But stop. What reason is there for taking up this subject of Joanna precisely in this spring of 1847? Might it not have been left till the spring of 1947? or, perhaps, left till called for? Yes, but it _is_ called for; and clamorously. You are aware, reader, that amongst the many original thinkers, whom modern France has produced, one of the reputed leaders is M.

Michelet. All these writers are of a revolutionary cast; not in a political sense merely, but in all senses; mad, oftentimes, as March hares; crazy with the laughing-gas of recovered liberty; drunk with the wine-cup of their mighty Revolution, snorting, whinnying, throwing up their heels, like wild horses in the boundless pampas, and running races of defiance with snipes, or with the winds, or with their own shadows, if they can find nothing else to challenge. Some time or other, I, that have leisure to read, may introduce _you_, that have not, to two or three dozen of these writers; of whom I can a.s.sure you beforehand that they are often profound, and at intervals are even as impa.s.sioned as if they were come of our best English blood, and sometimes (because it is not pleasant that people should be too easy to understand) almost as obscure as if they had been suckled by transcendental German nurses. But now, confining our attention to M.

Michelet--who is quite sufficient to lead a man into a gallop, requiring two relays, at least, of fresh readers,--we in England--who know him best by his worst book, the book against Priests, &c., which has been most circulated--know him disadvantageously. That book is a rhapsody of incoherence. M. Michelet was light-headed, I believe, when he wrote it: and it is well that his keepers overtook him in time to intercept a second part. But his _History of France_ is quite another thing. A man, in whatsoever craft he sails, cannot stretch away out of sight when he is linked to the windings of the sh.o.r.e by towing ropes of history. Facts, and the consequences of facts, draw the writer back to the falconer's lure from the giddiest heights of speculation. Here, therefore--in his _France_,--if not always free from flightiness, if now and then off like a rocket for an airy wheel in the clouds, M. Michelet, with natural politeness, never forgets that he has left a large audience waiting for him on earth, and gazing upwards in anxiety for his return: return, therefore, he does. But History, though clear of certain temptations in one direction, has separate dangers of its own. It is impossible so to write a History of France, or of England--works becoming every hour more indispensable to the inevitably-political man of this day--without perilous openings for a.s.sault. If I, for instance, on the part of England, should happen to turn my labors into that channel, and (on the model of Lord Percy going to Chevy Chase)--

----"A vow to G.o.d should make My pleasure in the Michelet woods Three summer days to take,"

--probably from simple delirium, I might hunt M. Michelet into _delirium tremens_. Two strong angels stand by the side of History, whether French History or English, as heraldic supporters: the angel of Research on the left hand, that must read millions of dusty parchments, and of pages blotted with lies; the angel of Meditation on the right hand, that must cleanse these lying records with fire, even as of old the draperies of _asbestos_ were cleansed, and must quicken them into regenerated life.

Willingly I acknowledge that no man will ever avoid innumerable errors of detail: with so vast a compa.s.s of ground to traverse, this is impossible: but such errors (though I have a bushel on hand, at M. Michelet's service) are not the game I chase: it is the bitter and unfair spirit in which M. Michelet writes against England. Even _that_, after all, is but my secondary object: the real one is Joanna, the Pucelle d'Orleans for herself.

I am not going to write the History of _La Pucelle_: to do this, or even circ.u.mstantially to report the history of her persecution and bitter death, of her struggle with false witnesses and with ensnaring judges, it would be necessary to have before us _all_ the doc.u.ments, and, therefore, the collection only now forthcoming in Paris. But _my_ purpose is narrower.

There have been great thinkers, disdaining the careless judgments of contemporaries, who have thrown themselves boldly on the judgment of a far posterity, that should have had time to review, to ponder, to compare.

There have been great actors on the stage of tragic humanity that might, with the same depth of confidence, have appealed from the levity of compatriot friends--too heartless for the sublime interest of their story, and too impatient for the labor of sifting its perplexities--to the magnanimity and justice of enemies. To this cla.s.s belongs the Maid of Arc.

The Romans were too faithful to the ideal of grandeur in themselves not to relent, after a generation or two, before the grandeur of Hannibal.

Mithridates--a more doubtful person--yet, merely for the magic perseverance of his indomitable malice, won from the same Romans the only real honor that ever he received on earth. And we English have ever shown the same homage to stubborn enmity. To work unflinchingly for the ruin of England; to say through life, by word and by deed--_Delenda est Anglia Victrix_!

that one purpose of malice, faithfully pursued, has quartered some people upon our national funds of homage as by a perpetual annuity. Better than an inheritance of service rendered to England herself, has sometimes proved the most insane hatred to England. Hyder Ali, even his far inferior son Tippoo, and Napoleon, have all benefited by this disposition amongst ourselves to exaggerate the merit of diabolic enmity. Not one of these men was ever capable, in a solitary instance, of praising an enemy--[what do you say to _that_, reader?] and yet in _their_ behalf, we consent to forget, not their crimes only, but (which is worse) their hideous bigotry and anti-magnanimous egotism; for nationality it was not. Suffrein, and some half dozen of other French nautical heroes, because rightly they did us all the mischief they could, [which was really great] are names justly reverenced in England. On the same principle, La Pucelle d'Orleans, the victorious enemy of England, has been destined to receive her deepest commemoration from the magnanimous justice of Englishmen.

Joanna, as we in England should call her, but, according to her own statement, Jeanne (or, as M. Michelet a.s.serts, Jean[3]) d'Arc, was born at Domremy, a village on the marshes of Lorraine and Champagne, and dependent upon the town of Vaucouleurs. I have called her a Lorrainer, not simply because the word is prettier, but because Champagne too odiously reminds us English of what are for _us_ imaginary wines, which, undoubtedly, _La Pucelle_ tasted as rarely as we English; we English, because the Champagne of London is chiefly grown in Devonshire; _La Pucelle_, because the Champagne of Champagne never, by any chance, flowed into the fountain of Domremy, from which only she drank. M. Michelet will have her to be a _Champenoise_, and for no better reason than that she "took after her father," who happened to be a _Champenoise_. I am sure she did _not_: for her father was a filthy old fellow, whom I shall soon teach the judicious reader to hate. But, (says M. Michelet, arguing the case physiologically) "she had none of the Lorrainian asperity;" no, it seems she had only "the gentleness of Champagne, its simplicity mingled with sense and acuteness, as you find it in Joinville." All these things she had; and she was worth a thousand Joinvilles, meaning either the prince so called, or the fine old crusader. But still, though I love Joanna dearly, I cannot shut my eyes entirely to the Lorraine element of "asperity" in her nature. No; really now, she must have had a shade of _that_, though very slightly developed--a mere soupcon, as French cooks express it in speaking of cayenne pepper, when she caused so many of our English throats to be cut. But could she do less? No; I always say so; but still you never saw a person kill even a trout with a perfectly "Champagne" face of "gentleness and simplicity,"

though, often, no doubt, with considerable "acuteness." All your cooks and butchers wear a _Lorraine_ cast of expression.

These disputes, however, turn on refinements too nice. Domremy stood upon the frontiers; and, like other frontiers, produced a _mixed_ race representing the _cis_ and the _trans_. A river (it is true) formed the boundary line at this point--the river Meuse; and _that_, in old days, might have divided the populations; but in these days it did not--there were bridges, there were ferries, and weddings crossed from the right bank to the left. Here lay two great roads, not so much for travellers, that were few, as for armies that were too many by half. These two roads, one of which was the great high road between France and Germany, _decussated_ at this very point; which is a learned way of saying that they formed a St.

Andrew's cross, or letter X. I hope the compositor will choose a good large X, in which case the point of intersection, the _locus_ of conflux for these four diverging arms, will finish the reader's geographical education, by showing him to a hair's breadth where it was that Domremy stood. These roads, so grandly situated, as great trunk arteries between two mighty realms,[4] and haunted for ever by wars or rumors of wars, decussated (for anything I know to the contrary) absolutely under Joanna's bed-room window; one rolling away to the right, past Monsieur D'Arc's old barn, and the other unaccountably preferring (but there's no disputing about tastes) to sweep round that odious man's odious pigstye to the left.

Things being situated as is here laid down, viz. in respect of the decussation, and in respect of Joanna's bed-room; it follows that, if she had dropped her glove by accident from her chamber window into the very bull's eye of the target, in the centre of X, not one of several great potentates could (though all animated by the sincerest desires for the peace of Europe) have possibly come to any clear understanding on the question of whom the glove was meant for. Whence the candid reader perceives at once the necessity for at least four b.l.o.o.d.y wars. Falling indeed a little farther, as, for instance, into the pigstye, the glove could not have furnished to the most peppery prince any shadow of excuse for arming: he would not have had a leg to stand upon in taking such a perverse line of conduct. But, if it fell (as by the hypothesis it did) into the one sole point of ground common to four kings, it is clear that, instead of no leg to stand upon, eight separate legs would have had no ground to stand upon unless by treading on each other's toes. The philosopher, therefore, sees clearly the necessity of a war, and regrets that sometimes nations do not wait for grounds of war so solid.

In the circ.u.mstances supposed, though the four kings might be unable to see their way clearly without the help of gunpowder to any decision upon Joanna's intention, she--poor thing!--never could mistake her intentions for a moment. All her love was for France; and, therefore, any glove she might drop into the _quadrivium_ must be wickedly missent by the post-office, if it found its way to any king but the king of France.

On whatever side of the border chance had thrown Joanna, the same love to France would have been nurtured. For it is a strange fact, noticed by M.

Michelet and others, that the Dukes of Bar and Lorraine had for generations pursued the policy of eternal warfare with France on their own account, yet also of eternal amity and league with France in case anybody else presumed to attack her. Let peace settle upon France, and before long you might rely upon seeing the little vixen Lorraine flying at the throat of France. Let Franco be a.s.sailed by a formidable enemy, and instantly you saw a Duke of Lorraine or Bar insisting on having his throat cut in support of France; which favor accordingly was cheerfully granted to them in three great successive battles by the English and by the Turkish sultan, viz., at Crecy, at Nicopolis, and at Agincourt.

This sympathy with France during great eclipses, in those that during ordinary seasons were always teasing her with brawls and guerilla inroads, strengthened the natural piety to France of those that were confessedly the children of her own house. The outposts of France, as one may call the great frontier provinces, were of all localities the most devoted to the Flours de Lys. To witness, at any great crisis, the generous devotion to these lilies of the little fiery cousin that in gentler weather was for ever tilting at her breast, could not bin fan the zeal of the legitimate daughter: whilst to occupy a post of honor on the frontiers against an old hereditary enemy of France, would naturally have stimulated this zeal by a sentiment of martial pride, had there even been no other stimulant to zeal by a sense of danger always threatening, and of hatred always smouldering.

That great four-headed road was a perpetual memento to patriotic ardor.

To say, this way lies the road to Paris--and that other way to Aix-la-Chapelle, this to Prague, that to Vienna--nourished the warfare of the heart by daily ministrations of sense. The eye that watched for the gleams of lance or helmet from the hostile frontier, the ear that listened for the groaning of wheels, made the high road itself, with its relations to centres so remote, into a manual of patriotic enmity.

The situation, therefore, _locally_ of Joanna was full of profound suggestions to a heart that listened for the stealthy steps of change and fear that too surely were in motion. But if the place were grand, the times, the burthen of the times, was far more so. The air overhead in its upper chambers were _hurtling_ with the obscure sound; was dark with sullen fermenting of storms that had been gathering for a hundred and thirty years. The battle of Agincourt in Joanna's childhood had re-opened the wounds of France. Crecy and Poictiers, those withering overthrows for the chivalry of France, had been tranquillized by more than half a century; but this resurrection of their trumpet wails made the whole series of battles and endless skirmishes take their stations as parts in one drama. The graves that had closed sixty years ago, seemed to fly open in sympathy with a sorrow that echoed their own. The monarchy of France labored in extremity, rocked and reeled like a ship fighting with the darkness of monsoons. The madness of the poor king (Charles VI.) falling in at such a crisis, like the case of women laboring in childbirth during the storming of a city, trebled the awfulness of the time. Even the wild story of the incident which had immediately occasioned the explosion of this madness--the case of a man unknown, gloomy, and perhaps maniacal himself, coming out of a forest at noon-day, laying his hand upon the bridle of the king's horse, checking him for a moment to say, "Oh, King, thou art betrayed," and then vanishing no man knew whither, as he had appeared for no man knew what--fell in with the universal prostration of mind that laid France on her knees as before the slow unweaving of some ancient prophetic doom. The famines, the extraordinary diseases, the insurrections of the peasantry up and down Europe, these were chords struck from the same mysterious harp; but these were transitory chords. There had been others of deeper and more sonorous sound. The termination of the Crusades, the destruction of the Templars, the Papal interdicts, the tragedies caused or suffered by the House of Anjou, by the Emperor--these were full of a more permanent significance; but since then the colossal figure of feudalism was seen standing as it were on tiptoe at Crecy for flight from earth: that was a revolution unparalleled; yet _that_ was a trifle by comparison with the more fearful revolutions that were mining below the Church. By her own internal schisms, by the abominable spectacle of a double Pope--so that no man, except through political bias, could even guess which was Heaven's vicegerent, and which the creature of h.e.l.l--she was already rehearsing, as in still earlier forms she had rehea.r.s.ed, the first rent in her foundations (reserved for the coming century) which no man should ever heal.

These were the loftiest peaks of the cloudland in the skies, that to the scientific gazer first caught the colors of the _new_ morning in advance.

But the whole vast range alike of sweeping glooms overhead, dwelt upon all meditative minds, even those that could not distinguish the alt.i.tudes nor decipher the forms. It was, therefore, not her own age alone, as affected by its immediate calamities, that lay with such weight upon Joanna's mind; but her own age, as one section in a vast mysterious drama, unweaving through a century back, and drawing nearer continually to crisis after crisis. Cataracts and rapids were heard roaring ahead; and signs were seen far back, by help of old men's memories, which answered secretly to signs now coming forward on the eye, even as locks answer to keys. It was not wonderful that in such a haunted solitude, with such a haunted heart, Joanna should see angelic visions, and hear angelic voices. These voices whispered to her the duty imposed upon herself, of delivering France. Five years she listened to these monitory voices with internal struggles. At length she could resist no longer. Doubt gave way; and she left her home in order to present herself at the Dauphin's court.

The education of this poor girl was mean according to the present standard: was ineffably grand, according to a purer philosophic standard; and only not good for our age, because for us it would be unattainable. She read nothing, for she could not read; but she had heard others read parts of the Roman martyrology. She wept in sympathy with the sad _Misereres_ of the Romish chaunting; she rose to heaven with the glad triumphant _Gloria in Excelcis_: she drew her comfort and her vital strength from the rites of her church. But, next after these spiritual advantages, she owed most to the advantages of her situation. The fountain of Domremy was on the brink of a boundless forest; and it was haunted to that degree by fairies that the parish priest (_cure_) was obliged to read ma.s.s there once a year, in order to keep them in any decent bounds. Fairies are important, even in a statistical view; certain weeds mark poverty in the soil, fairies mark its solitude. As surely as the wolf retires before cities, does the fairy sequester herself from the haunts of licensed victuallers. A village is too much for her nervous delicacy: at most, she can tolerate a distant view of a hamlet. We may judge, therefore, by the uneasiness and extra trouble which they gave to the parson, in what strength the fairies mustered at Domremy, and, by a satisfactory consequence, how thinly sown with men and women must have been that region even in its inhabited spots. But the forests of Domremy--those were the glories of the land: for, in them abode mysterious powers and ancient secrets that towered into tragic strength.

"Abbeys there were, and abbey windows, dim and dimly seen--as Moorish temples of the Hindoos," that exercised even princely power both in Lorraine and in the German Diets. These had their sweet bells that pierced the forests for many a league at matins or vespers, and each its own dreamy legend. Few enough, and scattered enough, were these abbeys, in no degree to disturb the deep solitude of the region; many enough to spread a network or awning of Christian sanct.i.ty over what else might have seemed a heathen wilderness. This sort of religious talisman being secured, a man the most afraid of ghosts (like myself, suppose, or the reader) becomes armed into courage to wander for days in their sylvan recesses. The mountains of the Vosges on the eastern frontier of France, have never attracted much notice from Europe, except in 1813-14, for a few brief months, when they fell within Napoleon's line of defence against the Allies. But they are interesting for this, amongst other features--that they do not, like some loftier ranges, repel woods: the forests and they are on sociable terms.

_Live and let live_ is their motto. For this reason, in part, these tracts in Lorraine were a favorite hunting ground with the Carlovingian princes.

About six hundred years before Joanna's childhood, Charlemagne was known to have hunted there. That, of itself, was a grand incident in the traditions of a forest or a chase. In these vast forests, also, were to be found (if the race was not extinct) those mysterious fawns that tempted solitary hunters into visionary and perilous pursuits. Here was seen, at intervals, that ancient stag who was already nine hundred years old, at the least, but possibly a hundred or two more, when met by Charlemagne; and the thing was put beyond doubt by the inscription upon his golden collar. I believe Charlemagne knighted the stag; and, if ever he is met again by a king, he ought to be made an earl--or, being upon the marches of France, a marquess.

Observe, I don't absolutely vouch for all these things: my own opinion varies. On a fine breezy forenoon I am audaciously sceptical; but as twilight sets in, my credulity becomes equal to anything that could be desired. And I have heard candid sportsmen declare that, outside of these very forests near the Vosges, they laughed loudly at all the dim tales connected with their haunted solitudes; but, on reaching a spot notoriously eighteen miles deep within them, they agreed with Sir Roger de Coverley that a good deal might be said on both sides.

Such traditions, or any others that (like the stag) connect distant generations with each other, are, for that cause, sublime; and the sense of the shadowy, connected with such appearances that reveal themselves or not according to circ.u.mstances, leaves a coloring of sanct.i.ty over ancient forests, even in those minds that utterly reject the legend as a fact.

But, apart from all distinct stories of that order, in any solitary frontier between two great empires, as here, for instance, or in the desert between Syria and the Euphrates, there is an inevitable tendency, in minds of any deep sensibility to people the solitudes with phantom images of powers that were of old so vast. Joanna, therefore, in her quiet occupation of a shepherdess, would be led continually to brood over the political condition of her country, by the traditions of the past no less than by the mementoes of the local present.

M. Michelet, indeed, says that La Pucelle was _not_ a shepherdess. I beg his pardon: she _was_. What he rests upon, I guess pretty well: it is the evidence of a woman called Haumette, the most confidential friend of Joanna. Now, she is a good witness, and a good girl, and I like her; for she makes a natural and affectionate report of Joanna's ordinary life. But still, however good she may be as a witness, Joanna is better; and she, when speaking to the Dauphin, calls herself in the Latin report _Bergereta_. Even Haumette confesses that Joanna tended sheep in her girlhood. And I believe, that, if Miss Haumette were taking coffee alone with me this very evening (February 12, 1847)--in which there would be no subject for scandal or for maiden blushes, because I am an intense philosopher, and Miss H. would be hard upon four hundred and fifty years old--she would admit the following comment upon her evidence to be right. A Frenchman, about thirty years ago, M. Simond, in his _Travels_, mentioned incidentally the following hideous scene as one steadily observed and watched by himself in France at a period some trifle before the French Revolution:--A peasant was ploughing; and the team that drew his plough was a donkey and a woman. Both were regularly harnessed: both pulled alike.

This is bad enough: but the Frenchman adds, that, in distributing his lashes, the peasant was obviously desirous of being impartial: or, if either of the yoke-fellows had a right to complain, certainly it was not the donkey. Now, in any country, where such degradation of females could be tolerated by the state of manners, a woman of delicacy would shrink from acknowledging, either for herself or her friend, that she had ever been addicted to any mode of labor not strictly domestic; because, if once owning herself a praedial servant, she would be sensible that this confession extended by probability in the hearer's thoughts to having incurred indignities of this horrible kind. Haumette clearly thinks it more dignified for Joanna to have been darning the stockings of her h.o.r.n.y-hoofed father, Monsieur D'Arc, than keeping sheep, lest she might then be suspected of having ever done something worse. But, luckily, there was no danger of _that_: Joanna never was in service; and my opinion is that her father should have mended his own stockings, since probably he was the party to make the holes in them, as many a better man than D'Arc does; meaning by _that_ not myself, because, though certainly a better man than D'Arc, I protest against doing anything of the kind. If I lived even with Friday in Juan Fernandez, either Friday must do all the darning, or else it must go undone. The better men that I meant were the sailors in the British navy, every man of whom mends his own stockings. Who else is to do it?

Do you suppose, reader, that the junior lords of the admiralty are under articles to darn for the navy?

The reason, meantime, for my systematic hatred of D'Arc is this. There was a story current in France before the Revolution, framed to ridicule the pauper aristocracy, who happened to have long pedigrees and short rent rolls, viz., that a head of such a house, dating from the Crusades, was overheard saying to his son, a Chevalier of St. Louis, "_Chevalier, as-tu donne au cochon a manger_!" Now, it is clearly made out by the surviving evidence, that D'Arc would much have preferred continuing to say--"_Ma fille as-tu donne au cochon a manger_?" to saying "_Pucelle d'Orleans, as-tu sauve les fleurs-de-lys_?" There is an old English copy of verses which argues thus:--

"If the man, that turnips cries, Cry not when his father dies-- Then 'tis plain the man had rather Have a turnip than his father."

I cannot say that the logic of these verses was ever _entirely_ to my satisfaction. I do not see my way through it as clearly as could be wished.

But I see my way most clearly through D'Arc; and the result is--that he would greatly have preferred not merely a turnip to his father, but the saving a pound or so of bacon to saving the Oriflamme of France.

It is probable (as M. Michelet suggests) that the t.i.tle of Virgin, or _Pucelle_, had in itself, and apart from the miraculous stones about her, a secret power over the rude soldiery and partisan chiefs of that period; for, in such a person, they saw a representative manifestation of the Virgin Mary, who, in a course of centuries, had grown steadily upon the popular heart.

As to Joanna's supernatural detection of the Dauphin (Charles VII.) amongst three hundred lords and knights. I am surprised at the credulity which could ever lend itself to that theatrical juggle. Who admires more than myself the sublime enthusiasm, the rapturous faith in herself, of this pure creature? But I admire not stage artifices, which not _La Pucelle_, but the Court, must have arranged; nor can surrender myself a dupe to a conjuror's _leger-de-main_, such as may be seen every day for a shilling. Southey's "Joan of Arc" was published in 1796. Twenty years after, talking with Southey, I was surprised to find him still owning a secret bias in favor of Joan, founded on her detection of the Dauphin. The story, for the benefit of the reader new to the case, was this:--_La Pucelle_ was first made known to the Dauphin, and presented to his court, at Chinon: and here came her first trial. She was to find out the royal personage amongst the whole ark of clean and unclean creatures. Failing in this _coup d'essai_, she would not simply disappoint many a beating heart in the glittering crowd that on different motives yearned for her success, but she would ruin herself--and, as the oracle within had told her, would ruin France. Our own sovereign lady Victoria rehea.r.s.es annually a trial not so severe in degree, but the same in kind. She "p.r.i.c.ks" for sheriffs. Joanna p.r.i.c.ked for a king. But observe the difference: our own lady p.r.i.c.ks for two men out of three; Joanna for one man out of three hundred. Happy Lady of the islands and the orient!--she _can_ go astray in her choice only by one half; to the extent of one half she _must_ have the satisfaction of being right. And yet, even with these tight limits to the misery of a boundless discretion, permit me, liege Lady, with all loyalty, to submit--that now and then you p.r.i.c.k with your pin the wrong man. But the poor child from Domremy, shrinking under the gaze of a dazzling court--not because dazzling (for in visions she had seen those that were more so,) but because some of them wore a scoffing smile on their features--how should _she_ throw her line into so deep a river to angle for a king, where many a gay creature was sporting that masqueraded as kings in dress? Nay, even more than any true king would have done: for, in Southey's version of the story, the Dauphin says, by way of trying the virgin's magnetic sympathy with royalty,

----"on the throne, I the while mingling with the menial throng, Some courtier shall he seated."

This usurper is even crowned: "the jeweled crown shines on a menial's head." But really, that is "_un peu fort_;" and the mob of spectators might raise a scruple whether our friend the jackdaw upon the throne, and the Dauphin himself, were not grazing the shins of treason. For the Dauphin could not lend more than belonged to him. According to the popular notion, he had no crown for himself, but, at most, a _pet.i.t ecu_, worth thirty pence; consequently none to lend, on any pretence whatever, until the consecrated Maid should take him to Rheims. This was the _popular_ notion in France. The same notion as to the indispensableness of a coronation prevails widely in England. But, certainly, it was the Dauphin's interest to support the popular notion, as he meant to use the services of Joanna.

For, if he were king already, what was it that she could do for him beyond Orleans? And above all, if he were king without a coronation, and without the oil from the sacred ampulla, what advantage was yet open to him by celerity above his compet.i.tor the English boy? Now was to be a race for a coronation: he that should win _that_ race, carried the superst.i.tion of France along with him. Trouble us not, lawyer, with your quillets. We are illegal blockheads; so thoroughly without law, that we don't know even if we have a right to be blockheads; and our mind is made up--that the first man drawn from the oven of coronation at Rheims, is the man that is baked into a king. All others are counterfeits, made of base Indian meal, damaged by sea-water.

La Pucelle, before she could be allowed to practise as a warrior, was put through her manual and platoon exercise, as a juvenile pupil in divinity, before six eminent men in wigs. According to Southey (v. 393, Book III., in the original edition of his "Joan of Arc") she "appall'd the doctors." It's not easy to do _that_: but they had some reason to feel bothered, as that surgeon would a.s.suredly feel bothered, who, upon proceeding to dissect a subject, should find the subject retaliating as a dissector upon himself, especially if Joanna ever made the speech to them which occupies v.

354-391, B. III. It is a double impossibility; 1st, because a piracy from Tindal's _Christianity as Old as the Creation:_ now a piracy _a parte post_ is common enough; but a piracy _a parte ante_, and by three centuries, would (according to our old English phrase[5]) drive a coach-and-six through any copyright act that man born of woman could frame. 2dly, it is quite contrary to the evidence on Joanna's trial; for Southey's "Joan" of A. Dom. 1796 (Cottle, Bristol), tells the doctors, amongst other secrets, that she never in her life attended--1st, Ma.s.s; nor 2d, the Sacramental table; nor 3d, Confession. Here's a precious windfall for the doctors; they, by snaky tortuosities, had hoped, through the aid of a corkscrew, (which every D. D. or S.T.P. is said to carry in his pocket,) for the happiness of ultimately extracting from Joanna a few grains of heretical powder or small shot, which might have justified their singeing her a little. And just at such a crisis, expressly to justify their burning her to a cinder, up gallops Joanna with a brigade of guns, unlimbers, and serves them out with heretical grape and deistical round-shot enough to lay a kingdom under interdict. Any miracles, to which Joanna might treat the grim D. Ds. after _that_, would go to the wrong side of her little account in the clerical books. Joanna would be created a _Dr_. herself, but not of Divinity. For in the Joanna page of the ledger the entry would be--"Miss Joanna, in acct. with the Church, _Dr._ by sundry diabolic miracles, she having publicly preached heresy, shown herself a witch, and even tried hard to corrupt the principles of six church pillars." In the mean time, all this deistical confession of Joanna's, besides being suicidal for the interest of her cause, is opposed to the depositions upon _both_ trials.

The very best witness called from first to last deposes that Joanna attended these rites of her Church even too often; was taxed with doing so; and, by blushing, owned the charge as a fact, though certainly not as a fault. Joanna was a girl of natural piety, that saw G.o.d in forests, and hills, and fountains; but did not the less seek him in chapels and consecrated oratories.

This peasant girl was self-educated through her own natural meditativeness.

If the reader turns to that divine pa.s.sage in _Paradise Regained_, which Milton has put into the mouth of our Saviour when first entering the wilderness, and musing upon the tendency of those great impulses growing within himself--

"Oh, what a mult.i.tude of thoughts arise!" &c.

he will have some notion of the vast reveries which brooded over the heart of Joanna in early girlhood, when the wings were budding that should carry her from Orleans to Rheims; when the golden chariot was dimly revealing itself that should carry her from the kingdom of _France Delivered_ to the eternal kingdom.

It is not requisite, for the honor of Joanna, nor is there, in this place, room to pursue her brief career of _action_. That, though wonderful, forms the earthly part of her story: the intellectual part is, the saintly pa.s.sion of her imprisonment, trial, and execution. It is unfortunate, therefore, for Southey's "Joan of Arc," (which however should always be regarded as a _juvenile_ effort,) that, precisely when her real glory begins, the poem ends. But this limitation of the interest grew, no doubt, from the constraint inseparably attached to the law of epic unity. Joanna's history bisects into two opposite hemispheres, and both could not have been presented to the eye in one poem, unless by sacrificing all unity of theme, or else by involving the earlier half, as a narrative episode, in the latter;--this might have been done--it might have been communicated to a fellow-prisoner, or a confessor, by Joanna herself, in the same way that Virgil has contrived to acquaint the reader, through the hero's mouth, with earlier adventures that, if told by the poet speaking in his own person, would have destroyed the unity of his fable. The romantic interest of the early and _irrelate_ incidents (last night of Troy, &c.) is thrown as an affluent into the general river of the personal narrative, whilst yet the capital current of the _epos_, as unfolding ihe origin and _incunabula_ of Rome, is not for a moment suffered to be modified by events so subordinate and so obliquely introduced. It is sufficient, as concerns _this_ section of Joanna's life to say--that she fulfilled, to the height of her promises, the restoration of the prostrate throne. France had become a province of England; and for the ruin of both, if such a yoke could be maintained.

Dreadful pecuniary exhaustion caused the English energy to droop; and that critical opening _La Pucelle_ used with a corresponding felicity of audacity and suddenness (that were in themselves portentous) for introducing the wedge of French native resources, for rekindling the national pride, and for planting the Dauphin once more upon his feet. When Joanna appeared, he had been on the point of giving up the struggle with the English, distressed as they were, and of flying to the south of France.

She taught him to blush for such abject counsels. She liberated Orleans, that great city, so decisive by its fate for the issue of the war, and then beleaguered by the English with an elaborate application of engineering skill unprecedented in Europe. Entering the city after sunset, on the 29th of April, she sang ma.s.s on Sunday, May 8, for the entire disappearance of the besieging force. On the 29th of June, she fought and gained over the English the decisive battle of Patay; on the 9th of July, she took Troyes by a coup-de-main from a mixed garrison of English and Burgundians; on the 15th of that month, she carried the Dauphin into Rheims; on Sunday the 17th, she crowned him; and there she rested from her labor of triumph. What remained was--to suffer.

All this forward movement was her own: excepting one man, the whole council was against her. Her enemies were all that drew power from earth. Her supporters were her own strong enthusiasm, and the headlong contagion by which she carried this sublime frenzy into the hearts of women, of soldiers, and of all who lived by labor. Henceforwards she was thwarted; and the worst error, that she committed, was to lend the sanction of her presence to counsels which she disapproved. But she had accomplished the capital objects which her own visions had dictated. These involved all the rest. Errors were now less important; and doubtless it had now become more difficult for herself to p.r.o.nounce authentically what _were_ errors. The n.o.ble girl had achieved, as by a rapture of motion, the capital end of clearing out a free s.p.a.ce around her sovereign, giving him the power to move his arms with effect; and, secondly, the inappreciable end of winning for that sovereign what seemed to all France the heavenly ratification of his rights, by crowning him with the ancient solemnities. She had made it impossible for the English now to step before her. They were caught in an irretrievable blunder, owing partly to discord amongst the uncles of Henry VI., partly to a want of funds, but partly to the very impossibility which they believed to press with tenfold force upon any French attempt to forestall theirs. They laughed at such a thought; and whilst they laughed, she _did_ it. Henceforth the single redress for the English of this capital oversight, but which never _could_ have redressed it effectually, was--to vitiate and taint the coronation of Charles VII. as the work of a witch.

That policy, and not malice, (as M. Michelet is so happy to believe,) was the moving principle in the subsequent prosecution of Joanna. Unless they unhinged the force of the first coronation in the popular mind, by a.s.sociating it with power given from h.e.l.l, they felt that the sceptre of the invader was broken.

But she, the child that, at nineteen, had wrought wonders so great for France, was she not elated? Did she not lose, as men so often _have_ lost, all sobriety of mind when standing upon the pinnacle of successes so giddy?

Let her enemies declare. During the progress of her movement, and in the centre of ferocious struggles, she had manifested the temper of her feelings by the pity which she had every where expressed for the suffering enemy. She forwarded to the English leaders a touching invitation to unite with the French, as brothers, in a common crusade against infidels, thus opening the road for a soldierly retreat. She interposed to protect the captive or the wounded--she mourned over the excesses of her countrymen--she threw herself off her horse to kneel by the dying English soldier, and to comfort him with such ministrations, physical or spiritual, as his situation allowed. "Nolebat," says the evidence, "uti onso suo, aut quemquam interficere." She sheltered the English, that invoked her aid, in her own quarters. She wept as she beheld, stretched on the field of battle, so many brave enemies that had died without confession. And, as regarded herself, her elation expressed itself thus:--on the day when she had finished her work, she wept; for she knew that, when her task was done, her end must be approaching. Her aspirations pointed only to a place, which seemed to her more than usually full of natural piety, as one in which it would give her pleasure to die. And she uttered, between smiles and tears, as a wish that inexpressibly fascinated her heart, and yet was half fantastic, a broken prayer that G.o.d would return her to the solitudes from which he had drawn her, and suffer her to become a shepherdess once more.

It was a natural prayer, because nature has laid a necessity upon every human heart to seek for rest, and to shrink from torment. Yet, again, it was a half-fantastic prayer, because, from childhood upwards, visions that she had no power to mistrust, and the voices which sounded in her ear for ever, had long since persuaded her mind, that for _her_ no such prayer could be granted. Too well she felt that her mission must be worked out to the end, and that the end was now at hand. All went wrong from this time.

She herself had created the _funds_ out of which the French restoration should grow; but she was not suffered to witness their development, or their prosperous application. More than one military plan was entered upon which she did not approve. But she still continued to expose her person as before. Severe wounds had not taught her caution. And at length, in a sortie from Compeigne, whether through treacherous collusion on the part of her own friends is doubtful to this day, she was made prisoner by the Burgundians, and finally surrendered to the English.

Now came her trial. This trial, moving of course under English influence, was conducted in chief by the Bishop of Beauvais. He was a Frenchman, sold to English interests, and hoping, by favor of the English leaders, to reach the highest preferment. _Bishop that art, Archbishop that shalt be, Cardinal that mayest be_, were the words that sounded continually in his ear; and doubtless, a whisper of visions still higher, of a triple crown, and feet upon the necks of kings, sometimes stole into his heart. M.

Michelet is anxious to keep us in mind that this Bishop was but an agent of the English. True. But it does not better the case for his countryman; that, being an accomplice in the crime, making himself the leader in the persecution against the helpless girl, he was willing to be all this in the spirit, and with the conscious vileness of a catspaw. Never from the foundations of the earth was there such a trial as this, if it were laid open in all its beauty of defence, and all its h.e.l.lishness of attack. Oh, child of France! shepherdess, peasant girl! trodden under foot by all around thee, how I honor thy flashing intellect, quick as G.o.d's lightning, and true as that lightning to its mark, that ran before France and laggard Europe by many a century, confounding the malice of the ensnarer, and making dumb the oracles of falsehood! Is it not scandalous, is it not humiliating to civilization, that, even at this day, France exhibits the horrid spectacle of judges examining the prisoner against himself; seducing him, by fraud, into treacherous conclusions against his own head; using the terrors of their power for extorting confessions from the frailty of hope; nay, (which is worse,) using the blandishments of condescension and snaky kindness for thawing into compliances of grat.i.tude those whom they had failed to freeze into terror? Wicked judges! Barbarian jurisprudence! that, sitting in your own conceit on the summits of social wisdom, have yet failed to learn the first principles of criminal justice; sit ye humbly and with docility at the feet of this girl from Domremy, that tore your webs of cruelty into shreds and dust, "Would you examine me as a witness against myself?" was the question by which many times she defied their arts.

Continually she showed that their interrogations were irrelevant to any business before the court, or that entered into the ridiculous charges against her. General questions were proposed to her on points of casuistical divinity; two-edged questions which not one of themselves could have answered without, on the one side, landing himself in heresy (as then interpreted), or, on the other, in some presumptuous expression of self-esteem. Next came a wretched Dominican that pressed her with an objection, which, if applied to the Bible, would tax every one of its miracles with unsoundness. The monk had the excuse of never having read the Bible. M. Michelet has no such excuse; and it makes one blush for him, as a philosopher, to find him describing such an argument as "weighty," whereas it is but a varied expression of rude Mahometan metaphysics. Her answer to this, if there were room to place the whole in a clear light, was as shattering as it was rapid. Another thought to entrap her by asking what language the angelic visitors of her solitude had talked: as though heavenly counsels could want polyglott interpreters for every word, or that G.o.d needed language at all in whispering thoughts to a human heart. Then came a worse devil, who asked her whether the archangel Michael had appeared naked. Not comprehending the vile insinuation, Joanna, whose poverty suggested to her simplicity that it might be the _costliness_ or suitable robes which caused the demur, asked them if they fancied G.o.d, who clothed the flowers of the valleys, unable to find raiment for his servants. The answer of Joanna moves a smile of tenderness, but the disappointment of her judges makes one laugh horribly. Others succeeded by troops, who upbraided her with leaving her father; as if that greater Father, whom she believed herself to have been serving, did not retain the power of dispensing with his own rules, or had not said, that, for a less cause than martyrdom, man and woman should leave both father and mother.

On Easter Sunday, when the trial had been long proceeding, the poor girl fell so ill as to cause a belief that she had been poisoned. It was not poison. n.o.body had any interest in hastening a death so certain. M.

Michelet, whose sympathies with all feelings are so quick that one would gladly see them always as justly directed, reads the case most truly.

Joanna had a two-fold malady. She was visited by a paroxysm of the complaint called _home-sickness_; the cruel nature of her imprisonment, and its length, could not but point her solitary thoughts, in darkness, and in chains, (for chained she was,) to Domremy. And the season, which was the most heavenly period of the spring, added stings to this yearning. That was one of her maladies--_nostalgia_, as medicine calls it; the other was weariness and exhaustion from daily combats with malice. She saw that everybody hated her, and thirsted for her blood; nay, many kind-hearted creatures that would have pitied her profoundly as regarded all political charges, had their natural feelings warped by the belief that she had dealings with fiendish powers. She knew she was to die; that was _not_ the misery; the misery was that this consummation could not be reached without so much intermediate strife, as if she were contending for some chance (where chance was none) of happiness, or were dreaming for a moment of escaping the inevitable. Why, then, _did_ she contend? Knowing that she would reap nothing from answering her persecutors, why did she not retire by silence from the superfluous contest? It was because her quick and eager loyalty to truth would not suffer her to see it darkened by frauds, which _she_ could expose, but others, even of candid listeners, perhaps, could not; it was through that imperishable grandeur of soul, which taught her to submit meekly and without a struggle to her punishment, but taught her _not_ to submit--no, not for a moment--to calumny as to facts, or to misconstruction as to motives. Besides, there were secretaries all around the court taking down her words. That was meant for no good to _her_. But the end does not always correspond to the meaning. And Joanna might say to herself--these words that will be used against me to-morrow and the next day, perhaps in some n.o.bler generation may rise again for my justification.

Yes, Joanna, they _are_ rising even now in Paris, and for more than justification.