"Protestantism of every form has not, and never can have any right, where Catholicism is triumphant; and therefore we lose all the breath we expend in declaiming against bigotry and intolerance, and in favor of religious liberty, or the right of any one to be of any religion, or of no religion, as best pleases him."--_Catholic Rev., Jan_., 1852.

"Religious liberty is merely endured until the opposite can be carried into effect without peril to the Catholic world."--_Bishop O'Connor; of Pittsburg_.

"If the Catholics ever gain, which they surely will, an immense numerical majority, religious freedom in this country will be at an end."--_Archbishop of St. Louis_.

"Catholicity will one day rule America, and religious freedom will be at an end."--_Bishop of St. Louis_.

"The Catholic church numbers one-third of the American population; and if its membership shall increase for the next thirty years as it has for the thirty years past, in 1900 Rome will have a majority, and be bound to take the country and keep it."--_Seeker_.

"Should the said church go on increasing for the next twenty years, the papists will be in a majority of the people of the United States."--_William Hogan_.

"St. Thomas Aquinas, in his second book, chapter 3, page 58, says: 'Heretics (non-Catholics) may justly be Killed.' But you will answer, there is no danger of this. They can never acquire them power in this country to sanction that doctrine. How sadly mistaken are you! How lamentably unacquainted with the secret springs or machinery of popery."--_William Hogan_.

Quoting from an author Hogan writes:

"America is the promised land of the Jesuists. To obtain the ascendency they have no need of Swiss guards, or the a.s.sistance of the holy alliance, but a majority of votes, which can easily be obtained by the importation of Catholic voters from Ireland, Austria, and Bavaria.... I am not a politician, but knowing the active spirit of Jesuitism, and the indifference of the generality of Protestants, I have no doubt that in ten years the Jesuists will have a mighty influence over the ballot box, and in twenty will direct it according to pleasure. Now they fawn, in ten years they will menace, in twenty command."--_Synopsis, p_. 106.

In the above quoted authorities we have a unanimous declaration of Catholic bishops, priests and periodicals, that the Catholic church is radically opposed to religious liberty; that she regards Protestants and Infidels as criminals; that whenever she obtains the political power she punishes them as such; and that the success of her policy and measures in this country has been sufficient to justify her expectation, that in 1900 she will be enabled to accomplish all her b.l.o.o.d.y and treasonable designs. That these hopes are not altogether chimerical, we have also the reluctant and alarming concessions of her opponents. Those who abuse liberty should be deprived of its benefits; and those abuse it most who take advantage of its generous indulgence to plot for its destruction.

The rights of toleration subsist only by mutual consent; their obligations are reciprocal; and whenever the silent compact is violated by one party, the other is exonerated from its obligations. No man possesses a right which is not possessed by another; nor has he any authority for claiming for himself that which he does not concede to others. When, therefore, the Catholic priests proclaim that Protestantism in any form has no right where Catholicism is triumphant, they surrender their rights where Protestantism in any form is triumphant. When they a.s.sert heresy and unbelief are crimes, and where the Catholic religion is the essential law of the land, are punished as crimes, they authorize heretics and unbelievers to consider Catholicism a crime, and where heresy and unbelief are the essential law of the land, to punish Catholics as criminals. When they say that Catholicity will one day rule America, and then religious liberty will be at an end, they appeal to the instincts of self-preservation, and justify freemen in adopting any measure that is necessary to render their avowed treason and destructive designs abortive. They a.s.sail the fundamental principles of the Const.i.tution, and forfeit all right to its protection. Neither Protestants nor Infidels may be disposed to avail themselves of the privileges of these concessions, while forbearance is a virtue; but they may be provoked to consider the further tolerance of the Jesuists in this country as inconsistent with the peace and stability of the republic.

As the treasonable designs of the Catholic priests are undeniable, it is important to understand by what means they expect to accomplish their infamous purposes. The subjoined letter of the Duke of Richmond, formerly Governor-General of Canada, will explain their policy, their system of measures, and the co-operation which they are to receive from the sovereigns of Europe. "_It (the American republic) will be destroyed_" says he, "_it ought not, and will not be permitted to exist_. The curse of the French revolution, and subsequent wars and commotions of Europe, are to be attributed to its example, and so long as it exists no prince will be safe on his throne, and the sovereigns of Europe are aware of it, and _they are determined on its destruction, and they have come to an understanding on the subject, and have decided on the means to accomplish it_; and they will eventually succeed, by subversion rather than by conquest. All the low and surplus population of the different nations of Europe will be carried into that country. It is, and will be, the receptacle of the bad and disaffected population of Europe, when they are not wanted for soldiers or to supply navies; and the governments of Europe will favor such a cause. This will create a surplus majority of low population, who are so very easily excited, and they will bring with them their principles, and in nine cases out of ten adhere to their ancient and former governments, laws, manners, customs and religion, and will transmit them to their posterity, and in many cases propagate them among the natives. These men will become citizens, and by the const.i.tution and laws be invested with the right of suffrage.

Hence discord, dissension, anarchy and civil war will ensue, and some popular individual will a.s.sume the government, restore order, and the sovereigns of Europe, the immigrants, and many of the natives will sustain him. _The church of Rome has a design on this country and it will in time be the established religion, and it will aid in the destruction of the republic_. I have conversed with many sovereigns and princes of Europe, and they have unanimously expressed their opinion relative to the government of the United States, and their determination to subvert it." According to this admonitory letter an alliance has been formed by the European powers and the Pope of Rome, for the subversion of the American republic, the subst.i.tution of a monarchy in its place, and the establishment of Catholicism as the national religion. Had the Duke of Richmond been silent, still no well informed person could doubt that all the European sovereigns, whether Protestant or Catholic, would act upon the avowed principle of the Holy Alliance in their conduct with regard to North America. Would England consent, it may be asked, to ally herself with the papal despot? Why not? She has done so before; in the recent troubles of the Roman See she sent her war vessels to protect the pope; and she a.s.sented to the principles of the Holy Alliance, which was for the extinguishment of all freedom in Europe. The good sense of the English people would never have recognized a policy which inevitably involved their own destruction; but they are a cypher in the great account of the short-sighted government. That England heartily co-operates with the papal priests in their infamous work, may be learned from the subjoined extract of the _Dublin Evening Mail_, elicited by the news from America that certain teachers had been dismissed from a school of the West on account of their foreign birth, &c.: "The foreign birth and Roman Catholic proclivities of the teachers thus dismissed," says he, "are sufficient evidence that they have been imported into the United States by the Church of Rome, with a view to pervert the secular education of the country to the purposes of proselytism. They are, in fact, emissaries of the _College de Propaganda Fide_, and have been trained and qualified, no doubt, by its education, to carry out abroad the principles it has been so successful in disseminating here in Dublin. _The pope has not a more efficient free-handed inst.i.tution at his back than the imperial parliament of the united kingdom_, which spares no expense to furnish his holiness with zealous and well informed agents for the spreading of his dominion over the face of the globe. Does he require priests to publish and extend it wherever the English language is spoken, the halls and dormitories of Maynooth are enlarged, and their larder abundantly replenished to keep a constant supply of young ecclesiastics for his service. Do these in turn send home a requisition for more teachers to a.s.sist them in their work, _the Chancellor of the Exchequer adds some ten thousand pounds for his yearly estimate for national education in Ireland_, and continued re-enforcements of propagandists are thus maintained, in readiness to move in obedience to the call, whenever Rome may need their service."

According to the Duke of Richmond's letter, one of the means by which the tyrant of Rome and his colleagues have adopted for accomplishing the downfall of the government of the United States, is that of foreign immigration. Let us examine the operation of this device. The editor of the _Louisville Journal_, in discussing the question of foreign immigration, makes the following statement: "In 1850 our native white population was about 17,300,000. In the same year our foreign population was about 2,300,000. In 1852 the immigration was about 398,170. At that rate it would take only about six years to double the foreign population here in 1850. This is about five times our population's increase, which is in a ratio of three or four per cent, per annum, while the increase of foreigners is from fourteen to sixteen per cent, on the census of 1830, 1840, and 1850.

"In 1852 our presidential vote was about 3,300,000. In 1848 it was about 2,880,000. In 1852 our foreign arrivals, as shown, were about 400,000, and 240,000 of these were males, thus showing that in one year, the arrivals of foreign males into this country, was nearly as great as the increase of our whole voting population during four years."

IN THE UNITED STATES.

The foreign arrivals by sea alone were--

"In 1850 315,333

"1851 403,828

"1852 398,470

"1853 400,777

From Canada and Mexico during the same period about 700,408

2,118,408

It appears from the census of 1850 that the total aggregate of foreign population of the United States in 1849 was 2,210,829. If the tide of immigration has added but two millions to the number of the foreign population every four years since 1849, it must have amounted, in 1869, to 7,210,829.

All the immigrants are not, however, Catholics. Some are Protestants, some Infidels, and some Radical Republicans. The Turners, the Free Germans, and the members of the Revolutionary League are all firm friends of free governments. The proportion of Catholics among the immigrants, at a fair computation, is presumed to be about three-fourths of the entire number. They must, therefore, add to the Catholic numerical strength about 3,750,000 at every decade, besides the numerical augmentation of the Catholic church through the medium of foreign immigration, there are other appliances acting powerfully in its favor. "It is not long," says William Hogan, "since I saw a-letter from the Catholic bishop Kendrick, of the diocese of Ma.s.sachusetts, in which he informs the authorities of Rome that he is making converts of some of the first families in the diocese."--_Synopsis_, p. 169. "I have often conversed," says he, "with American Protestants on this subject, and regret finding many of them--especially those of the Unitarian creed--are strong advocates of popery, and in favor of its introduction among the people." John L. Chapman, a Methodist clergyman, in a work written before the Southern outbreak, says in substance, according to my recollection, that a Methodist preacher cannot now address his congregation upon the subject of Catholicism with the same freedom he could formerly; that those who imagine a Methodist preacher can now utter in the pulpit, or at a tract or bible meeting, the sentiments of John Wesley respecting popery, are entirely mistaken; and that those who suppose that an editor of a Methodist periodical can now a.s.sail the errors of Catholicism without the loss of subscribers, are laboring under a great delusions. While the pulpits, revivals, and evangelical enterprises are making no converts of any account among Catholics, the confirmation services of the Catholic bishops show the great number of adult non-Catholics which they are adding to their church. The number of children kidnapped, and the extraordinary number confirmed by Catholic bishops, might suggest a suspicion that the church has not abandoned its historic mode of adding to its members. Every non-Catholic child educated in a Catholic school becomes a Catholic, or strongly bia.s.sed in favor of that church. We hear of Protestant priests, and sometimes of Protestant bishops, and of whole bodies of theological students becoming Roman Catholics.

It is an undeniable fact that the annual increase of the Catholic population far outstrips that of the non-Catholic population; and that at some future period its numerical strength will be capable of deciding in favor of the church every election that takes place. When that unfortunate hour arrives every policeman, councilman, mayor, judge, governor, delegate, congressman, senator, president, civil official, army or naval officer will be a Catholic. Then the non-Catholics will be powerless, and at the mercy of those who believe they have no rights.

Then, by the secret operation of the papal machinery, one faction will be inflamed against another, and one section of the land against another. Then rapine, violence, a.s.sa.s.sination, sedition, ma.s.sacre--everything that can render life and property insecure--will distract every state, city and village in the Union. Then, amid the anarchy and confusion thus produced, some Catholic tyrant will arise, and--the civil disorders subsiding at the bidding of the pope--will be proclaimed dictator. Supported by the Catholic and Protestant kings of Europe, he will abolish the republic, and establish in its place a Catholic monarchial government. Then, according to Bronson, heresy and Infidelity will be declared to have no rights. Then, according to Archbishop Kendrick, Protestantism will be declared to be a crime, and punished as such. Then, according to the archbishop of St. Louis, religious liberty will no longer be endured. Then, according to Hecker, the Catholic church will be bound to take the country, and keep it. Then inquisitions will be introduced, and stakes erected. Then the darkness of the middle ages will settle over the land. Then the school-houses, the colleges, the asylums, and the churches built with Protestant funds will be applied to Catholic purposes. Then the fortunes which non-Catholics have ama.s.sed will be confiscated. Then the territorial acquisitions of the Government, all its resources, all the advantages it has acquired by arms and treaties, its navy and its army, will become the property of the papal monarchy, and applied to its defence and extension, Then it will be the business of Americans, not to create magistrates, but to obey despots; not to share in the sovereignty of the government, but to toil in slavery to support an execrable despotism.

Then liberty of speech and freedom of the press will be no more. Then the ecclesiastical dungeons, which the supineness of Americans have allowed Catholicism to erect among them, will be the homes and graves of freemen. Then will arise a government constructed of schemes for public plunder; where an aristocracy are privileged robbers; where moral worth and dignity are the helpless victims of power and injustice; where laws are made for subjects, not for rulers; and where the people are inherited by royal heirs, like so much land and cattle. Then will the monarchial demon, the G.o.d of slaves and aristocrats, seated on the people's throne, with his feet on the people's neck, quaff blood like water; and eye with scornful indifference the squalid millions whom he has doomed by an enormous taxation to huddle in hovels, without light or air, with clothing scarcely enough to hide their nakedness, with food scarcely enough to sustain life, or fire scarcely enough to keep them from freezing.

When the pope shall have succeeded in his attempts to establish such a monarchy over the American people, he will next proceed to enlarge its dominions by the annexation of Canada, Mexico, all South America, and all the Pacific and Atlantic islands. With such a dominion, such resources, such an army and navy, he will be master of the land and the ocean. He will then proceed to plunder and discrown the very kings that had a.s.sisted him in erecting his colossal power. He will then enforce, by the thunders of American monitors and war steamers, his claim to the crowns of England and Russia; his claim to be the disposer of all crowns; his claim to be the only monarch that ought to wear the token of royalty; in fine, his claim to the supreme temporal and spiritual monarchy of the world. Then England will awake, but it will be in the vengeful folds of a serpent crushing out her life. Then the European despots will awake, but it will be amid the crumbling of their thrones.

Then the papal allies will awake, but it will be to find their limbs fettered, and the foot of the sacerdotal monarch placed in malignant triumph upon their necks. Then the world will awake, but it will be to find that it has suffered the extinction of the last star of liberty, and involved itself in a night of despotism without the hope of a morn.

But the spirit of freedom is immortal; its conflict with despotism will be eternal. Bolts, dungeons, shackles cannot confine it; racks, flames and gibbets cannot extinguish it. To annihilate it, the most formidable efforts of bigotry, the most ingenious arts of statesmen, the combined power of church and state, have been applied in vain. Though the blood of freedom's sons have streamed in torrents, and the smoke of their stakes have darkened the face of heaven, yet their spirit has still walked abroad over the world. So it has been in the past; so it will be in the future. If the Catholic demon should ma.s.sacre all the freemen in one age, they will rise up more powerful in the next; and successively as time rolls on, shake with their energy the accursed throne. Hence civil war will never cease, fields will eternally reek with gore, burning cathedrals and convents will illuminate the night, till the world, instructed by its past errors, will unite in a natural union for the extinguishment of Catholicism.

We have now alluded to the dangers which begin to blacken our political firmament. Can the storm be averted? We believe it can. A union of the Protestants, Jews, Spiritualists, Free Religionists, Infidels, Atheists, Turners, Free Germans, and of all non-Catholics, without regard to creed, race or color, on a basis of universal civil and religious liberty, with a judicious policy, and a corresponding system of measures, will prove adequate to the emergency. Such an organization, if sufficiently liberally const.i.tuted, might command the support of Gallic and Fenian Catholics. The life, liberty and welfare of all non-Catholics, if not, indeed, of the Fenians and Gallicans themselves, are in equal danger, and why should they not organize for mutual safety?

Does prejudice forbid it? Millions of lives must be sacrificed if a union be not effected. Who would, then, hesitate to sacrifice a prejudice that it may be effected? A tyrant may demand concessions without rendering an equivalent, but freemen can not. Can Americans sleep in peace, while the clang of the hammers that are forging their chains are sounding in their ears, and the pillars which support their government are tottering over their heads? It seems impossible. Their obligations to their country, to posterity, to the world, demand union.

Union or slavery; union or confiscation; union or the rack, the stake, the gibbet. One or the other is inevitable. Which do you now chose? A few more years hence you will have no choice.

Every citizen knows that under the present form of government his merits have rewards, and his industry has encouragements enjoyed by no people in any country, or under any other form of government. The poorest and the richest are here accorded equal chances, equal privileges; and an equal voice in selecting legislators, judges and rulers. They are equally untrammelled by legal impediments in seeking the highest positions in the government. Each citizen is an integral part of the sovereignty of the nation; he partic.i.p.ates in its management, and shares its greatness and glory. It is a consolation enjoyed only by an American, that if fame nor fortune should gratify his ambition, he can still bequeath to his children a richer inheritance than that of either fame or fortune, the inheritance of a free government. Judging of the future by the past, it is his privilege to believe that the republic will continue to grow in power and greatness with each succeeding age, until the light of her glory shall fill the earth; until despots shall tremble before the majesty of the people; until the clank of slavery, and the groan of the oppressed shall no more be heard; and until the united world shall rise to the majesty and greatness of equal privileges, equal rights and equal laws.

Such are the blessings guaranteed, and the expectations warranted by the continuance of the republic; but monarchy, like a deadly blast, annihilates them all. With the liberty, it lays the greatness and glory of the nation in the grave. Intolerance will then re-establish its racks and torture. Industry will then be oppressed, and enterprise annihilated. This land, which has so long resounded with the song of liberty, will then reverberate with the clanking irons of servitude.

This nation, which is now the wonder and glory of the earth; which is so powerful and prosperous; this nation will be no more. Her life and splendor will have departed with her freedom. History may record her eventful story; her sons may clank in chains around her tomb; future freemen may curse the degenerate sons who wanted the valor or unanimity to transmit to their posterity the government which they inherited from their ancestors; but these will not call her to life and glory again.

Like a wave she will have rolled away; like a dream, she will have departed; like a thunder peal, she will have muttered into eternal silence. Like these she had but one existence, and that will then have ended.