Memories and Portraits - Part 5
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Part 5

Or perhaps it is La Valliere that the reader of _Vingt Ans Apres_ is inclined to flee. Well, he is right there too, though not so right.

Louise is no success. Her creator has spared no pains; she is well-meant, not ill-designed, sometimes has a word that rings out true; sometimes, if only for a breath, she may even engage our sympathies. But I have never envied the King his triumph. And so far from pitying Bragelonne for his defeat, I could wish him no worse (not for lack of malice, but imagination) than to be wedded to that lady. Madame enchants me; I can forgive that royal minx her most serious offences; I can thrill and soften with the King on that memorable occasion when he goes to upbraid and remains to flirt; and when it comes to the "_Allons_, _aimez-moi donc_," it is my heart that melts in the bosom of de Guiche.

Not so with Louise. Readers cannot fail to have remarked that what an author tells us of the beauty or the charm of his creatures goes for nought; that we know instantly better; that the heroine cannot open her mouth but what, all in a moment, the fine phrases of preparation fall from round her like the robes from Cinderella, and she stands before us, self-betrayed, as a poor, ugly, sickly wench, or perhaps a strapping market-woman. Authors, at least, know it well; a heroine will too often start the trick of "getting ugly;" and no disease is more difficult to cure. I said authors; but indeed I had a side eye to one author in particular, with whose works I am very well acquainted, though I cannot read them, and who has spent many vigils in this cause, sitting beside his ailing puppets and (like a magician) wearying his art to restore them to youth and beauty. There are others who ride too high for these misfortunes. Who doubts the loveliness of Rosalind? Arden itself was not more lovely. Who ever questioned the perennial charm of Rose Jocelyn, Lucy Desborough, or Clara Middleton? fair women with fair names, the daughters of George Meredith. Elizabeth Bennet has but to speak, and I am at her knees. Ah! these are the creators of desirable women. They would never have fallen in the mud with Dumas and poor La Valliere. It is my only consolation that not one of all of them, except the first, could have plucked at the moustache of d'Artagnan.

Or perhaps, again, a proportion of readers stumble at the threshold. In so vast a mansion there were sure to be back stairs and kitchen offices where no one would delight to linger; but it was at least unhappy that the vestibule should be so badly lighted; and until, in the seventeenth chapter, d'Artagnan sets off to seek his friends, I must confess, the book goes heavily enough. But, from thenceforward, what a feast is spread! Monk kidnapped; d'Artagnan enriched; Mazarin's death; the ever delectable adventure of Belle Isle, wherein Aramis outwits d'Artagnan, with its epilogue (vol. v. chap. xxviii.), where d'Artagnan regains the moral superiority; the love adventures at Fontainebleau, with St.

Aignan's story of the dryad and the business of de Guiche, de Wardes, and Manicamp; Aramis made general of the Jesuits; Aramis at the bastille; the night talk in the forest of Senart; Belle Isle again, with the death of Porthos; and last, but not least, the taming of d'Artagnan the untamable, under the lash of the young King. What other novel has such epic variety and n.o.bility of incident? often, if you will, impossible; often of the order of an Arabian story; and yet all based in human nature. For if you come to that, what novel has more human nature? not studied with the microscope, but seen largely, in plain daylight, with the natural eye?

What novel has more good sense, and gaiety, and wit, and unflagging, admirable literary skill? Good souls, I suppose, must sometimes read it in the blackguard travesty of a translation. But there is no style so untranslatable; light as a whipped trifle, strong as silk; wordy like a village tale; pat like a general's despatch; with every fault, yet never tedious; with no merit, yet inimitably right. And, once more, to make an end of commendations, what novel is inspired with a more unstrained or a more wholesome morality?

Yes; in spite of Miss Yonge, who introduced me to the name of d'Artagnan only to dissuade me from a nearer knowledge of the man, I have to add morality. There is no quite good book without a good morality; but the world is wide, and so are morals. Out of two people who have dipped into Sir Richard Burton's _Thousand and One Nights_, one shall have been offended by the animal details; another to whom these were harmless, perhaps even pleasing, shall yet have been shocked in his turn by the rascality and cruelty of all the characters. Of two readers, again, one shall have been pained by the morality of a religious memoir, one by that of the _Vicomte de Bragelonne_. And the point is that neither need be wrong. We shall always shock each other both in life and art; we cannot get the sun into our pictures, nor the abstract right (if there be such a thing) into our books; enough if, in the one, there glimmer some hint of the great light that blinds us from heaven; enough if, in the other, there shine, even upon foul details, a spirit of magnanimity. I would scarce send to the _Vicomte_ a reader who was in quest of what we may call puritan morality. The ventripotent mulatto, the great eater, worker, earner and waster, the man of much and witty laughter, the man of the great heart and alas! of the doubtful honesty, is a figure not yet clearly set before the world; he still awaits a sober and yet genial portrait; but with whatever art that may be touched, and whatever indulgence, it will not be the portrait of a precisian. Dumas was certainly not thinking of himself, but of Planchet, when he put into the mouth of d'Artagnan's old servant this excellent profession: "_Monsieur_, _j'etais une de ces bonnes pates d'hommes que Dieu a fait pour s'animer pendant un certain temps et pour trouver bonnes toutes choses qui accompagnent leur sejour sur la terre_." He was thinking, as I say, of Planchet, to whom the words are aptly fitted; but they were fitted also to Planchet's creator; and perhaps this struck him as he wrote, for observe what follows: "_D'Artagnan s'a.s.sit alors pres de la fenetre_, _et_, _cette philosophie de Planchet lui ayant paru solide_, _il y reva_." In a man who finds all things good, you will scarce expect much zeal for negative virtues: the active alone will have a charm for him; abstinence, however wise, however kind, will always seem to such a judge entirely mean and partly impious. So with Dumas. Chast.i.ty is not near his heart; nor yet, to his own sore cost, that virtue of frugality which is the armour of the artist. Now, in the _Vicomte_, he had much to do with the contest of Fouquet and Colbert. Historic justice should be all upon the side of Colbert, of official honesty, and fiscal competence.

And Dumas knew it well: three times at least he shows his knowledge; once it is but flashed upon us and received with the laughter of Fouquet himself, in the jesting controversy in the gardens of Saint Mande; once it is touched on by Aramis in the forest of Senart; in the end, it is set before us clearly in one dignified speech of the triumphant Colbert. But in Fouquet, the waster, the lover of good cheer and wit and art, the swift transactor of much business, "_l'homme de bruit_, _l'homme de plaisir_, _l'homme qui n'est que parceque les autres sont_," Dumas saw something of himself and drew the figure the more tenderly. It is to me even touching to see how he insists on Fouquet's honour; not seeing, you might think, that unflawed honour is impossible to spendthrifts; but rather, perhaps, in the light of his own life, seeing it too well, and clinging the more to what was left. Honour can survive a wound; it can live and thrive without a member. The man rebounds from his disgrace; he begins fresh foundations on the ruins of the old; and when his sword is broken, he will do valiantly with his dagger. So it is with Fouquet in the book; so it was with Dumas on the battlefield of life.

To cling to what is left of any damaged quality is virtue in the man; but perhaps to sing its praises is scarcely to be called morality in the writer. And it is elsewhere, it is in the character of d'Artagnan, that we must look for that spirit of morality, which is one of the chief merits of the book, makes one of the main joys of its perusal, and sets it high above more popular rivals. Athos, with the coming of years, has declined too much into the preacher, and the preacher of a sapless creed; but d'Artagnan has mellowed into a man so witty, rough, kind and upright, that he takes the heart by storm. There is nothing of the copy-book about his virtues, nothing of the drawing-room in his fine, natural civility; he will sail near the wind; he is no district visitor-no Wesley or Robespierre; his conscience is void of all refinement whether for good or evil; but the whole man rings true like a good sovereign. Readers who have approached the _Vicomte_, not across country, but by the legitimate, five-volumed avenue of the _Mousquetaires_ and _Vingt Ans Apres_, will not have forgotten d'Artagnan's ungentlemanly and perfectly improbable trick upon Milady. What a pleasure it is, then, what a reward, and how agreeable a lesson, to see the old captain humble himself to the son of the man whom he had personated! Here, and throughout, if I am to choose virtues for myself or my friends, let me choose the virtues of d'Artagnan. I do not say there is no character as well drawn in Shakespeare; I do say there is none that I love so wholly. There are many spiritual eyes that seem to spy upon our actions-eyes of the dead and the absent, whom we imagine to behold us in our most private hours, and whom we fear and scruple to offend: our witnesses and judges. And among these, even if you should think me childish, I must count my d'Artagnan-not d'Artagnan of the memoirs whom Thackeray pretended to prefer-a preference, I take the freedom of saying, in which he stands alone; not the d'Artagnan of flesh and blood, but him of the ink and paper; not Nature's, but Dumas's. And this is the particular crown and triumph of the artist-not to be true merely, but to be lovable; not simply to convince, but to enchant.

There is yet another point in the _Vicomte_ which I find incomparable. I can recall no other work of the imagination in which the end of life is represented with so nice a tact. I was asked the other day if Dumas made me laugh or cry. Well in this my late fifth reading of the _Vicomte_, I did laugh once at the small Coquelin de Voliere business, and was perhaps a thought surprised at having done so: to make up for it, I smiled continually. But for tears, I do not know. If you put a pistol to my throat, I must own the tale trips upon a very airy foot-within a measurable distance of unreality; and for those who like the big guns to be discharged and the great pa.s.sions to appear authentically, it may even seem inadequate from first to last. Not so to me; I cannot count that a poor dinner, or a poor book, where I meet with those I love; and, above all, in this last volume, I find a singular charm of spirit. It breathes a pleasant and a tonic sadness, always brave, never hysterical. Upon the crowded, noisy life of this long tale, evening gradually falls; and the lights are extinguished, and the heroes pa.s.s away one by one. One by one they go, and not a regret embitters their departure; the young succeed them in their places, Louis Quatorze is swelling larger and shining broader, another generation and another France dawn on the horizon; but for us and these old men whom we have loved so long, the inevitable end draws near and is welcome. To read this well is to antic.i.p.ate experience. Ah, if only when these hours of the long shadows fall for us in reality and not in figure, we may hope to face them with a mind as quiet!

But my paper is running out; the siege guns are firing on the Dutch frontier; and I must say adieu for the fifth time to my old comrade fallen on the field of glory. _Adieu_-rather _au revoir_! Yet a sixth time, dearest d'Artagnan, we shall kidnap Monk and take horse together for Belle Isle.

CHAPTER XV. A GOSSIP ON ROMANCE

In anything fit to be called by the name of reading, the process itself should be absorbing and voluptuous; we should gloat over a book, be rapt clean out of ourselves, and rise from the perusal, our mind filled with the busiest, kaleidoscopic dance of images, incapable of sleep or of continuous thought. The words, if the book be eloquent, should run thenceforward in our ears like the noise of breakers, and the story, if it be a story, repeat itself in a thousand coloured pictures to the eye.

It was for this last pleasure that we read so closely, and loved our books so dearly, in the bright, troubled period of boyhood. Eloquence and thought, character and conversation, were but obstacles to brush aside as we dug blithely after a certain sort of incident, like a pig for truffles. For my part, I liked a story to begin with an old wayside inn where, "towards the close of the year 17--," several gentlemen in three-c.o.c.ked hats were playing bowls. A friend of mine preferred the Malabar coast in a storm, with a ship beating to windward, and a scowling fellow of Herculean proportions striding along the beach; he, to be sure, was a pirate. This was further afield than my home-keeping fancy loved to travel, and designed altogether for a larger canvas than the tales that I affected. Give me a highwayman and I was full to the brim; a Jacobite would do, but the highwayman was my favourite dish. I can still hear that merry clatter of the hoofs along the moonlit lane; night and the coming of day are still related in my mind with the doings of John Rann or Jerry Abershaw; and the words "post-chaise," the "great North road," "ostler," and "nag" still sound in my ears like poetry. One and all, at least, and each with his particular fancy, we read story-books in childhood, not for eloquence or character or thought, but for some quality of the brute incident. That quality was not mere bloodshed or wonder. Although each of these was welcome in its place, the charm for the sake of which we read depended on something different from either.

My elders used to read novels aloud; and I can still remember four different pa.s.sages which I heard, before I was ten, with the same keen and lasting pleasure. One I discovered long afterwards to be the admirable opening of _What will he Do with It_: it was no wonder I was pleased with that. The other three still remain unidentified. One is a little vague; it was about a dark, tall house at night, and people groping on the stairs by the light that escaped from the open door of a sickroom. In another, a lover left a ball, and went walking in a cool, dewy park, whence he could watch the lighted windows and the figures of the dancers as they moved. This was the most sentimental impression I think I had yet received, for a child is somewhat deaf to the sentimental. In the last, a poet, who had been tragically wrangling with his wife, walked forth on the sea-beach on a tempestuous night and witnessed the horrors of a wreck. {153} Different as they are, all these early favourites have a common note-they have all a touch of the romantic.

Drama is the poetry of conduct, romance the poetry of circ.u.mstance. The pleasure that we take in life is of two sorts-the active and the pa.s.sive.

Now we are conscious of a great command over our destiny; anon we are lifted up by circ.u.mstance, as by a breaking wave, and dashed we know not how into the future. Now we are pleased by our conduct, anon merely pleased by our surroundings. It would be hard to say which of these modes of satisfaction is the more effective, but the latter is surely the more constant. Conduct is three parts of life, they say; but I think they put it high. There is a vast deal in life and letters both which is not immoral, but simply a-moral; which either does not regard the human will at all, or deals with it in obvious and healthy relations; where the interest turns, not upon what a man shall choose to do, but on how he manages to do it; not on the pa.s.sionate slips and hesitations of the conscience, but on the problems of the body and of the practical intelligence, in clean, open-air adventure, the shock of arms or the diplomacy of life. With such material as this it is impossible to build a play, for the serious theatre exists solely on moral grounds, and is a standing proof of the dissemination of the human conscience. But it is possible to build, upon this ground, the most joyous of verses, and the most lively, beautiful, and buoyant tales.

One thing in life calls for another; there is a fitness in events and places. The sight of a pleasant arbour puts it in our mind to sit there.

One place suggests work, another idleness, a third early rising and long rambles in the dew. The effect of night, of any flowing water, of lighted cities, of the peep of day, of ships, of the open ocean, calls up in the mind an army of anonymous desires and pleasures. Something, we feel, should happen; we know not what, yet we proceed in quest of it.

And many of the happiest hours of life fleet by us in this vain attendance on the genius of the place and moment. It is thus that tracts of young fir, and low rocks that reach into deep soundings, particularly torture and delight me. Something must have happened in such places, and perhaps ages back, to members of my race; and when I was a child I tried in vain to invent appropriate games for them, as I still try, just as vainly, to fit them with the proper story. Some places speak distinctly.

Certain dank gardens cry aloud for a murder; certain old houses demand to be haunted; certain coasts are set apart for shipwreck. Other spots again seem to abide their destiny, suggestive and impenetrable, "miching mallecho." The inn at Burford Bridge, with its arbours and green garden and silent, eddying river-though it is known already as the place where Keats wrote some of his _Endymion_ and Nelson parted from his Emma-still seems to wait the coming of the appropriate legend. Within these ivied walls, behind these old green shutters, some further business smoulders, waiting for its hour. The old Hawes Inn at the Queen's Ferry makes a similar call upon my fancy. There it stands, apart from the town, beside the pier, in a climate of its own, half inland, half marine-in front, the ferry bubbling with the tide and the guardship swinging to her anchor; behind, the old garden with the trees. Americans seek it already for the sake of Lovel and Oldbuck, who dined there at the beginning of the _Antiquary_. But you need not tell me-that is not all; there is some story, unrecorded or not yet complete, which must express the meaning of that inn more fully. So it is with names and faces; so it is with incidents that are idle and inconclusive in themselves, and yet seem like the beginning of some quaint romance, which the all-careless author leaves untold. How many of these romances have we not seen determine at their birth; how many people have met us with a look of meaning in their eye, and sunk at once into trivial acquaintances; to how many places have we not drawn near, with express intimations-"here my destiny awaits me"-and we have but dined there and pa.s.sed on! I have lived both at the Hawes and Burford in a perpetual flutter, on the heels, as it seemed, of some adventure that should justify the place; but though the feeling had me to bed at night and called me again at morning in one unbroken round of pleasure and suspense, nothing befell me in either worth remark. The man or the hour had not yet come; but some day, I think, a boat shall put off from the Queen's Ferry, fraught with a dear cargo, and some frosty night a horseman, on a tragic errand, rattle with his whip upon the green shutters of the inn at Burford. {155}

Now, this is one of the natural appet.i.tes with which any lively literature has to count. The desire for knowledge, I had almost added the desire for meat, is not more deeply seated than this demand for fit and striking incident. The dullest of clowns tells, or tries to tell, himself a story, as the feeblest of children uses invention in his play; and even as the imaginative grown person, joining in the game, at once enriches it with many delightful circ.u.mstances, the great creative writer shows us the realisation and the apotheosis of the day-dreams of common men. His stories may be nourished with the realities of life, but their true mark is to satisfy the nameless longings of the reader, and to obey the ideal laws of the day-dream. The right kind of thing should fall out in the right kind of place; the right kind of thing should follow; and not only the characters talk aptly and think naturally, but all the circ.u.mstances in a tale answer one to another like notes in music. The threads of a story come from time to time together and make a picture in the web; the characters fall from time to time into some att.i.tude to each other or to nature, which stamps the story home like an ill.u.s.tration.

Crusoe recoiling from the footprint, Achilles shouting over against the Trojans, Ulysses bending the great bow, Christian running with his fingers in his ears, these are each culminating moments in the legend, and each has been printed on the mind's eye for ever. Other things we may forget; we may forget the words, although they are beautiful; we may forget the author's comment, although perhaps it was ingenious and true; but these epoch-making scenes, which put the last mark of truth upon a story and fill up, at one blow, our capacity for sympathetic pleasure, we so adopt into the very bosom of our mind that neither time nor tide can efface or weaken the impression. This, then, is the plastic part of literature: to embody character, thought, or emotion in some act or att.i.tude that shall be remarkably striking to the mind's eye. This is the highest and hardest thing to do in words; the thing which, once accomplished, equally delights the schoolboy and the sage, and makes, in its own right, the quality of epics. Compared with this, all other purposes in literature, except the purely lyrical or the purely philosophic, are b.a.s.t.a.r.d in nature, facile of execution, and feeble in result. It is one thing to write about the inn at Burford, or to describe scenery with the word-painters; it is quite another to seize on the heart of the suggestion and make a country famous with a legend. It is one thing to remark and to dissect, with the most cutting logic, the complications of life, and of the human spirit; it is quite another to give them body and blood in the story of Ajax or of Hamlet. The first is literature, but the second is something besides, for it is likewise art.

English people of the present day {157} are apt, I know not why, to look somewhat down on incident, and reserve their admiration for the clink of teaspoons and the accents of the curate. It is thought clever to write a novel with no story at all, or at least with a very dull one. Reduced even to the lowest terms, a certain interest can be communicated by the art of narrative; a sense of human kinship stirred; and a kind of monotonous fitness, comparable to the words and air of _Sandy's Mull_, preserved among the infinitesimal occurrences recorded. Some people work, in this manner, with even a strong touch. Mr. Trollope's inimitable clergymen naturally arise to the mind in this connection. But even Mr. Trollope does not confine himself to chronicling small beer.

Mr. Crawley's collision with the Bishop's wife, Mr. Melnotte dallying in the deserted banquet-room, are typical incidents, epically conceived, fitly embodying a crisis. Or again look at Thackeray. If Rawdon Crawley's blow were not delivered, _Vanity Fair_ would cease to be a work of art. That scene is the chief ganglion of the tale; and the discharge of energy from Rawdon's fist is the reward and consolation of the reader.

The end of _Esmond_ is a yet wider excursion from the author's customary fields; the scene at Castlewood is pure Dumas; the great and wily English borrower has here borrowed from the great, unblushing French thief; as usual, he has borrowed admirably well, and the breaking of the sword rounds off the best of all his books with a manly, martial note. But perhaps nothing can more strongly ill.u.s.trate the necessity for marking incident than to compare the living fame of _Robinson Crusoe_ with the discredit of _Clarissa Harlowe_. _Clarissa_ is a book of a far more startling import, worked out, on a great canvas, with inimitable courage and unflagging art. It contains wit, character, pa.s.sion, plot, conversations full of spirit and insight, letters sparkling with unstrained humanity; and if the death of the heroine be somewhat frigid and artificial, the last days of the hero strike the only note of what we now call Byronism, between the Elizabethans and Byron himself. And yet a little story of a shipwrecked sailor, with not a tenth part of the style nor a thousandth part of the wisdom, exploring none of the arcana of humanity and deprived of the perennial interest of love, goes on from edition to edition, ever young, while _Clarissa_ lies upon the shelves unread. A friend of mine, a Welsh blacksmith, was twenty-five years old and could neither read nor write, when he heard a chapter of _Robinson_ read aloud in a farm kitchen. Up to that moment he had sat content, huddled in his ignorance, but he left that farm another man. There were day-dreams, it appeared, divine day-dreams, written and printed and bound, and to be bought for money and enjoyed at pleasure. Down he sat that day, painfully learned to read Welsh, and returned to borrow the book. It had been lost, nor could he find another copy but one that was in English. Down he sat once more, learned English, and at length, and with entire delight, read _Robinson_. It is like the story of a love-chase. If he had heard a letter from _Clarissa_, would he have been fired with the same chivalrous ardour? I wonder. Yet _Clarissa_ has every quality that can be shown in prose, one alone excepted-pictorial or picture-making romance. While _Robinson_ depends, for the most part and with the overwhelming majority of its readers, on the charm of circ.u.mstance.

In the highest achievements of the art of words, the dramatic and the pictorial, the moral and romantic interest, rise and fall together by a common and organic law. Situation is animated with pa.s.sion, pa.s.sion clothed upon with situation. Neither exists for itself, but each inheres indissolubly with the other. This is high art; and not only the highest art possible in words, but the highest art of all, since it combines the greatest ma.s.s and diversity of the elements of truth and pleasure. Such are epics, and the few prose tales that have the epic weight. But as from a school of works, aping the creative, incident and romance are ruthlessly discarded, so may character and drama be omitted or subordinated to romance. There is one book, for example, more generally loved than Shakespeare, that captivates in childhood, and still delights in age-I mean the _Arabian Nights_-where you shall look in vain for moral or for intellectual interest. No human face or voice greets us among that wooden crowd of kings and genies, sorcerers and beggarmen.

Adventure, on the most naked terms, furnishes forth the entertainment and is found enough. Dumas approaches perhaps nearest of any modern to these Arabian authors in the purely material charm of some of his romances.

The early part of _Monte Cristo_, down to the finding of the treasure, is a piece of perfect story-telling; the man never breathed who shared these moving incidents without a tremor; and yet Faria is a thing of packthread and Dantes little more than a name. The sequel is one long-drawn error, gloomy, b.l.o.o.d.y, unnatural and dull; but as for these early chapters, I do not believe there is another volume extant where you can breathe the same unmingled atmosphere of romance. It is very thin and light to be sure, as on a high mountain; but it is brisk and clear and sunny in proportion.

I saw the other day, with envy, an old and a very clever lady setting forth on a second or third voyage into _Monte Cristo_. Here are stories which powerfully affect the reader, which can be reperused at any age, and where the characters are no more than puppets. The bony fist of the showman visibly propels them; their springs are an open secret; their faces are of wood, their bellies filled with bran; and yet we thrillingly partake of their adventures. And the point may be ill.u.s.trated still further. The last interview between Lucy and Richard Feveril is pure drama; more than that, it is the strongest scene, since Shakespeare, in the English tongue. Their first meeting by the river, on the other hand, is pure romance; it has nothing to do with character; it might happen to any other boy or maiden, and be none the less delightful for the change.

And yet I think he would be a bold man who should choose between these pa.s.sages. Thus, in the same book, we may have two scenes, each capital in its order: in the one, human pa.s.sion, deep calling unto deep, shall utter its genuine voice; in the second, according circ.u.mstances, like instruments in tune, shall build up a trivial but desirable incident, such as we love to prefigure for ourselves; and in the end, in spite of the critics, we may hesitate to give the preference to either. The one may ask more genius-I do not say it does; but at least the other dwells as clearly in the memory.

True romantic art, again, makes a romance of all things. It reaches into the highest abstraction of the ideal; it does not refuse the most pedestrian realism. _Robinson Crusoe_ is as realistic as it is romantic; both qualities are pushed to an extreme, and neither suffers. Nor does romance depend upon the material importance of the incidents. To deal with strong and deadly elements, banditti, pirates, war and murder, is to conjure with great names, and, in the event of failure, to double the disgrace. The arrival of Haydn and Consuelo at the Canon's villa is a very trifling incident; yet we may read a dozen boisterous stories from beginning to end, and not receive so fresh and stirring an impression of adventure. It was the scene of Crusoe at the wreck, if I remember rightly, that so bewitched my blacksmith. Nor is the fact surprising.

Every single article the castaway recovers from the hulk is "a joy for ever" to the man who reads of them. They are the things that should be found, and the bare enumeration stirs the blood. I found a glimmer of the same interest the other day in a new book, _The Sailor's Sweetheart_, by Mr. Clark Russell. The whole business of the brig _Morning Star_ is very rightly felt and spiritedly written; but the clothes, the books and the money satisfy the reader's mind like things to eat. We are dealing here with the old cut-and-dry, legitimate interest of treasure trove.

But even treasure trove can be made dull. There are few people who have not groaned under the plethora of goods that fell to the lot of the _Swiss Family Robinson_, that dreary family. They found article after article, creature after creature, from milk kine to pieces of ordnance, a whole consignment; but no informing taste had presided over the selection, there was no smack or relish in the invoice; and these riches left the fancy cold. The box of goods in Verne's _Mysterious Island_ is another case in point: there was no gusto and no glamour about that; it might have come from a shop. But the two hundred and seventy-eight Australian sovereigns on board the _Morning Star_ fell upon me like a surprise that I had expected; whole vistas of secondary stories, besides the one in hand, radiated forth from that discovery, as they radiate from a striking particular in life; and I was made for the moment as happy as a reader has the right to be.

To come at all at the nature of this quality of romance, we must bear in mind the peculiarity of our att.i.tude to any art. No art produces illusion; in the theatre we never forget that we are in the theatre; and while we read a story, we sit wavering between two minds, now merely clapping our hands at the merit of the performance, now condescending to take an active part in fancy with the characters. This last is the triumph of romantic story-telling: when the reader consciously plays at being the hero, the scene is a good scene. Now in character-studies the pleasure that we take is critical; we watch, we approve, we smile at incongruities, we are moved to sudden heats of sympathy with courage, suffering or virtue. But the characters are still themselves, they are not us; the more clearly they are depicted, the more widely do they stand away from us, the more imperiously do they thrust us back into our place as a spectator. I cannot identify myself with Rawdon Crawley or with Eugene de Rastignac, for I have scarce a hope or fear in common with them. It is not character but incident that woos us out of our reserve.

Something happens as we desire to have it happen to ourselves; some situation, that we have long dallied with in fancy, is realised in the story with enticing and appropriate details. Then we forget the characters; then we push the hero aside; then we plunge into the tale in our own person and bathe in fresh experience; and then, and then only, do we say we have been reading a romance. It is not only pleasurable things that we imagine in our day-dreams; there are lights in which we are willing to contemplate even the idea of our own death; ways in which it seems as if it would amuse us to be cheated, wounded or calumniated. It is thus possible to construct a story, even of tragic import, in which every incident, detail and trick of circ.u.mstance shall be welcome to the reader's thoughts. Fiction is to the grown man what play is to the child; it is there that he changes the atmosphere and tenor of his life; and when the game so chimes with his fancy that he can join in it with all his heart, when it pleases him with every turn, when he loves to recall it and dwells upon its recollection with entire delight, fiction is called romance.

Walter Scott is out and away the king of the romantics. _The Lady of the Lake_ has no indisputable claim to be a poem beyond the inherent fitness and desirability of the tale. It is just such a story as a man would make up for himself, walking, in the best health and temper, through just such scenes as it is laid in. Hence it is that a charm dwells undefinable among these slovenly verses, as the unseen cuckoo fills the mountains with his note; hence, even after we have flung the book aside, the scenery and adventures remain present to the mind, a new and green possession, not unworthy of that beautiful name, _The Lady of the Lake_, or that direct, romantic opening-one of the most spirited and poetical in literature-"The stag at eve had drunk his fill." The same strength and the same weaknesses adorn and disfigure the novels. In that ill-written, ragged book, _The Pirate_, the figure of Cleveland-cast up by the sea on the resounding foreland of Dunrossness-moving, with the blood on his hands and the Spanish words on his tongue, among the simple islanders-singing a serenade under the window of his Shetland mistress-is conceived in the very highest manner of romantic invention. The words of his song, "Through groves of palm," sung in such a scene and by such a lover, clench, as in a nutsh.e.l.l, the emphatic contrast upon which the tale is built. In _Guy Mannering_, again, every incident is delightful to the imagination; and the scene when Harry Bertram lands at Ellangowan is a model instance of romantic method.

"'I remember the tune well,' he says, 'though I cannot guess what should at present so strongly recall it to my memory." He took his flageolet from his pocket and played a simple melody. Apparently the tune awoke the corresponding a.s.sociations of a damsel. She immediately took up the song-

"'Are these the links of Forth, she said; Or are they the crooks of Dee, Or the bonny woods of Warroch Head That I so fain would see?'

"'By heaven!' said Bertram, 'it is the very ballad.'"

On this quotation two remarks fall to be made. First, as an instance of modern feeling for romance, this famous touch of the flageolet and the old song is selected by Miss Braddon for omission. Miss Braddon's idea of a story, like Mrs. Todgers's idea of a wooden leg, were something strange to have expounded. As a matter of personal experience, Meg's appearance to old Mr. Bertram on the road, the ruins of Derncleugh, the scene of the flageolet, and the Dominie's recognition of Harry, are the four strong notes that continue to ring in the mind after the book is laid aside. The second point is still more curious. The reader will observe a mark of excision in the pa.s.sage as quoted by me. Well, here is how it runs in the original: "a damsel, who, close behind a fine spring about half-way down the descent, and which had once supplied the castle with water, was engaged in bleaching linen." A man who gave in such copy would be discharged from the staff of a daily paper. Scott has forgotten to prepare the reader for the presence of the "damsel"; he has forgotten to mention the spring and its relation to the ruin; and now, face to face with his omission, instead of trying back and starting fair, crams all this matter, tail foremost, into a single shambling sentence. It is not merely bad English, or bad style; it is abominably bad narrative besides.

Certainly the contrast is remarkable; and it is one that throws a strong light upon the subject of this paper. For here we have a man of the finest creative instinct touching with perfect certainty and charm the romantic junctures of his story; and we find him utterly careless, almost, it would seem, incapable, in the technical matter of style, and not only frequently weak, but frequently wrong in points of drama. In character parts, indeed, and particularly in the Scotch, he was delicate, strong and truthful; but the trite, obliterated features of too many of his heroes have already wearied two generations of readers. At times his characters will speak with something far beyond propriety with a true heroic note; but on the next page they will be wading wearily forward with an ungrammatical and undramatic rigmarole of words. The man who could conceive and write the character of Elspeth of the Craigburnfoot, as Scott has conceived and written it, had not only splendid romantic, but splendid tragic gifts. How comes it, then, that he could so often fob us off with languid, inarticulate twaddle?

It seems to me that the explanation is to be found in the very quality of his surprising merits. As his books are play to the reader, so were they play to him. He conjured up the romantic with delight, but he had hardly patience to describe it. He was a great day-dreamer, a seer of fit and beautiful and humorous visions, but hardly a great artist; hardly, in the manful sense, an artist at all. He pleased himself, and so he pleases us. Of the pleasures of his art he tasted fully; but of its toils and vigils and distresses never man knew less. A great romantic-an idle child.

CHAPTER XVI. A HUMBLE REMONSTRANCE {168a}

We have recently {168b} enjoyed a quite peculiar pleasure: hearing, in some detail, the opinions, about the art they practise, of Mr. Walter Besant and Mr. Henry James; two men certainly of very different calibre: Mr. James so precise of outline, so cunning of fence, so scrupulous of finish, and Mr. Besant so genial, so friendly, with so persuasive and humorous a vein of whim: Mr. James the very type of the deliberate artist, Mr. Besant the impersonation of good nature. That such doctors should differ will excite no great surprise; but one point in which they seem to agree fills me, I confess, with wonder. For they are both content to talk about the "art of fiction"; and Mr. Besant, waxing exceedingly bold, goes on to oppose this so-called "art of fiction" to the "art of poetry." By the art of poetry he can mean nothing but the art of verse, an art of handicraft, and only comparable with the art of prose. For that heat and height of sane emotion which we agree to call by the name of poetry, is but a libertine and vagrant quality; present, at times, in any art, more often absent from them all; too seldom present in the prose novel, too frequently absent from the ode and epic. Fiction is the same case; it is no substantive art, but an element which enters largely into all the arts but architecture. Homer, Wordsworth, Phidias, Hogarth, and Salvini, all deal in fiction; and yet I do not suppose that either Hogarth or Salvini, to mention but these two, entered in any degree into the scope of Mr. Besant's interesting lecture or Mr. James's charming essay. The art of fiction, then, regarded as a definition, is both too ample and too scanty. Let me suggest another; let me suggest that what both Mr. James and Mr. Besant had in view was neither more nor less than the art of narrative.

But Mr. Besant is anxious to speak solely of "the modern English novel,"

the stay and bread-winner of Mr. Mudie; and in the author of the most pleasing novel on that roll, _All Sorts and Conditions of Men_, the desire is natural enough. I can conceive, then, that he would hasten to propose two additions, and read thus: the art of _fict.i.tious_ narrative _in prose_.

Now the fact of the existence of the modern English novel is not to be denied; materially, with its three volumes, leaded type, and gilded lettering, it is easily distinguishable from other forms of literature; but to talk at all fruitfully of any branch of art, it is needful to build our definitions on some more fundamental ground then binding. Why, then, are we to add "in prose"? _The Odyssey_ appears to me the best of romances; _The Lady of the Lake_ to stand high in the second order; and Chaucer's tales and prologues to contain more of the matter and art of the modern English novel than the whole treasury of Mr. Mudie. Whether a narrative be written in blank verse or the Spenserian stanza, in the long period of Gibbon or the chipped phrase of Charles Reade, the principles of the art of narrative must be equally observed. The choice of a n.o.ble and swelling style in prose affects the problem of narration in the same way, if not to the same degree, as the choice of measured verse; for both imply a closer synthesis of events, a higher key of dialogue, and a more picked and stately strain of words. If you are to refuse _Don Juan_, it is hard to see why you should include _Zanoni_ or (to bracket works of very different value) _The Scarlet Letter_; and by what discrimination are you to open your doors to _The Pilgrim's Progress_ and close them on _The Faery Queen_? To bring things closer home, I will here propound to Mr. Besant a conundrum. A narrative called _Paradise Lost_ was written in English verse by one John Milton; what was it then? It was next translated by Chateaubriand into French prose; and what was it then?

Lastly, the French translation was, by some inspired compatriot of George Gilfillan (and of mine) turned bodily into an English novel; and, in the name of clearness, what was it then?

But, once more, why should we add "fict.i.tious"? The reason why is obvious. The reason why not, if something more recondite, does not want for weight. The art of narrative, in fact, is the same, whether it is applied to the selection and ill.u.s.tration of a real series of events or of an imaginary series. Boswell's _Life of Johnson_ (a work of cunning and inimitable art) owes its success to the same technical manuvres as (let us say) _Tom Jones_: the clear conception of certain characters of man, the choice and presentation of certain incidents out of a great number that offered, and the invention (yes, invention) and preservation of a certain key in dialogue. In which these things are done with the more art-in which with the greater air of nature-readers will differently judge. Boswell's is, indeed, a very special case, and almost a generic; but it is not only in Boswell, it is in every biography with any salt of life, it is in every history where events and men, rather than ideas, are presented-in Tacitus, in Carlyle, in Michelet, in Macaulay-that the novelist will find many of his own methods most conspicuously and adroitly handled. He will find besides that he, who is free-who has the right to invent or steal a missing incident, who has the right, more precious still, of wholesale omission-is frequently defeated, and, with all his advantages, leaves a less strong impression of reality and pa.s.sion. Mr. James utters his mind with a becoming fervour on the sanct.i.ty of truth to the novelist; on a more careful examination truth will seem a word of very debateable propriety, not only for the labours of the novelist, but for those of the historian. No art-to use the daring phrase of Mr. James-can successfully "compete with life"; and the art that seeks to do so is condemned to perish _montibus aviis_. Life goes before us, infinite in complication; attended by the most various and surprising meteors; appealing at once to the eye, to the ear, to the mind-the seat of wonder, to the touch-so thrillingly delicate, and to the belly-so imperious when starved. It combines and employs in its manifestation the method and material, not of one art only, but of all the arts, Music is but an arbitrary trifling with a few of life's majestic chords; painting is but a shadow of its pageantry of light and colour; literature does but drily indicate that wealth of incident, of moral obligation, of virtue, vice, action, rapture and agony, with which it teems. To "compete with life," whose sun we cannot look upon, whose pa.s.sions and diseases waste and slay us-to compete with the flavour of wine, the beauty of the dawn, the scorching of fire, the bitterness of death and separation-here is, indeed, a projected escalade of heaven; here are, indeed, labours for a Hercules in a dress coat, armed with a pen and a dictionary to depict the pa.s.sions, armed with a tube of superior flake-white to paint the portrait of the insufferable sun. No art is true in this sense: none can "compete with life": not even history, built indeed of indisputable facts, but these facts robbed of their vivacity and sting; so that even when we read of the sack of a city or the fall of an empire, we are surprised, and justly commend the author's talent, if our pulse be quickened. And mark, for a last differentia, that this quickening of the pulse is, in almost every case, purely agreeable; that these phantom reproductions of experience, even at their most acute, convey decided pleasure; while experience itself, in the c.o.c.kpit of life, can torture and slay.

What, then, is the object, what the method, of an art, and what the source of its power? The whole secret is that no art does "compete with life." Man's one method, whether he reasons or creates, is to half-shut his eyes against the dazzle and confusion of reality. The arts, like arithmetic and geometry, turn away their eyes from the gross, coloured and mobile nature at our feet, and regard instead a certain figmentary abstraction. Geometry will tell us of a circle, a thing never seen in nature; asked about a green circle or an iron circle, it lays its hand upon its mouth. So with the arts. Painting, ruefully comparing sunshine and flake-white, gives up truth of colour, as it had already given up relief and movement; and instead of vying with nature, arranges a scheme of harmonious tints. Literature, above all in its most typical mood, the mood of narrative, similarly flees the direct challenge and pursues instead an independent and creative aim. So far as it imitates at all, it imitates not life but speech: not the facts of human destiny, but the emphasis and the suppressions with which the human actor tells of them.

The real art that dealt with life directly was that of the first men who told their stories round the savage camp-fire. Our art is occupied, and bound to be occupied, not so much in making stories true as in making them typical; not so much in capturing the lineaments of each fact, as in marshalling all of them towards a common end. For the welter of impressions, all forcible but all discreet, which life presents, it subst.i.tutes a certain artificial series of impressions, all indeed most feebly represented, but all aiming at the same effect, all eloquent of the same idea, all chiming together like consonant notes in music or like the graduated tints in a good picture. From all its chapters, from all its pages, from all its sentences, the well-written novel echoes and re-echoes its one creative and controlling thought; to this must every incident and character contribute; the style must have been pitched in unison with this; and if there is anywhere a word that looks another way, the book would be stronger, clearer, and (I had almost said) fuller without it. Life is monstrous, infinite, illogical, abrupt and poignant; a work of art, in comparison, is neat, finite, self-contained, rational, flowing and emasculate. Life imposes by brute energy, like inarticulate thunder; art catches the ear, among the far louder noises of experience, like an air artificially made by a discreet musician. A proposition of geometry does not compete with life; and a proposition of geometry is a fair and luminous parallel for a work of art. Both are reasonable, both untrue to the crude fact; both inhere in nature, neither represents it.

The novel, which is a work of art, exists, not by its resemblances to life, which are forced and material, as a shoe must still consist of leather, but by its immeasurable difference from life, which is designed and significant, and is both the method and the meaning of the work.

The life of man is not the subject of novels, but the inexhaustible magazine from which subjects are to be selected; the name of these is legion; and with each new subject-for here again I must differ by the whole width of heaven from Mr. James-the true artist will vary his method and change the point of attack. That which was in one case an excellence, will become a defect in another; what was the making of one book, will in the next be impertinent or dull. First each novel, and then each cla.s.s of novels, exists by and for itself. I will take, for instance, three main cla.s.ses, which are fairly distinct: first, the novel of adventure, which appeals to certain almost sensual and quite illogical tendencies in man; second, the novel of character, which appeals to our intellectual appreciation of man's foibles and mingled and inconstant motives; and third, the dramatic novel, which deals with the same stuff as the serious theatre, and appeals to our emotional nature and moral judgment.

And first for the novel of adventure. Mr. James refers, with singular generosity of praise, to a little book about a quest for hidden treasure; but he lets fall, by the way, some rather startling words. In this book he misses what he calls the "immense luxury" of being able to quarrel with his author. The luxury, to most of us, is to lay by our judgment, to be submerged by the tale as by a billow, and only to awake, and begin to distinguish and find fault, when the piece is over and the volume laid aside. Still more remarkable is Mr. James's reason. He cannot criticise the author, as he goes, "because," says he, comparing it with another work, "_I have been a child_, _but I have never been on a quest for buried treasure_." Here is, indeed, a wilful paradox; for if he has never been on a quest for buried treasure, it can be demonstrated that he has never been a child. There never was a child (unless Master James) but has hunted gold, and been a pirate, and a military commander, and a bandit of the mountains; but has fought, and suffered shipwreck and prison, and imbrued its little hands in gore, and gallantly retrieved the lost battle, and triumphantly protected innocence and beauty. Elsewhere in his essay Mr. James has protested with excellent reason against too narrow a conception of experience; for the born artist, he contends, the "faintest hints of life" are converted into revelations; and it will be found true, I believe, in a majority of cases, that the artist writes with more gusto and effect of those things which he has only wished to do, than of those which he has done. Desire is a wonderful telescope, and Pisgah the best observatory. Now, while it is true that neither Mr.

James nor the author of the work in question has ever, in the fleshly sense, gone questing after gold, it is probable that both have ardently desired and fondly imagined the details of such a life in youthful day-dreams; and the author, counting upon that, and well aware (cunning and low-minded man!) that this cla.s.s of interest, having been frequently treated, finds a readily accessible and beaten road to the sympathies of the reader, addressed himself throughout to the building up and circ.u.mstantiation of this boyish dream. Character to the boy is a sealed book; for him, a pirate is a beard, a pair of wide trousers and a liberal complement of pistols. The author, for the sake of circ.u.mstantiation and because he was himself more or less grown up, admitted character, within certain limits, into his design; but only within certain limits. Had the same puppets figured in a scheme of another sort, they had been drawn to very different purpose; for in this elementary novel of adventure, the characters need to be presented with but one cla.s.s of qualities-the warlike and formidable. So as they appear insidious in deceit and fatal in the combat, they have served their end. Danger is the matter with which this cla.s.s of novel deals; fear, the pa.s.sion with which it idly trifles; and the characters are portrayed only so far as they realise the sense of danger and provoke the sympathy of fear. To add more traits, to be too clever, to start the hare of moral or intellectual interest while we are running the fox of material interest, is not to enrich but to stultify your tale. The stupid reader will only be offended, and the clever reader lose the scent.

The novel of character has this difference from all others: that it requires no coherency of plot, and for this reason, as in the case of _Gil Blas_, it is sometimes called the novel of adventure. It turns on the humours of the persons represented; these are, to be sure, embodied in incidents, but the incidents themselves, being tributary, need not march in a progression; and the characters may be statically shown. As they enter, so they may go out; they must be consistent, but they need not grow. Here Mr. James will recognise the note of much of his own work: he treats, for the most part, the statics of character, studying it at rest or only gently moved; and, with his usual delicate and just artistic instinct, he avoids those stronger pa.s.sions which would deform the att.i.tudes he loves to study, and change his sitters from the humorists of ordinary life to the brute forces and bare types of more emotional moments. In his recent _Author of Beltraffio_, so just in conception, so nimble and neat in workmanship, strong pa.s.sion is indeed employed; but observe that it is not displayed. Even in the heroine the working of the pa.s.sion is suppressed; and the great struggle, the true tragedy, the _scene-a-faire_ pa.s.ses unseen behind the panels of a locked door. The delectable invention of the young visitor is introduced, consciously or not, to this end: that Mr. James, true to his method, might avoid the scene of pa.s.sion. I trust no reader will suppose me guilty of undervaluing this little masterpiece. I mean merely that it belongs to one marked cla.s.s of novel, and that it would have been very differently conceived and treated had it belonged to that other marked cla.s.s, of which I now proceed to speak.

I take pleasure in calling the dramatic novel by that name, because it enables me to point out by the way a strange and peculiarly English misconception. It is sometimes supposed that the drama consists of incident. It consists of pa.s.sion, which gives the actor his opportunity; and that pa.s.sion must progressively increase, or the actor, as the piece proceeded, would be unable to carry the audience from a lower to a higher pitch of interest and emotion. A good serious play must therefore be founded on one of the pa.s.sionate _cruces_ of life, where duty and inclination come n.o.bly to the grapple; and the same is true of what I call, for that reason, the dramatic novel. I will instance a few worthy specimens, all of our own day and language; Meredith's _Rhoda Fleming_, that wonderful and painful book, long out of print, {178} and hunted for at bookstalls like an Aldine; Hardy's _Pair of Blue Eyes_; and two of Charles Reade's, _Griffith Gaunt_ and the _Double Marriage_, originally called _White Lies_, and founded (by an accident quaintly favourable to my nomenclature) on a play by Maquet, the partner of the great Dumas. In this kind of novel the closed door of _The Author of Beltraffio_ must be broken open; pa.s.sion must appear upon the scene and utter its last word; pa.s.sion is the be-all and the end-all, the plot and the solution, the protagonist and the _deus ex machina_ in one. The characters may come anyhow upon the stage: we do not care; the point is, that, before they leave it, they shall become transfigured and raised out of themselves by pa.s.sion. It may be part of the design to draw them with detail; to depict a full-length character, and then behold it melt and change in the furnace of emotion. But there is no obligation of the sort; nice portraiture is not required; and we are content to accept mere abstract types, so they be strongly and sincerely moved. A novel of this cla.s.s may be even great, and yet contain no individual figure; it may be great, because it displays the workings of the perturbed heart and the impersonal utterance of pa.s.sion; and with an artist of the second cla.s.s it is, indeed, even more likely to be great, when the issue has thus been narrowed and the whole force of the writer's mind directed to pa.s.sion alone. Cleverness again, which has its fair field in the novel of character, is debarred all entry upon this more solemn theatre. A far-fetched motive, an ingenious evasion of the issue, a witty instead of a pa.s.sionate turn, offend us like an insincerity. All should be plain, all straightforward to the end. Hence it is that, in _Rhoda Fleming_, Mrs. Lovell raises such resentment in the reader; her motives are too flimsy, her ways are too equivocal, for the weight and strength of her surroundings. Hence the hot indignation of the reader when Balzac, after having begun the _d.u.c.h.esse de Langeais_ in terms of strong if somewhat swollen pa.s.sion, cuts the knot by the derangement of the hero's clock.

Such personages and incidents belong to the novel of character; they are out of place in the high society of the pa.s.sions; when the pa.s.sions are introduced in art at their full height, we look to see them, not baffled and impotently striving, as in life, but towering above circ.u.mstance and acting subst.i.tutes for fate.