Manners and Monuments of Prehistoric Peoples.

by The Marquis de Nadaillac.

CHAPTER I

The Stone Age: its Duration and its Place in Time.

The nineteenth century, now nearing its close, has made an indelible impression upon the history of the world, and never were greater things accomplished with more marvellous rapidity. Every branch of science, without exception, has shared in this progress, and to it the daily acc.u.mulating information respecting different parts of the globe bas greatly contributed. Regions, previously completely closed, have been, so to speak, simultaneously opened by the energy of explorers, who, like Livingstone, Stanley, and Nordenskiold, have won immortal renown. In Africa, the Soudan, and the equatorial regions, where the sources of the Nile lie hidden; in Asia, the interior of Arabia, and the Hindoo Koosh or Pamir mountains, have been visited and explored. In America whole districts but yesterday inaccessible are now intersected by railways, whilst in the other hemisphere Australia and the islands of Polynesia have been colonized; new societies have rapidly sprung into being, and even the unmelting ice of the polar regions no longer checks the advance of the intrepid explorer. And all this is but a small portion of the work on which the present generation may justly pride itself.

Distant wars too have contributed in no small measure to the progress of science. To the victorious march of the French army we owe the discovery of new facts relative to the ancient history of Algeria; it was the advance of the English and Russian forces that revealed the secret of the mysterious lands in the heart of Asia, whence many scholars believe the European races to have first issued, and of this ever open book the French expedition to Tonquin may be considered at present one of the last pages.

Geographical knowledge does much to promote the progress of the kindred sciences. The work of Champollion, so brilliantly supplemented by the Vicomte de Rouge and Mariette Bey, has led to the accurate cla.s.sification of the monuments of Egypt. The deciphering of the cuneiform inscriptions has given us the dates of the palaces of Nineveh and Babylon; the interpretation by savants of other inscriptions has made known to us those Hitt.i.tes whose formidable power at one time extended as far as the Mediterranean, but whose name had until quite recently fallen into complete oblivion. The rock-hewn temples and the yet more strange dagobas of India now belong to science. Like the sacred monuments of Burmah and Cambodia they have been brought down to comparatively recent dates; and though the palaces of Yucatan and Peru still maintain their reserve, we are able to fix their dates approximately, and to show that long before their construction North America was inhabited by races, one of which, known as the Mound Builders, left behind them gigantic earthworks of many kinds, whilst another, known as the Cliff Dwellers, built for themselves houses on the face of all but inaccessible rocks.

Comparative philology has enabled us to trace back the genealogies of races, to determine their origin, and to follow their migrations. Burnouf has brought to light the ancient Zend language, Sir Henry Rawlinson and Oppert have by their magnificent works opened up new methods of research, Max Muller and Pictet in their turn by availing themselves of the most diverse materials have done much to make known to us the Aryan race, the great educator, if I may so speak, of modern nations.

To one great fact do all the most ancient epochs of history bear witness: one and all, they prove the existence in a yet more remote past of an already advanced civilization such as could only have been gradually attained to after long and arduous groping. Who were the inaugurators of this civilization? Who ware the earliest inhabitants of the earth? To what biological conditions were they subject? What were the physical and climatic conditions of the globe when they lived? By what flora and fauna were they surrounded? But science pushes her inquiry yet further. She desires to know the origin of tire human race, when, how, and why men first appeared upon the earth; for from whatever point of view he is considered, man must of necessity have had a beginning.

We are in fact face to face with most formidable problems, involving alike our past and future; problems it is hopeless to attempt to solve by human means or by the help of human intelligence alone, yet with which science can and ought to grapple, for they elevate the soul and strengthen the reasoning faculties. Whatever may be their final result, such studies are of enthralling interest. "Man," said a learned member of the French Inst.i.tute, "will ever be for man the grandest of all mysteries, the most absorbing of all objects of contemplation."[1]

Let us work our way back through past centuries and study our remote ancestors on their first arrival upon earth; let us watch their early struggles for existence! We will deal with facts alone; we will accept no theories, and we must, alas, often fail to come to any conclusion, for the present state of prehistoric knowledge rarely admits of certainty. We must ever be ready to modify theories by the study of facts, and never forget that, in a science so little advanced, theories must of necessity be provisional and variable.

Truly strange is the starting-point of prehistoric science. It is with the aid. of a few scarcely even rough-hewn flints, a few bones that it is difficult to cla.s.sify, and a few rude stone monuments that we have to build up, it must be for our readers to say with what success, a past long prior to any written history, which has left no trace in the memory of man, and during which our globe would appeal to have been subject to conditions wholly unlike those of the present day.

The stones which will first claim our attention, some of them very skilfully cut and carefully polished, have been known for centuries. According to Suetonius, the Emperor Augustus possessed in his palace on the Palatine Hill a considerable collection of hatchets of different kinds of rock, nearly all of them found in the island of Capri, and which were to their royal owner the weapons of the heroes of mythology. Pliny tells of a thunder-bolt having fallen into a lake, in which eighty-nine of these wonderful stones were soon afterwards found.[2] Prudentius represents ancient German warriors as wearing gleaming CERAUNIA on their helmets; in other countries similar stones ornamented the statues of the G.o.ds, and formed rays about their heads.[3]

A subject so calculated to fire the imagination has of course not been neglected by the poets. Claudian's verses are well known:

Pyrenaeisque sub antris Ignea flumineae legere ceraunia nymphae.

Marbodius, Bishop of Rennes, in the eleventh century, sang of the thunder-stones in some Latin verses which have come down to us, and an old poet of the sixteenth century in his turn exclaimed, on seeing the strange bones around him

Le roc de Tarascon hebergea quelquefois Les geants qui couroyent les montagnes de Foix, Dont tant d'os successifs rendent le temoignage.

With these stones, in fact, were found numerous bones of great size, which had belonged to unknown creatures. Latin authors speak of similar bones found in Asia Minor, which they took to be those of giants of an extinct race. This belief was long maintained; in 1547 and again in 1667 fossil remains were found in the cave of San Ciro near Palermo; and Italian savants decided that they had belonged to men eighteen feet high. Guicciadunus speaks of the bones of huge elephants carefully preserved in the Hotel de Ville at Antwerp as the bones of a giant named Donon, who lived 1300 years before the Christian era.

In days nearer our own the roost cultivated people accepted the remains of a gigantic batrachian[4] as those of a man who had witnessed the flood, and it was the same with a tortoise found in Italy scarcely thirty years ago. Dr. Carl, in a work published at Frankfort[5] in 1709, took up another theory, and, such was the general ignorance at the time, he used long arguments to prove that the fossil bones were the result neither of a freak of nature, nor of the action of a plastic force, and it was not until near the end of his life that the ill.u.s.trious Camper could bring himself to admit the extinction of certain species, so totally against Divine revelation did such a phenomenon appear to him to be.

Prejudices were not, however, always so obstinate. For more than three centuries stones worked by the hand of man have been preserved in the Museum of the Vatican, and as long ago as the time of Clement VIII. his doctor, Mercati, declared these stones to have been the weapons of antediluvians who had been still ignorant of the use of metals.

During the early portion of the eighteenth century a pointed black flint, evidently the head of a spear, was found in London with the tooth of an elephant. It was described in the newspapers of the day, and placed in the British Museum.

In 1723 Antoine de Jussieu said, at a meeting of the ACADEMIE DES SCIENCES, that these worked stones had been made where they were found, or brought from distant countries. He supported his arguments by an excellent example of the way in which savage races still polish stones, by rubbing them continuously together.

A few years later the members of the ACADEMIE DES INSCRIPTIONS in their turn, took up the question, and Mahudel, one of its members, in presenting several stones, showed that they bad evidently been cut by the hand of man. "An examination of them," he said, "affords a proof of the efforts of our earliest ancestors to provide for their wants, and to obtain the necessaries of life." He added that after the re-peopling of the earth after the deluge, men were ignorant of the use of metals. Mahudel's essay is ill.u.s.trated by drawings, some of which we reproduce (Fig. 1), showing wedges, hammers, hatchets, and flint arrow-beads taken, he tells us, from various private collections.[6]

Bishop Lyttelton, writing in 1736, speaks of such weapons as having been made at a remote date by savages ignorant of the use of metals,[7]

and Sir W. Dugdale, an eminent antiquary of the seventeenth century, attributed to the ancient Britons some flint hatchets found in Warwickshire, and thinks they were made when these weapons alone were used.[8]

FIGURE 1

Stone weapons described by Mahudel in 1734.

A communication made by Frere to the Royal Society of London deserves mention here with a few supplementary remarks.[9]

This distinguished man of science found at Hoxne, in Suffolk, about twelve feet below the surface of the soil, worked flints, which had evidently been the natural weapons of a people who had no knowledge of metals. With these flints were found some strange bones with the gigantic jaw of an animal then unknown. Frere adds that the number of chips of flint was so great that the workmen, ignorant of their scientific value, used them in road-making. Every thing pointed to the conclusion that Hoxne was the place where this primitive people manufactured the weapons and implements they used, so that as early as the end of last century a member of the Royal Society formulated the propositions,[10] now fully accepted, that at a very remote epoch men used nothing but stone weapons and implements, and that side by side with these men lived huge animals unknown in historic times. These facts, strange as they appear to us, attracted no attention at the time. It would seem that special ac.u.men is needed for every fresh discovery, and that until the time for that discovery comes, evidence remains unheeded and science is altogether blind to its significance.

But to resume our narrative. It is interesting to note the various phases through which the matter pa.s.sed before the problem was solved. In 1819, M. Jouannet announced that he had found stone weapons near Perigord. In 1823, the Rev. Dr. Buckland published the "Reliquiae Diluvianae," the value of which, though it is a work of undoubted merit, was greatly lessened by the preconceived ideas of its author. A few years later, Tournal announced his discoveries in the cave of Bize, near Narbonne, in which, mixed with human bones, he found the remains of various animals, some extinct, some still native to the district, together with worked flints and fragments of pottery. After this, Tournal maintained that man had been the contemporary of the animals the bones of which were mixed with the products of human industry.[11]

The results of the celebrated researches of Dr. Schmerling in the caves near Liege were published in 1833. He states his conclusions frankly: "The shape of the flints," he says, "is so regular, that it is impossible to confound them with those found in the Chalk or in Tertiary strata. Reflection compels us to admit that these flints were worked by the hand of man, and that they may have been used as arrows or as knives."[12] Schmerling does not refer, though Lyell does, and that in terms of high admiration, to the courage required for the arduous work involved in the exploration of the caves referred to, or to the yet more serious obstacles the professor had to overcome in publishing conclusions opposed to the official science of the day.

In 1835, M. Joly, by his excavations in the Nabrigas cave, established the contemporaneity of man with the cave bear, and a little later M. Pomel announced his belief that plan had witnessed the last eruptions of the volcanoes of Auvergne.

In spite of these discoveries, and the eager discussions to which they led, the question of the antiquity of man and of his presence amongst the great Quaternary animals made but little progress, and it was reserved to a Frenchman, M. Boucher de Perthes, to compel the scientific world to accept the truth.

It was in 1826 that Boucher de Perthes first published his opinion; but it was not until 1816 and 1847 that he announced his discovery at Menchecourt, near Abbeville, and at Moulin-Quignon and Saint Acheul, in the alluvial deposits of the Somme, of flints shaped into the form of hatchets a.s.sociated with the remains of extinct animals such as the mammoth, the cave lion, the RHINOCEROS INCISIVUS, the hippopotamus, and other animals whose presence in France is not alluded to either in history or tradition. The uniformity of shape, the marks of repeated chipping, and the sharp edges so noticeable in the greater number of these hatchets, cannot be sufficiently accounted for either by the action of water, or the rubbing against each other of the stones, still less ply the mechanical work of glaciers. We must therefore recognize in them the results of some deliberate action and of an intelligent will, such as is possessed by man, and by man alone. Professor Ramsay[13] tells us that, after twenty years'

experience in examining stones in their natural condition and others fashioned by the hand of man, he has no hesitation in p.r.o.nouncing the flints and hatchets of Amiens and Abbeville as decidedly works of art as the knives of Sheffield. The deposits in which they were found showed no sins of having been disturbed; so that we may confidently conclude that the men who worked these flints lived where the banks of the Somme now are, when these deposits were in course of being laid down, and that he was the contemporary of the animals whose bones lay side by side with the products of his industry.

This conclusion, which now appears so simple, was not accepted without difficulty. Boucher de Perthes defended his discoveries in books, in pamphlets, and in letters addressed to learned societies. He had the courage of his convictions, and the perseverance which insures success. For twenty years he contended patiently against the indifference of some, and the contempt of others. Everywhere the proofs he brought forward were rejected, without his being allowed the honor of a discussion or even of a hearing. The earliest converts to De Perthes' conclusions met with similar attacks and with similar indifference. There is nothing to surprise us in this; it is human nature not to take readily to anything new, or to entertain ideas opposed to old established traditions. The most distinguished men find it difficult to break with the prejudices of their education and the yet more firmly established prejudices of the systems they have themselves built up. The words of the great French fabulist will never cease to be true:

Man is ice to truth; But fire to lies.

One of the masters of modern science, Cuvier, has said[14]: "Everything tends to prove that the human race did not exist in the countries where the fossil bones were found at the time of the convulsions which buried those bones; but I will not therefore conclude that man did not exist at all before that epoch; he may have inherited certain districts of small extent whence he re-peopled the earth after these terrible events." Cuvier's disciples went beyond the doctrines of their master. He made certain reservations; they admitted none, and one of the most ill.u.s.trious, Elie de Beaumont, rejected with scorn the possibility of the co-existence of man and the mammoth.[15] Later, retracting an a.s.sertion of which perhaps he himself recognized the exaggeration, he contented himself with saying that the district where the flints and bones had been collected belonged to a recent period, and to the shifting deposits of the slopes contemporary with the peaty alluvium. He added -- scientific pa.s.sions are by no means the least intense, or the least deeply rooted -- that the worked flints may have been of Roman origin, and that the deposits of Moulin-Quignon may have covered a Roman road! This might indeed have been the case in the DEPARTEMENT DU NORD, where a road laid down by the conquerors of Gaul has completely disappeared beneath deposits of peat, but it could not be true at Moulin-Quignon, where gravels form the culminating point of the ridge. Moreover, the laying down of the most ancient peats of the French valleys did not begin until the great watercourses had been replaced by the rivers of the present day; they never contain, relics of any species but such as are still extant; whereas it was with the remains of extinct mammals that the flints were found.

It was against powerful adversaries such as this that the modest savant of Abbeville had to maintain his opinion. "No one," he says, "cared to verify the facts of the case, merely giving as a reason, that these facts were impossible." Weight was added to his complaint by the refusal in England about the same blue to print a communication from the Society of Natural History of Torquay, which announced the discovery of flints worked by the hand of man, a.s.sociated, as were those of the Somme, with the bones of extinct animals. The fact appeared altogether too incredible!

But the time when justice would be done was to come at last. Dr. Falconer visited first Amiens and then Abbeville, to examine the deposits and the flints and bones found in them. In January, 1859, and in 1860, other Englishmen of science followed his example; and excavations were made, under their direction, in the ma.s.sive strata which rise, from the chalk forming their base, to a height of 108 feet above the level of the Somme. Their search was crowned with success, and they lost no blue in leaking known to the world the results they had obtained, and the convictions to which these results lead led.[16] In 1859 Prestwich announced to the Royal Society of London that the flints found in the bed of the Somme were undoubtedly the work of the hand of plan, that they had been found in strata that lead not been disturbed, and that the men who cut these flints bad lived at a period prior to the time when our earth a.s.sumed its present configuration. Sir Charles Lyell, in his opening address at a session of the British a.s.sociation, did not hesitate to support the conclusions of Prestwich. It was now the turn of Frenchmen of science to arrive at Abbeville. MM. Gaudry and Pouchet themselves extracted hatchets from the Quaternary deposits of the Somme.[17] These facts were vouched for by the well-known authority, M. de Quatref.a.ges, who had already const.i.tuted himself their advocate. All that was now needed was the test of a public discussion, and the meeting of the Anthropological Society of Paris supplied a suitable occasion. The question received long and searching scientific examination. All doubt was removed, and M. Isidore Geoffroy-Saint-Hilaire was the mouth-piece of an immense majority of his colleagues, when he declared that the objections to the great antiquity of the human race had all melted away. The conversion of men so ill.u.s.trious was followed of course by that of the general public, and, more fortunate than many another, Boucher de Perthes bad the satisfaction before his death of seeing a new branch of knowledge founded on his discoveries, attain to a just and durable popularity in the scientific world.

It must not, however, be supposed that popular superst.i.tion yielded at once to the decisions of science, and it is curious to meet with the same ideas in the most different climates, and in districts widely separated from each other:[18] Everywhere worked flints are attributed to a supernatural origin; everywhere they are looked upon as amulets with the power of protecting their owner, his house or his flocks. Russian peasants believe them to be the arrows of thunder, and fathers transmit them to their children as precious heirlooms. The same belief is held in France, Ireland, and Scotland, in Scandinavia, and Hungary, as well as in Asia Minor, in j.a.pan, China, and Burn lap; in Java, and amongst the people of the Bahama Islands, as amongst the negroes of the Soudan or those of the west coast of Africa,[19]

who look upon these stones as bolts launched from Heaven by Sango, the G.o.d of thunder; amongst the ancient inhabitants of Nicaragua as well as the Malays, who, however, still make similar implements.

The name given to these flints recalls the origin attributed to them. The Romans call them CERAUNIA from keraun'oc, thunder, and in the catalogue of the possessions of a n.o.ble Veronese published in 1656, we find them mentioned under this name.[20] Every one knows Cymbeline's funeral chant in Shakespeare's play:

Fear no more the lightning flash Nor the all dreaded thunder-stone.

In Germany we are shown DONNER-KEILE, in Alsace DORMER-AXT, in Holland DONNER-BEITELS, in Denmark TORDENSTEEN, in Norway TORDENKEILE, in Sweden THORSOGGAR, Thor having been the G.o.d of thunder amongst northern nations; while with the Celts[21] the MENGURUN, in Asia Minor the YLDERIM-TACHI, in j.a.pan the RAI-FU-SEKI-NO-RUI, in Roussillon the PEDRUS DE LAMP, and in Andalusia the PIEDRAS DE RAYO have the same signification. The inhabitants of the Mindanao islands call these stones the teeth of the thunder animal, and the j.a.panese the teeth of the thunder.[22] In Cambodia, worked stones, celts, adzes, and gouges or knives, are known as thunder stones. A Chinese emperor, who lived in the eighth century of our era, received from a Buddhist priest some valuable presents which the donors said had been sent by the Lord of Heaven, amongst which were two flint hatchets called LOUI-KONG, or stones of the G.o.d of thunder. In Brazil we meet with the same idea in the name of CORSICO, or lightnings, given to worked flints; whilst in Italy, by all exception almost unique, they are called LINGUE SAN PAOLO.

May we not also attribute to the worship of stones some of the religious and funeral rites of antiquity? According to Porphyry, Pythagoras, on his arrival on the island of Crete, was purified with thunder-stones by the dactyl priests of Mount Ida. The Etruscans wore flint arrow-heads on their collars. They were sought after by the Magi, and the Indians gave them an honored place in their temples. According to Herodotus, the Arabs sealed their engagements by making an incision in their hands with a sharp stone; in Egypt the body of a corpse before being embalmed was opened with a flint knife; a similar implement was used by the Hebrews for the rite of circ.u.mcision; and it was also with cut stones that the priests of Cybele inflicted self-mutilation in memory of that of Atys. At Rome the stone hatchet was dedicated to Jupiter Latialis, and solemn treaties were ratified by the sacrifice of a pig, the throat of which was cut with a sharp flint. According to Virgil, this custom was handed down to the ancient Romans by the uncouth nation of the Equicoles. At the beginning of the Christian era., the heroes commemorated by Ossian still had in the centre of their shields a polished stone consecrated by the Druids, and a saga maintains that the CERAUNIA a.s.sured certain victory to their owners. On the other side of the Atlantic, the Aztecs used obsidian blades for the sacrifices, in which hundreds of human victims perished miserably; and similar blades are used by the Guanches of Teneriffe to open the bodies of their chiefs after death. At the present day, the Albanian Palikares use pointed flints to cut the flesh off the shoulder-blade of a sheep with a view to seeking in its fibres the secrets of the future, and when the G.o.d Gimawong visits his temple of Labode, on the western coast of Africa, his worshippers offer him a bull slain with a stone knife. Lumholtz,[23] in the second of his recent explorations in Queensland, tells us that the natives still use stone weapons, varying in form and in the handles used, and that the weapons of the Australians living near Darling River, as well as those of the Tasmanians, are without handles.