Enthusiasm is of the greatest value, so long as we are not carried away by it.

212

School itself is the only true preparation for it.

213

Error is related to truth as sleep to waking. I have observed that on awakening from error a man turns again to truth as with new vigour.

214

Every one suffers who does not work for himself. A man works for others to have them share in his joy.

215

Men's prejudices rest upon their character for the time being and cannot be overcome, as being part and parcel of themselves. Neither evidence nor common-sense nor reason has the slightest influence upon them.

216

Characters often make a law of their failings. Men who know the world have said that when prudence is only fear in disguise, its scruples cannot be conquered. The weak often have revolutionary sentiments; they think they would be well off if they were not ruled, and fail to perceive that they can rule neither themselves nor others.

217

Common-sense is born pure in the healthy man, is self-developed, and is revealed by a resolute perception and recognition of what is necessary and useful. Practical men and women avail themselves of it with confidence. Where it is absent, both s.e.xes find anything necessary when they desire it, and useful when it gives them pleasure.

218

All men, as they attain freedom, give play to their errors. The strong do too much, and the weak too little.

219

The conflict of the old, the existing, the continuing, with development, improvement, and reform, is always the same. Order of every kind turns at last to pedantry, and to get rid of the one, people destroy the other; and so it goes on for a while, until people perceive that order must be established anew. Cla.s.sicism and Romanticism; close corporations and freedom of trade; the maintenance of large estates and the division of the land,--it is always the same conflict which ends by producing a new one. The best policy of those in power would be so to moderate this conflict as to let it right itself without the destruction of either element. But this has not been granted to men, and it seems not to be the will of G.o.d.

220

A great work limits us for the moment, because we feel it above our powers; and only in so far as we afterwards incorporate it with our culture, and make it part of our mind and heart, does it become a dear and worthy object.

221

It is no wonder that we all more or less delight in the mediocre, because it leaves us in peace: it gives us the comfortable feeling of intercourse with what is like ourselves.

222

There is no use in reproving vulgarity, for it never changes.

223

We cannot escape a contradiction in ourselves; we must try to resolve it. If the contradiction comes from others, it does not affect us: it is their affair.

224

There are many things in the world that are at once good and excellent, but they do not come into contact.

225

Which is the best government? That which teaches us to govern ourselves.

226

When men have to do with women, they get spun off like a distaff.

227

It may well be that a man is at times horribly threshed by misfortunes, public and private: but the reckless flail of Fate, when it beats the rich sheaves, crushes only the straw; and the corn feels nothing of it and dances merrily on the floor, careless whether its way is to the mill or the furrow.

228

However probable it is that a desire may be fulfilled, there is always a doubt; and so when the desire is realised, it is always surprising.

229

Absurdities presented with good taste rouse disgust and admiration.

230

Of the best society it used to be said: their speech instructs the mind, and their silence the feelings.

231

Nothing is more terrible than ignorance in action.

232

Beauty and Genius must be kept afar if one would avoid becoming their slave.

233

We treat the aged with consideration, as we treat children.

234

An old man loses one of the greatest of human privileges: he is no more judged by his peers.

235

In the matter of knowledge, it has happened to me as to one who rises early, and in the dark impatiently awaits the dawn, and then the sun; but is blinded when it appears.

236