The articles which they manufactured were represented as capable of imparting a peculiar blessing to the purchaser, making them cheap at any price. A simple badge of a religious order, to which were ascribed divine virtue, and an unlimited amount of indulgences, was sold to lay members at the price of a respectable fortune. The tutors with which the monasteries furnished schools, the professors which they gave to colleges, the confessors with which they supplied princes, and the spiritual guides with which they provided the affluent of both s.e.xes, were benevolently granted upon the payment of exorbitant sums of money.

Gold being the source of power and luxury, it became the governing principle of the church. For it she granted indulgences to violate the laws of heaven and earth; threatened and repealed excommunications; and merchandised every spiritual blessing, all the prerogatives of heaven, and all the privileges of earth. Gold supplied the place of contrition, atoned for the offences of criminals, released sinners from purgatory, and opened to guilt the gates of Paradise. As it more ably than any thing else increased the power and dominion of the church, it was a more adorable object than the deity, a more precious savior than Christ, a more sanctifying possession than the Holy Ghost. As all had sinned, all had to pay; and as all were totally depraved, all had to be liberal.

The confessor was judge; and as he was interested in the amount, he was likely to be exorbitant in the demand. The sin of total depravity, which all had inherited from the forbidden fruit which Adam had eaten, empowered a priest to demand of a penitent the surrender of the whole of his fortune.

With extraordinary financial ingenuity, the church converted not only the crimes of her members, but the virtues of her departed saints, into a lucrative source of revenue. Happily conceiving that the saints, some of whom had been executed as malefactors, had performed more good works than was necessary for the salvation of their souls, she inferred that the superabundant quant.i.ty of their goodness might be dealt out to the dest.i.tute without detriment to the owners. With more cupidity than reason, the church laid claim to these works of supererogation, and began to vend them at exorbitant prices. The exhaustlessness of the store, and the scarcity of the article among her members, made the enterprise a very profitable speculation.

After disposing of a great portion of heaven, and finding it exceedingly remunerative, her inveterate disposition to traffic led her to examine the saints more carefully, and see if they had not other disposable material for the exercise of her commercial ingenuity. She was not long in discovering that the bones of the saints were likely to be deemed as valuable as their virtues had been, and might prove as marketable. This discovery induced an industrious search for their graves, and a careful excavation of them. The bones of Samuel, the judge of Israel, which had slept for five hundred years in Palestine, were exhumed and transported to Rome. St. Stephen having appeared in a dream to a pious man, and informed him where his corpse reposed, the locality was immediately examined by bishops and priests in company with the dreamer.

Unmistakable proofs appeared as to the existence of a grave, but some honest doubts arose as to it being the identical one in which St.

Stephen had been deposited; yet they all vanished upon opening the coffin, for such celestial odors arose from the corpse, and such devout reverence was manifested by the trees and rocks in the vicinity, that the most sceptical was satisfied of the genuineness of the relics. A saint's tomb being equal in value to a gold mine, it was natural for the church to seek for it with great eagerness. But the deep earnestness of her enthusiasm blunted the acuteness of her judgment. It sometimes led her to mistake the bones of cats, of dogs, and of jackals for those of saints; and as there is no difference between the bones of thieves and murderers and those of saints, and as both cla.s.ses have often been regarded by law as synonymous, and interred together in the same field, the former were frequently gathered up in mistake for the latter. But however mortifying were such errors, they did not prove as unfortunate as might have been expected; for until anatomy and history had rectified them, the bones of pigs, of jackals, and of malefactors, brought as good prices as the veritable bones of saints, were as eagerly sought after; and what is very remarkable, performed as many and as great miracles.

We do not pretend to a.s.sert that the religious orders, even the most objectionable of them, did not in some instances render valuable aid to the cause of education and humanity The sanct.i.ty and disinterestedness with which their profession was invested, though generally a.s.sumed, were sometimes real. But the corrupt and pernicious principles which entered into their const.i.tution, were too self-evident to be concealed from the eyes of mankind; and too revolting to escape the animadversion of some of the more n.o.ble and courageous members of their fraternity. Some of the clergy, and many of the learned men of the age boldly complained of their base immorality. Their aversion to reform, and the worldly policy which characterized their religious profession, sunk them in the estimation of the enlightened and philanthropic. Their pernicious intermeddling in political affairs, their cunning and obsequiousness, their busy and intriguing spirit, and the powerful confederacy of their orders, made them objects of suspicion to jurists and statesmen. The numerous exemptions which they enjoyed under the protection of the laws, their privileges nullifying the jurisdiction of the civil authority over them, their overgrown power, and the base accommodation of principle to circ.u.mstances, by which they labored to advance the pope's pretension to supreme dominion, rendered their existence in a government a political solecism. But notwithstanding these palpable facts, the force of habit and of education, the deep-rooted reverence which existed in the public mind for the spiritual guides, the superst.i.tious dread of their anathemas, and the servile temper which monarchical government engenders in the minds of subjects, all conspired to conciliate Christendom to the deep degradation inflicted on society by the monastic orders, until their arrogant conduct towards some powerful monarch had surpa.s.sed the limits of his forbearance. It was then that the discontent and indignation which their outrageous conduct had created in the public mind, but which superst.i.tion had held in check, broke forth in bold and explicit demands for reformation. Reforms, consequently, were not only projected, but peremptorily enforced. The temporal and spiritual powers of the monastic orders were restricted by the abolishment of their exemptions. Sov-reigns appropriated many of their rich estates to education and charitable purposes; and sometimes to their own use. Even Catholic princes obliged the monks to submit to unpleasant restrictions, or to purchase exemption at an enormous rate. The different orders, one after the other, were abrogated on account of some intolerable conduct.

The Jesuists were abolished in England on account of the political plotting of its members; in Holland for having caused the a.s.sa.s.sination of Maurice de Na.s.sau; in Portugal for an attempt to murder Joseph I.; in Spain, and its colonies, for conspiring against the government; in Italy for licentiousness; and in France, as the decree expresses, because "Their doctrine destroys the law of nature, that rule of morals which G.o.d has inscribed on the heart of man. Their dogmas break all bounds of civil society, authorizing theft, perjury, falsehood, the most inordinate and criminal impiety, and generally all pa.s.sions and wickedness; teaching the nefarious principle of secret compensation, equivocation and mental reservation; extirpating every sentiment of humanity in their sanction of homicide and parricide; subverting the authority of government, and, in fine, overthrowing the practice and foundation of religion, and subst.i.tuting in their stead all sorts of superst.i.tion, with magic, blasphemy, and adultery." That their conduct and principles are of the most execrable description, the history of all nations affords melancholy evidence. They attempted to dethrone Queen Elizabeth, but defeated in that, sought to murder her. They caused the a.s.sa.s.sination of the Prince of Orange. They endeavored to poison Maximillion I., King of Austria. They attempted to murder Henry IV., and Louis XV. They poisoned Pope Clement XIII., for having attempted to abolish them, and Pope Clement XIX., for having abrogated their order, although he did it with mental reservations. Loaded with the crimes of ages, and the curses of nations, they were abolished with different limitations in every part of Europe; and as they were the most powerful of the monastic orders, the others rapidly incurred the sentence of the same degradation. But notwithstanding all this, the Jesuistical order, so execrable in its principles, so dangerous to public peace and morals, and so justly reprobated by all enlightened men and governments, was restored by Pope Pius VII., who intimated that it would reappear in the same authority in which it fell. Again these monks are traversing the world, arresting the progress of science, demoralizing society, and plotting treason and rebellion in the advancement of the pope's claims to supreme temporal and spiritual dominion, until the foundation of independent government begins to quake; until the pillars of const.i.tutional liberty begin to totter; until despotism dares insult the ears of freemen with the boldness of its prophecies; and until statesmen and patriots turn pale as they view the portentous vapors darkling the political horizon, which may gather into a storm, whose rain will be the blood of nations, and whose thunder will shake governments to atoms.

CHAPTER X. POPES, THEIR PRETENSIONS, ELECTIONS, CHARACTER, AND ADMINISTRATIONS

That we may not commit the error of attributing to the holy mother absurdities which she repudiates, we will inquire what are her pretensions before arraigning her reason or justice in making them. An unequivocal answer to this inquiry may ba obtained from the import of her t.i.tles, from the bulls of her popes, from the canons of her councils, and from the a.s.sertions of her acknowledged authorities. Some of the pope's accredited t.i.tles are the following: "The Father of all Fathers;" "The Chief High Priest and Prince of G.o.d;" "The Regent of the House of the Lord;" "The Oracle of Religion;" "Our Most Holy Lord G.o.d;"

"Our Lord G.o.d the Pope;" "The Divine Majesty;" "The Victorious G.o.d and Man in the See of Rome;" "The Lamb of G.o.d that taketh away the sins of the world;" "The Bearer of Eternal Life;" "The Most Holy Father;"

"Priest of the World;" "G.o.d's Vicar General on Earth;" "The Most High and Mighty G.o.d on Earth;" "More than G.o.d," &c, &c.

"Pius V., our reigning pope, is prince over all nations and kingdoms, and he has power to pluck up, scatter, plant, ruin and build."--_Canon of the Council of Trent._

"All mortals are judged by the pope, and the pope by n.o.body."--_Lateran Canon_.

"It is necessary to salvation that all Christians be subject to the pope."--_Pope Boniface VIII_

"Ireland, and all the isles on which Christ, the holy sun of righteousness hath shone, do belong to the patrimony of. St. Peter and the holy Catholic Church"--_Bull of Pope Adrian_.

"He (the pope) alone has the right to a.s.sume empire. All nations must kiss his feet. His name is the only one to be uttered in the churches.

It is the only name in the world. He has the right to depose emperors.

No council can call itself general without the consent of the pope. No chapter, no book can be reputed canonical without his authority. No one can invalidate his sentence; he can abrogate those of all others. He cannot be judged by any. All persons whatsoever are forbidden to condemn him who is called to the apostolic chair. The Church of Rome is never wrong, and will never fall into error. Every Roman pontiff when ordained becomes holy."--_Bull of Gregory VII_.

"The pope is supreme over all the world, may impose taxes, and destroy crowns and castles for the preservation of Christianity."--_St. Thomas Aquinas_.

"The supremacy of the pope over all persons and things is the main substance of Christianity."--Bellarmine.

"The pope is crowned with a triple crown, and is const.i.tuted over his (G.o.d's) hand to regulate concerning all inferiors; he opens heaven, sends the guilty to h.e.l.l, confirms emperors, and orders the clerical orders."--_Antonius of Florence, Dist. 40, Si Papa_.

"The pope is the only Vicar of G.o.d; his power is over all the world, Pagan as well as Christian, the only Vicar of G.o.d, who has supreme power and empire over all princes and kings of the earth."--_Blareus, De Rom,.

Eccl., Art. 5, sec. 19_.

"The pope has supreme power over kings and Christian princes; he may remove them from office, and in their place put others."--_Browns, De Rom. Pontiff, Cap. 46, p. 62_.

"The pope is the Lord of the whole world. The pope has temporal power; his temporal power is most eminent. All other powers depend on the pope."--_Marcinus, Jure Princep. Pom., Lib. 2, cap. 1, 2_.

"The pope is divine monarch, supreme emperor and king. Hence the pope is crowned with a triple crown, as King of heaven, of earth, and of h.e.l.l. He is also above angels; so that if it were possible that angels could err from the faith, they could be judged and excommunicated by the pope."--_Feraris in Papa, Art. 11, No. 10_.

"The vicar of G.o.d in the place of G.o.d, remits to man the debt of a plighted promise."--_Dens._ 4, 134.

"The pope can do all things that he wishes to do, and is empowered by G.o.d to do all things that he himself can."--_Tiba_.

"The pope can transubstantiate sin into duty, and duty into sin."--_Durand_.

"The bishop of Rome cannot even sin without being praised.''--_Moscovius_.

"G.o.d's tribunal and the pope's tribunal are the same."--_Moscovius_.

From the loftiness of these pretensions, we are involuntarily impelled to look to the holy fathers for corresponding principles, character and conduct. If they possess the moral attributes of the deity, they must possess also his physical attributes; and if they possess his physical attributes, they can much easier create some world out of nothing over which to domineer, than they can create a claim to all the crowns, riches, and territory of the earth, out of the patrimony of St. Peter, who was never worth a cent. If, indeed, the pope's tribunal and G.o.d's tribunal are the same; if he above all in heaven would be the proper judge, and anathematizer of angels, should any of them fall; if he can annul the obligation of any oath which man is under to his maker, then he must be the a.s.sociate judge of G.o.d Almighty, equal to him in dignity, superior to him in jurisdiction, and supereminent to him in authority.

If the pope can transubstantiate sin into duty and duty into sin, he can annihilate all distinction between right and wrong, and convert the worship of G.o.d into a sin, and the adoration of himself into a duty. But these extraordinary pretensions, if unsupported by irrefragable proofs of divine power and virtue; if the administrative abilities of the popes have not transcended those of infinite wisdom and goodness; and if their monarchy is not such a just embodiment of unquestionable and universally accepted principles as has produced and maintained among their subjects on earth a degree of peace, order, and concord superior to that which subsists among the angels in heaven, then are their pretensions not only presumptuous but ridiculous, not only arrogant but blasphemous; denying the existence of G.o.d by claiming equality with him, contemning his authority by usurping his prerogatives, and trampling under foot his name and character, by presuming to exercise a superior degree of executive and judicial authority.

In selecting a person among mortals capable of filling a throne so exalted above the thrones of earth and heaven, we perceive the great embarra.s.sment under which those must have labored on whom the difficult task was devolved. They claim, however to have succeeded by the aid of divine inspiration, although it cannot be denied that the persons whom they have selected were in general the weakest and most corrupt men of their age.

In the course of time and experience it became the custom of the bishops, on the demise of a pope, to recommend to the suffrages of the college of cardinals a suitable person for his successor. As the populace claimed and enjoyed the prerogative of confirming or rejecting the choice of the bishops, and as n.o.bles, from selfish and ambitious motives, often interfered in the proceedings, the papal elections were always scenes of excitement, and sometimes of disorder. The jealousy of emperors interfered in the matter, also, claiming the right to arbitrate between rival candidates, to interdict the consecration of any pope elect until the forms of his election should be inspected by their deputies, and approved by themselves, and to convene synods for the purpose of trying any of the holy fathers who should be charged with criminal conduct, and to punishing such of them as should be found guilty. But the despotism of the church, naturally increasing with her power, enabled her eventually to relieve herself of these unpleasant restrictions, to a.s.sert independence of the secular powers, and to maintain it by force of arms. This papal triumph removing the wholesome check which had hitherto restrained and softened the violence of episcopal ambition, left the claims of rival candidates for the vicarship of Christ to be disputed by the anathemas of the clergy and the frenzy of the mob. The knell of a pope's death became the tocsin of war, and the election of his successor a b.l.o.o.d.y struggle for political interest. Rival aspirants appeared in the ecclesiastical arena; acrimonious contests ensued; adherents were bought; compet.i.tors insulted; votes extorted by threats; Rome polluted with blood; and the peace of Christendom endangered. To defeat a hostile or elect a friendly candidate, n.o.bles and princes would appeal to the pa.s.sions of the mob, and excite them to ungovernable fury. Emperors would interpose not only in the election, but in the administration of a pope. They often obliged the inspired college to select such a candidate as suited their interest; sometimes they prevented, and at other times antic.i.p.ated its action. Through the influence and intrigues of two royal harlots, Theodora and Marozia, the chair of St. Peter was filled with their lovers. Pope John XII., when he was eighteen years old, and Pope Benedict IX., when he was twelve years, were, through the wealth and power of those prost.i.tutes, elevated to the papal dignity. Pope John XII was deposed for ingrat.i.tude and treachery by the Emperor Otho I., who caused the inspired college to elect Leo VII., and placed him by military force on the apostolic throne. Pope John XIII. was elected by the inspired college at the command of Otho II., Pope Clement II. at the command of Henry III., and Pope Clement III. at the Command of Henry IV. Clement II. was elected to displace Benedict IX., Clement III. to displace Gregory VII., Boniface I. to displace Dioscorus, and Martin V. to displace John XXII., Gregory XII. and Benedict XII. three cotemporaneous holy fathers. The antagonistic al popes would mutually denounce each other as anti-popes, and tax their ingenuity to effect each other's destruction. Benedict XII. disposed of his rival by violence; John XIV. incarcerated his in a dungeon, in which he starved to death.

Besides the rivalship which infuriated opposing candidates, and the intermeddling of princes in their elections in order to secure a pliant instrument for their political designs, the inspired college itself was often rent into revengeful and irreconcilable factions. So violent sometimes were these conflicts, that the college became divided into two parties, each of which proceeded to separate churches, and electing its favorite, presented him to the people as having been chosen by divine inspiration. Two antagonistical popes thus being elected in accordance with papal usages, divine inspiration, and canonical law, it became difficult, without the aid of another inspired college, to determine which of the two popes was the genuine holy father. Sometimes this question was decided by priority in the moment of an election; sometimes popular sanction or imperial preference resolved the difficulty; and at other times different sections of Christendom arriving at opposite conclusions, supported different popes. At one period two popes divided the patrimony of St. Peter, the one reigning over one portion of it, and the other over another; and at another time three popes a.s.serted jurisdiction over it. These rival holy fathers would incessantly encounter one another with bulls, anathemas, and swords; and invoking foreign arms in their support would distract, not only Rome, but all Europe, with their irreconcilable controversies.

In order to abate the calamity of the papal elections, Pope Alexander III., chosen in 1179, abolished the mode of electing a pope in which the clergy and people partic.i.p.ated, and invested the sole right in the college of cardinals. This expedient prevented the frequency of double elections, and their tumultuous and b.l.o.o.d.y schisms. But still the disorderly elements which shook the church could not be entirely eradicated without the abolishment of the papal throne. The pa.s.sions and private interests of the members of the sacred college; their wish to secure the honors and emoluments of an independent reign; their insidious machinations to become popes themselves; often deprived the church, under the new electoral method, of the benefits of a holy father. An interregnum of months, sometimes of years, would ensue between the death of a pope and the election of his successor, while disgraceful negotiations were always visible. Pope Clement IV. promised the crown of both of the Sicilies to Charles of Anjou, on condition that he would use his influence with the inspired college in favor of his election to the papal throne; and Pope Boniface VIII., after expending large sums of money on an election, excommunicated the obstinate cardinals who had refused to vote for him.

The ambition and corruption of the cardinals having kept the papal throne vacant for three years previous to the election of Gregory X., he issued a bull in 1265, requiring the members of the college to a.s.semble in Rome nine days after the demise of a pope, and after taking an oath to abjure all previous understanding, to retire with a single attendant into a common apartment, and to remain there until they should be able to agree on a choice. If within three days the influence of the Holy Ghost should not be sufficiently powerful to enable them to arrive at a canonical agreement, the luxury of their repast was to be abridged to a single dish at dinner and supper; and if within eight days these privations should still be insufficient to quicken the divine influence on the grossness of human nature, the cardinals were then condemned to subsist on a small allowance of bread, water and wine. The stimulus of this regimen has seldom failed to produce a speedy and harmonious agreement.

But the corruption of the Holy See was the growth of ages, and had carefully been systematized by the hand of experienced craft. It could not therefore be entirely eradicated by any modification in the papal electoral forms; although improvements might be introduced, making them the occasion of less scandal. The fact that an attendant on a cardinal during the session of an electoral college is worth an independent fortune, is significant of the corrupt machinations by which the holy fathers continue still to be elected. The bull of Pope Gregory X.

has, indeed, prevented the former frequency of schisms, but it was insufficient to prevent one of seventy years' duration, which occurred on the death of Pope Benedict XI, in 1348. The inspired college having a.s.sembled in accordance with the requirements of the canon, sworn to abjure all previous understanding, became, nevertheless, divided on the question whether a Frenchman or an Italian should be elected as the vicar of Christ. Two-thirds of the cardinals were in favor of a Frenchman, but a mob of thirty thousand Romans preferred an Italian.

"Death or an Italian Pope," shouted an infuriated crowd, as it gathered around the Vatican, and made preparations for burning any of the inspired college who should vote for a French candidate; while the cathedral bells, in harmony with the discordant clamor of the mob, pealed forth an ominous warning. Under the terror of these intimidations, the inspired college submitted to the wishes of the mob; and electing Urban VI., an Italian, and presenting him to the populace declared, according to usage, that they had been inspired to choose him through the influence of the Holy Ghost. The disappointed cardinals disguised their mortification under the warmest congratulations to the newly elected pope, but gratified their secret malice by entering into clandestine negotiation with Philip IV., King of France, and stipulating with him to accommodate his interest by electing a pope in the place of Urban, who should conform to his wishes in all things. After having by flattery, and professions of friendship and allegiance, sufficiently deceived the vicar of Christ, they retired to Fundi, and, excommunicating him, elected Pope Clement in his place. The papal monarchy hence became divided into two antagonistical bodies, the one having its capitol at Rome, the other at Avignon in France.

The aspirants to the dignity of the vicarship of Christ endeavored, in general, to obtain its holy honors by the employment of artifice and intrigue. They were ready to flatter any power, a.s.sume any semblance, agree to any terms, and profess any sentiment that promised to favor their design. At the council of Constance, Pope Martin V. advocated the most liberal ecclesiastical reforms, but recanted his heresy as soon as he obtained the triple crown. Pope Alexander VI. was elected by bribing Cardinals Cibo, Spozza and Rearis. Pope Alexander VII., while a cardinal, a.s.sumed the semblance of great humility and sanct.i.ty, but no sooner had he become a successor of St. Peter, than he threw off the c.u.mbrous mask by which he gained the honor, and openly began a course of dissipation and luxurious indulgence. Sixtus VI. played a deep and crafty game to win the papal crown. In order to deceive the cardinals he a.s.sumed the appearance of an infirm old man, deaf, blind, and scarcely able to hobble on a crutch; and who desired nothing but obscurity, devotion and repose. By the agency of the confessional he correctly informed himself of the wishes of princes and the secret designs of cardinals. Under a mask of profound dissimulation he gained the confidence of kings and n.o.bles, and evaded the scrutiny of cardinals.

Having transformed himself into the semblance of such a convenient tool as the members of the college desired to place on the apostolic throne, they chose him unanimously; but repented of it unanimously immediately afterwards. No sooner had the electoral formalities been con-concluded than, in the presence of the cardinals, he raised himself from his former stooping position, contemptuously threw away his crutch, and with a bounding and vigorous step displayed to the horror consternation of the sacred college that it had chosen for a holy father, not a pliant simpleton, but a man of authority, determination, and sagacity. Pope Celestine was elected solely on account of his ignorance and mental imbecility. For twenty-seven months the disputes of the cardinals had kept the papal throne without an inc.u.mbent. To conciliate their differences they finally agreed to elect Celestine, who was celebrated for his intellectual deficiency and profound ignorance of the world.

When this holy father entered Apulea after his consecration, he symbolically rode upon an a.s.s. But his incapability of transacting the ordinary business the Holy See, obliged the sacred college to rea.s.semble, and endeavor by the aid of the Holy Ghost to select a more suitable vicar of Christ. It succeeded in electing Boniface VIII., who possessed more business capacity, but less moral integrity; and who, standing in mortal dread of his simple and unaspiring predecessor, and fearing the instability of the apostolic throne while he was at large, pusillanimously imprisoned him for life.

It is a singular fact that while distant potentates trembled at the thunders of the Vatican, the subjects of Rome scoffed with impunity at its insolent pretensions. The tyranny and corruption of the holy fathers have frequently been met with contempt and insurrection by the populace.

The cardinals have at times been stripped, beaten, and trodden under foot. The priests have been caught by mobs, which, after digging out their eyes, and crowning their heads with ludicrous mitres, have sent them as admonitions to the pope. The sacred processions, headed by the holy fathers, have been saluted with showers of stones. The vicegerents of G.o.d, while on the apostolic throne, have been seized by the throat, rudely buffeted, torn from their chair and incarcerated in dungeons.

Laudislaus, King of Naples, whom the pope had ent.i.tled "_General of the Church_" in consideration of services rendered, thrice afterwards entered Rome as a master, profaned the churches, violated the virgins, plundered the citizens, and worshipped at the shrine of St. Peter. The holy fathers, a.s.sailed by subjects at home and princes abroad, were constantly fleeing from the insecure patrimony of St. Peter to find refuge in France, Anangni, Perugia, Viterbo, or some other locality.

Sometimes they retaliated the insults of their Catholic subjects, and levied armies to chastise them; and, on one occasion they had, in a friendly conference, eleven deputies of the people murdered in cold blood, and their bodies cast into the streets.

When the Holy See was transplanted from Rome to Avignon, the vices, corruption, and tumults which were characteristic were transplanted along with it. The same popular insubordination and papal insecurity prevailed; the people were seditious and the popes insulted. A Catholic freebooter at the head of his band, once entered Avignon, plundered the people and churches, compelled the pope and cardinals to ransom themselves by the payment of an enormous sum of gold, and to absolve him and his fellow robbers from the guilt of the transaction, and from all their crime.

Notwithstanding the ostentatious sanct.i.ty and gorgeous show with which the church invests her external form, her throne has never been occupied by a distinguised paragon of virtue; nor has it, notwithstanding her liberal indulgence to moral turpitude, often been graced by those whom she dared to canonize for the purity of their conduct. High principled and lofty minded men have scorned to aspire to her dignities; and had they not, they still could not have stooped to the dishonorable means by which they are to be obtained. With pretensions demoralizing her officials by destroying their sense of moral accountability, fostering their vanity, pride and superciliousness, and dissolving all restraints on the instigations of malice, revenge, cupidity, licentiousness, duplicity and tyranny, it would be absurdity to expect to find in their character any exalted degree of moral excellence. Look at those whom the inspired college has chosen vicegerent of G.o.d. Where we might expect to see the Solons, Cimons, and Catos of the age, we always see despotism, generally duplicity, and often profligacy and cruelty. Look at Pope Gregory, the Great. Was he not an aspiring and unscrupulous despot?

While pretending to wish to be unknown, did he not employ every device to become the most notorious man of his age. To pave his way to the pontifical throne, he devoted his patrimony to the use of convents, and immured himself in them. By seeming to resist, he secured his election; and by addressing an artful remonstrance against its confirmation to the emperor, he removed every obstacle in the way of his consecration. To disguise more deeply his ambition, he solicited a merchant, whom he knew could not accommodate him, to convey him secretly from Rome; and, finally, overacted his part by secreting himself in a wilderness, and building a fire that his retreat might be discovered. His financial skill was unquestioned. He induced Recared, King of Spain, to exchange a great amount of gold and a valuable collection of jewels for a few hairs of St. John the Baptist, a piece of the true cross, a key which, it was alleged, contained some grains of a chain with which St. Peter had been shackled while in a dungeon. He also sanctified the most atrocious a.s.sa.s.sination that was, perhaps, ever perpetrated. The Roman legions having become demoralized, the Emperor Maurice attempted to reduce them to order by the enforcement of rigorous military discipline. This effort produced a general dissatisfaction among the troops, which culminated in the election of Phocus, an obscure soldier, in the place of Maurice. The emperor, desirous of restoring tranquility to the nation, magnanimously abdicated the purple. Never having heard of the name of Phocus before, he inquired of his general who he was. "Alas," replied he, "a great coward, and I fear will be a murderer." This prophecy was soon fulfilled. Phocus sent to the private dwelling of Maurice a.s.sa.s.sins, who, before the eyes of their father coldly butchered his five sons, and then consummated the horrible tragedy with the murder of the emperor himself. After this barbarous act had been perpetrated, Pope Gregory, although he owed his elevation to the indulgence of Maurice, complimented Phocus on his good fortune, and rejoiced that his piety and benignity had raised him to the imperial throne.

From this model pope let us turn to Pope John XII., elected in 956. In ambition unprincipled, in cruelty inexorable, in dissoluteness cold and calculating; the annals of history scarcely furnish an equal compound of moral deformity. Elevated to the papal throne through the influence of a prost.i.tute, he made the principles of his patroness the maxims of his conduct. He was a drunkard, a profligate, a blasphemer, and a murderer.

He pa.s.sed his time in hunting and gambling. He swore by the Pagan G.o.ds and G.o.ddesses. He lived in public adultery with Roman matrons.

He converted the papal palace into a brothel, and made it a school for education in the arts of prost.i.tution. His rapes of widows, wives, and virgins were so frequent, that female pilgrims were deterred from visiting the tomb of St. Peter, for fear of being violated by the holy father while kneeling at his shrine, to invoke his aid in the practice of chast.i.ty and piety.

Now advert to Gregory VII., elected in 1075, and see what baseness, trickery, avarice, and insolence have been consecrated as holy in the character of a vicar of Christ. Protected from reproach by his claim to infallibility, he presumed to outrage the sense of common decency by living with the Countess Matilda under suspicious circ.u.mstances; and conceiting that he was endowed with supreme power over all kings and governments, and that if they resist his authority he must punish them, he undertook to dethrone Henry IV., Emperor of Germany and Italy, because that prince had exercised the right of invest.i.ture contrary to the interdiction of the papal bulls. For this insolent proceed-ure the emperor determined to depose him, and drive him from Rome. Penetrating the emperor's design, he attempted to defeat it by buying the adherence of the Italian populace; but this movement was effectually counterpoised by the emperor's purchasing the support of the Italian n.o.bility. He also convened a council at by which Gregory was deposed; and another at Brisen at which Clement III. was elected. To place Clement in possession of the papal dignity, Henry formed a coalition with the Emperor Alexius: to defeat this project Gregory formed an alliance with Robert Guiscard, Duke of Apulia. The arms of Robert were victorious, and Gregory was delivered from his perilous situation. But victory sometimes is as disastrous as defeat. The formidable allies of the holy father, which success had introduced into the city of Rome, comprehended a numerous band of Saracens who hated the Christian name and capital, although they had for money and the license of war been induced to take up arms in defence of the sacerdotal monarch. A furious sedition happening to arise in the city among the inhabitants, the Saracens eagerly availed themselves of the occasion to gratify their hatred of Rome and of Christianity. They commenced murdering the citizens, plundering dwellings, profaning churches, and firing buildings; nor was their revenge satiated until they had, not only depopulated the city, but reduced the greater portion of it to ashes. This catastrophe completed the disgrace of Gregory. Finding himself universally detested as its author, he had to flee for safety to Salerno, leaving Henry to consummate, without opposition, his design of placing Clement III. upon the apostolic throne.

From the conduct of this crafty and talented sacerdotal despot, let us turn a glance at pope Innocent II., elected in 1130. The elevation of this Pope was the tocsin of a war which, during his administration, kept Rome and Italy in a state of violent convulsion. The sacred college not being able canonically to concur in his election, became divided into two obstinate factions, each of which elected a vicegerent of G.o.d; the one being Pope Innocent II., and the other Pope Anac.l.i.tus. Two implacable despots being thus authorized to claim the papal throne, a furious holy war was inevitable. Anac.l.i.tus having the heavier artillery drove Innocent from Rome; but France and Germany espousing the cause of the fugitive, enabled him to secure a sufficient army to effect his return. He was, nevertheless, obliged to limit his papal jurisdiction to one portion of the city; his antagonist being too strongly entrenched in the other to be dislodged. But even from this limited domain he was again driven by the arms of his formidable rival, and again reinstated by the forces of the temporal power. The two holy fathers continued to hate, persecute and anathematize each other, until death settled the sanguinary controversy by the removal of Anac.l.i.tus. Relieved of the terrors of a powerful adversary, Innocent II. convoked the Lateran Council, in which one thousand bishops condemned the soul of Anac.l.i.tus, and excommunicated Rogers of Sicily for having supported the schismatic.

On account of this papal insolence, Robert declared war against Pope Innocent; and taking him prisoner, obliged him to absolve him from the sentence of the excommunication, and to invest him with the papal provinces of Apulia, Capua, and Calibria.