In this interval he lost his friend the monk, and was joined by a magistrate of the city of Treves, as ardent as himself in the search.

His new acquaintance imagined that the ocean was the mother of gold, and that sea-salt would change lead or iron into the precious metals.

Bernard resolved to try; and, transporting his laboratory to a house on the coast of the Baltic, he worked upon salt for more than a year, melting it, sublimating it, crystalizing it, and occasionally drinking it, for the sake of other experiments. Still the strange enthusiast was not wholly discouraged, and his failure in one trial only made him the more anxious to attempt another.

He was now approaching the age of fifty, and had as yet seen nothing of the world. He, therefore, determined to travel through Germany, Italy, France, and Spain. Wherever he stopped he made inquiries whether there were any alchymists in the neighbourhood. He invariably sought them out; and, if they were poor, relieved, and, if affluent, encouraged them. At Citeaux he became acquainted with one Geoffrey Leuvier, a monk of that place, who persuaded him that the essence of egg-sh.e.l.ls was a valuable ingredient. He tried, therefore, what could be done; and was only prevented from wasting a year or two on the experiment by the opinions of an attorney, at Berghem, in Flanders, who said that the great secret resided in vinegar and copperas. He was not convinced of the absurdity of this idea until he had nearly poisoned himself. He resided in France for about five years, when, hearing accidentally that one Master Henry, confessor to the Emperor Frederic III, had discovered the philosopher's stone, he set out for Germany to pay him a visit. He had, as usual, surrounded himself with a set of hungry dependants, several of whom determined to accompany him. He had not heart to refuse them, and he arrived at Vienna with five of them. Bernard sent a polite invitation to the confessor, and gave him a sumptuous entertainment, at which were present nearly all the alchymists of Vienna. Master Henry frankly confessed that he had not discovered the philosopher's stone, but that he had all his life been employed in searching for it, and would so continue, till he found it;--or died. This was a man after Bernard's own heart, and they vowed with each other an eternal friendship. It was resolved, at supper, that each alchymist present should contribute a certain sum towards raising forty-two marks of gold, which, in five days, it was confidently a.s.serted by Master Henry, would increase, in his furnace, five fold. Bernard, being the richest man, contributed the lion's share, ten marks of gold, Master Henry five, and the others one or two a piece, except the dependants of Bernard, who were obliged to borrow their quota from their patron. The grand experiment was duly made; the golden marks were put into a crucible, with a quant.i.ty of salt, copperas, aquafortis, egg-sh.e.l.ls, mercury, lead, and dung. The alchymists watched this precious mess with intense interest, expecting that it would agglomerate into one lump of pure gold. At the end of three weeks they gave up the trial, upon some excuse that the crucible was not strong enough, or that some necessary ingredient was wanting.

Whether any thief had put his hands into the crucible is not known, but it is certain that the gold found therein at the close of the experiment was worth only sixteen marks, instead of the forty-two, which were put there at the beginning.

Bernard, though he made no gold at Vienna, made away with a very considerable quant.i.ty. He felt the loss so acutely, that he vowed to think no more of the philosopher's stone. This wise resolution he kept for two months; but he was miserable. He was in the condition of the gambler, who cannot resist the fascination of the game while he has a coin remaining, but plays on with the hope of retrieving former losses, till hope forsakes him, and he can live no longer. He returned once more to his beloved crucibles, and resolved to prosecute his journey in search of a philosopher who had discovered the secret, and would communicate it to so zealous and persevering an adept as himself. From Vienna he travelled to Rome, and from Rome to Madrid. Taking ship at Gibraltar, he proceeded to Messina; from Messina to Cyprus; from Cyprus to Greece; from Greece to Constantinople; and thence into Egypt, Palestine, and Persia. These wanderings occupied him about eight years.

From Persia he made his way back to Messina, and from thence into France. He afterwards pa.s.sed over into England, still in search of his great chimera; and this occupied four years more of his life. He was now growing both old and poor; for he was sixty-two years of age, and had been obliged to sell a great portion of his patrimony to provide for his expenses. His journey to Persia had cost upwards of thirteen thousand crowns, about one-half of which had been fairly melted in his all-devouring furnaces: the other half was lavished upon the sycophants that he made it his business to search out in every town he stopped at.

On his return to Treves he found, to his sorrow, that, if not an actual beggar, he was not much better. His relatives looked upon him as a madman, and refused even to see him. Too proud to ask for favours from any one, and still confident that, some day or other, he would be the possessor of unbounded wealth, he made up his mind to retire to the island of Rhodes, where he might, in the mean time, hide his poverty from the eyes of all the world. Here he might have lived unknown and happy; but, as ill luck would have it, he fell in with a monk as mad as himself upon the subject of trans.m.u.tation. They were, however, both so poor that they could not afford to buy the proper materials to work with. They kept up each other's spirits by learned discourses on the Hermetic Philosophy, and in the reading of all the great authors who had written upon the subject. Thus did they nurse their folly, as the good wife of Tam O'Shanter did her wrath, "to keep it warm." After Bernard had resided about a year in Rhodes, a merchant, who knew his family, advanced him the sum of eight thousand florins, upon the security of the last-remaining acres of his formerly large estate. Once more provided with funds, he recommenced his labours with all the zeal and enthusiasm of a young man. For three years he hardly stepped out of his laboratory: he ate there, and slept there, and did not even give himself time to wash his hands and clean his beard, so intense was his application. It is melancholy to think that such wonderful perseverance should have been wasted in so vain a pursuit, and that energies so unconquerable should have had no worthier field to strive in. Even when he had fumed away his last coin, and had nothing left in prospective to keep his old age from starvation, hope never forsook him. He still dreamed of ultimate success, and sat down a greyheaded man of eighty, to read over all the authors on the hermetic mysteries, from Geber to his own day, lest he should have misunderstood some process, which it was not yet too late to recommence. The alchymists say, that he succeeded at last, and discovered the secret of trans.m.u.tation in his eighty-second year. They add, that he lived three years afterwards to enjoy his wealth. He lived, it is true, to this great age, and made a valuable discovery--more valuable than gold or gems. He learned, as he himself informs us, just before he had attained his eighty-third year, that the great secret of philosophy was contentment with our lot. Happy would it have been for him if he had discovered it sooner, and before he became decrepit, a beggar, and an exile!

He died at Rhodes, in the year 1490, and all the alchymists of Europe sang elegies over him, and sounded his praise as the "good Trevisan."

He wrote several treatises upon his chimera, the chief of which are, the "Book of Chemistry," the "Verb.u.m dimissum," and an essay "De Natura Ovi."

TRITHEMIUS.

The name of this eminent man has become famous in the annals of alchymy, although he did but little to gain so questionable an honour. He was born in the year 1462, at the village of Trittheim, in the electorate of Treves. His father was John Heidenberg, a vine-grower, in easy circ.u.mstances, who, dying when his son was but seven years old, left him to the care of his mother. The latter married again very shortly afterwards, and neglected the poor boy, the offspring of her first marriage. At the age of fifteen he did not even know his letters, and was, besides, half starved, and otherwise ill-treated by his step-father; but the love of knowledge germinated in the breast of the unfortunate youth, and he learned to read at the house of a neighbour.

His father-in-law set him to work in the vineyards, and thus occupied all his days; but the nights were his own. He often stole out unheeded, when all the household were fast asleep, poring over his studies in the fields, by the light of the moon; and thus taught himself Latin and the rudiments of Greek. He was subjected to so much ill-usage at home, in consequence of this love of study, that he determined to leave it.

Demanding the patrimony which his father had left him, he proceeded to Treves; and, a.s.suming the name of Trithemius, from that of his native village of Trittheim, lived there for some months, under the tuition of eminent masters, by whom he was prepared for the university. At the age of twenty, he took it into his head that he should like to see his mother once more; and he set out on foot from the distant university for that purpose. On his arrival near Spannheim, late in the evening of a gloomy winter's day, it came on to snow so thickly, that he could not proceed onwards to the town. He, therefore, took refuge for the night in a neighbouring monastery; but the storm continued several days, the roads became impa.s.sable, and the hospitable monks would not hear of his departure. He was so pleased with them and their manner of life, that he suddenly resolved to fix his abode among them, and renounce the world.

They were no less pleased with him, and gladly received him as a brother. In the course of two years, although still so young, he was unanimously elected their Abbot. The financial affairs of the establishment had been greatly neglected, the walls of the building were falling into ruin, and everything was in disorder. Trithemius, by his good management and regularity, introduced a reform in every branch of expenditure. The monastery was repaired, and a yearly surplus, instead of a deficiency, rewarded him for his pains. He did not like to see the monks idle, or occupied solely between prayers for their business, and chess for their relaxation. He, therefore, set them to work to copy the writings of eminent authors. They laboured so a.s.siduously, that, in the course of a few years, their library, which had contained only about forty volumes, was enriched with several hundred valuable ma.n.u.scripts, comprising many of the cla.s.sical Latin authors, besides the works of the early fathers, and the princ.i.p.al historians and philosophers of more modern date. He retained the dignity of Abbot of Spannheim for twenty-one years, when the monks, tired of the severe discipline he maintained, revolted against him, and chose another abbot in his place.

He was afterwards made Abbot of St. James, in Wurtzburg, where he died in 1516.

During his learned leisure at Spannheim, he wrote several works upon the occult sciences, the chief of which are an essay on geomancy, or divination by means of lines and circles on the ground; another upon sorcery; a third upon alchymy; and a fourth upon the government of the world by its presiding angels, which was translated into English, and published by the famous William Lilly in 1647.

It has been alleged by the believers in the possibility of trans.m.u.tation, that the prosperity of the abbey of Spannheim, while under his superintendence, was owing more to the philosopher's stone than to wise economy. Trithemius, in common with many other learned men, has been accused of magic; and a marvellous story is told of his having raised from the grave the form of Mary of Burgundy, at the intercession of her widowed husband, the Emperor Maximilian. His work on steganographia, or cabalistic writing, was denounced to the Count Palatine, Frederic II, as magical and devilish; and it was by him taken from the shelves of his library and thrown into the fire. Trithemius is said to be the first writer who makes mention of the wonderful story of the devil and Dr. Faustus, the truth of which he firmly believed. He also recounts the freaks of a spirit, named Hudekin, by whom he was at times tormented. [Biographie Universelle]

THE MARECHAL DE RAYS.

One of the greatest encouragers of alchymy in the fifteenth century was Gilles de Laval, Lord of Rays and a Marshal of France. His name and deeds are little known; but in the annals of crime and folly, they might claim the highest and worst pro-eminence. Fiction has never invented anything wilder or more horrible than his career; and were not the details but too well authenticated by legal and other doc.u.ments which admit no doubt, the lover of romance might easily imagine they were drawn to please him from the stores of the prolific brain, and not from the page of history.

He was born about the year 1420, of one of the n.o.blest families of Brittany. His father dying when Gilles had attained his twentieth year, he came into uncontrolled possession, at that early age, of a fortune which the monarchs of France might have envied him. He was a near kinsman of the Montmorencys, the Roncys, and the Craons; possessed fifteen princely domains, and had an annual revenue of about three hundred thousand livres. Besides this, he was handsome, learned, and brave. He distinguished himself greatly in the wars of Charles VII, and was rewarded by that monarch with the dignity of a marshal of France.

But he was extravagant and magnificent in his style of living, and accustomed from his earliest years to the gratification of every wish and pa.s.sion; and this, at last, led him from vice to vice, and from crime to crime, till a blacker name than his is not to be found in any record of human iniquity.

In his castle of Champtoce, he lived with all the splendour of an Eastern Caliph. He kept up a troop of two hundred hors.e.m.e.n to accompany him wherever he went; and his excursions for the purposes of hawking and hunting were the wonder of all the country around, so magnificent were the caparisons of his steeds and the dresses of his retainers. Day and night, his castle was open all the year round to comers of every degree.

He made it a rule to regale even the poorest beggar with wine and hippocra.s.s. Every day an ox was roasted whole in his s.p.a.cious kitchens, besides sheep, pigs, and poultry sufficient to feed five hundred persons. He was equally magnificent in his devotions. His private chapel at Champtoce was the most beautiful in France, and far surpa.s.sed any of those in the richly-endowed cathedrals of Notre Dame in Paris, of Amiens, of Beauvais, or of Rouen. It was hung with cloth of gold and rich velvet. All the chandeliers were of pure gold, curiously inlaid with silver. The great crucifix over the altar was of solid silver, and the chalices and incense-burners were of pure gold. He had, besides, a fine organ, which he caused to be carried from one castle to another, on the shoulders of six men, whenever he changed his residence. He kept up a choir of twenty-five young children of both s.e.xes, who were instructed in singing by the first musicians of the day. The master of his chapel he called a bishop, who had under him his deans, archdeacons, and vicars, each receiving great salaries; the bishop four hundred crowns a year, and the rest in proportion.

He also maintained a whole troop of players, including ten dancing-girls and as many ballad-singers, besides morris-dancers, jugglers, and mountebanks of every description. The theatre on which they performed was fitted up without any regard to expense; and they played mysteries, or danced the morris-dance, every evening, for the amus.e.m.e.nt of himself and household, and such strangers as were sharing his prodigal hospitality.

At the age of twenty-three, he married Catherine, the wealthy heiress of the house of Touars, for whom he refurnished his castle at an expense of a hundred thousand crowns. His marriage was the signal for new extravagance, and he launched out more madly than ever he had done before; sending for fine singers or celebrated dancers from foreign countries to amuse him and his spouse, and inst.i.tuting tilts and tournaments in his great court-yard almost every week for all the knights and n.o.bles of the province of Brittany. The Duke of Brittany's court was not half so splendid as that of the Marechal de Rays. His utter disregard of wealth was so well known that he was made to pay three times its value for everything he purchased. His castle was filled with needy parasites and panderers to his pleasures, amongst whom he lavished rewards with an unsparing hand. But the ordinary round of sensual gratification ceased at last to afford him delight: he was observed to be more abstemious in the pleasures of the table, and to neglect the beauteous dancing-girls who used formerly to occupy so much of his attention. He was sometimes gloomy and reserved; and there was an unnatural wildness in his eye which gave indications of incipient madness. Still, his discourse was as reasonable as ever; his urbanity to the guests that flocked from far and near to Champtoce suffered no diminution; and learned priests, when they conversed with him, thought to themselves that few of the n.o.bles of France were so well-informed as Gilles de Laval. But dark rumours spread gradually over the country; murder, and, if possible, still more atrocious deeds were hinted at; and it was remarked that many young children, of both s.e.xes, suddenly disappeared, and were never afterwards heard of. One or two had been traced to the castle of Champtoce, and had never been seen to leave it; but no one dared to accuse openly so powerful a man as the Marechal de Rays. Whenever the subject of the lost children was mentioned in his presence, he manifested the greatest astonishment at the mystery which involved their fate, and indignation against those who might be guilty of kidnapping them. Still the world was not wholly deceived; his name became as formidable to young children as that of the devouring ogre in fairy tales; and they were taught to go miles round, rather than pa.s.s under the turrets of Champtoce.

In the course of a very few years, the reckless extravagance of the Marshal drained him of all his funds, and he was obliged to put up some of his estates for sale. The Duke of Brittany entered into a treaty with him for the valuable seignory of Ingrande; but the heirs of Gilles implored the interference of Charles VII. to stay the sale. Charles immediately issued an edict, which was confirmed by the Provincial Parliament of Brittany, forbidding him to alienate his paternal estates.

Gilles had no alternative but to submit. He had nothing to support his extravagance but his allowance as a Marshal of France, which did not cover the one-tenth of his expenses. A man of his habits and character could not retrench his wasteful expenditure and live reasonably; he could not dismiss without a pang his hors.e.m.e.n, his jesters, his morris-dancers, his choristers, and his parasites, or confine his hospitality to those who really needed it. Notwithstanding his diminished resources, he resolved to live as he had lived before, and turn alchymist, that he might make gold out of iron, and be still the wealthiest and most magnificent among the n.o.bles of Brittany.

In pursuance of this determination he sent to Paris, Italy, Germany, and Spain, inviting all the adepts in the science to visit him at Champtoce.

The messengers he despatched on this mission were two of his most needy and unprincipled dependants, Gilles de Sille and Roger de Bricqueville.

The latter, the obsequious panderer to his most secret and abominable pleasures, he had intrusted with the education of his motherless daughter, a child but five years of age, with permission, that he might marry her at the proper time to any person he chose, or to himself if he liked it better. This man entered into the new plans of his master with great zeal, and introduced to him one Prelati, an alchymist of Padua, and a physician of Poitou, who was addicted to the same pursuits. The Marshal caused a splendid laboratory to be fitted up for them, and the three commenced the search for the philosopher's stone. They were soon afterwards joined by another pretended philosopher, named Anthony of Palermo, who aided in their operations for upwards of a year. They all fared sumptuously at the Marshal's expense, draining him of the ready money he possessed, and leading him on from day to day with the hope that they would succeed in the object of their search. From time to time new aspirants from the remotest parts of Europe arrived at his castle, and for months he had upwards of twenty alchymists at work--trying to trans.m.u.te copper into gold, and wasting the gold, which was still his own, in drugs and elixirs.

But the Lord of Rays was not a man to abide patiently their lingering processes. Pleased with their comfortable quarters, they jogged on from day to day, and would have done so for years, had they been permitted.

But he suddenly dismissed them all, with the exception of the Italian Prelati, and the physician of Poitou. These he retained to aid him to discover the secret of the philosopher's stone by a bolder method. The Poitousan had persuaded him that the devil was the great depositary of that and all other secrets, and that he would raise him before Gilles, who might enter into any contract he pleased with him. Gilles expressed his readiness, and promised to give the devil anything but his soul, or do any deed that the arch-enemy might impose upon him. Attended solely by the physician, he proceeded at midnight to a wild-looking place in a neighbouring forest; the physician drew a magic circle around them on the sward, and muttered for half an hour an invocation to the Evil Spirit to arise at his bidding, and disclose the secrets of alchymy.

Gilles looked on with intense interest, and expected every moment to see the earth open, and deliver to his gaze the great enemy of mankind. At last the eyes of the physician became fixed, his hair stood on end, and he spoke, as if addressing the fiend. But Gilles saw nothing except his companion. At last the physician fell down on the sward as if insensible. Gilles looked calmly on to see the end. After a few minutes the physician arose, and asked him if he had not seen how angry the devil looked? Gilles replied, that he had seen nothing; upon which his companion informed him that Beelzebub had appeared in the form of a wild leopard, growled at him savagely, and said nothing; and that the reason why the Marshal had neither seen nor heard him, was that he hesitated in his own mind as to devoting himself entirely to the service. De Rays owned that he had indeed misgivings, and inquired what was to be done to make the devil speak out, and unfold his secret? The physician replied, that some person must go to Spain and Africa to collect certain herbs which only grew in those countries, and offered to go himself, if De Rays would provide the necessary funds. De Rays at once consented; and the physician set out on the following day with all the gold that his dupe could spare him. The Marshal never saw his face again.

But the eager Lord of Champtoce could not rest. Gold was necessary for his pleasures; and unless, by supernatural aid, he had no means of procuring many further supplies. The physician was hardly twenty leagues on his journey, before Gilles resolved to make another effort to force the devil to divulge the art of gold making. He went out alone for that purpose, but all his conjurations were of no effect. Beelzebub was obstinate, and would not appear. Determined to conquer him if he could, he unbosomed himself to the Italian alchymist, Prelati. The latter offered to undertake the business, upon condition that De Rays did not interfere in the conjurations, and consented besides to furnish him with all the charms and talismans that might be required. He was further to open a vein in his arm, and sign with his blood a contract that he would work the devil's will in all things, and offer up to him a sacrifice of the heart, lungs, hands, eyes, and blood of a young child. The grasping monomaniac made no hesitation; but agreed at once to the disgusting terms proposed to him. On the following night, Prelati went out alone; and after having been absent for three or four hours, returned to Gilles, who sat anxiously awaiting him. Prelati then informed him that he had seen the devil in the shape of a handsome youth of twenty. He further said, that the devil desired to be called Barron in all future invocations; and had shown him a great number of ingots of pure gold, buried under a large oak in the neighbouring forest, all of which, and as many more as he desired, should become the property of the Marechal de Rays if he remained firm, and broke no condition of the contract.

Prelati further showed him a small casket of black dust, which would turn iron into gold; but as the process was very troublesome, he advised that they should be contented with the ingots they found under the oak tree, and which would more than supply all the wants that the most extravagant imagination could desire. They were not, however, to attempt to look for the gold till a period of seven times seven weeks, or they would find nothing but slates and stones for their pains. Gilles expressed the utmost chagrin and disappointment, and at once said that he could not wait for so long a period; if the devil were not more prompt, Prelati might tell him, that the Marechal de Rays was not to be trifled with, and would decline all further communication with him.

Prelati at last persuaded him to wait seven times seven days. They then went at midnight with picks and shovels to dig up the ground under the oak, where they found nothing to reward them but a great quant.i.ty of slates, marked with hieroglyphics. It was now Prelati's turn to be angry; and he loudly swore that the devil was nothing but a liar and a cheat. The Marshal joined cordially in the opinion, but was easily persuaded by the cunning Italian to make one more trial. He promised at the same time that he would endeavour, on the following night, to discover the reason why the devil had broken his word. He went out alone accordingly, and on his return informed his patron that he had seen Barron, who was exceedingly angry that they had not waited the proper time ere they looked for the ingots. Barron had also said, that the Marechal de Rays could hardly expect any favours from him, at a time when he must know that he had been meditating a pilgrimage to the Holy Land, to make atonement for his sins. The Italian had doubtless surmised this, from some incautious expression of his patron, for De Rays frankly confessed that there were times when, sick of the world and all its pomps and vanities, he thought of devoting himself to the service of G.o.d.

In this manner the Italian lured on from month to month his credulous and guilty patron, extracting from him all the valuables he possessed, and only waiting a favourable opportunity to decamp with his plunder.

But the day of retribution was at hand for both. Young girls and boys continued to disappear in the most mysterious manner; and the rumours against the owner of Champtoce grew so loud and distinct, that the Church was compelled to interfere. Representations were made by the Bishop of Nantes to the Duke of Brittany, that it would be a public scandal if the accusations against the Marechal de Rays were not inquired into. He was arrested accordingly in his own castle, along with his accomplice Prelati, and thrown into a dungeon at Nantes to await his trial.

The judges appointed to try him were the Bishop of Nantes Chancellor of Brittany, the Vicar of the Inquisition in France, and the celebrated Pierre l'Hopital, the President of the Provincial Parliament. The offences laid to his charge were sorcery, sodomy, and murder. Gilles, on the first day of his trial, conducted himself with the utmost insolence.

He braved the judges on the judgment seat, calling them simoniacs and persons of impure life, and said he would rather be hanged by the neck like a dog without trial, than plead either guilty or not guilty to such contemptible miscreants. But his confidence forsook him as the trial proceeded, and he was found guilty on the clearest evidence of all the crimes laid to his charge. It was proved that he took insane pleasure in stabbing the victims of his l.u.s.t, and in observing the quivering of their flesh, and the fading l.u.s.tre of their eyes as they expired. The confession of Prelati first made the judges acquainted with this horrid madness, and Gilles himself confirmed it before his death. Nearly a hundred children of the villagers around his two castles of Champtoce and Machecoue, had been missed within three years the greater part, if not all, of whom were immolated to the l.u.s.t or the cupidity of this monster. He imagined that he thus made the devil his friend, and that his recompence would be the secret of the philosopher's stone.

Gilles and Prelati were both condemned to be burned alive. At the place of execution they a.s.sumed the air of penitence and religion. Gilles tenderly embraced Prelati, saying, "Farewell, friend Francis! In this world we shall never meet again; but let us place our hopes in G.o.d; we shall see each other in Paradise." Out of consideration for his high rank and connections, the punishment of the Marshal was so far mitigated, that he was not burned alive like Prelati. He was first strangled, and then thrown into the flames: his body, when half consumed, was given over to his relatives for interment; while that of the Italian was burned to ashes, and then scattered in the winds. [For full details of this extraordinary trial, see "Lobineau's Nouvelle Histoire de Bretagne;" and D'Argentre's work on the same subject.]

JACQUES COEUR.

This remarkable pretender to the secret of the philosopher's stone, was contemporary with the last mentioned. He was a great personage at the court of Charles VII, and in the events of his reign played a prominent part. From a very humble origin he rose to the highest honours of the state, and ama.s.sed enormous wealth, by peculation and the plunder of the country which he should have served. It was to hide his delinquencies in this respect, and to divert attention from the real source of his riches, that he boasted of having discovered the art of trans.m.u.ting the inferior metals into gold and silver.

His father was a goldsmith in the city of Bourges; but so reduced in circ.u.mstances towards the latter years of his life, that he was unable to pay the necessary fees to procure his son's admission into the guild.

Young Jacques became, however, a workman in the Royal Mint of Bourges, in 1428, and behaved himself so well, and showed so much knowledge of metallurgy, that he attained rapid promotion in that establishment. He had also the good fortune to make the acquaintance of the fair Agnes Sorel, by whom he was patronized and much esteemed. Jacques had now three things in his favour--ability, perseverance, and the countenance of the King's mistress. Many a man succeeds with but one of these to help him forward: and it would have been strange indeed, if Jacques Coeur, who had them all, should have languished in obscurity. While still a young man he was made Master of the Mint, in which he had been a journeyman, and installed at the same time into the vacant office of Grand Treasurer of the royal household.

He possessed an extensive knowledge of finance, and turned it wonderfully to his own advantage as soon as he became intrusted with extensive funds. He speculated in articles of the first necessity, and made himself very unpopular by buying up grain, honey, wines, and other produce, till there was a scarcity, when he sold it again at enormous profit. Strong in the royal favour, he did not hesitate to oppress the poor by continual acts of forestalling and monopoly. As there is no enemy so bitter as the estranged friend, so of all the tyrants and tramplers upon the poor, there is none so fierce and reckless as the upstart that sprang from their ranks. The offensive pride of Jacques Coeur to his inferiors was the theme of indignant reproach in his own city, and his cringing humility to those above him was as much an object of contempt to the aristocrats into whose society he thrust himself. But Jacques did not care for the former, and to the latter he was blind. He continued his career till he became the richest man in France, and so useful to the King that no important enterprise was set on foot until he had been consulted. He was sent in 1446 on an emba.s.sy to Genoa, and in the following year to Pope Nicholas V. In both these missions he acquitted himself to the satisfaction of his sovereign, and was rewarded with a lucrative appointment, in addition to those which he already held.

In the year 1449, the English in Normandy, deprived of their great general, the Duke of Bedford, broke the truce with the French King, and took possession of a small town belonging to the Duke of Brittany. This was the signal for the recommencemerit of a war, in which the French regained possession of nearly the whole province. The money for this war was advanced, for the most part, by Jacques Coeur. When Rouen yielded to the French, and Charles made his triumphal entry into that city, accompanied by Dunois and his most famous generals, Jacques was among the most brilliant of his cortege. His chariot and horses vied with those of the King in the magnificence of their trappings; and his enemies said of him that he publicly boasted that he alone had driven out the English, and that the valour of the troops would would have been nothing without his gold.

Dunois appears, also, to have been partly of the same opinion. Without disparaging the courage of the army, he acknowledged the utility of the able financier, by whose means they had been fed and paid, and constantly afforded him his powerful protection.

When peace returned, Jacques again devoted himself to commerce, and fitted up several galleys to trade with the Genoese. He also bought large estates in various parts of France; the chief of which were the baronies of St. Fargeau, Meneton, Salone, Maubranche, Meaune, St. Gerant de Vaux, and St. Aon de Boissy; the earldoms or counties of La Palisse, Champignelle, Beaumont, and Villeneuve la Genet, and the marquisate of Toucy. He also procured for his son, Jean Coeur, who had chosen the Church for his profession, a post no less distinguished than that of Archbishop of Bourges.

Everybody said that so much wealth could not have been honestly acquired; and both rich and poor longed for the day that should humble the pride of the man, whom the one cla.s.s regarded as an upstart and the other as an oppressor. Jacques was somewhat alarmed at the rumours that were afloat respecting him, and of dark hints that he had debased the coin of the realm and forged the King's seal to an important doc.u.ment, by which he had defrauded the state of very considerable sums. To silence these rumours, he invited many alchymists from foreign countries to reside with him, and circulated a counter-rumour, that he had discovered the secret of the philosopher's stone. He also built a magnificent house in his native city, over the entrance of which he caused to be sculptured the emblems of that science. Some time afterwards, he built another, no less splendid, at Montpellier, which he inscribed in a similar manner. He also wrote a treatise upon the hermetic philosophy, in which he pretended that he knew the secret of trans.m.u.ting metals.

But all these attempts to disguise his numerous acts of peculation proved unavailing; and he was arrested in 1452, and brought to trial on several charges. Upon one only, which the malice of his enemies invented to ruin him, was he acquitted; which was, that he had been accessory to the death, by poison, of his kind patroness, Agnes Sorel. Upon the others, he was found guilty; and sentenced to be banished the kingdom, and to pay the enormous fine of four hundred thousand crowns. It was proved that he had forged the King's seal; that, in his capacity of Master of the Mint of Bourges, he had debased, to a very great extent, the gold and silver coin of the realm; and that he had not hesitated to supply the Turks with arms and money to enable them to carry on war against their Christian neighbours, for which service he had received the most munificent recompences. Charles VII. was deeply grieved at his condemnation, and believed to the last that he was innocent. By his means the fine was reduced within a sum which Jacques Coeur could pay.

After remaining for some time in prison, he was liberated, and left France with a large sum of money, part of which, it was alleged, was secretly paid him by Charles out of the produce of his confiscated estates. He retired to Cyprus, where he died about 1460, the richest and most conspicuous personage of the island.

The writers upon alchymy all claim Jacques Coeur as a member of their fraternity, and treat as false and libellous the more rational explanation of his wealth which the records of his trial afford. Pierre Borel, in his "Antiquites Gauloises," maintains the opinion that Jacques was an honest man, and that he made his gold out of lead and copper by means of the philosopher's stone. The alchymic adepts in general were of the same opinion; but they found it difficult to persuade even his contemporaries of the fact. Posterity is still less likely to believe it.

INFERIOR ADEPTS OF THE FOURTEENTH AND FIFTEENTH CENTURIES.

Many other pretenders to the secrets of the philosopher's stone appeared in every country in Europe, during the fourteenth and fifteenth centuries. The possibility of trans.m.u.tation was so generally admitted, that every chemist was more or less an alchymist. Germany, Holland, Italy, Spain, Poland, France, and England produced thousands of obscure adepts, who supported themselves, in the pursuit of their chimera, by the more profitable resources of astrology and divination. The monarchs of Europe were no less persuaded than their subjects of the possibility of discovering the philosopher's stone. Henry VI. and Edward IV.

of England encouraged alchymy. In Germany, the Emperors Maximilian, Rodolph, and Frederic II. devoted much of their attention to it; and every inferior potentate within their dominions imitated their example.

It was a common practice in Germany, among the n.o.bles and petty sovereigns, to invite an alchymist to take up his residence among them, that they might confine him in a dungeon till he made gold enough to pay millions for his ransom. Many poor wretches suffered perpetual imprisonment in consequence. A similar fate appears to have been intended by Edward II. for Raymond Lulli, who, upon the pretence that he was thereby honoured, was accommodated with apartments in the Tower of London. He found out in time the trick that was about to be played him, and managed to make his escape, some of his biographers say, by jumping into the Thames, and swimming to a vessel that lay waiting to receive him.

In the sixteenth century, the same system was pursued, as will be shown more fully in the life of Seton the Cosmopolite, in the succeeding chapter.

The following is a catalogue of the chief authors upon alchymy, who flourished during this epoch, and whose lives and adventures are either unknown or are unworthy of more detailed notice. John Dowston, an Englishman, lived in 1315, and wrote two treatises on the philosopher's stone. Richard, or, as some call him, Robert, also an Englishman, lived in 1330, and wrote a work ent.i.tled "Correctorium Alchymiae," which was much esteemed till the time of Paracelsus. In the same year lived Peter of Lombardy, who wrote what he called a "Complete Treatise upon the Hermetic Science," an abridgement of which was afterwards published by Lacini, a monk of Calabria. In 1330 the most famous alchymist of Paris was one Odomare, whose work "De Practica Magistri" was, for a long time, a hand-book among the brethren of the science. John de Rupecissa, a French monk of the order of St. Francis, flourished in 1357, and pretended to be a prophet as well as an alchymist. Some of his prophecies were so disagreeable to Pope Innocent VI, that the Pontiff determined to put a stop to them, by locking up the prophet in the dungeons of the Vatican. It is generally believed that he died there, though there is no evidence of the fact. His chief works are the "Book of Light," the "Five Essences," the "Heaven of Philosophers," and his grand work "De Confectione Lapidis." He was not thought a shining light among the adepts. Ortholani was another pretender, of whom nothing is known, but that he exercised the arts of alchymy and astrology at Paris, shortly before the time of Nicholas Flamel. His work on the practice of alchymy was written in that city in 1358. Isaac of Holland wrote, it is supposed, about this time; and his son also devoted himself to the science. Nothing worth repeating is known of their lives. Boerhaave speaks with commendation of many pa.s.sages in their works, and Paracelsus esteemed them highly: the chief are "De Triplici Ordine Elixiris et Lapidis Theoria," printed at Berne in 1608; and "Mineralia Opera, seu de Lapide Philosophico," printed at Middleburg in 1600. They also wrote eight other works upon the same subject. Koffstky, a Pole, wrote an alchymical treatise, ent.i.tled "The Tincture of Minerals," about the year 1488. In this list of authors a royal name must not be forgotten.

Charles VI. of France, one of the most credulous princes of the day, whose court absolutely swarmed with alchymists, conjurers, astrologers, and quacks of every description, made several attempts to discover the philosopher's stone, and thought he knew so much about it, that he determined to enlighten the world with a treatise. It is called the "Royal Work of Charles VI. of France, and the Treasure of Philosophy."

It is said to be the original from which Nicholas Flamel took the idea of his "Desir Desire." Lenglet du Fresnoy says it is very allegorical, and utterly incomprehensible. For a more complete list of the hermetic philosophers of the fourteenth and fifteenth centuries, the reader is referred to the third volume of Lenglet's History already quoted.