Beside herself with grief, La Valliere left by another door, so as to avoid her servants and her coach. She recollected seeing a little convent of hospitalieres at Saint Cloud; she went thither on foot, and was cordially welcomed by these dames.

Next day it was noised abroad in the chateau that she had been carried off by order of the Queen-mother. During vespers the King seemed greatly agitated, and no sooner had the preacher ascended the pulpit than he rose and disappeared.

The confusion of the two Queens was manifest; no one paid any heed to the preacher; he scarcely knew where he was.

Meanwhile the conquering King had started upon his quest. Followed by a page and a carriage and pair, he first went to Chaillot, and then to Saint Cloud, where he rang at the entrance of the modest abode which harboured his friend. The nun at the turnstile answered him harshly, and denied him an audience. It is true, he only told her he was a cousin or a relative.

Seeing that this nun was devoid of sense and of humanity, he bethought himself of endeavouring to persuade the gardener, who lived close to the monastery. He slipped several gold pieces into his hand, and most politely requested him to go and tell the Lady Superior that he had come thither on behalf of the King.

The Lady Superior came down into the parlour, and recognising the King from a superb miniature, besought him of his grandeur to interest himself in this young lady of quality, devoid of means and fatherless, and consented, moreover, to give her up to him, since as King he so commanded.

Louise de la Beaume-le-Blanc obeyed the King, or in other words, the dictates of her own heart, imprudently embarking upon a career of pa.s.sion, for which a temperament wholly different from hers was needed.

It is not simple-minded maidens that one wants at Court to share the confidence of princes. No doubt natures of that sort--simple, disinterested souls are pleasant and agreeable to them, as therein they find contentment such as they greedily prize; but for these unsullied, romantic natures, disillusion, trickery alone is in store. And if Mademoiselle de la Beaumele-Blanc had listened to me, she might have turned matters to far better account; nor, after yielding up her youth to a monarch, would she have been obliged to end, her days in a prison.

The King no longer visited her as his mistress, but trusted and esteemed her as a friend and as the mother of his two pretty children.

One day, in the month of April, 1674, his Majesty, while in the gardens, received the following letter, which one of La Valliere's pages proffered him on bended knee:

SIRE:--To-day I am leaving forever this palace, whither the cruellest of fatalities summoned my youth and inexperience. Had I not met you, my heart would have loved seclusion, a laborious life, and my kinsfolk. An imperious inclination, which I could not conquer, gave me to you, and, simple, docile as I was by nature, I believed that my pa.s.sion would always prove to me delicious, and that your love would never die. In this world nothing endures. My fond attachment has ceased to have any charm for you, and my heart is filled with dismay. This trial has come from G.o.d; of this my reason and my faith are convinced. G.o.d has felt compa.s.sion for my unspeakable grief. That which for long past I have suffered is greater than human force can bear; He is going to receive me into His home of mercy. He promises me both healing and peace.

In this theatre of pomp and perfidy I have only stayed until such a moment as my daughter and her youthful brother might more easily do without me. You will cherish them both; of that I have no doubt. Guide them, I beseech you, for the sake of your own glory and their well-being.

May your watchful care sustain them, while their mother, humbled and prostrate in a cloister, shall commend them to Him who pardons all.

After my departure, show some kindness to those who were my servants and faithful domestics, and deign to take back the estates and residences which served to support me in my frivolous grandeur, and maintain the celebrity that I deplore.

Adieu, Sire! Think no more about me, lest such a feeling, to which my imagination might but all too readily lend itself, only beget links of sympathy in my heart which conscience and repentance would fain destroy.

If G.o.d call me to himself, young though yet I am, He will have granted my prayers; if He ordain me to live for a while longer in this desert of penitence, it will never compensate for the duration of my error, nor for the scandal of which I have been the cause.

Your subject from this time forth, LOUISE DE LA VALLIERE.

The King had not been expecting so desperate a resolve as this, nor did he feel inclined to hinder her from making it. He left the Portuguese amba.s.sador, who witnessed his agitation, and hastened to Madame de la Valliere's, who had left her apartments in the castle at daybreak. He shed tears, being kind of heart and convinced that a body so graceful and so delicate would never be able to resist the rigours and hardships of so terrible a life.

The Carmelite nuns of the Rue Saint Jacques loudly proclaimed this conversion, and in their vanity gladly received into their midst so modest and distinguished a victim, driven thither through sheer despair.

The ceremony which these dames call "taking the dress" attracted the entire Court to their church. The Queen herself desired to be present at so harrowing a spectacle, and by a curious contradiction, of which her capricious nature is capable, she shed floods of tears. La Valliere seemed gentler, lovelier, more modest and more seductive than ever. In the midst of the grief and tears which her courageous sacrifice provoked, she never uttered a single sigh, nor did she change colour once. Hers was a nature made for extremes; like Caesar, she said to herself, "Either Rome or nothing!"

The Abbe de Bossuet, who had been charged to preach the sermon of invest.i.ture, showed a good deal of wit by exhibiting none at all. The King must have felt indebted to him for such reserve. Into his discourse he had put mere vague commonplaces, which neither touch nor wound any one; honeyed anathemas such as these may even pa.s.s for compliments.

This prelate has won for himself a great name and great wealth by words.

A proof of his cleverness exists in his having lived in grandeur, opulence, and worldly happiness, while making people believe that he condemned such things.

CHAPTER XIV.

Story of the Queen-mother's Marriage with Cardinal Mazarin Published in Holland.

Despite the endeavours made by the ministers concerning the pamphlet or volume about which I am going to speak, neither they nor the King succeeded in quashing a sinister rumour and an opinion which had taken deep root among the people. Ever since this calumny it believes--and will always believe--in the twin brother of Louis XIV., suppressed, one knows not why, by his mother, just as one believes in fairy-tales and novels. This false rumour, invented by far-seeing folk, is that which has most affected the King. I will recount the manner in which it reached him.

Since the disorder and insolence of the Fronde, this prince did not like to reside in the capital; he soon invented pretexts for getting away from it. The chateau of the Tuileries, built by Catherine de Medici at some distance from the Louvre, was, really speaking, only a little country-house and Trianon. The King conceived the plan of uniting this structure with his palace at the Louvre, extending it on the Saint Roch side and also on the side of the river, and this being settled, the Louvre gallery would be carried on as far as the southern angle of the new building, so as to form one whole edifice, as it now appears.

While these alterations were in progress, the Court quitted the Louvre and the capital, and took up its permanent residence at Saint Germain.

Though ceasing to make a royal residence and home of Paris, his Majesty did not omit to pay occasional visits to the centre of the capital. He came incognito, sometimes on horseback, sometimes in a coach, and usually went about the streets on foot. On these occasions he was dressed carelessly, like any ordinary young man, and the better to ensure a complete disguise, he kept continually changing either the colour of his moustache or the colour and cut of his clothes. One evening, on leaving the opera, just as he was about to open his carriage door, a man approached him with a great air of mystery, and tendering a pamphlet, begged him to buy it. To get rid of the importunate fellow, his Majesty purchased the book, and never glanced at its contents until the following day.

Imagine his surprise and indignation! The following was the t.i.tle of his purchase:

"Secret and Circ.u.mstantial Account of the Marriage of Anne of Austria, Queen of France, with the Abbe Jules Simon Mazarin, Cardinal of the Holy Roman Church. A new edition, carefully revised. Amsterdam."

Grave and phlegmatic by nature, the King was always master of his feelings, a sign, this, of the n.o.ble-minded. He shut himself up in his apartment, so as to be quite alone, and hastily perused the libellous pamphlet.

According to the author of it, King Louis XIII., being weak and languid, and sapped moreover by secret poison, had not been able to beget any heirs. The Queen, who secretly was Mazarin's mistress, had had twins by the Abbe, only the prettier of the two being declared legitimate. The other twin had been entrusted to obscure teachers, who, when it was time, would give him up.

The princess, so the writer added, stung by qualms of conscience, had insisted upon having her guilty intimacy purified by the sacrament of marriage, to which the prime minister agreed. Then, mentioning the names of such and such persons as witnesses, the book stated that "this marriage was solemnised on a night in February, 1643, by Cardinal de Sainte-Suzanne, a brother and servile creature of Mazarin's."

"This explains," added the vile print, "the zeal, perseverance, and foolish ardour of the Queen Regent in defending her Italian against the just opposition of the n.o.bles, against the formal charges of the magistrates, against the clamorous outcry, not only of Parisians, but of all France. This explains the indifference, or rather the firm resolve, on Mazarin's part; never to take orders, but to remain simply 'tonsure'

or 'minore',--he who controls at least forty abbeys, as well as a bishopric.

"Look at the young monarch," it continued, "and consider how closely he resembles his Eminence, the same haughty glance; the same uncontrolled pa.s.sion for pompous buildings, luxurious dress and equipages; the same deference and devotion to the Queen-mother; the same independent customs, precepts, and laws; the same aversion for the Parisians; the same resentment against the honest folk of the Fronde."

This final phrase easily disclosed its origin; nor upon this point had his Majesty the slightest shadow of a doubt.

The same evening he sent full instructions to the lieutenant-general of police, and two days afterwards the nocturnal vendor of pamphlets found himself caught in a trap.

The King wished him to be brought to Saint Germain, so that he might identify him personally; and, as he pretended to be half-witted or an idiot, he was thrown half naked into a dungeon. His allowance of dry bread diminished day by day, at which he complained, and it was decided to make him undergo this grim ordeal.

Under the pressure of hunger and thirst, the prisoner at length made a confession, and mentioned a bookseller of the Quartier Latin, who, under the Fronde, had made his shop a meeting-place for rebels.

The bookseller, having been put in the Bastille, and upon the same diet as his salesman, stated the name of the Dutch printer who had published the pamphlet. They sought to extract more from him, and reduced his diet with such severity that he disclosed the entire secret.

This bookseller, used to a good square meal at home, found it impossible to tolerate the Bastille fare much longer. Bound hand and foot, at his final cross-examination he confessed that the work had emanated from the Cardinal de Retz, or certain of his party.

He was condemned to three years' imprisonment, and was obliged to sell his shop and retire to the provinces.

I once heard M. de Louvois tell this tale, and use it as a means of silencing those who regretted the absence of the exiled Cardinal-archbishop.

As to the libellous pamphlet itself, the clumsy nature of it was only too plain, for the King is no more like Mazarin than he is like the King of Ethiopia. On the contrary, one can easily distinguish in the general effect of his features a very close resemblance to King Louis XIII.

The libellous pamphlet stated that, on the occasion of the Infanta's first confinement, twins were born, and that the prettier of the two had been adopted, another blunder, this, of the grossest kind. A book of this sort could deceive only the working cla.s.s and the Parisian lower orders, for folk about the Court, and even the bourgeoisie, know that it is impossible for a queen to be brought to bed in secret. Unfortunately for her, she has to comply with the most embarra.s.sing rules of etiquette.

She has to bear her final birth-pangs under an open canopy, surrounded at no great distance by all the princes of the blood; they are summoned thither, and they have this right so as to prevent all frauds, subterfuges, or impositions.

When the King found the seditious book in question, the Queen, his mother, was ill and in pain; every possible precaution was taken to prevent her from hearing the news, and the lieutenant-general of police, having informed the King that two-thirds of the edition had been seized close to the Archbishop's palace, orders were given to burn all these horrible books by night, in the presence of the Marquis de Beringhen, appointed commissioner on this occasion.