"I hear you," murmured the stiffening lips. "And do I love you? Your mother's love struggled with Death for a whole year. He tried to drag me hence, and I struggled with him day after day, and night after night. Love helped me to deceive you, or you would have seen your mother dying day by day. Now, I am going hence, and the agathodaemon will give me new garments, and a new countenance full of youth and beauty, that your father may see me as I looked in the days of our youthful love. O my son, may the woman you are to love be not far distant; may she soon wing her flight to you, the dove of innocence, with the countenance of love and the fragrance of the rose? May she open heaven unto you with her star-like eyes? This is my last blessing, my son. Allah watch over you! Farewell!"

The words were soft and low, like the whispering of a departing spirit. Mohammed had listened eagerly, his ear held close to her lips, and he still listened when the light of his mother's eyes was extinguished, and the hand of Death had swept over her countenance, imparting to the white brow a yellow, and to the lips a blue tint.

Suddenly he shuddered, raised his head and looked at his mother. He then uttered a shriek, a loud, fearful shriek, that caused the mourning-women outside to bound to their feet, for they knew that it was thus that survivors shriek when Death seizes his prey.

They now commence their mournings, and farther off other cries and lamentations are heard. The latter are uttered by the friends of Ibrahim Aga. They have placed themselves near the but to begin, according to a religious custom, the service of the dead, as soon as the soul shall have left the body.

They form a circle near the open door. Their arms crossed over their breasts, they stand there, moving their heads continually from one side to the other. "Allah il Allah!" they cry, and within stand the women shrieking, yelling, and lamenting, over the deceased. They at last arouse Mohammed, who had swooned away beside the body. He springs to his feet, pushes back the women, and bounds into the middle of the circle of men, who whirl around faster and faster; they suppose he has come to join in their ceremony, but he pushes them aside and rushes forth. He rushes so rapidly up the pathway that no one can follow him, and no one attempts to do so.

His grief must exhaust itself, they say to each other.

"When it has done so, and evening comes, he will return." The evening came, but Mohammed had not returned to perform the sacred duty of watching over the dead through the night, as it became an only son to do. The mourning women had departed to rest after their exertions. They now returned, the sheik having ordered that they should perform the night-watch in the absence of the son, in order that the ghins might not enter and pronounce their curse over the house, condemning the future generations, descending from the dead, to misery.

The mourning-women remained the entire night, sometimes interrupting their prayers, to say to each other that Mohammed, the only son, was really a very unnatural child, and respected his mother very little, or he would not be wandering about among the rocks, while his mother's body was still unburied. Then they console themselves with the thought that he will come in the morning, when the tomtom resounds, which calls the people to the funeral.

The signal is heard on the following morning, and the men come carrying in their crossed arms the Koran.

The sheik himself condescends to appear at Sitta Khadra's funeral.

She was an honest, virtuous woman, and is to be buried with honor beside the grave of her husband, Ibrahim.

The mourners slowly assemble. The tomtom is still vainly summoning the only son.

The body has been laid on two boards covered with woollen cloths, and is borne out on the shoulders of four men. The mourning-women yell and shriek, the men murmur prayers, and the drum resounds, while the procession is slowly moving toward the place of burial.

Mohammed hears nothing of all this. He has fled to the cave, once his paradise, now his hell. There he lies on his mat, looking up through the opening in the rock at the heavens, and cursing the ghins who have robbed him of his mother. But his agathodaemon will intercede with Allah for his forgiveness for the despair which causes his lips to utter curses of which his heart knows nothing.

The good spirits will intercede for the poor boy.

Driven out into the world alone. Poorer than the eagle's brood in their nest overhead, that have tender parents to care for them. No one cares for me.

The echo mournfully repeats the piercing cry that had resounded throughout the cave, and says sadly: "No one, no one." He then sinks down on his mat, and lies there motionless and insensible with grief and horror.

Without, the sea murmurs gently, as if to sing a song of consolation. He hears it not. All is now so still that the little snakes and green lizards with their sparkling eyes venture forth again from the hiding places to which they had fled when his despairing voice reverberated through the cave. They creep up to the dark, motionless mass that lies there on the ground. The sun sends its rays through the opening in the rock, and throws a streak of golden light across the prostrate body, and the little animals crawl and rustle about to enjoy the sunshine.

A large rock-serpent has crawled from its lair and coiled itself beside Mohammed; its eyes glitter in the sunlight like precious stones.

"I will die--die " he suddenly cries out, and springs to his feet so quickly that the serpents and lizards barely escape being trodden on as they escape to their holes behind the rocks. "Here I will remain.

How often, in the past, have I longed to be in my cave, my only secret, my only possession." Once, to gratify this longing, I came here, and then turned back, and said to myself. He who cannot practice self-denial, cannot enjoy! And now I have practiced it, and yet I have not enjoyed. But now I will enjoy, will enjoy death, at least. Yes, I am resolved," said he, with trembling lips." I will remain here and enjoy death. What does this struggling from day to day avail this dreaming of future glory? Each succeeding day is in poverty and misery the same. I was a fool to dream of future glory.

Now I will die. Let others be happy! Let the slave, Osman Bey, attain what the free Mohammed cannot attain. He is welcome to his reward death is at the end of it all, for him, too!"

He looks, through the opening in the rock, at the heavens above him, and then rises higher to look down at the sea also, as though he wished to take leave of it in a last glance. He then lies down on his mat again. "Yes, let the slave Osman achieve glory, the free Mohammed prefers death."

And yet, against his will, he must still think of the slave who has gone out into the world over the sea to the wondrous land of Egypt, where the caliphs were once enthroned, where their tombs still stand, and where the Mamelukes now rule in their stead. He still dreams of this wondrous land, with its ancient cities, and thinks that these may be the death dreams that are to lull him to his eternal rest.

He is suddenly awakened from his dreams by a horrible sensation. It is hunger, the hunger that rages within him. It is thirst that parches his lips. The soul wishes to die, but the body calls the man back to life, and appeals to him so loudly, so vehemently, that he cannot but listen to its voice.

He resists with all his might. He will conquer. This miserable hunger, this despicable thirst; he will not heed the pains that rend his body, he will be strong, and a hero, in death at least.

Convulsively he clings to the rock as if to a support against the allurements that strive to draw him out into life. But the voice of the world appeals to him, in louder and louder tones, and fearful are the torments he is undergoing.

The spirit must at last succumb to the demands of Nature. He rises to give to the body what of right belongs to the body, nourishment, drink and food.

He creeps to the entrance, and is so weak that he can hardly pass through the opening, which he had formerly made still narrower, that no one might discover it. He is so weak that he can scarcely stand upright; his swollen lips are bleeding; his brain is burning, and he sinks down upon a rock. A kindly voice now calls him. He hears it, but lacks the strength to answer.

"Mohammed! Mohammed!" is heard again, and now the merchant, Lion, approaches from behind a projecting rock. He had seen the boy, but knowing his proud heart, and fearing to put him to shame by showing himself, and saying that he came to his assistance, he had lingered behind the rock.

He now kneels down beside the boy, bends over him, kisses his lips, and whispers loving words in his ear.

"Poor child, Your mother, who loved you so tenderly, would weep bitterly if she could see you in this condition. Poor boy, you must strengthen yourself. I know you have eaten nothing, and I have brought you food."

He drew a bottle from his pocket, and poured a little wine on his lips. Mohammed tried to resist, but the body was stronger than the will. He greedily swallows the wine, and, without knowing it, asks for more. The merchant smiles approvingly, and pours a little more on his lips, and then gives him a small piece of white bread that he had brought with him, and rejoices when he sees Mohammed breathing with renewed life.

"What are you doing?" he murmured. "I must die, that I may go to my mother."

The merchant stooped down lower over the boy, and kissed him. "Your mother, who loves you so dearly, sends you this kiss, through me.

She confided to me that she must die, and I promised her that I would bring you a kiss from her whenever I saw you. With this kiss she commands you to be brave and happy throughout life."

And, as he ceased speaking, he inclined his head and kissed him a second time.

Now, as he receives this kiss from his mother, the tears suddenly burst from his eyes and pour down his cheeks, hot tears, and yet they cool and alleviate the burning pains of his soul.

"You weep," said the merchant, whose own cheeks were wet with grief.

"Weep on, pain must have its relief in tears, and even a man need not be ashamed of them."

He sat down beside Mohammed, drew him close to his side, supporting the boy's head on his bosom, and spoke to him of his dear mother.

"Nor are you poor, Mohammed. Your mother returned to me your love- offering, together with other sums she had saved. I have fifty gold- pieces for you. Yes, fifty glittering gold-pieces! You can now dress better than formerly, until provision is made for your future; and, if you should need advice or assistance, come to me. You know that I am your friend. And now, be happy and courageous; remember that poor Sitta Khadra has suffered much, and let her be at rest now. Another friend is awaiting you above on the rock; will you go up to him?"

"It is Osman, is it not?" asked Mohammed, as be dried his eyes. "Am I not right?"

The merchant inclined his head. "He could not come down the steep path, or he would be here now."

"I will go to him; I know he loves me. He will not laugh when he sees that I have been weeping."

No, Osman did not laugh. When he saw his friend coming, he advanced to meet him with extended arms, and they embraced each other tenderly, tears standing in the eyes of both.

All was still; nothing could be heard but the murmur of the sea, and the rustling of the wind.

The merchant, who had at first stood in silence beside the two, now walked noiselessly away.

They love each other, and what they have to say, no one else should hear.

Mohammed stands up and dries his eyes; he wishes to be composed.

Osman holds out his hand:

"Your mother is dead, but she survives in your friends, and your mother and your friend now extend the hand to you. Mohammed, come with me to my house, for my house is yours, too. I will not have you remain alone; you must come with me."

Mohammed shook his head gravely. "It cannot be--I will not become a slave!"

"Come, out of love for me. Not as my slave, but as my friend. Oh, I am so lonely, and you are the only one who loves, and can console, poor, sickly Osman."