"Oh, yes, but it must be the work of time. Both races have their work to do. The colored man must outgrow his old condition of things, and thus create around him a new cla.s.s of a.s.sociations. This generation has known him as a being landless, poor, and ignorant. One of the most important things for him to do is to acquire land. He will never gain his full measure of strength until (like Anteus) he touches the earth. And I think here is the great fault, or misfortune of the race; they seem to me to readily accept their situation, and not to let their industrial aspirations rise high enough. I wish they had more of the earth hunger that characterizes the German, or the concentration of purpose which we see in the Jews."

"I think," said Thomas, "that the Jews and Negroes have one thing in common, and that is their power of endurance. They, like the negro, have lived upon an idea, and that is the hope of a deliverer yet to come; but I think this characteristic more strongly developed in the Jews than in the Negroes."

"Doubtless it is, but their origin and history have been different. The Jews have a common ancestry and grand traditions, that have left alive their pride of race. 'We have Abraham to our father,' they said, when their necks were bowed beneath the Roman yoke."

"But I do not think the negro can trace with certainty his origin back to any of the older civilizations, and here for more than two hundred years his history has been a record of blood and tears, of ignorance, degradation, and slavery. And when nominally free, prejudice has a.s.signed him the lowest positions and the humblest situations. I have not much hope of their progress while they are enslaved in the South."

"Well, Josiah, I have faith enough in the ultimate triumph of our principles to believe that slavery will bite the dust before long."

"I don't know, friend Carpenter; for the system is very strongly rooted and grounded in the inst.i.tutions of the land, and has entrenched itself in the strongholds of Church and State, fashion, custom, and social life. And yet when I was in the South, I saw on every hand a growing differentiation towards the Government."

"Do you know, Josiah, that I have more hope from the madness and folly of the South than I have from the wisdom and virtue of the North? I have read too 'whom the G.o.ds would destroy they first make mad.'"

Chapter VII

Ten years have elapsed since Minnie came to brighten the home of Thomas Carpenter, and although within the heart of Anna there is a spot forever green and sacred to the memory of her only child, yet Minnie holds an undivided place in their affections.

There is only one subject which is to them a source of concern. It is the connection of Minnie with the colored race. Not that they love her less on account of the blood that is in her veins, but they dread the effect its discovery would have upon the pleasant social circle with which she is surrounded, and also the fear that the revelation would be painful to her.

They know that she is Anti-Slavery in her principles. They have been careful to instil into her young mind a reverence for humanity, and to recognize beneath all externals, whether of condition or color, the human soul all written over with the handmarks of divinity and the common claims of humanity.

She has known for years that their home has been one of the stations of the underground railroad. And the Anti-Slavery lecturer, whether white or colored, has always been among the welcomed guests of her home. Still they shrink from the effect the knowledge would have on her mind. They know she is willing to work for the colored race; but they could not divine what it cost her to work with them.

"It seems to me, Anna, that we ought to reveal to Minnie the fact of her connection with the colored race. I am afraid that she will learn in some way that will rudely shock her; whereas we might break it to her in the tenderest manner. Every time a fugitive comes I dread that our darling will be recognized."

"Nay, Thomas; thy fears have made thee over sensitive. Who would imagine he saw in this bright and radiant girl of fifteen the little five-year-old child we took to our hearts and home? I never feel any difference between her and the whitest child in the village as far as prejudice is concerned. And if every body in the village knew her origin I would love her just as much as I ever did, for she is a dear good child."

"Well, dear, if you think it is best to keep it a secret, I will not interfere. But we must not forget that Minnie will soon be a young lady; that she is very beautiful, and even now she begins to attract admiration. I do not think it would be right for us to let her marry a white man without letting her know the prejudices of society, and giving her a chance to explain to him the conditions of things."

"Yes," said Anna, "that is true; I have heard that traces of that blood will sometimes reappear even in grandchildren, when it has not been detected in the first. And to guard against difficulty which might arise from such a course, I think it is better to apprise her of the facts in the case."

"It is time enough for that. I want her to finish her education before she thinks of marrying, and I am getting her ready to go to Philadelphia, where she will find an excellent school as I have heard it very highly spoken of. She is young and happy, trouble will come time enough, let me not hasten its advent."

But if time has only strewed the path of Minnie with flowers, and ripened the promised beauty of her childhood, it has borne a heavy hand upon the destiny of the La Croix family.

La Croix is dead; but before his death he took the precaution to have Louis emanc.i.p.ated, and then made him a joint heir with his daughter. The will he entrusted to the care of Camilla; but the deed of emanc.i.p.ation he placed in the hands of Miriam, saying, "Here are your free papers, and here are Louis'. There is nothing in this world sure but death; and it is well to be on the safe side. Some one might be curious enough to search out his history; and if there should be no legal claim to his freedom, he might be robbed of both his liberty and his inheritance; so keep these papers, and if ever the hour comes when you or he should need them, you must show me."

Miriam did as she was bidden; but her heart was lighter when she knew that freedom had come so near her and Louis.

Le Croix, before his death, had sold the greater part of his slaves, and invested the money in Northern bonds and good Northern securities.

Camilla had married a gentleman from the North, and is living very happily upon the old plantation. She does not keep an overseer, and tries to do all in her power to ameliorate the condition of her slaves; still she is not satisfied with the system, and is trying to prepare her slaves for freedom, by inducing them to form, as much as possible, habits of self-reliance, and self-restraint, which they will need in the freedom which she has determined they shall enjoy as soon as she can arrange her affairs to that effect. But she also has to proceed with a great deal of caution.

The South is in a state of agitation and [foment?]. The air is laden with rumors of a [rising?] conflict between the North and the South, and any want of allegiance to Southern opinions is punished either as a crime if the offender is a man, or with social ostracism and insult if a woman.

The South in the palmy days of her pride and power would never tolerate any heresy to her creed, whose formula of statement might have been written we believe in the divine right of the Master, to take advantage of the weakness, ignorance, and poverty of the slave; that might makes right, and that success belongs to the strongest arm.[1]

Some of her former friends were beginning to eye her with coldness and suspicion because she would not join in their fanatical hatred of the North and because she would profess her devotion to the old flag, while they were ready to spit upon and trample it under foot.

Her adopted brother was still in the North, and strange to say he did not share her feelings; his sympathies were with the South, and although he was too young to take any leading part in the events there about to transpire, yet year after year when he spent his vacations at home, he attended the hustings and political meetings, and there he learned to consider the sentiment, "My country right or wrong," as a proper maxim for political action.

This difference in their sentiments did not produce the least estrangement between them; only Camilla regretted to see Louis ready to raise his hand against the freedom of his mother's race, although he was perfectly unconscious of his connection with it, for the conflict which was then brewing between the North and the South was in fact a struggle between despotism and idea; between freedom on one side and slavery on the other.

Chapter VIII

"Commencement over, what are you going to do with yourself?"

"I don't know; loaf around, I suppose."

"Why don't you go to Newport?"

"Don't want to; got tired of it last year."

"Saratoga?"

"A perfect bore!"

"Niagara?"

"Been there twice."

"A pedestrian tour to the White Mountains?"

"Haven't got energy enough."

"What will you do?"

"Stay at home and fight mosquitoes."

"Very pleasant employment. I don't envy you, but I can tell you something better than that."

"What is it?" said his companion, yawning.

"Come, go home with me."

"Go home with you! Where is that, and what is the attraction?"

"Well, let me see, it is situated in one of the most beautiful valleys of Western Pennsylvania, our village is environed by the most lovely hills, and nestling among the trees, with its simple churches and unpretending homes of quiet beauty and good taste, it is one of the most pleasant and picturesque places I ever saw. And, besides, as you love to hunt and fish, we have one of the finest streams of trout, and some of the most excellent game in the woods."

"Is that all?"