unfold their buds. All day long, and through the major portion of the night, the frogs continued to whistle in the marshes and along the river's edges. Flock after flock of duck arrived, flashing their wings against the sky, dropping from under a cloud suddenly, and coming to rest in the water with a shower of spray, where they rode at ease side by side, like painted, anch.o.r.ed merchantmen returned in safety from the earth's end. Now the wild swan, teal, or goose would go by with a whirr of wings, crying hoa.r.s.ely. To make the world seem yet more wide an occasional gull would heave in sight, drifting without effort in silent flight majestically. In the forest Granger was conscious of a commotion at the cause of which he could only guess. Love was at work in the shadows, or what among the dumb creation pa.s.ses for love. There was a continual stirring of leaves, the rustle of branches forced aside, the scattering of birds, those spies and betrayers of the four-footed animal, and the grievous low wail of the wolf. Sometimes a fish would leap in the river, flash silvery and dripping in the sunlight, on its bridal journey from the ocean. Was it an act of gallantry, he wondered, which some deep-sea female witnessed from beneath the ripple of the stream, or was it a terrified effort to escape from love. He knew what that best of all pa.s.sions could mean to the forest animal, and how cruel it might become. Often in the fall of the year he had watched a doe, seen her dash down the river bank, stand quivering, leap in and swim, made fearless of man because she knew that her lover, the stag, was not far behind.

This frenzy of pa.s.sion set him thinking, and made him long for the return of Peggy Ericsen. He knew that his love for her was not of the highest, was little more than physical, not much n.o.bler than forest love; but what was a man to do, and how guide his conduct when all the world was a-mating? On occasions he had a clearer vision, and realised with a sense of sudden shame to how low a level he had sunk. Then he would strive to throw off this attraction for a half-breed girl by recalling the faces of all the other women whom he had admired and loved. Yet this also was dangerous, for it caused him to remember Mordaunt, thoughts of whom roused up anger within him against Spurling. He had agreed to leave him to G.o.d, and could not go back on his word; therefore he must forget Mordaunt and, if his mind must be haunted by womankind, think only of Peggy. Peggy! Well, she was not a bad little sort. Pretty? Yes. But between her and himself there could be no community of mind. He knew that for hundreds of years it had been the custom of traders and white trappers to take to themselves a squaw from a tribe of friendly Indians, sometimes for the sake of commercial advantages, sometimes for defence, sometimes for domestic convenience, rarely for love. But there his education, which would have served him well in an older land, stood in his way, as it had so often done, making him over-delicate.

He could find it in his heart to wish himself more ignorant and less refined. That glamour of intellectual gentility, which England sets such store by, had made him unfit for the outdoor brutalities of northern life. In his catastrophe he knew that he was not single, though there was small consolation in that; all through Canada he had encountered younger sons, drawing-room bred young gentlemen, who worked in lumber camps, on railroads, and in mines by day, and spelt out their Horace from ragged texts by brushwood fires, beneath the stars, or in verminous shacks by night. Their power to construe a dead language served to differentiate them from their a.s.sociates, and, rather foolishly if heroically, to bolster up their pride.

But, to return to Peggy, what a pity it was that she had insisted on the marriage ceremony! Yet, he respected her for that. _But_, and there was always a but in Granger's reasonings, suppose he should get his chance to return to England one day! And this would certainly happen to him on his mother's death. And suppose, when he had tethered himself to this half-breed wife, he should get word that Mordaunt was still alive! Granger was always at a loss when the moment for decision presented itself; he was too moderate, too far-sighted and philosophic to act immediately. It takes an abrupt, coa.r.s.e-grained man, or a prophet, to handle a crisis efficiently; your man who is only endowed just beyond the average sees too far--and not far enough.

The insolent infringement of personality which he had suffered as man and child from his mother's unwise interference had caused him to become a chronic hesitator. As usual, in this case as in all others, he determined to let matters slide, to give circ.u.mstance an unfettered opportunity to evolve its own event. He was content to remain the spectator of his own career, allowing Chance to be the only doer of the deeds which went to make up the record of his life. And what would Chance do next? The Man with the Dead Soul might return at any hour from his winter's hunt, bringing with him his daughter, in which case most surely his book of life would commence to write out its latest chapter of disgrace.

Beorn had cached a canoe at the mouth of the Forbidden River, and therefore would reach the Point up-stream from the northward. Granger found excitement in the thought that any minute, looking out from his window, he might discover the approach of his future wife. The more he allowed his fancy to dwell upon her, the more pleasant her image became for him. After all, there is always something of romance, at first at any rate, in marrying out of your blood heritage. Pizarro must have felt that when he took to himself Inez Huayllas Nusta, the Inca princess. The havoc of affection which was being enacted secretly beneath the shadow of the forest trees urged him on, crying, "Take your pleasure while it is yours, winter will return. Short views of life are best." Having listened to that advice for several days, he allowed himself to be persuaded. It seemed to him, when he remembered how they had parted, that it would be a gallant and reconciling act to set forth to meet her. Moreover, though the mind that was in him stood aside from the project in disdain, the body cried, "Forward! Forward!"

in chorus with the song of the wild-wood.

Early one morning he carried down his canoe to the water's edge, loaded it with a week's provisions, padlocked his store and set out.

As the prow drove forward down-stream, exultation entered into him. He was playing at saying good-bye to his long exile; miles ahead lay the Hudson Bay, and beyond that England. If his boat were not so frail and his arms were stronger, by pressing on and onward he could escape.

These were scarcely the thoughts with which a man should set out to meet his bride. Desires to meet and avoid her alternated even now, when with each fresh thrust of the paddle he approached her nearer presence. Yet, even to his way of thinking, there was something epic in the situation--that this girl of an alien tradition and a savage race, with her copper skin, and blue-black hair, and timid eyes, should be threading her pa.s.sage up her native river, through the early summer, toward her western lover who was hastening down the self-same primeval highroad to meet her. Oh, he would be very happy with Peggy!

Thus imagining himself on through the labyrinth of pa.s.sionate fancy, he floated down stream, shrouded in the morning mist. He had to go slowly, for he could not see far ahead, and travel by water was still treacherous by reason of belated floes of ice. Over to the eastward the sun winked down on him with a dissipated bloodshot eye, knowingly, with the cruel misanthropic humour of a tired man of the world who, regarding idealism as a jest, had guessed at the purpose of his errand and was eager to declare his own shrewd cleverness.

And if the sun is a cynic, who can blame him? He alone of created things has an intimate knowledge of all live things' love affairs, from when Eve shook back her hair and lifted up her lips, to the last girl kissed in j.a.pan. The canoe drifting out of a scarf of mist brought Granger in sight of the bend, where Strangeways had been drowned. He plunged his paddle deeper in the water, thrusting it forward to stay the progress of the prow, and glanced from side to side, then straight ahead. He had caught the smell of burning. On the northern side of the bend, curling above the trees, he could detect the rise of smoke. Someone had lit a fire and was camping there. But who? Was it Beorn and Peggy? No, they would not camp so near their destination; they would have pushed on to the store for rest. Nor could it be men from the Crooked Creek coming up to G.o.d's Voice; the season was as yet too early for them to be expected. Then, was it Spurling?

Paddling out into the middle stream, he stole beneath the farther bank, and, rounding the bend, came in sight of two men, the one seated upright before the fire cooking his bannocks, the other stretched out twenty paces distant at the edge of the underbrush, completely covered with a robe, motionless as if he slept. The man who was awake looked up, shaded his eyes, then rising to his feet came down to the water's edge and waved his hand.

Granger recognised in him his friend Pere Antoine, the gaunt old Jesuit of Keewatin. No one could remember, not even the Indians, at what time he had first come into the district; he seemed to have been there always and was of a great age. Yet, despite his many years, he could travel miracles of journeys in the name of Mary's son. It was said of him that he was always to be seen mounting the sky-line in times of crisis and temptation; that he knew by instinct where men were in spiritual peril, as the caribou scents water; that he had often broken out of the forest unexpectedly in time to prevent murder.

There were Indians to be found who would circ.u.mstantially a.s.sert that they had met with Pere Antoine, five hundred miles distant from the spot where he had last been seen, walking in the wilderness radiantly, wearing the countenance of Jesus Christ.

Granger recalled these legends as he gazed toward the camp; he watched the figure of the sleeping man--and he thought of Spurling. Was this Spurling? He tried to make out the man's ident.i.ty by his figure's outline, but the robes which were piled above him forbade that. Yet within himself he was sure that his guess was correct. What was more likely than that Antoine should have met the fugitive wandering up the Forbidden River, perhaps sick and starving, should have taken his confession and compa.s.sionately have brought him back? Probably it was Antoine's purpose that they two should be reconciled. He might even have converted Spurling and have brought back G.o.d into his life, so that now he was willing to return to Winnipeg to give himself up, and to take his chance of death.

Having run his canoe aground between the bank-ice, he stepped out and grasped the Jesuit's hand.

"G.o.d has arrived before you this time, Pere Antoine," he said, jerking his head in the direction of the sleeping man; "he has already done your work. I have promised Him that I will do no harm to your companion, so you have arrived too late."

"If it was G.o.d who arrived," he said, "I am content."

He spoke significantly, hinting at a further knowledge of which he supposed Granger to be possessed.

"If it was not G.o.d, then who else?"

"Ah, who else?"

Granger, in common with most white men of the district, had fallen into the Indian superst.i.tion that Pere Antoine was omniscient; it came to him as a shock that he might be unaware of how G.o.d had written on the ice. Usually in talking with the priest he took short-cuts in his methods of communication, leaving many things understood but unmentioned, as a man is wont to do when conversing with himself.

"There is no doubt that it was G.o.d," he said; "He did not want me to murder this man. He wished that I should leave him alone, to be judged in the forest by Himself. Therefore, if you have brought him here with you to make us friends, I will not do that; but I will promise you, as I have promised G.o.d, that I will not be his enemy."

Antoine tapped him on the arm gently, looking him full in the face with his grave, penetrating eyes: "And did not G.o.d Himself arrive too late?" he asked.

Granger flushed hotly, for he thought that he detected an under-tone of accusation in the way in which those words were uttered. "Tell me, is he dead?" he asked abruptly.

"He is dead."

"Is it . . . is that his body over there?"

"You should know best."

Involuntarily Granger sank his voice, now that he knew that that sleeping man was dead. He pressed closer to the priest and commenced to whisper, now that he knew that no noise of his, however loud, could disturb the rest of this man who would never wake. Sometimes, when in the hurry of his speech his voice had been by accident a little raised, he would cease speaking, lift up his head, and peer furtively from side to side, then over to where the dead man lay, to make certain that he had not stirred,--all this lest someone in that great silence should have heard what he had said. Thus does the presence of the dead accuse living men, as if by our mere retention of life we did them injury. Wheresoever we encounter them, whether in the hired pride of the vulgar city hea.r.s.e, or in the pitiful disarray of bleached bones and tattered raiment strewn on a mountainside, they make even those of us who are remotest from blame feel guilty men.

"But, Pere Antoine, I did not kill him," Granger was saying. "I was gravely tempted, but G.o.d wrote upon the ice and stayed my hand. This man was once my friend, and is now again--now that he is dead. Let me uncover and look upon his face."

But the priest withheld him. "Not yet--not yet," he said. "Let us first talk together awhile, that I may hear what has happened, and get to understand."

So there in the quiet of the early morning, with nothing to break the stillness save the crackling of the fire, and the flowing of the river, and the occasional flight of a bird, Granger told the priest all his story, from his first dream of El Dorado to the thoughts of escape and of Peggy Ericsen which he had had, as drifting down-stream, he had caught the smell of burning and come in sight of the bend. It was a true confession; nothing to his own discredit was left out.

When he came to an end the mist had lifted, and the sun rode high in the heavens disentangled of cloud. All the time that he had been speaking the priest had sat motionless, with his head bent forward listening, his knees drawn up and his arms about them. Now that the tale was over, he slowly turned his head; and then it was for the first time that Granger knew what the Indians meant when they said that they had met with Pere Antoine in the wilderness, walking radiantly, wearing the countenance of Jesus Christ. There was such a brightness about him that he could not bear his gaze, but trembling with a kind of fearful joy fell forward on his face, covering his eyes with his hands. And still the priest said nothing, not trusting himself to speak, perhaps, so great was his compa.s.sion.

But it was not long before Granger was conscious of a hand, hard and h.o.r.n.y and ungentle, as far as outward circ.u.mstance could make it so, which rested on his head. At last he spoke. "I think I understand," he said, and then, after a pause, "but you will never help yourself or the world by merely being sad. No man ever has."

When Granger answered nothing nor lifted up his head, he spoke again.

"Does that seem a strange judgment to pa.s.s on you here in Keewatin?

Does it sound too much like the speech of a city man? Nevertheless, it is because of your flight from sadness that you have met with all your dangers. All your life you have spent in striving to escape from things which are sad. Why did you dream of El Dorado when you were in London? Because, as you yourself have told me, exquisiteness of dress did not rea.s.sure you of another's happiness; you were always remembering that a decent coat may sometimes cover cancer. You are one of those who suffer more because of the sores of Lazarus than Lazarus himself. That is well and Christlike, if you suffer gladly--which you do not. So you left London and travelled half across the world to Yukon, only to find a greater wretchedness; for your misery growing vicious pursued you, and goaded you on to crime. Once more to escape you left Yukon and came to Winnipeg, and came up here, and still you are sad. Will I tell you why? Always, always you have depended on yourself for escape and rest. That is useless, for your sadness does not belong to any city, or any land; it is within yourself. Wherever you have travelled you have carried it with you. You must look for help from outside yourself."

Again he paused, but Granger did not stir. Then he repeated, speaking yet more gently, "I am an old man and have lived in Keewatin the length of most men's lives, yet I have not always lived up here. I was not always happy, and I say to you, you must look for help from outside yourself."

Then Granger answered him, keeping his head still bowed.

"Where, where must I look for help?"

"Lift up your head."

He obeyed, and the first sight he saw was the face of Pere Antoine bent above him. Again he was struck with its likeness to the traditional face of Christ--but the face was that of a Jesus who had grown grey in suffering and had been often crucified, who was very ancient and had not yet attained his death. Then he thought he knew what le Pere had meant by saying that he must look for help from outside himself. He turned his eyes away and gazed into the sunshine, and on the greenness of the awakened country. Somehow it all looked very happy and changed from what it had been before they two had met.

He vaguely wondered whether already he might not be now experiencing that help. But, as had always happened to him after tasting of a momentary joy, in turning his head he found a new grief awaiting him, for there, twenty paces distant, stretched out at the edge of the underbrush, covered with a robe, he caught sight of that rec.u.mbent figure, lying motionless as if it slept. He shuddered, and seizing the priest by the arm, speaking hoa.r.s.ely with suppressed excitement, exclaimed, "Where did he come from? But where did you find him?"

"I found him stretched out on the bank-ice, awaiting me as I paddled up-stream toward the bend."

"Then he was coming back. G.o.d must have met him down there on the Forbidden River and have spoken with him face to face; he could not endure His voice, so he fled. Oh, to come back at such a season, when the river was in flood, he must have been terribly afraid. He must have clambered his way up-stream, all those hundred miles, running by the bank. Pere Antoine, you know many things, what kind of words were those, do you suppose, that G.o.d spoke to Spurling?"

"The kind of words which G.o.d always speaks to men; He told him the truth about himself."

"The truth about himself? There are few who could endure to hear that."

"Yes, He would accuse him with a question, I think."

"What makes you say that?"