By the kindness of a friend, we have been supplied with a pleasing personal reminiscence of John Yeardley's visit to Bristol, which will help to represent him as he was in later years.

Bristol, 6 mo. 8, 1859.

Since thou informed me of thy intention to compile a memoir of our late dear friend John Yeardley, I have endeavored to recall the circ.u.mstances of his visit to this city in the spring of the year 1856.

My impression is, that the most striking feature in his character was his childlike simplicity, both in word and conduct. This very characteristic, whilst it really increased his influence for good, especially with the young, rendered it perhaps more difficult to trace, and now to describe, the precise manner in which it was exercised. I believe that his Christian labors here were very seasonable and very important, and that he was enabled to perform a service which scarcely any one else would have been equally qualified to render.

There was in him, so far as my observation went, no approach towards an a.s.sumption of spiritual dignity; nor was there, on the other hand, that which is perhaps a more frequent defect, anything of _feigned_ humility. His whole character seemed to me perfectly unaffected. To whatever extent, therefore, his natural disposition may have fitted him for profitable intercourse with the young, I think that the qualities which I have attempted to describe rendered him peculiarly acceptable to them. Many times, whilst he was amongst us, he alluded--I believe even in his public ministry--to his delight in their society, somewhat in this manner: "I love the company of those who tread the earth with an elastic step." This prominent trait in his character was a striking ill.u.s.tration of what may be termed _the corrective tendency_ of true religion, by which in advanced life he was enabled to place himself, under the precious influence of the love of Christ, in thorough sympathy with those whose circ.u.mstances, in many respects, were so different from, his own.

But my object was to describe John Yeardley's meetings in Bristol. The truth is, however, that in describing the man, one seems most truly to describe his service. In addition to his family visits, he met a large company of our members in our meeting-house, and gave an interesting narrative of his journeys in Southern Russia and Greece. He afterwards invited many of our young friends, especially those who were engaged as teachers in our First-day Schools, to spend an evening with him. Meeting at the house of a kind friend, we had an opportunity of hearing from his own lips some interesting details of his labors, chiefly, I think, in reference to the schools in Greece. With characteristic simplicity, he made various inquiries respecting our own First-day Schools, in which he felt a deep interest. The occasion was of a very sociable and easy character, and well calculated to promote in his young friends the _healthy tone_ of religious feeling which seemed so peculiarly to belong to himself.

After Martha Yeardley's decease, and as years rolled on, his mind dwelt still more habitually and more confidingly than ever on the approaching end of the race.

4 _mo._ 24.--I cannot say my spirits are always high. There is an individuality in the allotment of each of us which we must seek for grace and aid to endure to the end. The road may be now and then a little rough, but it cannot be very long, at least to some of us; and when the eye closes under the last gleam of earthly light, and then opens in the full brightness of eternal glory, to enjoy the fulness of a Saviour's love, it will be bliss indeed.

Thinking his state of health unequal to the attendance of the Yearly Meeting, he left London and again, resorted for a while to the baths near Minden, where he pa.s.sed two months in tranquil retirement. He had in former visits been deeply interested in the sufferings of a Prussian soldier who refused conscientiously to bear arms. The late Samuel Gurney wrote to the King of Prussia, on behalf of the young man, who was in consequence liberated from military service, but was sentenced to two years' imprisonment. The term was not nearly expired; but John Yeardley, whilst at Minden, heard that he had been released from prison by immediate command of the King. J.Y. had "spent a First-day with him within the gloomy walls in Duisburg," and was consequently the more ready to rejoice in his liberation.

On his return to England, John Yeardley proceeded to Birmingham. His service in this and the neighboring towns was similar to that which he had had to perform at Bristol. He says:

By day I called on the sick and such as were confined at home. In the evenings I met companies of young men and women. They were invited to the Friends' houses where tea was first served, and then a religious occasion of silence and exhortation, with supplication when felt to be under right pointing. The remainder of the evening was spent in social converse. I am very favorable to the mixing of social intercourse with gospel labor. All seemed pleased, and I trust we were mutually edified. I was often requested to give some account of my late journey and the state of religion in the various countries where I had travelled; and the conversation often, turned on points connected with our religious principles.

Joseph Sturge, he continues, was from home. At the request of his wife I dined at their house with twenty-five young culprits, whom J.S. has in his Reformatory at Stoke, near Bromsgrove. They came in a van with horses to spend the day. They are all such as have been once or twice in prison, mostly for theft. I addressed them after dinner, and at tea-time I questioned them as to Jesus Christ our Redeemer, on G.o.d, Heaven and h.e.l.l, how to gain Heaven and avoid misery. I left them with a more favorable impression than I otherwise should have had. Severe measures had failed to improve them, but they seemed susceptible of kind treatment, and some of them gave hopes of amendment.

9 _mo_. 21.--Visited the Boys' and Girls' First-day Schools.

Breakfasted with thirty teachers (young men) at the schools. About 370 boys present in two rooms. None are taken under fourteen years of age.

Also a large cla.s.s of adults. I addressed the two companies: then went to the girls; heard them read, and addressed them. There are about twenty young women teachers, and perhaps 270 to 300 girls.

The morning meeting was large. I was much pressed in spirit to speak on the nature of the fall of man, and on the necessity of having clear views of gospel truth. I was told afterwards that there was a Unitarian present.

He attended the Quarterly Meeting at Leicester on the 24th, and the two following days met companies of young persons, who were, he says, "much tendered in spirit." After some similar service at Stourbridge and Coventry, he returned on the 27th to Stamford Hill. He remarks in his Diary: "I believe the service of the young Friends in the First-day Schools has been a blessing to themselves as well as to their pupils."

The next month John Yeardley made a religious visit to Hertfordshire, and had two social-religious meetings with the younger Friends at Hitchin; after which he remained at home until the beginning of the Twelfth Month, when he left England for Nismes.

One object in this journey was to revisit the school which had been established by himself and Martha Yeardley in 1842: another was the renewal of his declining health. Susan Howland and Lydia Congdon, from the United States, who were then on a visit to Europe, were bound for the same destination, and John Yeardley gave them his company.

12 _mo_. 6.--On entering France, he says, we found a sprinkling of snow and frost, but on leaving Lyons we left all the wintry weather behind, and travelled on under a hot sun, and bright, cloudless sky, which seemed to impart to us all fresh vigor and spirits. S. Howland remarked, In such an atmosphere she felt another being.

At Nismes, the party found Eliza P. Gurney, and Robert and Christine Alsop, on their way home from the valleys of Piedmont. John Yeardley lodged at the school, spent much of his time with the children, and with the other English and the American Friends gave his aid in some plans for their recreation.

12 _mo_. 25.--The evening of this day was a lively and pleasant scene. The girls' countenances were brightened and their hearts cheered by the presents made to them by the English Friends present. The "tree" was new to them; it was beautifully lighted with tapers, and bore a variety of fruit both for mind and body.

1857. 3 _mo_. 2.--My dear friend ----- proposed my giving the school girls a treat before I left Nismes. We contrived a visit to the sea, distant from Nismes about twenty miles. We procured two omnibuses with six horses, and started at 5 o'clock in the morning. Long before the time appointed, the little maidens were in the entrance-hall with their satchels in their hand, containing each her dinner; twenty-seven in all.

The pleasure on the road was novel and great; but when they arrived at the sea-sh.o.r.e their delight was complete; with light hearts and quick heels, running and picking up sh.e.l.ls, meeting the waves as they advanced and receded. On our return we visited the ancient town of Aigues-Mortes, near the sea, famous for having been the place where the Protestant women were confined and punished even to death. We entered most of the strong and gloomy cells, and saw the instrument of torture. The tower and fortress are a perfect model of a feudal castle.

On his return to England, John Yeardley was taken ill with bronchitis, which produced great bodily weakness, and caused him "many wearisome"

nights and days; but, he says, "my Saviour was near to console and sustain me." He went for change to Bath, and afterwards to Brighton with Margaret Pope:--

We made, he says, speaking of this visit many calls, and my hospitable hostess had many of the Friends to tea and dinner visits. Our social readings in the evening were often instructive in the conversation upon what we read, particularly over Hippolytus, who lived and wrote in the first half of the second century. The Chevalier Bunsen did good service to the Christian Church in bringing the life and some of the writings of this good man to light.

On his return home we find him still solicitous, as he had been in former years, for the intellectual improvement of his young friends.

11 _mo_.--During my stay at home I have renewed my German cla.s.s for a few of my young friends. We have also commenced a soiree for German and French conversation. I love the society of my young friends, and am always, anxious to promote their learning to speak German and French.

The Diary for 1858, the last year of his life, commences with, a New Year's dedication of himself afresh to the service of his faithful Creator, and a prayer for a fresh anointing in the exercise of his ministry.

1858. 1 _mo_. 4.--How many and various are the thoughts which crowd on the mind on the commencement of a new year; perhaps none more important than to think I am one year nearer to eternity. A desire does live in my heart (cherish it, O, my G.o.d) to live more to thy glory on earth. How I long to be favored with strength to do something for the cause of truth and righteousness, so long as I may be permitted to remain on the Lord's earth. I think with grat.i.tude that he has blessed me with a little more faith of late in my ministry, and my very soul prays that in these requirings he may be pleased to put the unction of his Spirit into my heart, and his words into my mouth, and that under a right pointing, they may go forth with power. Grant me, Lord, more devotedness of life, and a right and sure preparation for a peaceful death and a blissful eternity.

For some years before his decease, John Yeardley's thoughts were frequently occupied with the subject of the Millennium. Like some other good men, he thought he saw in the events which were taking place, the impending accomplishment of those predictions, whose fulfilment was to precede the "great and terrible day of the Lord." On one occasion, after mentioning a number of these "signs of the times," he winds up the enumeration and the thoughts to which it gave rise, with the following reflection:--

Happy is the Christian who, in this time of conflict, can look beyond the pa.s.sing events of time to the Great First Cause, and behold, as with the eye of faith, the providence of his G.o.d watching over all things, waiting to bring good out of evil, and causing all things to work to the one great point, when he will cause the wrath of man to praise him, and the remainder of wrath will he restrain. "Come, my people, enter thou into thy chambers and shut thy doors about thee; hide thyself, as it were for a little moment, until the indignation be overpast. For behold the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity." (Isaiah xxvi. 20, 21)

In the Second Month he spent a week at Chelmsford with Susanna Corder. His visit was prefaced by the following letter:--

Stamford Hill, 1 mo. 13, 1858.

MY DEAR FRIEND,

It would seem to me as if there were only left here and there a link of the chain of my original connexion on this earth. The best end of this chain is attached to those loved ones in heaven who are drawing me every day nearer to their happy and blissful abode, through the love of our glorified Redeemer. It is now many years since thou received her once so dear to me as a bosom friend, to partake of thy wise counsels, and in her troubles especially to enjoy the sympathy of thy warm and affectionate heart.

I am now left alone for a short time; my young companion is at Norwich. If thou wert at home, pretty well in health, and withal not so much occupied as sometimes, it would be a great pleasure and gratification to me to pay thee a short visit; but, as an absolute condition, I must request thee to say, in perfect freedom, if it would be quite convenient. I want to ask thee _many, many_ things.

Thy friend, affectionately and very sincerely,

JOHN YEARDLEY.

After his return home, having also visited Saffron Walden, he writes:--

1 _mo_. 25.--Just returned from a visit to Ess.e.x. I lodged a week at my dear friend S.C.'s, and was edified and comforted in her company. It has been a promised pleasure of some years' standing. The morning meeting on First-day, as well as the one on Fourth-day, was a season of spiritual refreshment, for which I was truly thankful. The Friends testified their unity and comfort: I called on most of them.

On the Seventh-day, C.M. conveyed me across the country to Saffron Walden.