Miscellaneous Essays.

by Thomas de Quincey.

ON

THE KNOCKING AT THE GATE,

IN MACBETH.

From my boyish days I had always felt a great perplexity on one point in Macbeth. It was this: the knocking at the gate, which succeeds to the murder of Duncan, produced to my feelings an effect for which I never could account. The effect was, that it reflected back upon the murder a peculiar awfulness and a depth of solemnity; yet, however obstinately I endeavored with my understanding to comprehend this, for many years I never could see _why_ it should produce such an effect.

Here I pause for one moment, to exhort the reader never to pay any attention to his understanding when it stands in opposition to any other faculty of his mind. The mere understanding, however useful and indispensable, is the meanest faculty in the human mind, and the most to be distrusted; and yet the great majority of people trust to nothing else; which may do for ordinary life, but not for philosophical purposes. Of this out of ten thousand instances that I might produce, I will cite one. Ask of any person whatsoever, who is not previously prepared for the demand by a knowledge of perspective, to draw in the rudest way the commonest appearance which depends upon the laws of that science; as for instance, to represent the effect of two walls standing at right angles to each other, or the appearance of the houses on each side of a street, as seen by a person looking down the street from one extremity. Now in all cases, unless the person has happened to observe in pictures how it is that artists produce these effects, he will be utterly unable to make the smallest approximation to it. Yet why? For he has actually seen the effect every day of his life. The reason is--that he allows his understanding to overrule his eyes. His understanding, which includes no intuitive knowledge of the laws of vision, can furnish him with no reason why a line which is known and can be proved to be a horizontal line, should not _appear_ a horizontal line; a line that made any angle with the perpendicular less than a right angle, would seem to him to indicate that his houses were all tumbling down together. Accordingly he makes the line of his houses a horizontal line, and fails of course to produce the effect demanded. Here then is one instance out of many, in which not only the understanding is allowed to overrule the eyes, but where the understanding is positively allowed to obliterate the eyes as it were, for not only does the man believe the evidence of his understanding in opposition to that of his eyes, but, (what is monstrous!) the idiot is not aware that his eyes ever gave such evidence. He does not know that he has seen (and therefore _quoad_ his consciousness has _not_ seen) that which he _has_ seen every day of his life. But to return from this digression, my understanding could furnish no reason why the knocking at the gate in Macbeth should produce any effect, direct or reflected. In fact, my understanding said positively that it could _not_ produce any effect. But I knew better; I felt that it did; and I waited and clung to the problem until further knowledge should enable me to solve it. At length, in 1812, Mr. Williams made his _debut_ on the stage of Ratcliffe Highway, and executed those unparalleled murders which have procured for him such a brilliant and undying reputation. On which murders, by the way, I must observe, that in one respect they have had an ill effect, by making the connoisseur in murder very fastidious in his taste, and dissatisfied by anything that has been since done in that line. All other murders look pale by the deep crimson of his; and, as an amateur once said to me in a querulous tone, "There has been absolutely nothing _doing_ since his time, or nothing that's worth speaking of." But this is wrong; for it is unreasonable to expect all men to be great artists, and born with the genius of Mr. Williams. Now it will be remembered that in the first of these murders, (that of the Marrs,) the same incident (of a knocking at the door soon after the work of extermination was complete) did actually occur, which the genius of Shakspeare has invented; and all good judges, and the most eminent dilettanti, acknowledged the felicity of Shakspeare's suggestion as soon as it was actually realized. Here, then, was a fresh proof that I was right in relying on my own feeling in opposition to my understanding; and I again set myself to study the problem; at length I solved it to my own satisfaction; and my solution is this. Murder in ordinary cases, where the sympathy is wholly directed to the case of the murdered person, is an incident of coa.r.s.e and vulgar horror; and for this reason, that it flings the interest exclusively upon the natural but ign.o.ble instinct by which we cleave to life; an instinct, which, as being indispensable to the primal law of self-preservation, is the same in kind, (though different in degree,) amongst all living creatures; this instinct therefore, because it annihilates all distinctions, and degrades the greatest of men to the level of "the poor beetle that we tread on,"

exhibits human nature in its most abject and humiliating att.i.tude. Such an att.i.tude would little suit the purposes of the poet. What then must he do? He must throw the interest on the murderer. Our sympathy must be with _him_; (of course I mean a sympathy of comprehension, a sympathy by which we enter into his feelings, and are made to understand them,--not a sympathy[1] of pity or approbation.) In the murdered person all strife of thought, all flux and reflux of pa.s.sion and of purpose, are crushed by one overwhelming panic; the fear of instant death smites him "with its petrific mace." But in the murderer, such a murderer as a poet will condescend to, there must be raging some great storm of pa.s.sion,--jealousy, ambition, vengeance, hatred,--which will create a h.e.l.l within him; and into this h.e.l.l we are to look.

[Footnote 1: It seems almost ludicrous to guard and explain my use of a word in a situation where it would naturally explain itself. But it has become necessary to do so, in consequence of the unscholarlike use of the word sympathy, at present so general, by which, instead of taking it in its proper sense, as the act of reproducing in our minds the feelings of another, whether for hatred, indignation, love, pity, or approbation, it is made a mere synonyme of the word _pity_; and hence, instead of saying "sympathy _with_ another," many writers adopt the monstrous barbarism of "sympathy _for_ another."]

In Macbeth, for the sake of gratifying his own enormous and teeming faculty of creation, Shakspeare has introduced two murderers: and, as usual in his hands, they are remarkably discriminated: but, though in Macbeth the strife of mind is greater than in his wife, the tiger spirit not so awake, and his feelings caught chiefly by contagion from her,--yet, as both were finally involved in the guilt of murder, the murderous mind of necessity is finally to be presumed in both. This was to be expressed; and on its own account, as well as to make it a more proportionable antagonist to the unoffending nature of their victim, "the gracious Duncan," and adequately to expound "the deep d.a.m.nation of his taking off," this was to be expressed with peculiar energy. We were to be made to feel that the human nature, _i.e._, the divine nature of love and mercy, spread through the hearts of all creatures, and seldom utterly withdrawn from man,--was gone, vanished, extinct; and that the fiendish nature had taken its place. And, as this effect is marvellously accomplished in the _dialogues_ and _soliloquies_ themselves, so it is finally consummated by the expedient under consideration; and it is to this that I now solicit the reader's attention.

If the reader has ever witnessed a wife, daughter, or sister, in a fainting fit, he may chance to have observed that the most affecting moment in such a spectacle, is _that_ in which a sigh and a stirring announce the recommencement of suspended life. Or, if the reader has ever been present in a vast metropolis, on the day when some great national idol was carried in funeral pomp to his grave, and chancing to walk near the course through which it pa.s.sed, has felt powerfully, in the silence and desertion of the streets and in the stagnation of ordinary business, the deep interest which at that moment was possessing the heart of man,--if all at once he should hear the death-like stillness broken up by the sound of wheels rattling away from the scene, and making known that the transitory vision was dissolved, he will be aware that at no moment was his sense of the complete suspension and pause in ordinary human concerns so full and affecting, as at that moment when the suspension ceases, and the goings-on of human life are suddenly resumed. All action in any direction is best expounded, measured, and made apprehensible, by reaction. Now apply this to the case in Macbeth. Here, as I have said, the retiring of the human heart and the entrance of the fiendish heart was to be expressed and made sensible.

Another world has stepped in; and the murderers are taken out of the region of human things, human purposes, human desires. They are transfigured: Lady Macbeth is "uns.e.xed;" Macbeth has forgot that he was born of woman; both are conformed to the image of devils; and the world of devils is suddenly revealed. But how shall this be conveyed and made palpable? In order that a new world may step in, this world must for a time disappear. The murderers, and the murder, must be insulated--cut off by an immeasurable gulph from the ordinary tide and succession of human affairs--locked up and sequestered in some deep recess; we must be made sensible that the world of ordinary life is suddenly arrested--laid asleep--tranced--racked into a dread armistice: time must be annihilated; relation to things without abolished; and all must pa.s.s self-withdrawn into a deep syncope and suspension of earthly pa.s.sion. Hence it is, that when the deed is done, when the work of darkness is perfect, then the world of darkness pa.s.ses away like a pageantry in the clouds: the knocking at the gate is heard; and it makes known audibly that the reaction has commenced: the human has made its reflux upon the fiendish; the pulses of life are beginning to beat again; and the re-establishment of the goings-on of the world in which we live, first makes us profoundly sensible of the awful parenthesis that had suspended them.

O, mighty poet! Thy works are not as those of other men, simply and merely great works of art; but are also like the phenomena of nature, like the sun and the sea, the stars and the flowers,--like frost and snow, rain and dew, hail-storm and thunder, which are to be studied with entire submission of our own faculties, and in the perfect faith that in them there can be no too much or too little, nothing useless or inert--but that, the further we press in our discoveries, the more we shall see proofs of design and self-supporting arrangement where the careless eye had seen nothing but accident!

ON MURDER,

CONSIDERED AS ONE OF THE FINE ARTS.

TO THE EDITOR OF BLACKWOOD'S MAGAZINE.

SIR,--We have all heard of a Society for the Promotion of Vice, of the h.e.l.l-Fire Club, &c. At Brighton, I think it was, that a Society was formed for the Suppression of Virtue. That society was itself suppressed--but I am sorry to say that another exists in London, of a character still more atrocious. In tendency, it may be denominated a Society for the Encouragement of Murder; but, according to their own delicate [Greek: euphaemismos], it is styled--The Society of Connoisseurs in Murder. They profess to be curious in homicide; amateurs and dilettanti in the various modes of bloodshed; and, in short, Murder-Fanciers. Every fresh atrocity of that cla.s.s, which the police annals of Europe bring up, they meet and criticise as they would a picture, statue, or other work of art. But I need not trouble myself with any attempt to describe the spirit of their proceedings, as you will collect _that_ much better from one of the Monthly Lectures read before the society last year. This has fallen into my hands accidentally, in spite of all the vigilance exercised to keep their transactions from the public eye. The publication of it will alarm them; and my purpose is that it should. For I would much rather put them down quietly, by an appeal to public opinion through you, than by such an exposure of names as would follow an appeal to Bow Street; which last appeal, however, if this should fail, I must positively resort to. For it is scandalous that such things should go on in a Christian land. Even in a heathen land, the toleration of murder was felt by a Christian writer to be the most crying reproach of the public morals. This writer was Lactantius; and with his words, as singularly applicable to the present occasion, I shall conclude: "Quid tam horribile," says he, "tam tetrum, quam hominis trucidatio? Ideo severissimis legibus vita nostra munitur; ideo bella execrabilia sunt. Invenit tamen consuetudo quatenus homicidium sine bello ac sine legibus faciat: et hoc sibi voluptas quod scelus vindicavit.

Quod si interesse homicidio sceleris conscientia est,--et eidem facinori spectator obstrictus est cui et admissor; ergo et in his gladiatorum caedibus non minus cruore profunditur qui spectat, quam ille qui facit: nec potest esse immunis a sanguine qui voluit effundi; aut videri non interfecisse, qui interfectori et favit et proemium postulavit." "Human life," says he, "is guarded by laws of the uttermost rigor, yet custom has devised a mode of evading them in behalf of murder; and the demands of taste (voluptas) are now become the same as those of abandoned guilt." Let the Society of Gentlemen Amateurs consider this; and let me call their especial attention to the last sentence, which is so weighty, that I shall attempt to convey it in English: "Now, if merely to be present at a murder fastens on a man the character of an accomplice; if barely to be a spectator involves us in one common guilt with the perpetrator; it follows of necessity, that, in these murders of the amphitheatre, the hand which inflicts the fatal blow is not more deeply imbrued in blood than his who sits and looks on: neither can _he_ be clear of blood who has countenanced its shedding; nor that man seem other than a partic.i.p.ator in murder who gives his applause to the murderer, and calls for prizes in his behalf."

The "_praemia postulavit_" I have not yet heard charged upon the Gentlemen Amateurs of London, though undoubtedly their proceedings tend to that; but the "_interfectori favil_" is implied in the very t.i.tle of this a.s.sociation, and expressed in every line of the lecture which I send you.

I am, &c. X. Y. Z.

LECTURE.

GENTLEMEN,--I have had the honor to be appointed by your committee to the trying task of reading the Williams' Lecture on Murder, considered as one of the Fine Arts; a task which might be easy enough three or four centuries ago, when the art was little understood, and few great models had been exhibited; but in this age, when masterpieces of excellence have been executed by professional men, it must be evident, that in the style of criticism applied to them, the public will look for something of a corresponding improvement. Practice and theory must advance _pari pa.s.su_.

People begin to see that something more goes to the composition of a fine murder than two blockheads to kill and be killed--a knife--a purse--and a dark lane. Design, gentlemen, grouping, light and shade, poetry, sentiment, are now deemed indispensable to attempts of this nature. Mr. Williams has exalted the ideal of murder to all of us; and to me, therefore, in particular, has deepened the arduousness of my task. Like aeschylus or Milton in poetry, like Michael Angelo in painting, he has carried his art to a point of colossal sublimity; and, as Mr. Wordsworth observes, has in a manner "created the taste by which he is to be enjoyed." To sketch the history of the art, and to examine its principles critically, now remains as a duty for the connoisseur, and for judges of quite another stamp from his Majesty's Judges of a.s.size.

Before I begin, let me say a word or two to certain prigs, who affect to speak of our society as if it were in some degree immoral in its tendency.

Immoral! G.o.d bless my soul, gentlemen, what is it that people mean? I am for morality, and always shall be, and for virtue and all that; and I do affirm, and always shall, (let what will come of it,) that murder is an improper line of conduct, highly improper; and I do not stick to a.s.sert, that any man who deals in murder, must have very incorrect ways of thinking, and truly inaccurate principles; and so far from aiding and abetting him by pointing out his victim's hiding-place, as a great moralist[1] of Germany declared it to be every good man's duty to do, I would subscribe one shilling and sixpense to have him apprehended, which is more by eighteen-pence than the most eminent moralists have subscribed for that purpose. But what then? Everything in this world has two handles.

Murder, for instance, may be laid hold of by its moral handle, (as it generally is in the pulpit, and at the Old Bailey;) and _that_, I confess, is its weak side; or it may also be treated _aesthetically_, as the Germans call it, that is, in relation to good taste.

[Footnote 1: Kant--who carried his demands of unconditional veracity to so extravagant a length as to affirm, that, if a man were to see an innocent person escape from a murderer, it would be his duty, on being questioned by the murderer, to tell the truth, and to point out the retreat of the innocent person, under any certainty of causing murder. Lest this doctrine should be supposed to have escaped him in any heat of dispute, on being taxed with it by a celebrated French writer, he solemnly reaffirmed it, with his reasons.]

To ill.u.s.trate this, I will urge the authority of three eminent persons, viz., S.T. Coleridge, Aristotle, and Mr. Howship the surgeon. To begin with S.T.C. One night, many years ago, I was drinking tea with him in Berners'

Street, (which, by the way, for a short street, has been uncommonly fruitful in men of genius.) Others were there besides myself; and amidst some carnal considerations of tea and toast, we were all imbibing a dissertation on Plotinus from the attic lips of S.T.C. Suddenly a cry arose of "_Fire--fire_!" upon which all of us, master and disciples, Plato and [Greek: hoi peri ton Platona], rushed out, eager for the spectacle. The fire was in Oxford Street, at a piano-forte maker's; and, as it promised to be a conflagration of merit, I was sorry that my engagements forced me away from Mr. Coleridge's party before matters were come to a crisis. Some days after, meeting with my Platonic host, I reminded him of the case, and begged to know how that very promising exhibition had terminated. "Oh, sir," said he, "it turned out so ill, that we d.a.m.ned it unanimously." Now, does any man suppose that Mr. Coleridge,--who, for all he is too fat to be a person of active virtue, is undoubtedly a worthy Christian,--that this good S. T. C., I say, was an incendiary, or capable of wishing any ill to the poor man and his piano-fortes (many of them, doubtless, with the additional keys)? On the contrary, I know him to be that sort of man, that I durst stake my life upon it he would have worked an engine in a case of necessity, although rather of the fattest for such fiery trials of his virtue. But how stood the case? Virtue was in no request. On the arrival of the fire-engines, morality had devolved wholly on the insurance office.

This being the case, he had a right to gratify his taste. He had left his tea. Was he to have nothing in return?

I contend that the most virtuous man, under the premises stated, was ent.i.tled to make a luxury of the fire, and to hiss it, as he would any other performance that raised expectations in the public mind, which afterwards it disappointed. Again, to cite another great authority, what says the Stagyrite? He (in the Fifth Book, I think it is, of his Metaphysics) describes what he calls [Greek: kleptaen teleion], i.e., _a perfect thief_; and, as to Mr. Howship, in a work of his on Indigestion, he makes no scruple to talk with admiration of a certain ulcer which he had seen, and which he styles "a beautiful ulcer." Now will any man pretend, that, abstractedly considered, a thief could appear to Aristotle a perfect character, or that Mr. Howship could be enamored of an ulcer? Aristotle, it is well known, was himself so very moral a character, that, not content with writing his Nichomachean Ethics, in one volume octavo, he also wrote another system, called _Magna Moralia_, or Big Ethics. Now, it is impossible that a man who composes any ethics at all, big or little, should admire a thief _per se_, and, as to Mr. Howship, it is well known that he makes war upon all ulcers; and, without suffering himself to be seduced by their charms, endeavors to banish them from the county of Middles.e.x. But the truth is, that, however objectionable _per se_, yet, relatively to others of their cla.s.s, both a thief and an ulcer may have infinite degrees of merit. They are both imperfections, it is true; but to be imperfect being their essence, the very greatness of their imperfection becomes their perfection. _Spartam nactus es, hunc exorna_. A thief like Autolycus or Mr. Barrington, and a grim phagedaenic ulcer, superbly defined, and running regularly through all its natural stages, may no less justly be regarded as ideals after _their_ kind, than the most faultless moss-rose amongst flowers, in its progress from bud to "bright consummate flower;" or, amongst human flowers, the most magnificent young female, apparelled in the pomp of womanhood. And thus not only the ideal of an inkstand may be imagined, (as Mr. Coleridge demonstrated in his celebrated correspondence with Mr. Blackwood,) in which, by the way, there is not so much, because an inkstand is a laudable sort of thing, and a valuable member of society; but even imperfection itself may have its ideal or perfect state.

Really, gentlemen, I beg pardon for so much philosophy at one time, and now let me apply it. When a murder is in the paulo-post-futurum tense, and a rumor of it comes to our ears, by all means let us treat it morally. But suppose it over and done, and that you can say of it,[Greek: Tetelesai], or (in that adamantine molossus of Medea) [Greek: eirzasai]; suppose the poor murdered man to be out of his pain, and the rascal that did it off like a shot, n.o.body knows whither; suppose, lastly, that we have done our best, by putting out our legs to trip up the fellow in his flight, but all to no purpose--"abiit, evasit," &c.--why, then, I say, what's the use of any more virtue? Enough has been given to morality; now comes the turn of Taste and the Fine Arts. A sad thing it was, no doubt, very sad; but _we_ can't mend it. Therefore let us make the best of a bad matter; and, as it is impossible to hammer anything out of it for moral purposes, let us treat it aesthetically, and see if it will turn to account in that way. Such is the logic of a sensible man, and what follows? We dry up our tears, and have the satisfaction, perhaps, to discover that a transaction, which, morally considered, was shocking, and without a leg to stand upon, when tried by principles of Taste, turns out to be a very meritorious performance. Thus all the world is pleased; the old proverb is justified, that it is an ill wind which blows n.o.body good; the amateur, from looking bilious and sulky, by too close an attention to virtue, begins to pick up his crumbs, and general hilarity prevails. Virtue has had her day; and henceforward, _Vertu_ and Connoisseurship have leave to provide for themselves. Upon this principle, gentlemen, I propose to guide your studies, from Cain to Mr. Thurtell. Through this great gallery of murder, therefore, together let us wander hand in hand, in delighted admiration, while I endeavor to point your attention to the objects of profitable criticism.

The first murder is familiar to you all. As the inventor of murder, and the father of the art, Cain must have been a man of first-rate genius. All the Cains were men of genius. Tubal Cain invented tubes, I think, or some such thing. But, whatever were the originality and genius of the artist, every art was then in its infancy, and the works must be criticised with a recollection of that fact. Even Tubal's work would probably be little approved at this day in Sheffield; and therefore of Cain (Cain senior, I mean,) it is no disparagement to say, that his performance was but so so.

Milton, however, is supposed to have thought differently. By his way of relating the case, it should seem to have been rather a pet murder with him, for he retouches it with an apparent anxiety for its picturesque effect:

Whereat he inly raged; and, as they talk'd, Smote him into the midriff with a stone That beat out life: he fell; and, deadly pale, Groan'd out his soul _with gushing blood effus'd_.

_Par. Lost, B. XI_.

Upon this, Richardson, the painter, who had an eye for effect, remarks as follows, in his Notes on Paradise Lost, p. 497: "It has been thought,"

says he, "that Cain beat (as the common saying is) the breath out of his brother's body with a great stone; Milton gives in to this, with the addition, however, of a large wound." In this place it was a judicious addition; for the rudeness of the weapon, unless raised and enriched by a warm, sanguinary coloring, has too much of the naked air of the savage school; as if the deed were perpetrated by a Polypheme without science, premeditation, or anything but a mutton bone. However, I am chiefly pleased with the improvement, as it implies that Milton was an amateur. As to Shakspeare, there never was a better; as his description of the murdered Duke of Gloucester, in Henry VI., of Duncan's, Banquo's, &c., sufficiently proves.

The foundation of the art having been once laid, it is pitiable to see how it slumbered without improvement for ages. In fact, I shall now be obliged to leap over all murders, sacred and profane, as utterly unworthy of notice, until long after the Christian era. Greece, even in the age of Pericles, produced no murder of the slightest merit; and Rome had too little originality of genius in any of the arts to succeed, where her model failed her. In fact, the Latin language sinks under the very idea of murder. "The man was murdered;"--how will this sound in Latin? _Interfectus est, interemptus est_--which simply expresses a homicide; and hence the Christian Latinity of the middle ages was obliged to introduce a new word, such as the feebleness of cla.s.sic conceptions never ascended to. _Murdratus est_, says the sublimer dialect of Gothic ages. Meantime, the Jewish, school of murder kept alive whatever was yet known in the art, and gradually transferred it to the Western World. Indeed the Jewish school was always respectable, even in the dark ages, as the case of Hugh of Lincoln shows, which was honored with the approbation of Chaucer, on occasion of another performance from the same school, which he puts into the mouth of the Lady Abbess.

Recurring, however, for one moment to cla.s.sical antiquity, I cannot but think that Catiline, Clodius, and some of that coterie, would have made first-rate artists; and it is on all accounts to be regretted, that the priggism of Cicero robbed his country of the only chance she had for distinction in this line. As the _subject_ of a murder, no person could have answered better than himself. Lord! how he would have howled with panic, if he had heard Cethegus under his bed. It would have been truly diverting to have listened to him; and satisfied I am, gentlemen, that he would have preferred the _utile_ of creeping into a closet, or even into a _cloaca_, to the _honestum_ of facing the bold artist.

To come now to the dark ages--(by which we, that speak with precision, mean, _par excellence_, the tenth century, and the times immediately before and after)--these ages ought naturally to be favorable to the art of murder, as they were to church architecture, to stained gla.s.s, &c.; and, accordingly, about the latter end of this period, there arose a great character in our art, I mean the Old Man of the Mountains. He was a shining light, indeed, and I need not tell you, that the very word "a.s.sa.s.sin" is deduced from him. So keen an amateur was he, that on one occasion, when his own life was attempted by a favorite a.s.sa.s.sin, he was so much pleased with the talent shown, that notwithstanding the failure of the artist, he created him a duke upon the spot, with remainder to the female line, and settled a pension on him for three lives. a.s.sa.s.sination is a branch of the art which demands a separate notice; and I shall devote an entire lecture to it. Meantime, I shall only observe how odd it is, that this branch of the art has flourished by fits. It never rains, but it pours. Our own age can boast of some fine specimens; and, about two centuries ago, there was a most brilliant constellation of murders in this cla.s.s. I need hardly say, that I allude especially to those five splendid works,--the a.s.sa.s.sinations of William I, of Orange, of Henry IV., of France, of the Duke of Buckingham, (which you will find excellently described in the letters published by Mr. Ellis, of the British Museum,) of Gustavus Adolphus, and of Wallenstein. The King of Sweden's a.s.sa.s.sination, by the by, is doubted by many writers, Harte amongst others; but they are wrong. He was murdered; and I consider his murder unique in its excellence; for he was murdered at noon-day, and on the field of battle,--a feature of original conception, which occurs in no other work of art that I remember. Indeed, all of these a.s.sa.s.sinations may be studied with profit by the advanced connoisseur. They are all of them _exemplaria_, of which one may say,--

Nociurna versata manu, versate diurne;

Especially _nocturna_.

In these a.s.sa.s.sinations of princes and statesmen, there is nothing to excite our wonder; important changes often depend on their deaths; and, from the eminence on which they stand, they are peculiarly exposed to the aim of every artist who happens to be possessed by the craving for scenical effect. But there is another cla.s.s of a.s.sa.s.sinations, which has prevailed from an early period of the seventeenth century, that really _does_ surprise me; I mean the a.s.sa.s.sination of philosophers. For, gentlemen, it is a fact, that every philosopher of eminence for the two last centuries has either been murdered, or, at the least, been very near it; insomuch, that if a man calls himself a philosopher, and never had his life attempted, rest a.s.sured there is nothing in him; and against Locke's philosophy in particular, I think it an unanswerable objection (if we needed any), that, although he carried his throat about with him in this world for seventy-two years, no man ever condescended to cut it. As these cases of philosophers are not much known, and are generally good and well composed in their circ.u.mstances, I shall here read an excursus on that subject, chiefly by way of showing my own learning.

The first great philosopher of the seventeenth century (if we except Galileo) was Des Cartes; and if ever one could say of a man that he was all _but_ murdered--murdered within an inch--one must say it of him. The case was this, as reported by Baillet in his _Vie De M. Des Cartes_, tom. I. p.

102-3. In the year 1621, when Des Cartes might be about twenty-six years old, he was touring about as usual, (for he was as restless as a hyaena,) and, coming to the Elbe, either at Gluckstadt or at Hamburgh, he took shipping for East Friezland: what he could want in East Friezland no man has ever discovered; and perhaps he took this into consideration himself; for, on reaching Embden, he resolved to sail instantly for _West_ Friezland; and being very impatient of delay, he hired a bark, with a few mariners to navigate it. No sooner had he got out to sea than he made a pleasing discovery, viz. that he had shut himself up in a den of murderers.

His crew, says M. Baillet, he soon found out to be "des scelerats,"--not _amateurs_, gentlemen, as we are, but professional men--the height of whose ambition at that moment was to cut his throat. But the story is too pleasing to be abridged; I shall give it, therefore, accurately, from the French of his biographer: "M. Des Cartes had no company but that of his servant, with whom he was conversing in French. The sailors, who took him for a foreign merchant, rather than a cavalier, concluded that he must have money about him. Accordingly they came to a resolution by no means advantageous to his purse. There is this difference, however, between sea-robbers and the robbers in forests, that the latter may, without hazard, spare the lives of their victims; whereas the other cannot put a pa.s.senger on sh.o.r.e in such a case without running the risk of being apprehended. The crew of M. Des Cartes arranged their measures with a view to evade any danger of that sort. They observed that he was a stranger from a distance, without acquaintance in the country, and that n.o.body would take any trouble to inquire about him, in case he should never come to hand, (_quand il viendroit a manquer_.") Think, gentlemen, of these Friezland dogs discussing a philosopher as if he were a puncheon of rum. "His temper, they remarked, was very mild and patient; and, judging from the gentleness of his deportment, and the courtesy with which he treated themselves, that he could be nothing more than some green young man, they concluded that they should have all the easier task in disposing of his life. They made no scruple to discuss the whole matter in his presence, as not supposing that he understood any other language than that in which he conversed with his servant; and the amount of their deliberation was--to murder him, then to throw him into the sea, and to divide his spoils."

Excuse my laughing, gentlemen, but the fact is, I always _do_ laugh when I think of this case--two things about it seem so droll. One, is, the horrid panic or "funk," (as the men of Eton call it,) in which Des Cartes must have found himself upon hearing this regular drama sketched for his own death--funeral--succession and administration to his effects. But another thing, which seems to me still more funny about this affair is, that if these Friezland hounds had been "game," we should have no Cartesian philosophy; and how we could have done without _that_, considering the worlds of books it has produced, I leave to any respectable trunk-maker to declare.

However, to go on; spite of his enormous funk, Des Cartes showed fight, and by that means awed these Anti-Cartesian rascals. "Finding," says M.

Baillet, "that the matter was no joke, M. Des Cartes leaped upon his feet in a trice, a.s.sumed a stern countenance that these cravens had never looked for, and addressing them in their own language, threatened to run them through on the spot if they dared to offer him any insult." Certainly, gentlemen, this would have been an honor far above the merits of such inconsiderable rascals--to be spitted like larks upon a Cartesian sword; and therefore I am glad M. Des Cartes did not rob the gallows by executing his threat, especially as he could not possibly have brought his vessel to port, after he had murdered his crew; so that he must have continued to cruise for ever in the Zuyder Zee, and would probably have been mistaken by sailors for the _Flying Dutchman_, homeward bound. "The spirit which M. Des Cartes manifested," says his biographer, "had the effect of magic on these wretches. The suddenness of their consternation struck their minds with a confusion which blinded them to their advantage, and they conveyed him to his destination as peaceably as he could desire."

Possibly, gentlemen, you may fancy that, on the model of Caesar's address to his poor ferryman,--"_Caesarem vehis et fortunas ejus_"--M. Des Cartes needed only to have said,--"Dogs, you cannot cut my throat, for you carry Des Cartes and his philosophy," and might safely have defied them to do their worst. A German emperor had the same notion, when, being cautioned to keep out of the way of a cannonading, he replied, "Tut! man. Did you ever hear of a cannon-ball that killed an emperor?" As to an emperor I cannot say, but a less thing has sufficed to smash a philosoper; and the next great philosopher of Europe undoubtedly _was_ murdered. This was Spinosa.

I know very well the common opinion about him is, that he died in his bed.

Perhaps he did, but he was murdered for all that; and this I shall prove by a book published at Brussels, in the year 1731, ent.i.tled, _La Via de Spinosa; Par M. Jean Colerus_, with many additions, from a MS. life, by one of his friends. Spinosa died on the 21st February, 1677, being then little more than forty-four years old. This of itself looks suspicious; and M.

Jean admits, that a certain expression in the MS. life of him would warrant the conclusion, "que sa mort n'a pas ete tout-a-fait naturelle." Living in a damp country, and a sailor's country, like Holland, he may be thought to have indulged a good deal in grog, especially in punch,[1] which was then newly discovered. Undoubtedly he might have done so; but the fact is that he did not. M. Jean calls him "extremement sobre en son boire et en son manger." And though some wild stories were afloat about his using the juice of mandragora (p. 140,) and opium, (p. 144,) yet neither of these articles appeared in his druggist's bill. Living, therefore, with such sobriety, how was it possible that he should die a natural death at forty-four? Hear his biographer's account:--"Sunday morning the 21st of February, before it was church time, Spinosa came down stairs and conversed with the master and mistress of the house." At this time, therefore, perhaps ten o'clock on Sunday morning, you see that Spinosa was alive, and pretty well. But it seems "he had summoned from Amsterdam a certain physician, whom," says the biographer, "I shall not otherwise point out to notice than by these two letters, L.M. This L.M. had directed the people of the house to purchase an ancient c.o.c.k, and to have him boiled forthwith, in order that Spinosa might take some broth about noon, which in fact he did, and ate some of the _old c.o.c.k_ with a good appet.i.te, after the landlord and his wife had returned from church.