LIX.

A SERVING MAN

Is one of the makings up of a gentleman as well as his clothes, and somewhat in the same nature, for he is cast behind his master as fashionably as his sword and cloak are, and he is but _in querpo_[81]

without him. His properness[82] qualifies him, and of that a good leg; for his head he has little use but to keep it bare. A good dull wit best suits with him to comprehend common sense and a trencher; for any greater store of brain it makes him but tumultuous, and seldom thrives with him.

He follows his master's steps, as well in conditions as the street; if he wench or drink, he comes him in an under kind, and thinks it a part of his duty to be like him. He is indeed wholly his master's; of his faction,--of his cut,--of his pleasures:--he is handsome for his credit, and drunk for his credit, and if he have power in the cellar, commands the parish. He is one that keeps the best company, and is none of it; for he knows all the gentlemen his master knows, and picks from thence some hawking and horse-race terms,[83] which he swaggers with in the ale-house, where he is only called master. His mirth is bawdy jests with the wenches, and, behind the door, bawdy earnest. The best work he does is his marrying, for it makes an honest woman, and if he follows in it his master's direction, it is commonly the best service he does him.

FOOTNOTES:

[81] _In querpo_ is a corruption from the Spanish word _cuerpo_. "_En cuerpo, a man without a cloak._" Pineda's _Dictionary_, 1740. The present signification evidently is, that a gentleman without his serving-man, or attendant, is but half dressed:--he possesses only in part the appearance of a man of fashion. "_To walk in cuerpo, is to go without a cloak._"

_Glossographia Anglicana Nova_, 8vo. 1719.

[82] _Proper_ was frequently used by old writers for comely, or handsome.

Shakspeare has several instances of it:

"I do mistake my person all this while: Upon my life, she finds, although I cannot, Myself to be a marvellous _proper_ man."

_K. Richard III._ Act I. Sc. 2. &c.

[83] "Why you know an'a man have not skill in the hawking and hunting languages now-a-days, I'll not give a rush for him." _Master Stephen._ _Every Man in his Humour._

LX.

AN INSOLENT MAN

Is a fellow newly great and newly proud; one that hath put himself into another face upon his preferment, for his own was not bred to it. One whom fortune hath shot up to some office or authority, and he shoots up his neck to his fortune, and will not bate you an inch of either. His very countenance and gesture bespeak how much he is, and if you understand him not, he tells you, and concludes every period with his place, which you must and shall know. He is one that looks on all men as if he were angry, but especially on those of his acquaintance, whom he beats off with a surlier distance, as men apt to mistake him, because they have known him; and for this cause he knows not you 'till you have told him your name, which he thinks he has heard, but forgot, and with much ado seems to recover. If you have any thing to use him in, you are his va.s.sal for that time, and must give him the patience of any injury, which he does only to shew what he may do. He snaps you up bitterly, because he will be offended, and tells you, you are sawcy and troublesome, and sometimes takes your money in this language. His very courtesies are intolerable, they are done with such an arrogance and imputation; and he is the only man you may hate after a good turn, and not be ungrateful; and men reckon it among their calamities to be beholden unto him. No vice draws with it a more general hostility, and makes men readier to search into his faults, and of them, his beginning; and no tale so unlikely but is willingly heard of him and believed. And commonly such men are of no merit at all, but make out in pride what they want in worth, and fence themselves with a stately kind of behaviour from that contempt which would pursue them. They are men whose preferment does us a great deal of wrong, and when they are down, we may laugh at them without breach of good-nature.

LXI.

ACQUAINTANCE

Is the first draught of a friend, whom we must lay down oft thus, as the foul copy, before we can write him perfect and true: for from hence, as from a probation, men take a degree in our respect, till at last they wholly possess us: for acquaintance is the h.o.a.rd, and friendship the pair chosen out of it; by which at last we begin to impropriate and inclose to ourselves what before lay in common with others. And commonly where it grows not up to this, it falls as low as may be; and no poorer relation than old acquaintance, of whom we only ask how they do for fashion's sake, and care not. The ordinary use of acquaintance is but somewhat a more boldness of society, a sharing of talk, news, drink, mirth together; but sorrow is the right of a friend, as a thing nearer our heart, and to be delivered with it. Nothing easier than to create acquaintance, the mere being in company once does it; whereas friendship, like children, is ingendered by a more inward mixture, and coupling together; when we are acquainted not with their virtues only, but their faults, their pa.s.sions, their fears, their shame,--and are bold on both sides to make their discovery. And as it is in the love of the body, which is then at the height and full when it has power and admittance into the hidden and worst parts of it; so it is in friendship with the mind, when those _verenda_ of the soul, and those things which we dare not shew the world, are bare and detected one to another. Some men are familiar with all, and those commonly friends to none; for friendship is a sullener thing, is a contractor and taker up of our affections to some few, and suffers them not loosely to be scattered on all men. The poorest tie of acquaintance is that of place and country, which are shifted as the place, and missed but while the fancy of that continues. These are only then gladdest of other, when they meet in some foreign region, where the encompa.s.sing of strangers unites them closer, till at last they get new, and throw off one another.

Men of parts and eminency, as their acquaintance is more sought for, so they are generally more staunch of it, not out of pride only, but fear to let too many in too near them: for it is with men as with pictures, the best show better afar off and at distance, and the closer you come to them the coa.r.s.er they are. The best judgment of a man is taken from his acquaintance, for friends and enemies are both partial; whereas these see him truest because calmest, and are no way so engaged to lie for him. And men that grow strange after acquaintance, seldom piece together again, as those that have tasted meat and dislike it, out of a mutual experience disrelishing one another.

LXII.

A MEER COMPLIMENTAL MAN

Is one to be held off still at the same distance you are now; for you shall have him but thus, and if you enter on him farther you lose him.

Methinks Virgil well expresses him in those well-behaved ghosts that aeneas met with, that were friends to talk with, and men to look on, but if he grasped them, but air.[84] He is one that lies kindly to you, and for good fashion's sake, and tis discourtesy in you to believe him. His words are so many fine phrases set together, which serve equally for all men, and are equally to no purpose. Each fresh encounter with a man puts him to the same part again, and he goes over to you what he said to him was last with him: he kisses your hands as he kissed his before, and is your servant to be commanded, but you shall intreat of him nothing. His proffers are universal and general, with exceptions against all particulars. He will do any thing for you, but if you urge him to this, he cannot, or to that, he is engaged; but he will do any thing. Promises he accounts but a kind of mannerly words, and in the expectation of your manners not to exact them: if you do, he wonders at your ill breeding, that cannot distinguish betwixt what is spoken and what is meant. No man gives better satisfaction at the first, and comes off more with the elogy of a kind gentleman, till you know him better, and then you know him for nothing.

And commonly those most rail at him, that have before most commended him.

The best is, he cozens you in a fair manner, and abuses you with great respect.

FOOTNOTES:

[84]

Ter conatus ibi collo dare brachia circ.u.m: Ter frustra comprensa ma.n.u.s effugit imago, Par leuibus ventis, volucrique simillima somno.

_Virgil_ aen. vi. _v._ 700. edit. Heyne, 1787.

LXIII.

A POOR FIDDLER

Is a man and a fiddle out of case, and he in worse case than his fiddle.

One that rubs two sticks together (as the Indians strike fire), and rubs a poor living out of it; partly from this, and partly from your charity, which is more in the hearing than giving him, for he sells nothing dearer than to be gone. He is just so many strings above a beggar, though he have but two; and yet he begs too, only not in the downright 'for G.o.d's sake,'

but with a shrugging 'G.o.d bless you,' and his face is more pined than the blind man's. Hunger is the greatest pain he takes, except a broken head sometimes, and the labouring John Dory.[85] Otherwise his life is so many fits of mirth, and tis some mirth to see him. A good feast shall draw him five miles by the nose, and you shall track him again by the scent. His other pilgrimages are fairs and good houses, where his devotion is great to the Christmas; and no man loves good times better. He is in league with the tapsters for the worshipful of the inn, whom, he torments next morning with his art, and has their names more perfect than their men. A new song is better to him than a new jacket, especially if bawdy, which he calls merry; and hates naturally the puritan, as an enemy to this mirth. A country wedding and Whitson-ale are the two main places he domineers in, where he goes for a musician, and overlooks the bag-pipe. The rest of him is drunk, and in the stocks.

FOOTNOTES:

[85] Probably the name of some difficult tune.

LXIV.

A MEDDLING MAN

Is one that has nothing to do with his business, and yet no man busier than he, and his business is most in his face. He is one thrusts himself violently into all employments, unsent for, unfeed, and many times unthanked; and his part in it is only an eager bustling, that rather keeps ado than does any thing. He will take you aside, and question you of your affair, and listen with both ears, and look earnestly, and then it is nothing so much yours as his. He s.n.a.t.c.hes what you are doing out of your hands, and cries "give it me," and does it worse, and lays an engagement upon you too, and you must thank him for his pains. He lays you down an hundred wild plots, all impossible things, which you must be ruled by perforce, and he delivers them with a serious and counselling forehead; and there is a great deal more wisdom in this forehead than his head. He will woo for you, solicit for you, and woo you to suffer him; and scarce any thing done, wherein his letter, or his journey, or at least himself is not seen; if he have no task in it else, he will rail yet on some side, and is often beaten when he need not. Such men never thoroughly weigh any business, but are forward only to shew their zeal, when many times this forwardness spoils it, and then they cry they have done what they can, that is, as much hurt. Wise men still deprecate these men's kindnesses, and are beholden to them rather to let them alone; as being one trouble more in all business, and which a man shall be hardest rid of.

LXV.