In the afternoon they called on Pastor Koch, tutor to the young Prince of Mecklenburg, who was at that time in Switzerland, and the next morning, First-day, as they were holding their little meeting for worship, the Prince himself, with Herr Koch and the Herr von Brandenstein, gave them a visit. The Prince spoke English; and J.Y. says:--

I had a strong impression to speak to him in a serious way, which I was enabled to do at some length. On parting he held me with both his hands in mine, and said, "I thank you, sir, for your kind and instructive communication; I shall never forget it so long as I live."

A little before twelve o'clock, he continues, came our kind young friend, Hannah Gessner, to accompany us to the ancient and worthy Bishop Hess. He is in his eighty-seventh year, but lively in spirit and active in mind. He is uncommonly liberal in his religious opinions, and his enlarged heart seemed to overflow with Christian love towards the followers of Christ under every name. He treated us as a father, and I felt instructed in being in his company. He gave us his portrait as a token of respect and friendship.

In the evening we took tea with Professor Gessner's sister, Lavater, in company with seven of the professor's daughters and sons, who are all serious persons. After some conversation on the order and ministry of our Society, it was proposed by dear Hannah, through her aunt, whether we would like to have a Meeting or the Scriptures read. After a portion of Scripture had been read silence ensued, in which my dear M. Y. and I said what was on our minds in testimony and supplication. It is a time of precious visitation to some of them. We felt sweet unity with Pastor Gessner, and believe him to be a gospel minister. On parting he took me in both arms, and said, in such a feeling manner that the words went to my very heart, "The Lord bless thee, and put the words of his wisdom into thy mouth."

On the 6th they went to Berne, and the next morning they inspected Fellenberg's inst.i.tution at Hofwyl.

It is, says John Yeardley, what it professes to be, for education in the fullest extent of the word, to give to those committed to their care an education suited to their circ.u.mstances and their future prospects in life. There is a first-rate boarding school, for young gentlemen; a middle school, for tradesmen, &c.; a [boys' and] girls' poor school of industry, for those who can pay nothing.--(_Letter to Josiah Forster_.)

To J.Y. the most interesting department of this inst.i.tution was the school of industry for poor children, in which at that time a hundred boys were clothed and educated. He describes at some length, and with evident approbation, the system on which the school was conducted; but adds, "I cannot say much as to religious instruction."

From Hofwyl they proceeded through Lausanne to Geneva, where, being desirous of improving themselves in French, and the season not permitting them to travel, they hired a lodging, intending to remain two or three months.

As on their former visit, they held frequent intercourse with pious persons, several of them well known in the Christian world; such as Gaussen, Bost, and L'Huillier. Of Theodore L'Huillier. minister of the New Church, John Yeardley says:--

Though a moderate Calvinist, he embraced us at once on the broad principle of Christianity. We became acquainted with him two years ago, but think him now much deeper in the root of real religion.

11 _mo_. 19.--We called yesterday evening on our dear friend Owen, and met there a pious lady, f.a.n.n.y Pa.s.savant. We had much serious conversation, I hope to profit, at least to our own minds; for we were given to see a little the importance of the situation in which we stand, and the necessity of being, in our intercourse with these religious persons, wise as serpents, and harmless as doves.

1828. 1 mo. 13.--We have had much satisfaction in becoming acquainted with Ami Bost. He was one of the first who bore testimony to the light which broke forth in the corrupt church of Geneva, and he suffered much in defending the doctrines of the New Church. In Germany he was, with his wife and six or seven children, driven from town to town by the police, for holding religious meetings in his house, and for refusing to have his children baptised. His sentiments in the office of the ministry and the appointment of preachers, are in perfect unison with those of Friends; also on the ordinances of the Supper, &c.

1 _mo_. 20.--During the greater part of our stay at this place I have felt my mind extremely poor, but a secret desire and prayer has been maintained to be preserved in patience, believing it to be as necessary to learn to suffer as to do. And although it is apparently little we can do here, we have felt repeatedly the a.s.surance that it is the ordering of Best Wisdom, and as such we are well satisfied.

After our little morning meeting we went to dine with dear Captain Owen, and spent the remainder of the day with a few religious friends there.

When the evening reading was finished, we had a solemn time under the seasoning influence of divine love. Our hearts were too full for any religious communication, except supplication, which was offered both by my dear M.Y. and myself.

Martha Yeardley also gives an account of this meeting, and of a visit they paid to the Female Prison.

Before our departure for Lausanne and Neufchatel, a relation of Mary Ann Vernet's kindly attended us to the female prison, and introduced us to others of the committee; and in the evening we had a religious opportunity with the few confined there, during which they evinced much feeling. Our interesting companion told us the next morning that she trusted the circ.u.mstance would be blessed to them. We had also a very interesting opportunity at Charles Owen's the evening before we left, at which was present, as often before, a very precious friend of ours, of the name of f.a.n.n.y Pa.s.savant, a single woman, very rich, yet who lives in great self-denial, and gives almost all she has to feed the poor. She is what they call in this country a very _interior_ character; which means one that cherishes the inward life. In her company we often felt baptized together, and she gave us strong recommendations to some of the same cla.s.s at Neufchatel, who are desiring to learn in the school of Christ.--(_Letter to Elizabeth Dudley_.)

At the expiration of their sojourn in Geneva, they did not, as they had expected to do, proceed to the valleys of Piedmont, but, as the last extract intimates, turned their steps towards Neufchatel. The motives which influenced them in this change of purpose are described by John Yeardley, in a letter to his brother, of the 11th of the Second Month, 1828.

In my last to thee I signified our intention of departing for the valleys of Piedmont, which did not take place. After due consideration of the subject for more than two months, in a state of humble resignation to be directed aright in this important matter, we did not feel it press with sufficient weight on our minds to warrant our moving in the face of so much difficulty as is at present in the way. We have always considered our safety in such engagements to depend on taking step by step in the fresh light afforded; and it is a favor to know when and where to stand, as well as when to go forward.

While the way to Piedmont was thus for a time obstructed, a door was set open for them in a part of Switzerland which they had not yet visited.

From John Yeardley's reflections before they left Geneva, it would appear that in the discouragement they felt in the prospect of a long journey through France, they were little aware of that plentiful repast of spiritual food which was to be served to them before they would have to cross the Jura.

In looking towards the long journey before us, writes J.Y., I have been much discouraged, almost fearing to depart from this place without first being favored with more quietude of mind, which I was this morning favored to feel in a greater degree than has been the case for a long time. In my last solitary walk to La Traille, I was led to pray in secret for preservation on our journey, and almost to ask an a.s.surance of protection, but received for answer, "Go, in faith."

On the 21st of the First Month, they left Geneva and went forward to Lausanne, where they were again refreshed with the society of some spiritually-minded persons.

23_rd_--We visited several of the pastors. We found M. Fevaz, minister of the Seceders in this place, very interesting, humble, and spiritual. He related to us, in much simplicity and candor, that in the commencement of their separation they were strenuous to preach doctrinal sermons, but now they had been favored to see the necessity of preaching purification of heart through the operation of the Spirit.

Called on ---- Gaudin, who keeps a boarding-school in a beautiful situation near the town. We had not been long in the company of him and his dear wife, before we felt much contrited together, and had a precious religious opportunity. At parting, the dear man, with myself, was quite broken into tears. We left with him, as well as with the others, Judge Hale's "Testimony to the Secret Support of Divine Providence," which we had translated, and had got printed at Geneva.

On the 24th they proceeded to Neufchatel. This was a memorable visit.

We soon found cause, writes John Yeardley, to believe the Great Master had been before us, to prepare the way in the hearts of many to receive the doctrine he has mercifully enabled us to preach. Our dear F. Pa.s.savant had given us a letter of introduction to Auguste Borel, a man of few words, but of a remarkably weighty and sweet spirit, who received us with the greatest affection. He has lately separated from the national worship, and retires in silence in his own chamber. He soon made us acquainted with a few others of a similar turn of mind.

Martha Yeardley, describing the commencement of their religious service in this place, says:--

We were invited to a meeting which we felt most easy to attend, and my husband was given full liberty to speak if he felt inclined; but for a while the usual activity of their meetings--such as singing, commenting on texts with Calvinistic explanations, &c.--entirely closed our way. But before they separated I ventured to request, in the name of my husband, that such as inclined would favor us with their company a while longer, and rest a little in silence. Nearly all remained, and under a solemn covering he addressed the company, while I translated in much fear, yet ventured at the end to say a few words for myself. Several of the company attended us home, and expressed much satisfaction: and from this time a door was opened to us at Neufchatel in a very remarkable manner. They flocked to our inn at all times in the day and in considerable numbers, many acknowledging, in the course of very interesting conversation, that they thirsted for something more satisfying than mere doctrines continually repeated--something that would preserve from evil, that would cleanse the heart, that would bring into nearer communion with the Saviour.--(_Letter to Elizabeth Dudley_.)

On the 27th, continues the Diary, A. Borel conducted us to a meeting with some _interior_ persons, about three miles from town. It was a time of close exercise of mind, but ended to satisfaction, and, I hope, to the edification and strength of some present. The master of the house, Professor Petavel, said that never until that evening had he been able to see clearly the beauty and advantage of pure spiritual worship, contrasted with outward forms.

After, having taken tea with a large company, our kind guide conducted us through woods and over mountainous and bad roads to a village, where a large concourse of people were a.s.sembled for worship. A schoolmaster was speaking on a chapter which had been read: we had full unity with what he delivered, which was accompanied with a power which convinced us that he really preached the gospel. After he had done, we were introduced as religious strangers from England; and silence ensuing, opportunity was given for us to express what came before us.

28th.--Some of the most _interior_ told us they had long been exercised about spiritual worship, and had often wished to see some of the Society of Friends. On hearing of our intended visit two years ago, they said if we had come then [we should have found them] wrapped up in doctrines, but now they were given to see they could not live on the letter alone, they must be born again, and partake of that bread which cometh down from heaven. Many of these awakened persons came to our inn at all hours, and our hearts were filled with love towards them as a cup overflowing; so that it was given to us to minister to them almost individually as they came to us.

On the 29th they went to Berne, and the following morning walked over to Wabern, where some of A. Borel's friends resided, who received them with open arms.

After dinner M. Combe drove us in his car to Scherli. We alighted at the house of one of the peasant-farmers, situated quite among the mountains, with the Alps fair in view. They received us in the name of disciples with every mark of love and respect. They were more disposed to sit in silence than to ask questions. On my asking if they had seen or heard of any of our Friends, in these parts, one of them, innocently replied, No; we do not know anything of your religious principles. I then began to explain them; and when I spoke of our manner of worship, belief, &c., and of some of our peculiar tenets respecting Baptism, the Supper, &c., it is not possible to express their emotion; their eyes turned first towards one and then towards another, and seemed to sparkle with joy, without their uttering a word till I had done. These were entirely the principles they held, and about a year ago they separated from the church, about twenty in number, and attempted to meet for religious worship. This was prevented by the police; for although, they live in a very remote situation, they are strictly watched by the pastor, who wishes to compel them to come to his worship. We were there only an hour or two, but a number of these innocent-hearted people came flocking to the house, and immediately settled into a silence truly solemn. We could indeed say our hearts burned with love towards them.

Two of these young men came to us the nest day, and spent most of the day with us. One of them, Christian Speicher, told me he did not know how to express the satisfaction he felt to hear of a body of professing Christians in a distant land, who held the same religious principles as they in their isolated situation had been long seeking after and had been made willing to suffer for.

During our stay under this hospitable roof [M. Combe's at Wabern] it was an open house for all comers, and they were not few. Our spirits were so united with many of them we did not know how to leave them; but our great concern was to recommend them to remain with Him who had so mercifully and powerfully visited them.

On the 31st they returned to Berne, and the next day called upon a pious chimney-sweeper, waiting whilst he changed his sooty clothes.

We were not a little surprised to hear him of his own accord, without knowing who we were, declare the same doctrine as we are concerned to preach. There are a few _inward_ persons who a.s.semble at his house, and hold the same sentiments. About a year and a half or two years ago, there was a remarkable awakening in the canton of Berne, and a few here and there of a more spiritually-minded sort seceded. There is a ferment to prevent their meeting together, and to compel them to go to the usual place of worship; but in vain, for nothing but spiritual food can satisfy their hungry souls.

On their return to Neufchatel they visited the celebrated school of the Moravians at Montmirail, where, says Martha Yeardley--

We soon felt quite at home with a precious, spiritually-minded man, the master, and his agreeable English wife. This is an excellent inst.i.tution, for females only, and several English are there. We were about seventy in company at dinner, and much sweet feeling prevailed. The master of this interesting family was delighted to hear something of Friends to whom he had never before been introduced.