Masterpieces Of Negro Eloquence - Masterpieces of Negro Eloquence Part 7
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Masterpieces of Negro Eloquence Part 7

Honorable Senators and Representatives! Illustrious rulers of this great nation! I cannot refrain this day from invoking upon you, in God's name, the blessings of millions who were ready to perish, but to whom a new and better life has been opened by your humanity, justice, and patriotism. You have said, "Let the Constitution of the country be so amended that slavery and involuntary servitude shall no longer exist in the United States, except in punishment for crime." Surely, an act so sublime could not escape Divine notice; and doubtless the deed has been recorded in the archives of heaven. Volumes may be appropriated to your praise and renown in the history of the world. Genius and art may perpetuate the glorious act on canvass and in marble, but certain and more lasting monuments in commemoration of your decision are already erected in the hearts and memories of a grateful people.

The nation has begun its exodus from worse than Egyptian bondage; and I beseech you that you say to the people, "that they go forward." With the assurance of God's favor in all things done in obedience to his righteous will, and guided by day and by night by the pillars of cloud and fire, let us not pause until we have reached the other and safe side of the stormy and crimson sea. Let freemen and patriots mete out complete and equal justice to all men, and thus prove to mankind the superiority of our Democratic, Republican Government.

Favored men, and honored of God as his instruments, speedily finish the work which he has given you to do. Emancipate, enfranchise, educate, and give the blessings of the gospel to every American citizen.

Then before us a path of prosperity will open, and upon us will descend the mercies and favors of God. Then shall the people of other countries, who are standing tip-toe on the shores of every ocean, earnestly looking to see the end of this amazing conflict, behold a Republic that is sufficiently strong to outlive the ruin and desolations of civil war, having the magnanimity to do justice to the poorest and weakest of her citizens. Thus shall we give to the world the form of a model Republic, founded on the principles of justice, and humanity, and Christianity, in which the burdens of war and the blessings of peace are equally borne and enjoyed by all.

CRISPUS ATTUCKS[14]

BY GEORGE L. RUFFIN

GEORGE L. RUFFIN _(1834-1885) the first Negro judge to be appointed in Massachusetts, graduated in Law from Harvard, 1869. He served in the legislature of Massachusetts two terms, and in the Boston Council two terms._

[Note 14: Extracts from an address delivered before the Banneker Literary Club, of Boston, Mass., on the occasion of the commemoration of the "Boston Massacre," March 7, 1876.]

The fifth of March, 1770, had been a cold day, and a slight fall of snow had covered the ground, but at nine o'clock at night it was clear and cold, not a cloud to be seen in the sky, and the moon was shining brightly. A British guard was patrolling the streets with clanking swords and overbearing swagger. A sentry was stationed in Dock Square. A party of young men, four in number, came out of a house in Cornhill. One of the soldiers was whirling his sword about his head, striking fire with it; the sentry challenged one of the four young men; there was no good blood between them, and it took but little to start a disturbance.

An apprentice boy cried out to one of the guards, "You haven't paid my master for dressing your hair!" A soldier said, "Where are the d---- d Yankee boogers, I'll kill them!" A boy's head was split, there was more quarrelling between the young men and the guard, great noise and confusion; a vast concourse of excited people soon collected; cries of "Kill them!" "Drive them out!" "They have no business here!" were heard; some citizens were knocked down, as also were some soldiers.

Generally speaking, the soldiers got the worst of it; they were reinforced, but steadily the infuriated citizens drove them back until they were forced to take refuge in the Custom-House, upon the steps of which they were pelted with snowballs and pieces of ice.

By this time the whole town was aroused; exaggerated accounts of the event in Dock Square flew like wild-fire all over the settlement; the people turned out _en masse_ in the streets and, to add to the general din, the bells of the town were rung. The regiment which held the town at that time was the 29th. Captain Preston seemed to have been in command. He was sent for, went to the Custom-House, learned what had occurred, and at once put troops in motion. On they came up King Street, now State Street, with fixed bayonets, clearing everything before them as they came. They had nearly reached the head of King Street, when they met with opposition. A body of citizens had been formed nearby, and came pushing violently through the street then called Cornhill, around into King Street. They were armed only with clubs, sticks, and pieces of ice, but on they came. Nothing daunted, they went up to the points of the soldiers' bayonets. The long pent-up feeling of resentment against a foreign soldiery was finding a vent. This was the time and the opportunity to teach tyrants that freemen can at least strike back, though for the time they strike in vain.

At the head of this body of citizens was a stalwart colored man, Crispus Attucks. He was the leading spirit of their body, and their spokesman.

They pressed the British sorely on all sides, making the best use of their rude arms, crying, "They dare not strike!" "Let us drive them out!" The soldiers stood firm; the reach of their long bayonets protected them from any serious injury for a while.

From time to time Attucks' voice could be heard urging his companions on. Said he, "The way to get rid of these soldiers is to attack the main guard; strike at the root! This is the nest!" At that time some one gave the order to fire. Captain Preston said he did not; at any rate the order was given. The soldiers fired. It was a death dealing volley. Of the citizens three lay dead, two mortally wounded, and a number more or less injured. Crispus Attucks, James Caldwell, and Samuel Gray were killed outright. Attucks fell, his face to the foe, with two bullets in his breast.

That night closed an eventful day. The first martyr-blood had reddened the streets of Boston, and the commencement of the downfall of British rule in America had set in. Said Daniel Webster, "From that moment we may date the severance of the British Empire. The patriotic fires kindled in the breasts of those earnest and true men, upon whose necks the British yoke never sat easily, never were quenched after that massacre, until the invader had been driven from the land and independence had been achieved. The sight of the blood of their comrades in King Street quickened their impulses, and hastened the day for a more general outbreak, which we now call the Revolutionary War." This was no mob, as some have been disposed to call it. They had not the low and groveling spirit which usually incites mobs. This was resistance to tyranny; this was striking for homes and firesides; this was the noblest work which a patriot can ever perform. As well call Lexington a mob and Bunker Hill a mob. I prefer to call this skirmish in King Street on the 5th of March, 1770, as Anson Burlingame called it, "The dawn of the Revolution."

About that time the American people set out to found a government to be dedicated to Freedom, which was to remain an asylum to the oppressed of all lands forever. The central idea of this government was to be Liberty, and a declaration was made by them to the world that all men are created free and equal, and have the right to life, liberty, and the pursuit of happiness. This was the government to be established in the land which had been fought for and won in the sacrifice of the blood of both black and white men. Did they do it? Did they intend to do it? Did they believe in and intend to carry out this magnificent declaration of principles--a declaration which startled the crowned heads of Europe and sent a thrill of delight to the hearts of the lovers of liberty through Christendom? No, they did not do it, neither did they intend to do it!

This manifesto of July 4, 1776, was a fraud and a deception; it was the boldest falsification known to history; it was a sham and a lie. Instead of establishing freedom, they built, fostered and perpetuated slavery; instead of equality, they gave us inequality; instead of life, liberty, and the pursuit of happiness, they gave us death, bondage, and misery; instead of rearing on these shores a beautiful temple to Liberty, they made a foul den for slavery; and this country, which should have been the garden-spot of the world, covered with a prosperous and happy population of freemen, was, under the guidance of traitors to Liberty, made the prison-house of slaves, and betrayed in the house of her friends. The Goddess of Liberty, for nearly one hundred years after the establishment of our Government, sat in chains.

Attucks was in feelings, sympathies, and in all other respects, essentially an American, and so were the other colored patriots of the Revolution, and why shouldn't they be? They were born and bred here, and knew no other country; as was true of their fathers. They had been here as long as the Puritans. They came here the same year, 1620; in fact, had been here a little longer, for while Plymouth Rock was only reached in December of that year, the blacks were at Jamestown in the early spring. In every difficulty with the mother country, the colored men took sides with the colonists, and on every battle-field, when danger was to be met, they were found shoulder to shoulder with the rest of the Republicans, sharing the burden of war. At Lexington, where the farmers hastily seized their muskets and gathered on the plain, and at the bridge, to resist with the sacrifice of their lives the approach of the British forces, Prince Estabrook, "Negro man" as the _Salem Gazette_ of that day called him, rallied with his neighbors and comrades in arms, and fell on the field, a wounded man, fighting the foe. He, like Attucks, was both of and with the people. Their cause was his cause, their home was his home, their fight was his fight. At Bunker Hill, a few months later, we know there was a goodly number of colored men; history has saved to us the names of some of them; how many there were whose names were not recorded, of course, we cannot now tell. Andover sent Tites Coburn, Alexander Ames, and Barzilai Low; Plymouth sent Cato Howe, and Peter Salem immortalized his name by leveling the piece in that battle which laid low Major Pitcairn. It is fair to presume that other towns, like Andover, sent in the ranks of their volunteers colored Americans. In the town of Raynham, within forty miles of Boston, there is now a settlement of colored people who have been there for three or four generations, the founder of which, Toby Gilmore, was an old Revolutionary veteran who had served his country faithfully. Stoughton Corner contributed Quack Matrick to the ranks of the Revolutionary soldiers; Lancaster sent Job Lewis, East Bridgewater Prince Richards. So did many other towns and States in this Commonwealth. Rhode Island raised a regiment which did signal service at Red Bank in completely routing the Hessian force under Colonel Donop, but it was not in distinctively colored regiments or companies that colored men chiefly fought in the Revolution; it was in the ranks of any and all regiments, and by the side of their white companions in arms they were mainly to be found.

Attucks was born not a great way from Boston, at Farmingham, where his brothers and sisters lived for a long time. At some time during his life he was a slave; whether he was a slave at the time of the occurrence of the events I am now relating is not so clear. One of the witnesses at the trial of the soldiers testified that Attucks "belonged to New Providence, and was here on his way to North Carolina." I am inclined to think that at this time, in 1770, he was in the possession of his liberty, having got it in the same manner that very many slaves since obtained their freedom, by giving "leg-bail." Nearly twenty years before he had run away from his master, as appears from an advertisement in the _Boston Gazette_ of November 20, 1750. From this advertisement it would appear that at the time of the engagement in King Street, Attucks was about 47 years of age, a powerful man, and an ugly foe to encounter.

Twenty years of freedom, and moving from one part of the country to the other as far away as North Carolina, must have enlarged his views and given him the spirit of a free man. That he partook of the spirit which animated those of his countrymen who would throw off the British yoke is shown by the language used by him on this memorable occasion. "Let us drive out the rebels; they have no business here!" said he, and they re-echoed them. These words are full of meaning; they tell the story of the Revolution.

One hundred and six years have passed away. King Street and Royal Exchange Lane have lost their names. Cornhill has lost its identity. The King's collectors no longer gather at the Custom-House, and epauletted British officers no longer lounge away winter evenings in the reading-room of Concert Hall; that once stately pile is no more. One hundred and six years ago, George the Third was king, and these colonies were British dependencies. Since that time marvelous changes have been made in the world's history. Probably never before have so many and so great changes taken place in the same space of time. Slavery then existed in Massachusetts, as it did in the other colonies. It grew to huge proportions, and dominated all other interests in the land, and for years brought shame and disgrace upon us.

But our country now stands redeemed, disenthralled. The promises of 1776 are now realized. The immortal heroes of that age did not die in vain.

We have now, thanks to the Author of All Good, a free country, a Republic of imperial proportions, a domain as extensive and a government as powerful as that of the nations of antiquity, or of the present time, and better than all over all this broad land there does not walk a slave. In this centennial anniversary of the nation's existence it is quite in order to suggest, and I do suggest that a monument be erected to the memory of the first martyr of the Revolution--Crispus Attucks.

ORATION ON THE OCCASION OF THE UNVEILING OF FREEDMEN'S MONUMENT[15]

BY FREDERICK DOUGLASS

[Note 15: Oration delivered by Frederick Douglass on the occasion of the unveiling of the Freedmen's Monument, in memory of Abraham Lincoln, in Lincoln Park, Washington, D. C., April 14, 1876.]

_Friends and Fellow Citizens:_

I warmly congratulate you upon the highly interesting object which has caused you to assemble in such numbers and spirit as you have to-day.

This occasion is, in some respects, remarkable. Wise and thoughtful men of our race, who shall come after us and study the lesson of our history in the United States; who shall survey the long and dreary spaces over which we have traveled; who shall count the links in the great chain of events by which we have reached our present position, will make a note of this occasion; they will think of it and speak of it with a sense of manly pride and complacency.

I congratulate you, also, upon the very favorable circumstances in which we meet to-day. They are high, inspiring, and uncommon. They lend grace, glory, and significance to the object for which we have met. Nowhere else in this great country, with its uncounted towns and cities, unlimited wealth, and immeasurable territory extending from sea to sea, could conditions be found more favorable to the success of this occasion than at this place.

We stand to-day at the national center to perform something like a national act--an act which is to go into history; and we are here where every pulsation of the national heart can be heard, felt, and reciprocated. A thousand wires, fed with thought and winged with lightning, put us in instantaneous communication with the loyal and true men over this country.

Few facts could better illustrate the vast and wonderful change which has taken place in our condition as a people than the fact of our assembling here for the purpose we have to-day. Harmless, beautiful, proper, and praiseworthy as this demonstration is, I cannot forget that no such demonstration would have been tolerated here twenty years ago.

The spirit of slavery and barbarism, which still lingers to blight and destroy in some dark and distant parts of our country, would have made our assembling here the signal and excuse for opening upon us the flood-gates of wrath and violence. That we are here in peace to-day is a compliment and a credit to American civilization, and a prophecy of still greater enlightenment and progress in the future. I refer to the past, not in malice, but simply to place more distinctly in front the gratifying and glorious change which has come both to our white fellow citizens and ourselves, and to congratulate all upon the contrast between now and then; the new dispensation of freedom with its thousand blessings to both races, and the old dispensation of slavery with its ten thousand evils to both races--white and black. In view, then, of the past, the present, and the future, with the long and dark history of our bondage behind us, and with liberty, progress, and enlightenment before us, I again congratulate you upon this auspicious day and hour.

Friends and fellow citizens, the story of our presence here is soon and easily told. We are here in the District of Columbia, here in the City of Washington, the most luminous point of American territory, a city recently transformed and made beautiful in its body and in its spirit; we are here, in the place where the ablest and best men of the country are sent to devise the policy, enact the laws, and shape the destiny of the Republic; we are here, with the stately pillars and majestic dome of the Capitol of the nation looking down upon us; we are here, with the broad earth freshly adorned with the foliage and flowers of spring for our church, and all races, colors, and conditions of men for our congregation--in a word, we are here to express, as best we may, by appropriate forms and ceremonies, our grateful sense of the vast, high, and pre-eminent services rendered to ourselves, to our race, to our country, and to the whole world by Abraham Lincoln.

The sentiment that brings us here to-day is one of the noblest that can stir and thrill the human heart. It has crowned and made glorious the high places of all civilized nations with the grandest and most enduring works of art, designed to illustrate the characters and perpetuate the memories of great public men. It is the sentiment, which from year to year adorns with fragrant and beautiful flowers the graves of our loyal, brave, and patriotic soldiers who fell in defense of the Union and Liberty. It is the sentiment of gratitude and appreciation, which often, in the presence of many who hear me, has filled yonder heights of Arlington with the eloquence of eulogy and the sublime enthusiasm of poetry and song; a sentiment which can never die while the Republic lives.

For the first time in the history of our people, and in the history of the whole American people, we join in this high worship, and march conspicuously in the line of this time-honored custom. First things are always interesting, and this is one of our first things. It is the first time that, in this form and manner, we have sought to do honor to an American great man, however deserving and illustrious. I commend the fact to notice; let it be told in every part of the Republic; let men of all parties and opinions hear it; let those who despise us, not less than those who respect us, know that now and here, in the spirit of liberty, loyalty, and gratitude, let it be known everywhere, and by everybody who takes an interest in human progress and in the amelioration of the condition of mankind, that, in the presence and with the approval of the members of the American House of Representatives, reflecting the general sentiment of the country; that in the presence of that august body, the American Senate, representing the highest intelligence and the calmest judgment in the country; in the presence of the Supreme Court and Chief Justice of the United States, to whose decisions we all patriotically bow; in the presence and under the steady eye of the honored and trusted President of the United States, with the members of his wise and patriotic Cabinet, we, the colored people, newly emancipated and rejoicing in our blood-bought freedom, near the close of the first century in the life of this Republic, have now and here unveiled, set apart, and dedicated a monument of enduring granite and bronze, in every line, feature, and figure of which the men of this generation may read, and those of after-coming generations may read, something of the exalted character and great works of Abraham Lincoln, the first martyr President of the United States.

Fellow citizens, in what we have said and done today, and in what we may say and do hereafter, we disclaim everything like arrogance and assumption. We claim for ourselves no superior devotion to the character, history, and memory of the illustrious name whose monument we have here dedicated to-day. We fully comprehend the relations of Abraham Lincoln, both to ourselves and to the white people of the United States.

Truth is proper and beautiful at all times and in all places, and it is never more proper and beautiful in any case than when speaking of a great public man whose example is likely to be commended for honor and imitation long after his departure to the solemn shades--the silent continents of eternity. It must be admitted, truth compels me to admit, even here in the presence of the monument we have erected to his memory, Abraham Lincoln was not, in the fullest sense of the word, either our man or our model. In his interests, in his associations, in his habits of thought, and in his prejudices, he was a white man.

He was pre-eminently the white man's President, entirely devoted to the welfare of the white man. He was ready and willing at any time during the first years of his administration to deny, postpone, and sacrifice the rights of humanity in the colored people to promote the welfare of the white people of this country. In all his education and feeling he was an American of the Americans. He came into the Presidential chair upon one principle alone, namely, opposition to the extension of slavery. His arguments in furtherance of this policy had their motive and mainspring in his patriotic devotion to the interests of his own race. To protect, defend, and perpetuate slavery in the States where it existed Abraham Lincoln was not less ready than any other President to draw the sword of the nation. He was ready to execute all the supposed constitutional guarantees of the United States Constitution in favor of the slave system anywhere inside of the slave States. He was willing to pursue, re-capture, and send back the fugitive slave to his master, and to suppress a slave rising for liberty, though his guilty master were already in arms against the Government. The race to which we belong was not the special object of his consideration. Knowing this, I concede to you, my white fellow citizens, a pre-eminence in this worship at once full and supreme. First, midst, and last, you and yours were the objects of his deepest affection and his most earnest solicitude. You are the children of Abraham Lincoln. We are at best, only his step-children; children by adoption, children by force of circumstances and necessity.

To you it especially belongs to sound his praises, to preserve and perpetuate his memory, to multiply his statues, to hang his pictures high upon your walls, and commend his example, for to you he was a great and glorious friend and benefactor. Instead of supplanting you at this altar, we would exhort you to build high his monuments; let them be of the most costly material, of the most cunning workmanship; let their forms be symmetrical, beautiful, and perfect; let their bases be upon solid rocks, and their summits lean against the unchanging blue, overhanging sky, and let them endure forever! But while, in the abundance of your wealth, and in the fullness of your just and patriotic devotion, you do all this, we entreat you to despise not the humble offering we this day unveil to view; for while Abraham Lincoln saved for you a country, he delivered us from a bondage, according to Jefferson, one hour of which was worse than ages of the oppression your fathers rose in rebellion to oppose.

Fellow citizens, ours is no new-born zeal and devotion--merely a thing of the moment. The name of Abraham Lincoln was near and dear to our hearts in the darkest and most perilous hours of the Republic. We were no more ashamed of him when shrouded in clouds of darkness, of doubt and defeat, than when we saw him crowned with victory, honor, and glory. Our faith in him was often taxed and strained to the uttermost, but it never failed. When he tarried long in the mountains; when he strangely told us that we were the cause of the war; when he still more strangely told us to leave the land in which we were born; when he refused to employ our arms in defense of the Union; when, after accepting our services as colored soldiers, he refused to retaliate our murder and torture as colored prisoners; when he told us he would save the Union, if he could, with slavery; when he revoked the Proclamation of Emancipation of General Fremont; when he refused to remove the popular Commander of the Army of the Potomac, in the days of its inaction and defeat, who was more zealous in his efforts to protect slavery than to suppress rebellion; when we saw all this and more, we were at times grieved, stunned, and greatly bewildered, but our hearts believed, while they ached and bled. Nor was this, at that time, a blind and unreasoning superstition. Despite the mist and haze that surround him; despite the tumult, the hurry, and confusion of the hour, we were able to take a comprehensive view of Abraham Lincoln, and to make reasonable allowance for the circumstances of his position. We saw him, measured him, and estimated him; not by stray utterances to injudicious and tedious delegations, who often tried his patience; not by isolated facts, torn from their connection; not by partial and imperfect glimpses caught at inopportune moments; but by a broad survey, in the light of the stern logic of great events, and in view of that divinity which "shapes our ends, rough hew them as we will," we came to the conclusion that the hour and the man of our redemption had somehow met in the person of Abraham Lincoln. It mattered little to us what language he might employ on special occasions; it mattered little to us when we fully knew him, whether he was swift or slow in his movements; it was enough for us that Abraham Lincoln was at the head of a great movement, and was in living and earnest sympathy with that movement, which, in the nature of things, must go on until slavery should be utterly and forever abolished in the United States.

When, therefore, it shall be asked what we have to do with the memory of Abraham Lincoln, or what Abraham Lincoln had to do with us, the answer is ready, full, and complete. Though he loved Caesar less than Rome, though the Union was more to him than our freedom or our future, under his wise and beneficent rule, and by measures approved and vigorously pressed by him, we saw that the handwriting of ages, in the form of prejudice and proscription, was rapidly fading away from the face of our whole country; under his rule, and in due time, about as soon, after all, as the country could tolerate the strange spectacle, we saw our brave sons and brothers laying off the rags of bondage, and being clothed all over in the blue uniforms of the soldiers of the United States; under his rule, we saw two hundred thousand of our dark and dusky people responding to the call of Abraham Lincoln, and with muskets on their shoulders, and eagles on their buttons, timing their high footsteps to liberty and union under the national flag; under his rule, we saw the independence of the black Republic of Haiti, the special object of slave-holding aversion and horror, fully recognized, and her minister, a colored gentleman, duly received here in the City of Washington; under his rule, we saw the internal slave-trade, which so long disgraced the nation, abolished, and slavery abolished in the District of Columbia; under his rule, we saw, for the first time, the law enforced against the foreign slave-trade, and the first slave-trader hanged like any other pirate or murderer; under his rule, assisted by the greatest captain of our age, and his inspiration, we saw the Confederate States, based upon the idea that our race must be slaves, and slaves forever, battered to pieces and scattered to the four winds; under his rule, and in the fullness of time, we saw Abraham Lincoln, after giving the slave-holders three months' grace in which to save their hateful slave system, penning the immortal paper, which, though special in its language, was general in its principles and effect, making slavery forever impossible in the United States. Though we waited long, we saw all this and more.

Can any colored man, or any white man friendly to the freedom of all men, ever forget the night which followed the first day of January, 1863, when the world was to see if Abraham Lincoln would prove to be as good as his word? I shall never forget that memorable night, when in a distant city, I waited and watched at a public meeting, with three thousand others not less anxious than myself, for the word of deliverance which we have heard read to-day. Nor shall I ever forget the outburst of joy and thanksgiving that rent the air when the lightning brought to us the Emancipation Proclamation. In that happy hour we forgot all delay, and forgot all tardiness, forgot that the President had bribed the rebels to lay down their arms by a promise to withhold the bolt that should smite the slave-system with destruction; and we were thenceforward willing to allow the President all the latitude of time, phraseology, and every honorable device that statesmanship might require for the achievement of a great and beneficent measure of liberty and progress.

Fellow citizens, there is little necessity on this occasion to speak at length and critically of this great and good man, and of his high mission in the world. That ground has been fully occupied and completely covered both here and elsewhere. The whole field of fact and fancy has been gleaned and garnered. Any man can say things that are true of Abraham Lincoln, but no man can say anything that is new of Abraham Lincoln. His personal traits and public acts are better known to the American people than are those of any other man of his age. He was a mystery to no man who saw and heard him. Though high in position, the humblest could approach him and feel at home in his presence. Though deep, he was transparent; though strong, he was gentle; though decided and pronounced in his convictions, he was tolerant towards those who differed from him, and patient under reproaches. Even those who only knew him through his public utterances obtained a tolerably clear idea of his character and personality. The image of the man went out with his words, and those who read them knew him.

I have said that President Lincoln was a white man and shared the prejudices common to his countrymen towards the colored race. Looking back to his times and to the condition of his country, we are compelled to admit that this unfriendly feeling on his part may safely be set down as one element of his wonderful success in organizing the loyal American people for the tremendous conflict before them, and bringing them safely through that conflict. His great mission was to accomplish two things: first, to save his country from dismemberment and ruin; and secondly, to free his country from the great crime of slavery. To do one or the other, or both, he must have the earnest sympathy and the powerful co-operation of his loyal fellow countrymen. Without this primary and essential condition to success his efforts must have been vain and utterly fruitless. Had he put the abolition of slavery before the salvation of the Union, he would have inevitably driven from him a powerful class of American people and rendered resistance to rebellion impossible. Viewed from the genuine abolition ground, Mr. Lincoln seemed tardy, cold, dull, and indifferent; but measuring him by the sentiment of his country, a sentiment he was bound as a statesman to consult, he was swift, zealous, radical, and determined.

Though Mr. Lincoln shared the prejudices of his white countrymen against the Negro, it is hardly necessary to say that in his heart of hearts he loathed and hated slavery.[16] The man who could say "Fondly do we hope, fervently do we pray, that this mighty scourge of war shall soon pass away, yet if God wills it continue till all the wealth piled by two hundred years of bondage shall have been wasted, and each drop of blood drawn by the lash shall have been paid for by one drawn by the sword, the judgments of the Lord are true and righteous altogether," gives all needed proof of his feeling on the subject of slavery. He was willing, while the South was loyal, that it should have its pound of flesh, because he thought it was so nominated in the bond; but farther than this, no earthly power could make him go.

[Note 16: "I am naturally anti-slavery. If slavery is not wrong, nothing is wrong. I cannot remember when I did not so think and feel."--Letter of Mr. Lincoln to Mr. Hodges of Kentucky, April 4, 1864.]

Fellow citizens, whatever else in the world may be partial, unjust, and uncertain, time--time--is impartial, just, and certain in its action. In the realm of mind, as well as in the realm of matter, it is a great worker, and often works wonders. The honest and comprehensive statesman, clearly discerning the needs of his country, and earnestly endeavoring to do his whole duty, though covered and blistered with reproaches, may safely leave his course to the silent judgment of time. Few great public men have ever been the victims of fiercer denunciation than Abraham Lincoln was during his administration. He was often wounded in the house of his friends. Reproaches came thick and fast from within and from without, and from opposite quarters. He was assailed by abolitionists; he was assailed by slave-holders; he was assailed by the men who were for peace at any price; he was assailed by those who were for a more vigorous prosecution of the way; he was assailed for not making the war an abolition war; and he was most bitterly assailed for making the war an abolition war.

But now behold the change; the judgment of the present hour is, that taking him for all in all, measuring the tremendous magnitude of the work before him, considering the necessary means to ends, and surveying the end from the beginning, infinite wisdom has seldom sent any man into the world better fitted for his mission than Abraham Lincoln. His birth, his training, and his natural endowments, both mental and physical, were strongly in his favor. Born and reared among the lowly, a stranger to wealth and luxury, compelled to grapple single-handed with the flintiest hardships of life, from tender youth to sturdy manhood, he grew strong in the manly and heroic qualities demanded by the great mission to which he was called by the votes of his countrymen. The hard condition of his early life, which would have depressed and broken down weaker men, only gave greater life, vigor, and buoyancy to the heroic spirit of Abraham Lincoln. He was ready for any kind and quality of work. What other young men dreaded in the shape of toil, he took hold of with the utmost cheerfulness.

"A spade, a rake, a hoe, A pick-axe, or a bill, A hook to reap, a scythe to mow A flail, or what you will."