Then dry the tear, suppress the rising sigh, Weep not for him who could rejoice to die.

E'en when the quiv'ring pulse, the panting breath, And clay-cold sweat, presag'd th' approach of death, His steady soul, by conscious virtue arm'd, No inward stings or gathering clouds alarm'd.

Calm as the silent surface of the sea, When ev'n the gentle breeze has ceased to play, Fair hope, strong faith, his sinking soul sustain'd, In smiling peace each rising care seren'd; Heav'n on the saint shed down her cheering ray, And open'd on his mind her dawning day.

Then his warm breast with bliss ecstatic glow'd, Fir'd with th' approaching vision of his G.o.d.

Impatient of his soul-confining chains, Eager he welcom'd the dissolving pains; Already seem'd on seraphs' wings to rise, Already spurn'd his dust, and tower'd into the skies.

Methought I saw him mount the starry way, His temples beaming with celestial day.

Rapt in a flamy car, sublime he flew-- The flamy car fire-breathing coursers drew; Swift as the lightning glimpse he flash'd along; While, waiting for his flight, a white-rob'd throng (Once wretched souls, enslaved by Satan's yoke, Whose painful bonds his arduous labours broke), Grateful and happy, smile to see him rise, And hail him welcome to th' applauding skies; Ten thousand harps, harmonious as the spheres, Proclaim their joy, and charm his ravish'd ears.

In proceeding with the Memorials of this Church, now bereft of its beloved and honoured Doddridge, we find that the Rev. Robert Gilbert was called to be the pastor, and entered upon the pastoral charge at Lady-day, 1753. This worthy man died December 28th, 1760. We are unable to ascertain what was the condition of the Church during the ministry of Mr. Gilbert; but have some reason to conclude that it was not in a united or prosperous state. Considerable difficulty might be expected to attend the choice of a successor to such a pastor as the one that had immediately preceded; and this more fully appeared after Mr. Gilbert's short course of labour had closed.

Mr. Hextal was the next pastor of the Church. He was a native of Broughton, near Kettering; became a member of the Church at Kettering under Mr. Saunders; for which, see the Memorials of the Church at Kettering. He was a student at Northampton under Dr. Doddridge; first settled at Creaton, then at Sudbury, from which place he came to Northampton. We have no record of the time when he entered on his ministry at Castle Hill, and no account of anything that transpired during his ministry; but under the date of April 16, 1775, we have this record: "It was this day agreed, by a majority of eighteen brethren of this Church, to dismiss the Rev. Mr. Hextal from his office as pastor, minister, and teacher." This appears to have led to very painful altercations between the friends of Mr. Hextal and those that were opposed to him, which ultimately led to a separation from the Church and congregation. Those who were attached to Mr. Hextal endeavoured to regain the pulpit for him by a process of law, pleading the right of the subscribers to a vote for the pastor; but this was overruled, as contrary to the deed which gives "the power to the Church (upon giving six days' notice by the deacons) to elect, place, and displace a minister as they think proper." The result was, that Mr. Hextal's friends withdrew, and built the Chapel in King Street, where Mr. Hextal ministered till the close of his life. The names of thirty members are given, as having been first admonished for withdrawing themselves from the Church, and, refusing to return, were declared as no longer standing in this relation to them. The name of Mary Doddridge occurs amongst those who had withdrawn. In 'Orton's Letters to Dissenting Ministers,'

we have the following pa.s.sage, in a letter dated December 26, 1762: "My last letters from Northampton encourage me to hope that Mr. Hextal will be comfortable and useful there." To this, Mr. Palmer, the editor, appends the following note:--

An amiable and respectable minister, who removed from Sudbury on account of dissensions occasioned by a party spirit in electing members of Parliament, and succeeded Mr. Gilbert in the congregation of which Dr. Doddridge had been pastor, where he soon met with equally cruel usage, and was obliged to withdraw to a new Chapel which his friends erected for him, where he ended his days in peace.

His great candour and benevolence gave occasion to morose-minded people, who disliked some that espoused his cause, to charge him with a want of orthodoxy; whereas, in point of sentiment, he was in fact higher than the generality of acknowledged Calvinists. Such is the blindness of bigotry.

These unhappy circ.u.mstances greatly diminished the numbers in the Church. Under date of April 24th, 1777, we find the names of only 64 members, showing a great decrease since the death of Doddridge.

Rev. John Horsey was unanimously invited to the pastoral office February 2nd, 1777, and testified his acceptance of it on the 2nd of March. He was dismissed from the Church at Ringwood, to be received as a member of the Church at Northampton, and then ordained as the minister. The following is the account Mr. Horsey gives of the ordination service:--

Having accepted the pressing solicitations of my friends, I was solemnly separated to the pastoral office over the Church of Christ a.s.sembling on Castle Hill, Northampton, on May 14th, 1777. Mr.

Scott, of Hinkley, began with prayer, and reading the 100th Psalm and 3rd Chapter 1st Epistle to Timothy. Mr. Towle, of London, delivered an introductory discourse, received the Church's account of the steps they had previously taken, read by Mr. John Wood, together with a renewal of their call; I testified likewise my acceptance of it, and delivered my confession of faith. Mr.

Saunders, of Bedworth, set me apart by prayer and imposition of hands; Mr. King, of Welford, gave the charge, founded on 1st Cor.

iv. 2; Mr. Rowley, of Warwick, prayed; Dr. Mayo, of London, preached on 2nd Cor. iv. 5; and Mr. Bull, of Newport, concluded in prayer.

Our a.s.sisting friends officiated respectively with an amiable order and propriety, the Divine Spirit was eminently with us, and his blessing, we hope, will attend the important transactions of the day.

_June 1st._--I administered the Lord's Supper for the first time; it was a very comfortable season. May G.o.d grant us his presence in our future engagements of a similar nature!

Mr. Horsey's ministry over this people extended to the lengthened period of fifty years, during which time 170 members were added to the Church.

He died on May 12th, 1827. Mr. Horsey was a man of very gentlemanly appearance and manners, great ease, affability, and much kindness; his style as a preacher pleasing, and rather attractive, not distinguished by much energy; but we have heard that in the first years of his ministry at Northampton it was popular, and drew together a rather crowded congregation.

Much has been said and written respecting Mr. Horsey's deficiency in orthodox views, or in distinct statements on some of the great points of evangelical truth. He had the charge of the academy for a time after its removal from Daventry, at the resignation of Mr. Belsham. Suspicions arising as to his sentiments on the person and work of Christ, he resigned his office as tutor, and the academy was for a time broken up; nor was the Church or congregation after this in a flourishing state under the ministry of Mr. Horsey. The attendance declined; the number of members diminished. This may be the case under certain circ.u.mstances where there is no deficiency in truth, or piety, or ability, on the part of the ministry, and hence may present no certain criterion of the one or the other; and there were a number, we believe, of truly pious devout persons of evangelical sentiments, who continued under the ministry of Mr. Horsey, esteemed his character, and prized his preaching. Yet it must be allowed, we apprehend, that there was a certain vagueness in his statements respecting the person and work of the Redeemer, which showed either that the mind of the preacher was not earnestly intent on discovering and grasping the truth, under a powerful impression of the value of the truth, or that it had formed opinions to which it was unwilling to give a clear and distinct utterance; but Mr. Horsey manifested the spirit of devotion, and a humble reliance on Christ as the Saviour of sinners, and would be found "looking for the mercy of our Lord Jesus Christ to eternal life."

When Mr. Horsey's infirmities increased so as to render him incapable of fulfilling all the duties of his office, Mr. Charles Hyatt was invited to become co-pastor; but Mr. Horsey being removed by death before this connexion had been completed, Mr. Hyatt was then invited to take the pastoral charge, which he accepted, and was ordained September 25th, 1827. We present Mr. Hyatt's account of the engagements of the day:--

After solemn deliberation and prayer to G.o.d for direction, I accepted the invitation of my kind friends at Castle Hill to become their pastor, and conveyed that resolution in a letter to the Church, 1827. On Wednesday, September 26th, I was solemnly recognized as the pastor of the Church. Mr. Edwards, of King's Head Lane (now King Street) Meeting, commenced the services of the day by reading and prayer; Mr. Robertson, of Wellingborough, delivered the introductory discourse; Mr. Toller, of Kettering, asked the usual questions; Mr. Hyatt, senior, offered up the ordination prayer; Mr.

Morrell, of Wymondley, delivered the charge, founded on Rev. ii. 10; Mr. Fletcher, of Stepney, preached to the people, from 1st Cor. xvi.

14; Mr. Gray, of College Lane, concluded with prayer. It was a most delightful and interesting service. Nearly 50 ministers were present, and the impressions then made will, it is hoped, never wear away.

After this settlement, some of the friends of the late Mr. Horsey separated from the Church and congregation, and commenced the Unitarian interest in the town. On this subject we present the following statement--

Friday, November 22nd, 1827, we held our first Church-meeting, when the following letter was read to the Church:--

"_To the Church of Christ a.s.sembling under the pastoral care of the Rev. Charles Hyatt._

"We, the undersigned members of the Church of Christ a.s.sembling in Castle Hill Meeting, having, in obedience to the dictates of our consciences, united in the formation of a society of Christians, whose worship is directed solely to the one G.o.d the Father, agreeably to the express injunctions of our Saviour, deem it proper to withdraw, and hereby beg leave to announce our withdrawment, from the worship and communion of the Church to which we have hitherto belonged, on account of the discordance existing between the mode of worship as there practised and that which we believe to have been enjoined and observed by Christ and his apostles."--(Signed by nine members.)

The individuals who signed this letter, in connexion with some of the subscribers, formed themselves into a society professing Unitarian sentiments.

The list of the members at Castle Hill after this contains but fifty names.

Mr. Hyatt's ministry in Northampton continued six years and three months, when he removed to be co-pastor with his father in London. He preached his farewell sermon March 21st, 1833. Something more than eighty members appear to have been admitted during this period.

Mr. Hyatt was the son of the Rev. Charles Hyatt, of Shadwell, London. He was born in the year 1805. Trained in the fear of G.o.d, he resolved, on leaving school, to devote himself to studies preparatory to the Christian ministry. Although but fifteen years of age when he formed this resolution, yet he was eligible for admission into Wymondley College, under the auspices of the trustees of Mr. Coward, and accordingly he entered there in 1820, under the patronage of Dr.

Collyer. He honourably occupied six years in his studies, and then became the pastor of the Church at Northampton.

He was strongly urged by his father to resign his charge at Northampton, to undertake the co-pastorate with him in the Church at Ebenezer Chapel, Shadwell--the people having invited him to this office. His acquiescence in this request proved a great source of comfort to his venerable father, with whom he indeed laboured "as a son with the father" in the Gospel. He took an active part in the labours of the British and Foreign Sailors' Society, and, in 1844, was chosen to be its secretary. The growing infirmities of his honoured father threw the whole weight of pastoral duties upon him; and his frame, always delicate and p.r.o.ne to disease, began to yield to the pressure of labour, which was too much for his strength. On the 16th of June, 1846, his venerated father died; and in nine short months after this, the happy spirit of the son was gathered to his fathers. This change came upon him somewhat by surprise.

It is a well known symptom in pulmonary disorders, to look for restoration to health and activity even to the last; and when, therefore, he learned from his physician that there was no hope of his ultimate recovery, it was to him an unexpected announcement. But it caused him neither depression nor alarm. He was prepared for the event; and in the last days of his sickness he was favoured with a continued rapture of love, hope, and joy, which was never interrupted but by the paroxysms of pain which terminated his amiable and holy life. He died in the 42nd year of his age.

Rev. John Bennett succeeded Mr. Hyatt in the pastoral charge at Castle Hill in June, 1833, and is the present minister of this Church. The number of communicants at the present time is 160. There are 300 children in the Sabbath-schools.

Since the commencement of Mr. Bennett's pastorate, four young men have gone out from this Church into the regular ministry. Three members of the Church are almost constantly engaged in village-preaching; but there are no stations connected with the Chapel.

The present Meeting House was built in the year 1695. It is just according to the general fashion of Dissenting places of worship of that era, in respectable towns--a plain building, entirely dest.i.tute of architectural ornaments, three galleries, and large pillars to support the roof. Commodious school-rooms were built for the Sabbath-school in the year 1825, at a cost probably of 500. About fourteen years ago the lower part of the Chapel was entirely repaired; lobbies made for the gallery stairs, stone steps to the galleries, new aisles, and cost about 400. It has just undergone considerable alterations--pillars removed, new roof, and new galleries, at a cost of 500. It was re-opened for worship on Wednesday, the 6th of October. We have been favoured with the following account of the services by the pastor:--

On the Wednesday morning the Rev. J. Sherman, of Surrey Chapel, preached an admirable sermon, to a very large and deeply interested audience, the Rev. T. Thomas, of Wellingborough, having commenced the service with reading and prayer. In the evening the service was opened by the Rev. W. Todman, of Yardley, Hastings, who read the Scriptures and prayed. The Rev. Dr. Archer, of London, then delivered a most eloquent discourse, which was listened to with the deepest interest by an audience which filled the Chapel to overflowing. The friends dined together, and took tea at the Milton Hall. On the following Sabbath the Rev. H. Toller, of Market Harborough, preached morning and evening, with his customary power and acceptance, to overflowing congregations. The various collections amounted to more than 85. The cordial and fraternal spirit manifested by the other Dissenting Churches in the town was such as to afford the deepest gratification to the friends of the Redeemer at Castle Hill. Altogether, the occasion will long be remembered with pleasure and thankfulness by this ancient Christian society.

In the vestry are Doddridge's table, chair, and looking-gla.s.s.

The present state of the Church at Castle Hill is such as, we have no doubt, excites grateful emotions to the G.o.d of all grace from the pastor and his flock; and in the words of their beloved Doddridge they would say,--

"Th' eternal Shepherd still survives, New comfort to impart; His eye still guides us, and his voice Still animates our heart."

SECTION 3.--THE CHURCH AT KING'S-STREET.

When discord and contentions arise in a Christian society they are productive of great evils--opposed to the spirit of the Gospel, they prove a hindrance to the advancement of individual piety, and to the extension of the kingdom of Christ among men. Yet the G.o.d who "makes the wrath of man to praise him," often overrules the disagreements that arise in his Churches for "the furtherance of the Gospel." In the preceding account of the Church at Castle Hill it will have been seen that during the ministry of Mr. Hextal dissensions arose, which led to his dismissal from his office as pastor by a majority of the Church.

In the month of August, 1774, Mr. Hextal was afflicted with a disease which rendered him incapable of fulfilling all his duties as pastor of the Church at Castle Hill. It was therefore determined to invite an a.s.sistant; and it appears that the greater part of the Church wished to have a minister who was not quite agreeable to Mr. Hextal and the major part of the subscribers. This was the occasion of much dissension. A great deal of acrimonious feeling was manifested; pamphlets were written on both sides; and at length a separation ensued; the Chapel in King Street was built, and Mr. Hextal carried on his ministry there. It was erected in the year 1776.

In a preface written by Mr. Hextal to one of the pamphlets that was published, we find the following paragraph, which we extract as expressive of the principles he maintained, and the spirit he wished to exemplify and promote. After censuring the injudicious zeal of some, he observes,--

I mention these things, not to encourage a disregard or indifference about the peculiar doctrines of the Gospel--far be such a thought from me. I believe them, and will earnestly contend for them in the spirit of meekness. The doctrine of the divinity of Christ, on which I humbly apprehend the efficacy of his atonement depends; the fall of man, or his lost estate by the great apostacy; the deity of the Spirit, and the necessity of his influences to renew fallen man to the divine life, are doctrines I believe evidently discovered in Scripture. These I have constantly insisted upon in the course of my ministry, for the truth of which I can appeal to those who have heard me ever since I came to this place. But it has ever been my opinion, that these doctrines, which I look upon as the distinguishing glory of the Gospel, should be maintained in the spirit of love and candour, with soft words and the strongest arguments we can use; and sorry I am that the word 'candour' should sound harsh, and give offence to any Christians, especially to any that belong to the Church and congregation that enjoyed so long such a burning and shining light as Dr. Doddridge, in whose example and ministry the zeal for Gospel truth adorned with moderation, benevolence, and charity, appeared with such an amiable l.u.s.tre; and who, "though dead, yet speaketh" in his learned, valuable, and useful writings. * * * May we all be thoroughly convinced, and helped to act agreeable to the conviction, that he is the brightest ornament of his Christian profession, the best friend to the Church of Christ, and partakes most of the temper of heaven, who best loves all of every denomination that he thinks bear the name of Jesus, and most readily exercises candour and forbearance to those who differ from him in non-essentials. Should the separation here be permitted to continue, may we live in peace, and sincerely pray for each other.

Here Mr. Hextal laboured until the close of his ministry, and ended his days amongst this people, dying at the age of 66 years.

The following inscription is on a tablet in the Chapel:--

LOVE ONE ANOTHER.

Sacred to the memory of the Rev. WILLIAM HEXTAL, a faithful minister of the Gospel, and sometime pastor of this Christian society; who remarkably exhibited in his life what he warmly recommended from the pulpit,--unfeigned piety to G.o.d, and universal benevolence to men.

Having endured many and great afflictions, both in body and mind, he entered into the rest which remains for the people of G.o.d, November 4th, 1777, aged 66.

Mr. Porter was the next pastor of the Church, entering on his office a short time after the death of Mr. Hextal. The register of baptisms, it is stated, was begun A.D. 1778, by Thomas Porter, pastor of the congregation that a.s.sembles in Kingshead Lane, Northampton. The last entry made by Mr. Porter is of a baptism that took place August 8th, 1784; the next being by Mr. Edwards, August 13th, 1786; so that Mr.

Porter's ministry was not continued for much more than six years.

About the year 1786, Mr. B. L. Edwards became the pastor of this Church, and filled this office for 45 years, as he died January 2nd, 1831, aged 66 years. The following account of Mr. Edwards appeared in the _Congregational Magazine_, shortly after his death:--